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A Book of Golden Deeds
by Charlotte M. Yonge
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A BOOK OF GOLDEN DEEDS

BY

CHARLOTTE M YONGE



CONTENTS



What is a Golden Deed? The Stories of Alcestis and Antigone The Cup of Water How One Man has saved a Host The Pass of Thermopylae The Rock of the Capitol The Two Friends of Syracuse The Devotion of the Decii Regulus The brave Brethren of Judah The Chief of the Arverni Withstanding the Monarch in his Wrath The last Fight in the Coliseum The Shepherd Girl of Nanterre Leo the Slave The Battle of the Blackwater Guzman el Bueno Faithful till Death What is better than Slaying a Dragon The Keys of Calais The Battle of Sempach The Constant Prince The Carnival of Perth The Crown of St. Stephen George the Triller Sir Thomas More's Daughter Under Ivan the Terrible Fort St. Elmo The Voluntary Convict The Housewives of Lowenburg Fathers and Sons The Soldiers in the Snow Gunpowder Perils Heroes of the Plague The Second of September The Vendeans



PREFACE



As the most striking lines of poetry are the most hackneyed, because they have grown to be the common inheritance of all the world, so many of the most noble deeds that earth can show have become the best known, and enjoyed their full meed of fame. Therefore it may be feared that many of the events here detailed, or alluded to, may seem trite to those in search of novelty; but it is not for such that the collection has been made. It is rather intended as a treasury for young people, where they may find minuter particulars than their abridged histories usually afford of the soul-stirring deeds that give life and glory to the record of events; and where also other like actions, out of their ordinary course of reading, may be placed before them, in the trust that example may inspire the spirit of heroism and self-devotion. For surely it must be a wholesome contemplation to look on actions, the very essence of which is such entire absorption in others that self is forgotten; the object of which is not to win promotion, wealth, or success, but simple duty, mercy, and loving-kindness. These are the actions wrought, 'hoping for nothing again', but which most surely have their reward.

The authorities have not been given, as for the most [Page] part the narratives lie on the surface of history. For the description of the Coliseum, I have, however, been indebted to the Abb Gerbet's Rome Chrtienne; for the Housewives of Lowenburg, and St. Stephen's Crown, to Freytag's Sketches of German Life; and for the story of George the Triller, to Mr. Mayhew's Germany. The Escape of Attalus is narrated (from Gregory of Tours) in Thierry's 'Lettres sur l'Histoire de France;' the Russian officer's adventures, and those of Prascovia Lopouloff <http://digital.library.upenn.edu/women/yonge/deeds/pardon.html>, the true Elisabeth of Siberia, are from M. le Maistre; the shipwrecks chiefly from Gilly's 'Shipwrecks of the British Navy;' the Jersey Powder Magazine from the Annual Registrer, and that at Ciudad Rodrigo, from the traditions of the 52nd Regiment.

There is a cloud of doubt resting on a few of the tales, which it may be honest to mention, though they were far too beautiful not to tell. These are the details of the Gallic occupation of Rome, the Legend of St. Genevieve, the Letter of Gertrude von der Wart, the stories of the Keys of Calais, of the Dragon of Rhodes, and we fear we must add, both Nelson's plan of the Battle of the Nile, and likewise the exact form of the heroism of young Casabianca, of which no two accounts agree. But it was not possible to give up such stories as these, and the thread of truth there must be in them has developed into such a beautiful tissue, that even if unsubstantial when tested, it is surely delightful to contemplate.

Some stories have been passed over as too devoid of foundation, in especial that of young Henri, Duke of Nemours, who, at ten years old, was said to have been hung up with his little brother of eight in one of Louis XI's cages at Loches, with orders that two of the children's teeth should daily be pulled out and brought to the king. The elder child was said to have insisted on giving the whole supply of teeth, so as to save his brother; but though they were certainly imprisoned after their father's execution, they were released after Louis's death in a condition which disproves this atrocity.

The Indian mutiny might likewise have supplied glorious instances of Christian self-devotion, but want of materials has compelled us to stop short of recording those noble deeds by which delicate women and light- hearted young soldiers showed, that in the hour of need there was not wanting to them the highest and deepest 'spirit of self-sacrifice.'

At some risk of prolixity, enough of the surrounding events has in general been given to make the situation comprehensible, even without knowledge of the general history. This has been done in the hope that these extracts may serve as a mother's storehouse for reading aloud to her boys, or that they may be found useful for short readings to the intelligent, though uneducated classes.

NOVEMBER 17, 1864.



WHAT IS A GOLDEN DEED?



We all of us enjoy a story of battle and adventure. Some of us delight in the anxiety and excitement with which we watch the various strange predicaments, hairbreadth escapes, and ingenious contrivances that are presented to us; and the mere imaginary dread of the dangers thus depicted, stirs our feelings and makes us feel eager and full of suspense.

This taste, though it is the first step above the dullness that cannot be interested in anything beyond its own immediate world, nor care for what it neither sees, touches, tastes, nor puts to any present use, is still the lowest form that such a liking can take. It may be no better than a love of reading about murders in the newspaper, just for the sake of a sort of startled sensation; and it is a taste that becomes unwholesome when it absolutely delights in dwelling on horrors and cruelties for their own sake; or upon shifty, cunning, dishonest stratagems and devices. To learn to take interest in what is evil is always mischievous.

But there is an element in many of such scenes of woe and violence that may well account for our interest in them. It is that which makes the eye gleam and the heart throb, and bears us through the details of suffering, bloodshed, and even barbarity—feeling our spirits moved and elevated by contemplating the courage and endurance that they have called forth. Nay, such is the charm of brilliant valor, that we often are tempted to forget the injustice of the cause that may have called forth the actions that delight us. And this enthusiasm is often united with the utmost tenderness of heart, the very appreciation of suffering only quickening the sense of the heroism that risked the utmost, till the young and ardent learn absolutely to look upon danger as an occasion for evincing the highest qualities.

'O Life, without thy chequer'd scene Of right and wrong, of weal and woe, Success and failure, could a ground For magnanimity be found?'

The true cause of such enjoyment is perhaps an inherent consciousness that there is nothing so noble as forgetfulness of self. Therefore it is that we are struck by hearing of the exposure of life and limb to the utmost peril, in oblivion, or recklessness of personal safety, in comparison with a higher object.

That object is sometimes unworthy. In the lowest form of courage it is only avoidance of disgrace; but even fear of shame is better than mere love of bodily ease, and from that lowest motive the scale rises to the most noble and precious actions of which human nature is capable—the truly golden and priceless deeds that are the jewels of history, the salt of life.

And it is a chain of Golden Deeds that we seek to lay before our readers; but, ere entering upon them, perhaps we had better clearly understand what it is that to our mind constitutes a Golden Deed.

It is not mere hardihood. There was plenty of hardihood in Pizarro when he led his men through terrible hardships to attack the empire of Peru, but he was actuated by mere greediness for gain, and all the perils he so resolutely endured could not make his courage admirable. It was nothing but insensibility to danger, when set against the wealth and power that he coveted, and to which he sacrificed thousands of helpless Peruvians. Daring for the sake of plunder has been found in every robber, every pirate, and too often in all the lower grade of warriors, from the savage plunderer of a besieged town up to the reckless monarch making war to feed his own ambition.

There is a courage that breaks out in bravado, the exuberance of high spirits, delighting in defying peril for its own sake, not indeed producing deeds which deserve to be called golden, but which, from their heedless grace, their desperation, and absence of all base motives— except perhaps vanity have an undeniable charm about them, even when we doubt the right of exposing a life in mere gaiety of heart.

Such was the gallantry of the Spanish knight who, while Fernando and Isabel lay before the Moorish city of Granada, galloped out of the camp, in full view of besiegers and besieged, and fastened to the gate of the city with his dagger a copy of the Ave Maria. It was a wildly brave action, and yet not without service in showing the dauntless spirit of the Christian army. But the same can hardly be said of the daring shown by the Emperor Maximilian when he displayed himself to the citizens of Ulm upon the topmost pinnacle of their cathedral spire; or of Alonso de Ojeda, who figured in like manner upon the tower of the Spanish cathedral. The same daring afterwards carried him in the track of Columbus, and there he stained his name with the usual blots of rapacity and cruelty. These deeds, if not tinsel, were little better than gold leaf.

A Golden Deed must be something more than mere display of fearlessness. Grave and resolute fulfillment of duty is required to give it the true weight. Such duty kept the sentinel at his post at the gate of Pompeii, even when the stifling dust of ashes came thicker and thicker from the volcano, and the liquid mud streamed down, and the people fled and struggled on, and still the sentry stood at his post, unflinching, till death had stiffened his limbs; and his bones, in their helmet and breastplate, with the hand still raised to keep the suffocating dust from mouth and nose, have remained even till our own times to show how a Roman soldier did his duty. In like manner the last of the old Spanish infantry originally formed by the Great Captain, Gonzalo de Cordova, were all cut off, standing fast to a man, at the battle of Rocroy, in 1643, not one man breaking his rank. The whole regiment was found lying in regular order upon the field of battle, with their colonel, the old Count de Fuentes, at their head, expiring in a chair, in which he had been carried, because he was too infirm to walk, to this his twentieth battle. The conqueror, the high-spirited young Duke d'Enghien, afterwards Prince of Cond, exclaimed, 'Were I not a victor, I should have wished thus to die!' and preserved the chair among the relics of the bravest of his own fellow countrymen.

