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A History of English Literature
by Robert Huntington Fletcher
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A History of English Literature

by Robert Huntington Fletcher

TO MY MOTHER TO WHOM I OWE A LIFETIME OF A MOTHER'S MOST SELF-SACRIFICING DEVOTION



PREFACE

This book aims to provide a general manual of English Literature for students in colleges and universities and others beyond the high-school age. The first purposes of every such book must be to outline the development of the literature with due regard to national life, and to give appreciative interpretation of the work of the most important authors. I have written the present volume because I have found no other that, to my mind, combines satisfactory accomplishment of these ends with a selection of authors sufficiently limited for clearness and with adequate accuracy and fulness of details, biographical and other. A manual, it seems to me, should supply a systematic statement of the important facts, so that the greater part of the student's time, in class and without, may be left free for the study of the literature itself.

I hope that the book may prove adaptable to various methods and conditions of work. Experience has suggested the brief introductory statement of main literary principles, too often taken for granted by teachers, with much resulting haziness in the student's mind. The list of assignments and questions at the end is intended, of course, to be freely treated. I hope that the list of available inexpensive editions of the chief authors may suggest a practical method of providing the material, especially for colleges which can provide enough copies for class use. Poets, of course, may be satisfactorily read in volumes of, selections; but to me, at least, a book of brief extracts from twenty or a hundred prose authors is an absurdity. Perhaps I may venture to add that personally I find it advisable to pass hastily over the seventeenth and eighteenth centuries and so gain as much time as possible for the nineteenth.

R. H. F.

August, 1916.



CONTENTS



PRELIMINARY. HOW TO STUDY AND JUDGE LITERATURE

A TABULAR VIEW OF ENGLISH LITERATURE

REFERENCE BOOKS

I. PERIOD I. THE BRITONS AND THE ANGLO-SAXONS. TO A.D. 1066

II. PERIOD II. THE NORMAN-FRENCH PERIOD. A.D. 1066 TO ABOUT 1350

III. PERIOD III. THE END OF THE MIDDLE AGES. ABOUT 1350 TO ABOUT 1500

IV. THE MEDIEVAL DRAMA

V. PERIOD IV. THE SIXTEENTH CENTURY. THE RENAISSANCE AND THE REIGN OF ELIZABETH

VI. THE DRAMA FROM ABOUT 1550 TO 1642

VII. PERIOD V. THE SEVENTEENTH CENTURY, 1603-1660. PROSE AND POETRY

VIII. PERIOD VI. THE RESTORATION, 1660-1700

IX. PERIOD VII. THE EIGHTEENTH CENTURY, PSEUDO-CLASSICISM AND THE BEGINNINGS OF MODERN ROMANTICISM

X. PERIOD VIII. THE ROMANTIC TRIUMPH, 1798 TO ABOUT 1830

XI. PERIOD IX. THE VICTORIAN PERIOD. ABOUT 1830 TO 1901

A LIST OF AVAILABLE EDITIONS FOR THE STUDY OF IMPORTANT AUTHORS

ASSIGNMENTS FOR STUDY

INDEX



PRELIMINARY. HOW TO STUDY AND JUDGE LITERATURE

TWO ASPECTS OF LITERARY STUDY. Such a study of Literature as that for which the present book is designed includes two purposes, contributing to a common end. In the first place (I), the student must gain some general knowledge of the conditions out of which English literature has come into being, as a whole and during its successive periods, that is of the external facts of one sort or another without which it cannot be understood. This means chiefly (1) tracing in a general way, from period to period, the social life of the nation, and (2) getting some acquaintance with the lives of the more important authors. The principal thing, however (II), is the direct study of the literature itself. This study in turn should aim first at an understanding of the literature as an expression of the authors' views of life and of their personalities and especially as a portrayal and interpretation of the life of their periods and of all life as they have seen it; it should aim further at an appreciation of each literary work as a product of Fine Art, appealing with peculiar power both to our minds and to our emotions, not least to the sense of Beauty and the whole higher nature. In the present book, it should perhaps be added, the word Literature is generally interpreted in the strict sense, as including only writing of permanent significance and beauty.

The outline discussion of literary qualities which follows is intended to help in the formation of intelligent and appreciative judgments.

SUBSTANCE AND FORM. The most thoroughgoing of all distinctions in literature, as in the other Fine Arts, is that between (1) Substance, the essential content and meaning of the work, and (2) Form, the manner in which it is expressed (including narrative structure, external style, in poetry verse-form, and many related matters). This distinction should be kept in mind, but in what follows it will not be to our purpose to emphasize it.

GENERAL MATTERS. 1. First and always in considering any piece of literature a student should ask himself the question already implied: Does it present a true portrayal of life—of the permanent elements