Such obedience at all costs and all risks is, however, the very essence of a soldier's life. An army could not exist without it, a ship could not sail without it, and millions upon millions of those whose 'bones are dust and good swords are rust' have shown such resolution. It is the solid material, but it has hardly the exceptional brightness, of a Golden Deed.

And yet perhaps it is one of the most remarkable characteristics of a Golden Deed that the doer of it is certain to feel it merely a duty; 'I have done that which it was my duty to do' is the natural answer of those capable of such actions. They have been constrained to them by duty, or by pity; have never even deemed it possible to act otherwise, and did not once think of themselves in the matter at all.

For the true metal of a Golden Deed is self-devotion. Selfishness is the dross and alloy that gives the unsound ring to many an act that has been called glorious. And, on the other hand, it is not only the valor, which meets a thousand enemies upon the battlefield, or scales the walls in a forlorn hope, that is of true gold. It may be, but often it is a mere greed of fame, fear of shame, or lust of plunder. No, it is the spirit that gives itself for others—the temper that for the sake of religion, of country, of duty, of kindred, nay, of pity even to a stranger, will dare all things, risk all things, endure all things, meet death in one moment, or wear life away in slow, persevering tendance and suffering.

Such a spirit was shown by Leaena, the Athenian woman at whose house the overthrow of the tyranny of the Pisistratids was concerted, and who, when seized and put to the torture that she might disclose the secrets of the conspirators, fearing that the weakness of her frame might overpower her resolution, actually bit off her tongue, that she might be unable to betray the trust placed in her. The Athenians commemorated her truly golden silence by raising in her honor the statue of a lioness without a tongue, in allusion to her name, which signifies a lioness.

Again, Rome had a tradition of a lady whose mother was in prison under sentence of death by hunger, but who, at the peril of her own life, visited her daily, and fed her from her own bosom, until even the stern senate were moved with pity, and granted a pardon. The same story is told of a Greek lady, called Euphrasia, who thus nourished her father; and in Scotland, in 1401, when the unhappy heir of the kingdom, David, Duke of Rothesay, had been thrown into the dungeon of Falkland Castle by his barbarous uncle, the Duke of Albany, there to be starved to death, his only helper was one poor peasant woman, who, undeterred by fear of the savage men that guarded the castle, crept, at every safe opportunity, to the grated window on a level with the ground, and dropped cakes through it to the prisoner, while she allayed his thirst from her own breast through a pipe. Alas! the visits were detected, and the Christian prince had less mercy than the heathen senate. Another woman, in 1450, when Sir Gilles of Brittany was savagely imprisoned and starved in much the same manner by his brother, Duke Franois, sustained him for several days by bringing wheat in her veil, and dropping it through the grated window, and when poison had been used to hasten his death, she brought a priest to the grating to enable him to make his peace with Heaven. Tender pity made these women venture all things; and surely their doings were full of the gold of love.

So again two Swiss lads, whose father was dangerously ill, found that they could by no means procure the needful medicine, except at a price far beyond their means, and heard that an English traveler had offered a large price for a pair of eaglets. The only eyrie was on a crag supposed to be so inacessible, that no one ventured to attempt it, till these boys, in their intense anxiety for their father, dared the fearful danger, scaled the precipice, captured the birds, and safely conveyed them to the traveler. Truly this was a deed of gold.

Such was the action of the Russian servant whose master's carriage was pursued by wolves, and who sprang out among the beasts, sacrificing his own life willingly to slake their fury for a few minutes in order that the horses might be untouched, and convey his master to a place of safety. But his act of self-devotion has been so beautifully expanded in the story of 'Eric's Grave', in 'Tales of Christian Heroism', that we can only hint at it, as at that of the 'Helmsman of Lake Erie', who, with the steamer on fire around him, held fast by the wheel in the very jaws of the flame, so as to guide the vessel into harbour, and save the many lives within her, at the cost of his own fearful agony, while slowly scorched by the flames.

Memorable, too, was the compassion that kept Dr. Thompson upon the battlefield of the Alma, all alone throughout the night, striving to alleviate the sufferings and attend to the wants, not of our own wounded, but of the enemy, some of whom, if they were not sorely belied, had been known to requite a friendly act of assistance with a pistol shot. Thus to remain in the darkness, on a battlefield in an enemy's country, among the enemy themselves, all for pity and mercy's sake, was one of the noblest acts that history can show. Yet, it was paralleled in the time of the Indian Mutiny, when every English man and woman was flying from the rage of the Sepoys at Benares, and Dr. Hay alone remained because he would not desert the patients in the hospital, whose life depended on his care—many of them of those very native corps who were advancing to massacre him. This was the Roman sentry's firmness, more voluntary and more glorious. Nor may we pass by her to whom our title page points as our living type of Golden Deeds—to her who first showed how woman's ministrations of mercy may be carried on, not only within the city, but on the borders of the camp itself—'the lady with the lamp', whose health and strength were freely devoted to the holy work of softening the after sufferings that render war so hideous; whose very step and shadow carried gladness and healing to the sick soldier, and who has opened a path of like shining light to many another woman who only needed to be shown the way. Fitly, indeed, may the figure of Florence Nightingale be shadowed forth at the opening of our roll of Golden Deeds.

Thanks be to God, there is enough of His own spirit of love abroad in the earth to make Golden Deeds of no such rare occurrence, but that they are of 'all time'. Even heathen days were not without them, and how much more should they not abound after the words have been spoken, 'Greater love hath no man than this, that he lay down his life for his friend', and after the one Great Deed has been wrought that has consecrated all other deeds of self-sacrifice. Of martyrdoms we have scarcely spoken. They were truly deeds of the purest gold; but they are too numerous to be dwelt on here: and even as soldiers deem it each man's simple duty to face death unhesitatingly, so the 'glorious army of martyrs' had, for the most part, joined the Church with the expectation that they should have to confess the faith, and confront the extremity of death and torture for it.

What have been here brought together are chiefly cases of self-devotion that stand out remarkably, either from their hopelessness, their courage, or their patience, varying with the character of their age; but with that one essential distinction in all, that the dross of self was cast away.

Among these we cannot forbear mentioning the poor American soldier, who, grievously wounded, had just been laid in the middle bed, by far the most comfortable of the three tiers of berths in the ship's cabin in which the wounded were to be conveyed to New York. Still thrilling with the suffering of being carried from the field, and lifted to his place, he saw a comrade in even worse plight brought in, and thinking of the pain it must cost his fellow soldier to be raised to the bed above him, he surprised his kind lady nurses (daily scatterers of Golden Deeds) by saying, 'Put me up there, I reckon I'll bear hoisting better than he will'.

And, even as we write, we hear of an American Railway collision that befell a train on the way to Elmira with prisoners. The engineer, whose name was William Ingram, might have leapt off and saved himself before the shock; but he remained in order to reverse the engine, though with certain death staring him in the face. He was buried in the wreck of the meeting train, and when found, his back was against the boiler he was jammed in, unable to move, and actually being burnt to death; but even in that extremity of anguish he called out to those who came round to help him to keep away, as he expected the boiler would burst. They disregarded the generous cry, and used every effort to extricate him, but could not succeed until after his sufferings had ended in death.

While men and women still exist who will thus suffer and thus die, losing themselves in the thought of others, surely the many forms of woe and misery with which this earth is spread do but give occasions of working out some of the highest and best qualities of which mankind are capable. And oh, young readers, if your hearts burn within you as you read of these various forms of the truest and deepest glory, and you long for time and place to act in the like devoted way, bethink yourselves that the alloy of such actions is to be constantly worked away in daily life; and that if ever it be your lot to do a Golden Deed, it will probably be in unconsciousness that you are doing anything extraordinary, and that the whole impulse will consist in the having absolutely forgotten self.



THE STORIES OF ALCESTIS AND ANTIGONE



It has been said, that even the heathens saw and knew the glory of self- devotion; and the Greeks had two early instances so very beautiful that, though they cannot in all particulars be true, they must not be passed over. There must have been some foundation for them, though we cannot now disentangle them from the fable that has adhered to them; and, at any rate, the ancient Greeks believed them, and gathered strength and nobleness from dwelling on such examples; since, as it has been truly said, 'Every word, look or thought of sympathy with heroic action, helps to make heroism'. Both tales were presented before them in their solemn religious tragedies, and the noble poetry in which they were recounted by the great Greek dramatists has been preserved to our time.

Alcestis was the wife of Admetus, King of Pherae, who, according to the legend, was assured that his life might be prolonged, provided father, mother, or wife would die in his stead. It was Alcestis alone who was willing freely to give her life to save that of her husband; and her devotion is thus exquisitely described in the following translation, by Professor Anstice, from the choric song in the tragedy by Euripides:

'Be patient, for thy tears are vain They may not wake the dead again: E'en heroes, of immortal sire And mortal mother born, expire. Oh, she was dear While she linger'd here; She is dear now she rests below, And thou mayst boast That the bride thou hast lost Was the noblest earth can show.

'We will not look on her burial sod As the cell of sepulchral sleep, It shall be as the shrine of a radiant god, And the pilgrim shall visit that blest abode To worship, and not to weep; And as he turns his steps aside, Thus shall he breathe his vow: 'Here sleeps a self-devoted bride, Of old to save her lord she died. She is a spirit now.

Hail, bright and blest one! grant to me The smiles of glad prosperity.' Thus shall he own her name divine, Thus bend him at Alcestis' shrine.'

The story, however, bore that Hercules, descending in the course of one of his labors into the realms of the dead, rescued Alcestis, and brought her back; and Euripides gives a scene in which the rough, jovial Hercules insists on the sorrowful Admetus marrying again a lady of his own choice, and gives the veiled Alcestis back to him as the new bride. Later Greeks tried to explain the story by saying that Alcestis nursed her husband through an infectious fever, caught it herself, and had been supposed to be dead, when a skilful physician restored her; but this is probably only one of the many reasonable versions they tried to give of the old tales that were founded on the decay and revival of nature in winter and spring, and with a presage running through them of sacrifice, death, and resurrection. Our own poet Chaucer was a great admirer of Alcestis, and improved upon the legend by turning her into his favorite flower—-

'The daisie or els the eye of the daie, The emprise and the floure of flouris all'.

Another Greek legend told of the maiden of Thebes, one of the most self- devoted beings that could be conceived by a fancy untrained in the knowledge of Divine Perfection. It cannot be known how much of her story is true, but it was one that went deep into the hearts of Grecian men and women, and encouraged them in some of their best feelings; and assuredly the deeds imputed to her were golden.

Antigone was the daughter of the old King Oedipus of Thebes. After a time heavy troubles, the consequence of the sins of his youth, came upon him, and he was driven away from his kingdom, and sent to wander forth a blind old man, scorned and pointed at by all. Then it was that his faithful daughter showed true affection for him. She might have remained at Thebes with her brother Eteocles, who had been made king in her father's room, but she chose instead to wander forth with the forlorn old man, fallen from his kingly state, and absolutely begging his bread. The great Athenian poet Sophocles began his tragedy of 'Oedipus Coloneus' with showing the blind old king leaning on Antigone's arm, and asking—

'Tell me, thou daughter of a blind old man, Antigone, to what land are we come, Or to what city? Who the inhabitants Who with a slender pittance will relieve Even for a day the wandering Oedipus?' POTTER.

The place to which they had come was in Attica, hear the city of Colonus. It was a lovely grove—

'All the haunts of Attic ground, Where the matchless coursers bound, Boast not, through their realms of bliss, Other spot so fair as this. Frequent down this greenwood dale Mourns the warbling nightingale, Nestling 'mid the thickest screen Of the ivy's darksome green, Or where each empurpled shoot Drooping with its myriad fruit, Curl'd in many a mazy twine, Droops the never-trodden vine.' ANSTICE.

This beautiful grove was sacred to the Eumenides, or avenging goddesses, and it was therefore a sanctuary where no foot might tread; but near it the exiled king was allowed to take up his abode, and was protected by the great Athenian King, Theseus. There his other daughter, Ismene, joined him, and, after a time, his elder son Polynices, arrived.

Polynices had been expelled from Thebes by his brother Eteocles, and had been wandering through Greece seeking aid to recover his rights. He had collected an army, and was come to take leave of his father and sisters; and at the same time to entreat his sisters to take care that, if he should fall in the battle, they would prevent his corpse from being left unburied; for the Greeks believed that till the funeral rites were performed, the spirit went wandering restlessly up and down upon the banks of a dark stream, unable to enter the home of the dead. Antigone solemnly promised to him that he should not be left without these last rites. Before long, old Oedipus was killed by lightning, and the two sisters returned to Thebes.

The united armies of the seven chiefs against Thebes came on, led by Polynices. Eteocles sallied out to meet them, and there was a terrible battle, ending in all the seven chiefs being slain, and the two brothers, Eteocles and Polynices, were killed by one another in single combat. Creon, the uncle, who thus became king, had always been on the side of Eteocles, and therefore commanded that whilst this younger brother was entombed with all due solemnities, the body of the elder should be left upon the battlefield to be torn by dogs and vultures, and that whosoever durst bury it should be treated as a rebel and a traitor to the state.

This was the time for the sister to remember her oath to her dead brother. The more timid Ismene would have dissuaded her, but she answered,

'To me no sufferings have that hideous form Which can affright me from a glorious death'.

And she crept forth by night, amid all the horrors of the deserted field of battles, and herself covered with loose earth the corpse of Polynices. The barbarous uncle caused it to be taken up and again exposed, and a watch was set at some little distance. Again Antigone

'Was seen, lamenting shrill with plaintive notes, Like the poor bird that sees her lonely nest Spoil'd of her young'.

Again she heaped dry dust with her own hands over the body, and poured forth the libations of wine that formed an essential part of the ceremony. She was seized by the guard, and led before Creon. She boldly avowed her deed, and, in spite of the supplications of Ismene, she was put to death, a sufferer for her noble and pious deeds; and with this only comfort:

'Glowing at my heart I feel this hope, that to my father, dear And dear to thee, my mother, dear to thee, My brother, I shall go.' POTTER.

Dim and beautiful indeed was the hope that upbore the grave and beautiful Theban maiden; and we shall see her resolution equaled, though hardly surpassed, by Christian Antigones of equal love and surer faith.



THE CUP OF WATER



No touch in the history of the minstrel king David gives us a more warm and personal feeling towards him than his longing for the water of the well of Bethlehem. Standing as the incident does in the summary of the characters of his mighty men, it is apt to appear to us as if it had taken place in his latter days; but such is not the case, it befell while he was still under thirty, in the time of his persecution by Saul.

It was when the last attempt at reconciliation with the king had been made, when the affectionate parting with the generous and faithful Jonathan had taken place, when Saul was hunting him like a partridge on the mountains on the one side, and the Philistines had nearly taken his life on the other, that David, outlawed, yet loyal at the heart, sent his aged parents to the land of Moab for refuge, and himself took up his abode in the caves of the wild limestone hills that had become familiar to him when he was a shepherd. Brave captain and Heaven-destined king as he was, his name attracted around him a motley group of those that were in distress, or in debt, or discontented, and among them were the 'mighty men' whose brave deeds won them the foremost parts in that army with which David was to fulfill the ancient promises to his people. There were his three nephews, Joab, the ferocious and imperious, the chivalrous Abishai, and Asahel the fleet of foot; there was the warlike Levite Benaiah, who slew lions and lionlike men, and others who, like David himself, had done battle with the gigantic sons of Anak. Yet even these valiant men, so wild and lawless, could be kept in check by the voice of their young captain; and, outlaws as they were, they spoiled no peaceful villages, they lifted not their hands against the persecuting monarch, and the neighboring farms lost not one lamb through their violence. Some at least listened to the song of their warlike minstrel:

'Come, ye children, and hearken to me, I will teach you the fear of the Lord. What man is he that lusteth to live, And would fain see good days? Let him refrain his tongue from evil And his lips that they speak no guile, Let him eschew evil and do good, Let him seek peace and ensue it.'

With such strains as these, sung to his harp, the warrior gained the hearts of his men to enthusiastic love, and gathered followers on all sides, among them eleven fierce men of Gad, with faces like lions and feet swift as roes, who swam the Jordan in time of flood, and fought their way to him, putting all enemies in the valleys to flight.

But the Eastern sun burnt on the bare rocks. A huge fissure, opening in the mountain ridge, encumbered at the bottom with broken rocks, with precipitous banks, scarcely affording a foothold for the wild goats—- such is the spot where, upon a cleft on the steep precipice, still remain the foundations of the 'hold', or tower, believed to have been the David's retreat, and near at hand is the low-browed entrance of the galleried cave alternating between narrow passages and spacious halls, but all oppressively hot and close. Waste and wild, without a bush or a tree, in the feverish atmosphere of Palestine, it was a desolate region, and at length the wanderer's heart fainted in him, as he thought of his own home, with its rich and lovely terraced slopes, green with wheat, trellised with vines, and clouded with grey olive, and of the cool cisterns of living water by the gate of which he loved to sing—

'He shall feed me in a green pasture, And lead me forth beside the waters of comfort'.

His parched longing lips gave utterance to the sigh, 'Oh that one would give me to drink of the water of the well of Bethlehem that is by the gate?'

Three of his brave men, apparently Abishai, Benaiah, and Eleazar, heard the wish. Between their mountain fastness and the dearly loved spring lay the host of the Philistines; but their love for their leader feared no enemies. It was not only water that he longed for, but the water from the fountain which he had loved in his childhood. They descended from their chasm, broke through the midst of the enemy's army, and drew the water from the favorite spring, bearing it back, once again through the foe, to the tower upon the rock! Deeply moved was their chief at this act of self-devotion—so much moved that the water seemed to him to be too sacred to be put to his own use. 'May God forbid it me that I should do this thing. Shall I drink the blood of these men that have put their lives in jeopardy, for with the jeopardy of their lives they brought it?' And as a hallowed and precious gift, he poured out unto the Lord the water obtained at the price of such peril to his followers.

In later times we meet with another hero, who by his personal qualities inspired something of the same enthusiastic attachment as did David, and who met with an adventure somewhat similar, showing the like nobleness of mind on the part of both leader and followers.

It was Alexander of Macedon, whose character as a man, with all its dark shades of violence, rage, and profanity, has a nobleness and sweetness that win our hearts, while his greatness rests on a far broader basis than that of his conquests, though they are unrivalled. No one else so gained the love of the conquered, had such wide and comprehensive views for the amelioration of the world, or rose so superior to the prejudice of race; nor have any ten years left so lasting a trace upon the history of the world as those of his career.

It is not, however, of his victories that we are here to speak, but of his return march from the banks of the Indus, in BC 326, when he had newly recovered from the severe wound which he had received under the fig tree, within the mud wall of the city of the Malli. This expedition was as much the expedition of a discoverer as the journey of a conqueror: and, at the mouth of the Indus, he sent his ships to survey the coasts of the Indian Ocean and Persian Gulf, while he himself marched along the shore of the province, then called Gedrosia, and now Mekhran. It was a most dismal tract. Above towered mountains of reddish- brown bare stone, treeless and without verdure, the scanty grass produced in the summer being burnt up long before September, the month of his march; and all the slope below was equally desolate slopes of gravel. The few inhabitants were called by the Greeks fish-eaters and turtle-eaters, because there was apparently, nothing else to eat; and their huts were built of turtle shells.

The recollections connected with the region were dismal. Semiramis and Cyrus were each said to have lost an army there through hunger and thirst; and these foes, the most fatal foes of the invader, began to attack the Greek host. Nothing but the discipline and all-pervading influence of Alexander could have borne his army through. Speed was their sole chance; and through the burning sun, over the arid rock, he stimulated their steps with his own high spirit of unshrinking endurance, till he had dragged them through one of the most rapid and extraordinary marches of his wonderful career. His own share in their privations was fully and freely taken; and once when, like the rest, he was faint with heat and deadly thirst, a small quantity of water, won with great fatigue and difficulty, was brought to him, he esteemed it too precious to be applied to his own refreshment, but poured it forth as a libation, lest, he said, his warriors should thirst the more when they saw him drink alone; and, no doubt, too, because he felt the exceeding value of that which was purchased by loyal love. A like story is told of Rodolf of Hapsburgh, the founder of the greatness of Austria, and one of the most open-hearted of men. A flagon of water was brought to him when his army was suffering from severe drought. 'I cannot,' he said, 'drink alone, nor can all share so small a quantity. I do not thirst for myself, but for my whole army.'

Yet there have been thirsty lips that have made a still more trying renunciation. Our own Sir Philip Sidney, riding back, with the mortal hurt in his broken thigh, from the fight at Zutphen, and giving the draught from his own lips to the dying man whose necessities were greater than his own, has long been our proverb for the giver of that self-denying cup of water that shall by no means lose its reward.

A tradition of an act of somewhat the same character survived in a Slesvig family, now extinct. It was during the wars that ranged from 1652 to 1660, between Frederick III of Denmark and Charles Gustavus of Sweden, that, after a battle, in which the victory had remained with the Danes, a stout burgher of Flensborg was about to refresh himself, ere retiring to have his wounds dressed, with a draught of beer from a wooden bottle, when an imploring cry from a wounded Swede, lying on the field, made him turn, and, with the very words of Sidney, 'Thy need is greater than mine,' he knelt down by the fallen enemy, to pour the liquor into his mouth. His requital was a pistol shot in the shoulder from the treacherous Swede. 'Rascal,' he cried, 'I would have befriended you, and you would murder me in return! Now I will punish you. I would have given you the whole bottle; but now you shall have only half.' And drinking off half himself, he gave the rest to the Swede. The king, hearing the story, sent for the burgher, and asked him how he came to spare the life of such a rascal.

'Sire,' said the honest burgher, 'I could never kill a wounded enemy.'

'Thou meritest to be a noble,' the king said, and created him one immediately, giving him as armorial bearings a wooden bottle pierced with an arrow! The family only lately became extinct in the person of an old maiden lady.



HOW ONE MAN HAS SAVED A HOST

B.C. 507



There have been times when the devotion of one man has been the saving of an army. Such, according to old Roman story, was the feat of Horatius Cocles. It was in the year B.C. 507, not long after the kings had been expelled from Rome, when they were endeavoring to return by the aid of the Etruscans. Lars Porsena, one of the great Etruscan chieftains, had taken up the cause of the banished Tarquinius Superbus and his son Sextus, and gathered all his forces together, to advance upon the city of Rome. The great walls, of old Etrurian architecture, had probably already risen round the growing town, and all the people came flocking in from the country for shelter there; but the Tiber was the best defense, and it was only crossed by one wooden bridge, and the farther side of that was guarded by a fort, called the Janiculum. But the vanguards of the overwhelming Etruscan army soon took the fort, and then, in the gallant words of Lord Macaulay's ballad,—

'Thus in all the Senate There was no heart so bold But sore it ached, and fast it beat, When that ill news was told. Forthwith uprose the Consul, Up rose the Fathers all, In haste they girded up their gowns, And hied them to the wall.

'They held a council standing Before the River Gate: Short time was there, ye well may guess, For musing or debate. Out spoke the Consul roundly, 'The bridge must straight go down, For, since Janiculum is lost, Nought else can save the town.'

'Just then a scout came flying, All wild with haste and fear: 'To arms! To arms! Sir Consul, Lars Porsena is here.' On the low hills to westward The Consul fixed his eye, And saw the swarthy storm of dust Rise fast along the sky.

. . . . . . . . . . . . . . . . .

'But the Consul's brow was sad, And the Consul's speech was low, And darkly looked he at the wall, And darkly at the foe. 'Their van will be upon us Before the bridge goes down; And if they once may win the bridge What hope to save the town?'

'Then out spoke brave Horatius, The Captain of the Gate, 'To every man upon this earth Death cometh soon or late; And how can man die better Than facing fearful odds, For the ashes of his fathers, And the temples of his gods?

'And for the tender mother Who dandled him to rest, And for the wife who nurses His baby at her breast? And for the holy maidens Who feed the eternal flame, To save them from false Sextus, That wrought the deed of shame?

'Hew down the bridge, Sir Consul, With all the speed ye may, I, with two more to help me, Will hold the foe in play. In yon strait path a thousand May well be stopp'd by three: Now who will stand on either hand, And keep the bridge with me?'

'Then out spake Spurius Lartius, A Ramnian proud was he, 'Lo, I will stand at thy right hand, And keep the bridge with thee.' And out spake strong Herminius, Of Titian blood was he, 'I will abide on thy left side, And keep the bridge with thee.'

So forth went these three brave men, Horatius, the Consul's nephew, Spurius Lartius, and Titus Herminius, to guard the bridge at the farther end, while all the rest of the warriors were breaking down the timbers behind them.

'And Fathers mixed with commons, Seized hatchet, bar, and crow, And smote upon the planks above, And loosen'd them below. 'Meanwhile the Tuscan army, Right glorious to behold, Came flashing back the noonday light, Rank behind rank, like surges bright, Of a broad sea of gold. Four hundred trumpets sounded A peal of warlike glee, As that great host, with measured tread, And spears advanced, and ensigns spread, Roll'd slowly towards the bridge's head, Where stood the dauntless three.

'The three stood calm and silent, And look'd upon the foes, And a great shout of laughter From all the vanguard rose.'

They laughed to see three men standing to meet the whole army; but it was so narrow a space, that no more than three enemies could attack them at once, and it was not easy to match them. Foe after foe came forth against them, and went down before their swords and spears, till at last—

'Was none that would be foremost To lead such dire attack; But those behind cried 'Forward!' And those before cried 'Back!'

. . . . . . . . . . . . . . . . . .

However, the supports of the bridge had been destroyed.

'But meanwhile axe and lever Have manfully been plied, And now the bridge hangs tottering Above the boiling tide. 'Come back, come back, Horatius!' Loud cried the Fathers all; 'Back, Lartius! Back, Herminius! Back, ere the ruin fall!'

'Back darted Spurius Lartius, Herminius darted back; And as they passed, beneath their feet They felt the timbers crack; But when they turn'd their faces, And on the farther shore Saw brave Horatius stand alone, They would have cross'd once more.

'But with a crash like thunder Fell every loosen'd beam, And, like a dam, the mighty wreck Lay right athwart the stream; And a long shout of triumph Rose from the walls of Rome, As to the highest turret-tops Was splashed the yellow foam.'

The one last champion, behind a rampart of dead enemies, remained till the destruction was complete.

'Alone stood brave Horatius, But constant still in mind, Thrice thirty thousand foes before And the broad flood behind.'

A dart had put out one eye, he was wounded in the thigh, and his work was done. He turned round, and—

'Saw on Palatinus, The white porch of his home, And he spake to the noble river That rolls by the walls of Rome: 'O Tiber! father Tiber! To whom the Romans pray, A Roman's life, a Roman's arms Take thou in charge this day.'

And with this brief prayer he leapt into the foaming stream. Polybius was told that he was there drowned; but Livy gives the version which the ballad follows:—

'But fiercely ran the current, Swollen high by months of rain, And fast his blood was flowing, And he was sore in pain, And heavy with his armor, And spent with changing blows, And oft they thought him sinking, But still again he rose.

'Never, I ween, did swimmer, In such an evil case, Struggle through such a raging flood Safe to the landing place. But his limbs were borne up bravely By the brave heart within, And our good father Tiber Bare bravely up his chin.

. . . . . . . . . . . . . . . . .

'And now he feels the bottom, Now on dry earth he stands, Now round him throng the Fathers, To press his gory hands. And now with shouts and clapping, And noise of weeping loud, He enters through the River Gate, Borne by the joyous crowd.

'They gave him of the corn land, That was of public right, As much as two strong oxen Could plough from morn to night. And they made a molten image, And set it up on high, And there it stands unto this day, To witness if I lie.

'It stands in the Comitium, Plain for all folk to see, Horatius in his harness, Halting upon his knee: And underneath is written, In letters all of gold, How valiantly he kept the bridge In the brave days of old.'

Never was more honorable surname than his, of Cocles, or the one-eyed; and though his lameness prevented him from ever being a Consul, or leading an army, he was so much beloved and honored by his fellow citizens, that in the time of a famine each Roman, to the number of 300,000, brought him a day's food, lest he should suffer want. The statue was shown even in the time of Pliny, 600 years afterwards, and was probably only destroyed when Rome was sacked by the barbarians.

Nor was the Roman bridge the only one that has been defended by one man against a host. In our own country, Stamford Bridge was, in like manner, guarded by a single brave Northman, after the battle fought A.D. 1066, when Earl Tostig, the son of Godwin, had persuaded the gallant sea king, Harald Hardrada, to come and invade England. The chosen English king, Harold, had marched at full speed from Sussex to Yorkshire, and met the invaders marching at their ease, without expecting any enemy, and wearing no defensive armor, as they went forth to receive the keys of the city of York. The battle was fought by the Norsemen in the full certainty that it must be lost. The banner, 'Landwaster', was planted in the midst; and the king, chanting his last song, like the minstrel warrior he had always been, stood, with his bravest men, in a death ring around it. There he died, and his choicest warriors with him; but many more fled back towards the ships, rushing over the few planks that were the only way across the River Ouse. And here stood their defender, alone upon the bridge, keeping back the whole pursuing English army, who could only attack him one at a time; until, with shame be it spoken, he died by a cowardly blow by an enemy, who had crept down the bank of the river, and under the bridge, through the openings between the timbers of which he thrust up his spear, and thus was able to hurl the brave Northman into the river, mortally wounded, but not till great numbers of his countrymen had reached their ships, their lives saved by his gallantry.

In like manner, Robert Bruce, in the time of his wanderings, during the year 1306, saved his whole band by his sole exertions. He had been defeated by the forces of Edward I. at Methven, and had lost many of his friends. His little army went wandering among the hills, sometimes encamping in the woods, sometimes crossing the lakes in small boats. Many ladies were among them, and their summer life had some wild charms of romance; as the knightly huntsmen brought in the salmon, the roe, and the deer that formed their food, and the ladies gathered the flowering heather, over which soft skins were laid for their bedding. Sir James Douglas was the most courtly and graceful knight of all the party, and ever kept them enlivened by his gay temper and ready wit; and the king himself cherished a few precious romances, which he used to read aloud to his followers as they rested in their mountain home.

But their bitter foe, the Lord of Lorn, was always in pursuit of them, and, near the head of the Tay, he came upon the small army of 300 men with 1000 Highlanders, armed with Lochaber axes, at a place which is still called Dalry, or the King's Field. Many of the horses were killed by the axes; and James Douglas and Gilbert de la Haye were both wounded. All would have been slain or fallen into the hand of the enemy, if Robert Bruce had not sent them all on before him, up a narrow, steep path, and placed himself, with his armor and heavy horse, full in the path, protecting the retreat with his single arm. It was true, that so tall and powerful a man, sheathed in armor and on horseback, had a great advantage against the wild Highlanders, who only wore a shirt and a plaid, with a round target upon the arm; but they were lithe, active, light-footed men, able to climb like goats on the crags around him, and holding their lives as cheaply as he did.

Lorn, watching him from a distance, was struck with amazement, and exclaimed, 'Methinks, Marthokson, he resembles Gol Mak Morn protecting his followers from Fingal;' thus comparing him to one the most brilliant champions a Highland imagination could conceive. At last, three men, named M'Androsser, rushed forward, resolved to free their chief from this formidable enemy. There was a lake on one side, and a precipice on the other, and the king had hardly space to manage his horse, when all three sprang on him at once. One snatched his bridle, one caught him by the stirrup and leg, and a third leaped from a rising ground and seated himself behind him on his horse. The first lost his arm by one sweep of the king's sword; the second was overthrown and trampled on; and the last, by a desperate struggle, was dashed down, and his skull cleft by the king's sword; but his dying grasp was so tight upon the plaid that Bruce was forced to unclasp the brooch that secured it, and leave both in the dead man's hold. It was long preserved by the Macdougals of Lorn, as a trophy of the narrow escape of their enemy.

Nor must we leave Robert the Bruce without mentioning that other Golden Deed, more truly noble because more full of mercy; namely, his halting his little army in full retreat in Ireland in the face of the English host under Roger Mortimer, that proper care and attendance might be given to one sick and suffering washerwoman and her new-born babe. Well may his old Scotch rhyming chronicler remark:—

'This was a full great courtesy That swilk a king and so mighty, Gert his men dwell on this manner, But for a poor lavender.'

We have seen how the sturdy Roman fought for his city, the fierce Northman died to guard his comrades' rush to their ships after the lost battle, and how the mail-clad knightly Bruce periled himself to secure the retreat of his friends. Here is one more instance, from far more modern times, of a soldier, whose willing sacrifice of his own life was the safety of a whole army. It was in the course of the long dismal conflict between Frederick the Great of Prussia and Maria Theresa of Austria, which was called the Seven Years' War. Louis XV. of France had taken the part of Austria, and had sent an army into Germany in the autumn of 1760. From this the Marquis de Castries had been dispatched, with 25,000 men, towards Rheinberg, and had taken up a strong position at Klostercamp. On the night of the 15th of October, a young officer, called the Chevalier d'Assas, of the Auvergne regiment, was sent out to reconnoitre, and advanced alone into a wood, at some little distance from his men. Suddenly he found himself surrounded by a number of soldiers, whose bayonets pricked his breast, and a voice whispered in his ear, 'Make the slightest noise, and you are a dead man!' In one moment he understood it all. The enemy were advancing, to surprise the French army, and would be upon them when night was further advanced. That moment decided his fate. He shouted, as loud as his voice would carry the words, 'Here, Auvergne! Here are the enemy!' By the time the cry reached the ears of his men, their captain was a senseless corpse; but his death had saved the army; the surprise had failed, and the enemy retreated.

Louis XV was too mean-spirited and selfish to feel the beauty of this brave action; but when, fourteen years later, Louis XVI came to the throne, he decreed that a pension should be given to the family as long as a male representative remained to bear the name of D'Assas. Poor Louis XVI had not long the control of the treasure of France; but a century of changes, wars, and revolutions has not blotted out the memory of the self-devotion of the chevalier; for, among the new war-steamers of the French fleet, there is one that bears the ever-honored name of D'Assas.



THE PASS OF THERMOPYLAE

B.C. 430



There was trembling in Greece. 'The Great King', as the Greeks called the chief potentate of the East, whose domains stretched from the Indian Caucasus to the Aegaeus, from the Caspian to the Red Sea, was marshalling his forces against the little free states that nestled amid the rocks and gulfs of the Eastern Mediterranean. Already had his might devoured the cherished colonies of the Greeks on the eastern shore of the Archipelago, and every traitor to home institutions found a ready asylum at that despotic court, and tried to revenge his own wrongs by whispering incitements to invasion. 'All people, nations, and languages,' was the commencement of the decrees of that monarch's court; and it was scarcely a vain boast, for his satraps ruled over subject kingdoms, and among his tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skilful Phoenician, the learned Egyptian, the wild, free-booting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen-witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals— Babylon the great, Susa, Persepolis, and the like—were names of dreamy splendor to the Greeks, described now and then by Ionians from Asia Minor who had carried their tribute to the king's own feet, or by courtier slaves who had escaped with difficulty from being all too serviceable at the tyrannic court. And the lord of this enormous empire was about to launch his countless host against the little cluster of states, the whole of which together would hardly equal one province of the huge Asiatic realm! Moreover, it was a war not only on the men but on their gods. The Persians were zealous adorers of the sun and of fire, they abhorred the idol worship of the Greeks, and defiled and plundered every temple that fell in their way. Death and desolation were almost the best that could be looked for at such hands—slavery and torture from cruelly barbarous masters would only too surely be the lot of numbers, should their land fall a prey to the conquerors.

True it was that ten years back the former Great King had sent his best troops to be signally defeated upon the coast of Attica; but the losses at Marathon had but stimulated the Persian lust of conquest, and the new King Xerxes was gathering together such myriads of men as should crush down the Greeks and overrun their country by mere force of numbers.

The muster place was at Sardis, and there Greek spies had seen the multitudes assembling and the state and magnificence of the king's attendants. Envoys had come from him to demand earth and water from each state in Greece, as emblems that land and sea were his, but each state was resolved to be free, and only Thessaly, that which lay first in his path, consented to yield the token of subjugation. A council was held at the Isthmus of Corinth, and attended by deputies from all the states of Greece to consider of the best means of defense. The ships of the enemy would coast round the shores of the Aegean sea, the land army would cross the Hellespont on a bridge of boats lashed together, and march southwards into Greece. The only hope of averting the danger lay in defending such passages as, from the nature of the ground, were so narrow that only a few persons could fight hand to hand at once, so that courage would be of more avail than numbers.

The first of all these passes was called Tempe, and a body of troops was sent to guard it; but they found that this was useless and impossible, and came back again. The next was at Thermopylae. Look in your map of the Archipelago, or Aegean Sea, as it was then called, for the great island of Negropont, or by its old name, Euboea. It looks like a piece broken off from the coast, and to the north is shaped like the head of a bird, with the beak running into a gulf, that would fit over it, upon the main land, and between the island and the coast is an exceedingly narrow strait. The Persian army would have to march round the edge of the gulf. They could not cut straight across the country, because the ridge of mountains called Ceta rose up and barred their way. Indeed, the woods, rocks, and precipices came down so near the seashore, that in two places there was only room for one single wheel track between the steeps and the impassable morass that formed the border of the gulf on its south side. These two very narrow places were called the gates of the pass, and were about a mile apart. There was a little more width left in the intervening space; but in this there were a number of springs of warm mineral water, salt and sulphurous, which were used for the sick to bathe in, and thus the place was called Thermopylae, or the Hot Gates. A wall had once been built across the western-most of these narrow places, when the Thessalians and Phocians, who lived on either side of it, had been at war with one another; but it had been allowed to go to decay, since the Phocians had found out that there was a very steep narrow mountain path along the bed of a torrent, by which it was possible to cross from one territory to the other without going round this marshy coast road.

This was, therefore, an excellent place to defend. The Greek ships were all drawn up on the farther side of Euboea to prevent the Persian vessels from getting into the strait and landing men beyond the pass, and a division of the army was sent off to guard the Hot Gates. The council at the Isthmus did not know of the mountain pathway, and thought that all would be safe as long as the Persians were kept out of the coast path.

The troops sent for this purpose were from different cities, and amounted to about 4,000, who were to keep the pass against two millions. The leader of them was Leonidas, who had newly become one of the two kings of Sparta, the city that above all in Greece trained its sons to be hardy soldiers, dreading death infinitely less than shame. Leonidas had already made up his mind that the expedition would probably be his death, perhaps because a prophecy had been given at the Temple of Delphi that Sparta should be saved by the death of one of her kings of the race of Hercules. He was allowed by law to take with him 300 men, and these he chose most carefully, not merely for their strength and courage, but selecting those who had sons, so that no family might be altogether destroyed. These Spartans, with their helots or slaves, made up his own share of the numbers, but all the army was under his generalship. It is even said that the 300 celebrated their own funeral rites before they set out, lest they should be deprived of them by the enemy, since, as we have already seen, it was the Greek belief that the spirits of the dead found no rest till their obsequies had been performed. Such preparations did not daunt the spirits of Leonidas and his men, and his wife, Gorgo, who was not a woman to be faint-hearted or hold him back. Long before, when she was a very little girl, a word of hers had saved her father from listening to a traitorous message from the King of Persia; and every Spartan lady was bred up to be able to say to those she best loved that they must come home from battle 'with the shield or on it'—either carrying it victoriously or borne upon it as a corpse.

When Leonidas came to Thermopylae, the Phocians told him of the mountain path through the chestnut woods of Mount Ceta, and begged to have the privilege of guarding it on a spot high up on the mountain side, assuring him that it was very hard to find at the other end, and that there was every probability that the enemy would never discover it. He consented, and encamping around the warm springs, caused the broken wall to be repaired, and made ready to meet the foe.

The Persian army were seen covering the whole country like locusts, and the hearts of some of the southern Greeks in the pass began to sink. Their homes in the Peloponnesus were comparatively secure—had they not better fall back and reserve themselves to defend the Isthmus of Corinth? But Leonidas, though Sparta was safe below the Isthmus, had no intention of abandoning his northern allies, and kept the other Peloponnesians to their posts, only sending messengers for further help.

Presently a Persian on horseback rode up to reconnoitre the pass. He could not see over the wall, but in front of it, and on the ramparts, he saw the Spartans, some of them engaged in active sports, and others in combing their long hair. He rode back to the king, and told him what he had seen. Now, Xerxes had in his camp an exiled Spartan Prince, named Demaratus, who had become a traitor to his country, and was serving as counsellor to the enemy. Xerxes sent for him, and asked whether his countrymen were mad to be thus employed instead of fleeing away; but Demaratus made answer that a hard fight was no doubt in preparation, and that it was the custom of the Spartans to array their hair with special care when they were about to enter upon any great peril. Xerxes would, however, not believe that so petty a force could intend to resist him, and waited four days, probably expecting his fleet to assist him, but as it did not appear, the attack was made.

The Greeks, stronger men and more heavily armed, were far better able to fight to advantage than the Persians, with their short spears and wicker shields, and beat them off with great ease. It is said that Xerxes three times leapt off his throne in despair at the sight of his troops being driven backwards; and thus for two days it seemed as easy to force a way through the Spartans as through the rocks themselves. Nay, how could slavish troops, dragged from home to spread the victories of an ambitious king, fight like freemen who felt that their strokes were to defend their homes and children!

But on that evening a wretched man, named Ephialtes, crept into the Persian camp, and offered, for a great sum of money, to show the mountain path that would enable the enemy to take the brave defenders in the rear! A Persian general, named Hydarnes, was sent off at nightfall with a detachment to secure this passage, and was guided through the thick forests that clothed the hillside. In the stillness of the air, at daybreak, the Phocian guards of the path were startled by the crackling of the chestnut leaves under the tread of many feet. They started up, but a shower of arrows was discharged on them, and forgetting all save the present alarm, they fled to a higher part of the mountain, and the enemy, without waiting to pursue them, began to descend.

As day dawned, morning light showed the watchers of the Grecian camp below a glittering and shimmering in the torrent bed where the shaggy forests opened; but it was not the sparkle of water, but the shine of gilded helmets and the gleaming of silvered spears! Moreover, a Cimmerian crept over to the wall from the Persian camp with tidings that the path had been betrayed, that the enemy were climbing it, and would come down beyond the Eastern Gate. Still, the way was rugged and circuitous, the Persians would hardly descend before midday, and there was ample time for the Greeks to escape before they could be shut in by the enemy.

There was a short council held over the morning sacrifice. Megistias, the seer, on inspecting the entrails of the slain victim, declared, as well he might, that their appearance boded disaster. Him Leonidas ordered to retire, but he refused, though he sent home his only son. There was no disgrace to an ordinary tone of mind in leaving a post that could not be held, and Leonidas recommended all the allied troops under his command to march away while yet the way was open. As to himself and his Spartans, they had made up their minds to die at their post, and there could be no doubt that the example of such a resolution would do more to save Greece than their best efforts could ever do if they were careful to reserve themselves for another occasion.

All the allies consented to retreat, except the eighty men who came from Mycenae and the 700 Thespians, who declared that they would not desert Leonidas. There were also 400 Thebans who remained; and thus the whole number that stayed with Leonidas to confront two million of enemies were fourteen hundred warriors, besides the helots or attendants on the 300 Spartans, whose number is not known, but there was probably at least one to each. Leonidas had two kinsmen in the camp, like himself, claiming the blood of Hercules, and he tried to save them by giving them letters and messages to Sparta; but one answered that 'he had come to fight, not to carry letters'; and the other, that 'his deeds would tell all that Sparta wished to know'. Another Spartan, named Dienices, when told that the enemy's archers were so numerous that their arrows darkened the sun, replied, 'So much the better, we shall fight in the shade.' Two of the 300 had been sent to a neighboring village, suffering severely from a complaint in the eyes. One of them, called Eurytus, put on his armor, and commanded his helot to lead him to his place in the ranks; the other, called Aristodemus, was so overpowered with illness that he allowed himself to be carried away with the retreating allies. It was still early in the day when all were gone, and Leonidas gave the word to his men to take their last meal. 'To-night,' he said, 'we shall sup with Pluto.'

Hitherto, he had stood on the defensive, and had husbanded the lives of his men; but he now desired to make as great a slaughter as possible, so as to inspire the enemy with dread of the Grecian name. He therefore marched out beyond the wall, without waiting to be attacked, and the battle began. The Persian captains went behind their wretched troops and scourged them on to the fight with whips! Poor wretches, they were driven on to be slaughtered, pierced with the Greek spears, hurled into the sea, or trampled into the mud of the morass; but their inexhaustible numbers told at length. The spears of the Greeks broke under hard service, and their swords alone remained; they began to fall, and Leonidas himself was among the first of the slain. Hotter than ever was the fight over his corpse, and two Persian princes, brothers of Xerxes, were there killed; but at length word was brought that Hydarnes was over the pass, and that the few remaining men were thus enclosed on all sides. The Spartans and Thespians made their way to a little hillock within the wall, resolved to let this be the place of their last stand; but the hearts of the Thebans failed them, and they came towards the Persians holding out their hands in entreaty for mercy. Quarter was given to them, but they were all branded with the king's mark as untrustworthy deserters. The helots probably at this time escaped into the mountains; while the small desperate band stood side by side on the hill still fighting to the last, some with swords, others with daggers, others even with their hands and teeth, till not one living man remained amongst them when the sun went down. There was only a mound of slain, bristled over with arrows.

Twenty thousand Persians had died before that handful of men! Xerxes asked Demaratus if there were many more at Sparta like these, and was told there were 8,000. It must have been with a somewhat failing heart that he invited his courtiers from the fleet to see what he had done to the men who dared to oppose him! and showed them the head and arm of Leonidas set up upon a cross; but he took care that all his own slain, except 1,000, should first be put out of sight. The body of the brave king was buried where he fell, as were those of the other dead. Much envied were they by the unhappy Aristodemus, who found himself called by no name but the 'Coward', and was shunned by all his fellow-citizens. No one would give him fire or water, and after a year of misery, he redeemed his honor by perishing in the forefront of the battle of Plataea, which was the last blow that drove the Persians ingloriously from Greece.

The Greeks then united in doing honor to the brave warriors who, had they been better supported, might have saved the whole country from invasion. The poet Simonides wrote the inscriptions that were engraved upon the pillars that were set up in the pass to commemorate this great action. One was outside the wall, where most of the fighting had been. It seems to have been in honor of the whole number who had for two days resisted—

'Here did four thousand men from Pelops' land Against three hundred myriads bravely stand'.

In honor of the Spartans was another column—

'Go, traveler, to Sparta tell That here, obeying her, we fell'.

On the little hillock of the last resistance was placed the figure of a stone lion, in memory of Leonidas, so fitly named the lion-like, and Simonides, at his own expense, erected a pillar to his friend, the seer Megistias—

'The great Megistias' tomb you here may view, Who slew the Medes, fresh from Spercheius fords; Well the wise seer the coming death foreknew, Yet scorn'd he to forsake his Spartan lords'.

The names of the 300 were likewise engraven on a pillar at Sparta.

Lions, pillars, and inscriptions have all long since passed away, even the very spot itself has changed; new soil has been formed, and there are miles of solid ground between Mount Ceta and the gulf, so that the Hot Gates no longer exist. But more enduring than stone or brass—nay, than the very battlefield itself—has been the name of Leonidas. Two thousand three hundred years have sped since he braced himself to perish for his country's sake in that narrow, marshy coast road, under the brow of the wooded crags, with the sea by his side. Since that time how many hearts have glowed, how many arms have been nerved at the remembrance of the Pass of Thermopylae, and the defeat that was worth so much more than a victory!



THE ROCK OF THE CAPITOL

B.C. 389



The city of Rome was gradually rising on the banks of the Tiber, and every year was adding to its temples and public buildings.

Every citizen loved his city and her greatness above all else. There was as yet little wealth among them; the richest owned little more than a few acres, which they cultivated themselves by the help of their families, and sometimes of a few slaves, and the beautiful Campagna di Roma, girt in by hills looking like amethysts in the distance, had not then become almost uninhabitable from pestilential air, but was rich and fertile, full of highly cultivated small farms, where corn was raised in furrows made by a small hand plough, and herds of sheep, goats, and oxen browsed in the pasture lands. The owners of these lands would on public days take off their rude working dress and broad-brimmed straw hat, and putting on the white toga with a purple hem, would enter the city, and go to the valley called the Forum or Marketplace to give their votes for the officers of state who were elected every year; especially the two consuls, who were like kings all but the crown, wore purple togas richly embroidered, sat on ivory chairs, and were followed by lictors carrying an axe in a bundle of rods for the execution of justice. In their own chamber sat the Senate, the great council composed of the patricians, or citizens of highest birth, and of those who had formerly been consuls. They decided on peace or war, and made the laws, and were the real governors of the State, and their grave dignity made a great impression on all who came near them. Above the buildings of the city rose steep and high the Capitoline Hill, with the Temple of Jupiter on its summit, and the strong wall in which was the chief stronghold and citadel of Rome, the Capitol, the very centre of her strength and resolution. When a war was decided on, every citizen capable of bearing arms was called into the Forum, bringing his helmet, breast plate, short sword, and heavy spear, and the officers called tribunes, chose out a sufficient number, who were formed into bodies called legions, and marched to battle under the command of one of the consuls. Many little States or Italian tribes, who had nearly the same customs as Rome, surrounded the Campagna, and so many disputes arose that every year, as soon as the crops were saved, the armies marched out, the flocks were driven to folds on the hills, the women and children were placed in the walled cities, and a battle was fought, sometimes followed up by the siege of the city of the defeated. The Romans did not always obtain the victory, but there was a staunchness about them that was sure to prevail in the long run; if beaten one year, they came back to the charge the next, and thus they gradually mastered one of their neighbors after another, and spread their dominion over the central part of Italy.

They were well used to Italian and Etruscan ways of making war, but after nearly 400 years of this kind of fighting, a stranger and wilder enemy came upon them. These were the Gauls, a tall strong, brave people, long limbed and red-haired, of the same race as the highlanders of Scotland. They had gradually spread themselves over the middle of Europe, and had for some generations past lived among the Alpine mountains, whence they used to come down upon the rich plans of northern Italy for forays, in which they slew and burnt, and drove off cattle, and now and then, when a country was quite depopulated, would settle themselves in it. And thus, the Gauls conquering from the north and the Romans from the south, these two fierce nations at length came against one another.

The old Roman story is that it happened thus: The Gauls had an unusually able leader, whom Latin historians call Brennus, but whose real name was most likely Bran, and who is said to have come out of Britain. He had brought a great host of Gauls to attack Clusium, a Tuscan city, and the inhabitants sent to Rome to entreat succor. Three ambassadors, brothers of the noble old family of Fabius, were sent from Rome to intercede for the Clusians. They asked Brennus what harm the men of Clusium had done the Gauls, that they thus made war on them, and, according to Plutarch's account, Brennus made answer that the injury was that the Clusians possessed land that the Gauls wanted, remarking that it was exactly the way in which the Romans themselves treated their neighbors, adding, however, that this was neither cruel nor unjust, but according—

'To the good old plan That they should take who have the power And they should keep who can.'

[Footnote: These lines of Wordsworth on Rob Roy's grave almost literally translate the speech Plutarch gives the first Kelt of history, Brennus.]

The Fabii, on receiving this answer, were so foolish as to transgress the rule, owned by the savage Gauls, that an ambassador should neither fight nor be fought with; they joined the Clusians, and one brother, named Quintus, killed a remarkably large and tall Gallic chief in single combat. Brennus was justly enraged, and sent messengers to Rome to demand that the brothers should be given up to him for punishment. The priests and many of the Senate held that the rash young men had deserved death as covenant-breakers; but their father made strong interest for them, and prevailed not only to have them spared, but even chosen as tribunes to lead the legions in the war that was expected. [Footnote: These events happened during an experiment made by the Romans of having six military tribunes instead of two consuls.] Thus he persuaded the whole nation to take on itself the guilt of his sons, a want of true self-devotion uncommon among the old Romans, and which was severely punished.

The Gauls were much enraged, and hurried southwards, not waiting for plunder by the way, but declaring that they were friends to every State save Rome. The Romans on their side collected their troops in haste, but with a lurking sense of having transgressed; and since they had gainsaid the counsel of their priests, they durst not have recourse to the sacrifices and ceremonies by which they usually sought to gain the favor of their gods. Even among heathens, the saying has often been verified, 'a sinful heart makes failing hand', and the battle on the banks of the River Allia, about eleven miles from Rome, was not so much a fight as a rout. The Roman soldiers were ill drawn up, and were at once broken. Some fled to Veii and other towns, many were drowned in crossing the Tiber, and it was but a few who showed in Rome their shame-stricken faces, and brought word that the Gauls were upon them.

Had the Gauls been really in pursuit, the Roman name and nation would have perished under their swords; but they spent three day in feasting and sharing their plunder, and thus gave the Romans time to take measures for the safety of such as could yet escape. There seems to have been no notion of defending the city, the soldiers had been too much dispersed; but all who still remained and could call up something of their ordinary courage, carried all the provisions they could collect into the stronghold of the Capitol, and resolved to hold out there till the last, in hopes that the scattered army might muster again, or that the Gauls might retreat, after having revenged themselves on the city. Everyone who could not fight, took flight, taking with them all they could carry, and among them went the white-clad troop of vestal virgins, carrying with them their censer of fire, which was esteemed sacred, and never allowed to be extinguished. A man named Albinus, who saw these sacred women footsore, weary, and weighted down with the treasures of their temple, removed his own family and goods from his cart and seated them in it—an act of reverence for which he was much esteemed—and thus they reached the city of Cumae. The only persons left in Rome outside the Capitol were eighty of the oldest senators and some of the priests. Some were too feeble to fly, and would not come into the Capitol to consume the food that might maintain fighting men; but most of them were filled with a deep, solemn thought that, by offering themselves to the weapons of the barbarians, they might atone for the sin sanctioned by the Republic, and that their death might be the saving of the nation. This notion that the death of a ruler would expiate a country's guilt was one of the strange presages abroad in the heathen world of that which alone takes away the sin of all mankind.

On came the Gauls at last. The gates stood open, the streets were silent, the houses' low-browed doors showed no one in the paved courts. No living man was to be seen, till at last, hurrying down the steep empty streets, they reached the great open space of the Forum, and there they stood still in amazement, for ranged along a gallery were a row of ivory chairs, and in each chair sat the figure of a white-haired, white- bearded man, with arms and legs bare, and robes either of snowy white, white bordered with purple, or purple richly embroidered, ivory staves in their hands, and majestic, unmoved countenances. So motionless were they, that the Gauls stood still, not knowing whether they beheld men or statues. A wondrous scene it must have been, as the brawny, red-haired Gauls, with freckled visage, keen little eyes, long broad sword, and wide plaid garment, fashioned into loose trousers, came curiously down into the marketplace, one after another; and each stood silent and transfixed at the spectacle of those grand figures, still unmoving, save that their large full liquid dark eyes showed them to be living beings. Surely these Gauls deemed themselves in the presence of that council of kings who were sometimes supposed to govern Rome, nay, if they were not before the gods themselves. At last, one Gaul, ruder, or more curious than the rest, came up to one of the venerable figures, and, to make proof whether he were flesh and blood, stroked his beard. Such an insult from an uncouth barbarian was more than Roman blood could brook, and the Gaul soon had his doubt satisfied by a sharp blow on the head from the ivory staff. All reverence was dispelled by that stroke; it was at once returned by a death thrust, and the fury of the savages wakening in proportion to the awe that had at first struck them, they rushed on the old senators, and slew each one in his curule chair.

Then they dispersed through the city, burning, plundering, and destroying. To take the Capitol they soon found to be beyond their power, but they hoped to starve the defenders out; and in the meantime they spent their time in pulling down the outer walls, and such houses and temples as had resisted the fire, till the defenders of the Capitol looked down from their height on nothing but desolate black burnt ground, with a few heaps of ruins in the midst, and the barbarians roaming about in it, and driving in the cattle that their foraging parties collected from the country round. There was much earnest faith in their own religion among the Romans: they took all this ruin as the just reward of their shelter of the Fabii, and even in their extremity were resolved not to transgress any sacred rule. Though food daily became more scarce and starvation was fast approaching, not one of the sacred geese that were kept in Juno's Temple was touched; and one Fabius Dorso, who believed that the household gods of his family required yearly a sacrifice on their own festival day on the Quirinal Hill, arrayed himself in the white robes of a sacrificer, took his sacred images in his arms, and went out of the Capitol, through the midst of the enemy, through the ruins to the accustomed alter, and there preformed the regular rites. The Gauls, seeing that it was a religious ceremony, let him pass through them untouched, and he returned in safety; but Brennus was resolved on completing his conquest, and while half his forces went out to plunder, he remained with the other half, watching the moment to effect an entrance into the Capitol; and how were the defenders, worn out with hunger, to resist without relief from without? And who was there to bring relief to them, who were themselves the Roman State and government?

Now there was a citizen, named Marcus Furius Camillus, who was, without question, at that time, the first soldier of Rome, and had taken several of the chief Italian cities, especially that of Veii, which had long been a most dangerous enemy. But he was a proud, haughty man, and had brought on himself much dislike; until, at last, a false accusation was brought against him, that he had taken an unfair share of the plunder of Veii. He was too proud to stand a trial; and leaving the city, was immediately fined a considerable sum. He had taken up his abode at the city of Ardea, and was there living when the plundering half of Brennus' army was reported to be coming thither. Camillus immediately offered the magistrates to undertake their defense; and getting together all the men who could bear arms, he led them out, fell upon the Gauls as they all lay asleep and unguarded in the dead of night, made a great slaughter of them, and saved Ardea. All this was heard by the many Romans who had been living dispersed since the rout of Allia; and they began to recover heart and spirit, and to think that if Camillus would be their leader, they might yet do something to redeem the honor of Rome, and save their friends in the Capitol. An entreaty was sent to him to take the command of them; but, like a proud, stern man as he was, he made answer, that he was a mere exile, and could not take upon himself to lead Romans without a decree from the Senate giving him authority. The Senate was—all that remained of it—shut up in the Capitol; the Gauls were spread all round; how was that decree to be obtained?

A young man, named Pontius Cominius, undertook the desperate mission. He put on a peasant dress, and hid some corks under it, supposing that he should find no passage by the bridge over the Tiber. Traveling all day on foot, he came at night to the bank, and saw the guard at the bridge; then, having waited for darkness, he rolled his one thin light garment, with the corks wrapped up in it, round his head, and trusted himself to the stream of Father Tiber, like 'good Horatius' before him; and he was safely borne along to the foot of the Capitoline Hill. He crept along, avoiding every place where he saw lights or heard noise, till he came to a rugged precipice, which he suspected would not be watched by the enemy, who would suppose it too steep to be climbed from above or below. But the resolute man did not fear the giddy dangerous ascent, even in the darkness; he swung himself up by the stems and boughs of the vines and climbing plants, his naked feet clung to the rocks and tufts of grass, and at length he stood on the top of the rampart, calling out his name to the soldiers who came in haste around him, not knowing whether he were friend or foe. A joyful sound must his Latin speech have been to the long-tried, half starved garrison, who had not seen a fresh face for six long months! The few who represented the Senate and people of Rome were hastily awakened from their sleep, and gathered together to hear the tidings brought them at so much risk. Pontius told them of the victory at Ardea, and that Camillus and the Romans collected at Veii were only waiting to march to their succor till they should give him lawful power to take the command. There was little debate. The vote was passed at once to make Camillus Dictator, an office to which Romans were elected upon great emergencies, and which gave them, for the time, absolute kingly control; and then Pontius, bearing the appointment, set off once again upon his mission, still under shelter of night, clambered down the rock, and crossed the Gallic camp before the barbarians were yet awake.

There was hope in the little garrison; but danger was not over. The sharp-eyed Gauls observed that the shrubs and creepers were broken, the moss frayed, and fresh stones and earth rolled down at the crag of the Capitol: they were sure that the rock had been climbed, and, therefore, that it might be climbed again. Should they, who were used to the snowy peaks, dark abysses, and huge glaciers of the Alps, be afraid to climb where a soft dweller in a tame Italian town could venture a passage? Brennus chose out the hardiest of his mountaineers, and directed them to climb up in the dead of night, one by one, in perfect silence, and thus to surprise the Romans, and complete the slaughter and victory, before the forces assembling at Veii would come to their rescue.

Silently the Gauls climbed, so stilly that not even a dog heard them; and the sentinel nearest to the post, who had fallen into a dead sleep of exhaustion from hunger, never awoke. But the fatal stillness was suddenly broken by loud gabbling, cackling, and flapping of heavy wings. The sacred geese of Juno, which had been so religiously spared in the famine, were frightened by the rustling beneath, and proclaimed their terror in their own noisy fashion. The first to take the alarm was Marcus Manlius, who started forward just in time to meet the foremost climbers as they set foot on the rampart. One, who raised an axe to strike, lost his arm by one stroke of Manlius' short Roman sword; the next was by main strength hurled backwards over the precipice, and Manlius stood along on the top, for a few moments, ready to strike the next who should struggle up. The whole of the garrison were in a few moments on the alert, and the attack was entirely repulsed; the sleeping sentry was cast headlong down the rock; and Manlius was brought, by each grateful soldier, that which was then most valuable to all, a little meal and a small measure of wine. Still, the condition of the Capitol was lamentable; there was no certainty that Pontius had ever reached Camillus in safety; and, indeed, the discovery of his path by the enemy would rather have led to the supposition that he had been seized and detected. The best hope lay in wearying out the besiegers; and there seemed to be more chance of this since the Gauls often could be seen from the heights, burying the corpses of their dead; their tall, bony forms looked gaunt and drooping, and, here and there, unburied carcasses lay amongst the ruins. Nor were the flocks and herds any longer driven in from the country. Either all must have been exhausted, or else Camillus and his friends must be near, and preventing their raids. At any rate, it appeared as if the enemy was quite as ill off as to provisions as the garrison, and in worse condition as to health. In effect, this was the first example of the famous saying, that Rome destroys her conquerors. In this state of things one of the Romans had a dream that Jupiter, the special god of the Capitol, appeared to him, and gave the strange advice that all the remaining flour should be baked, and the loaves thrown down into the enemy's camp. Telling the dream, which may, perhaps, have been the shaping of his own thoughts, that this apparent waste would persuade the barbarians that the garrison could not soon be starved out, this person obtained the consent of the rest of the besieged. Some approved the stratagem, and no one chose to act contrary to Jupiter's supposed advice; so the bread was baked, and tossed down by the hungry men.

After a time, there was a report from the outer guards that the Gallic watch had been telling them that their leader would be willing to speak with some of the Roman chiefs. Accordingly, Sulpitius, one of the tribunes, went out, and had a conference with Brennus, who declared that he would depart, provided the Romans would lay down a ransom, for their Capital and their own lives, of a thousand pounds' weight of gold. To this Sulpitius agreed, and returning to the Capitol, the gold was collected from the treasury, and carried down to meet the Gauls, who brought their own weights. The weights did not meet the amount of gold ornaments that had been contributed for the purpose, and no doubt the Gauls were resolved to have all that they beheld; for when Sulpitius was about to try to arrange the balance, Brennus insultingly threw his sword into his own scale, exclaiming, Voe victis! 'Woe to the conquered!' The Roman was not yet fallen so low as not to remonstrate, and the dispute was waxing sharp, when there was a confused outcry in the Gallic camp, a shout from the heights of the Capitol, and into the midst of the open space rode a band of Roman patricians and knights in armor, with the Dictator Camillus at their head.

He no sooner saw what was passing, than he commanded the treasure to be taken back, and, turning to Brennus, said, 'It is with iron, not gold, that the Romans guard their country.'

Brennus declared that the treaty had been sworn to, and that it would be a breach of faith to deprive him of the ransom; to which Camillus replied, that he himself was Dictator, and no one had the power to make a treaty in his absence. The dispute was so hot, that they drew their swords against one another, and there was a skirmish among the ruins; but the Gauls soon fell back, and retreated to their camp, when they saw the main body of Camillus' army marching upon them. It was no less than 40,000 in number; and Brennus knew he could not withstand them with his broken, sickly army. He drew off early the next morning: but was followed by Camillus, and routed, with great slaughter, about eight miles from Rome; and very few of the Gauls lived to return home, for those who were not slain in battle were cut off in their flight by the country people, whom they had plundered.

In reward for their conduct on this occasion, Camillus was termed Romulus, Father of his Country, and Second Founder of Rome; Marcus Manlius received the honorable surname of Capitolinus; and even the geese were honored by having a golden image raised to their honor in Juno's temple, and a live goose was yearly carried in triumph, upon a soft litter, in a golden cage, as long as any heathen festivals lasted. The reward of Pontius Cominius does not appear; but surely he, and the old senators who died for their country's sake, deserved to be for ever remembered for their brave contempt of life when a service could be done to the State.

The truth of the whole narrative is greatly doubted, and it is suspected that the Gallic conquest was more complete than the Romans ever chose to avow. Their history is far from clear up to this very epoch, when it is said that all their records were destroyed; but even when place and period are misty, great names and the main outline of their actions loom through the cloud, perhaps exaggerated, but still with some reality; and if the magnificent romance of the sack of Rome be not fact, yet it is certainly history, and well worthy of note and remembrance, as one of the finest extant traditions of a whole chain of Golden Deeds.

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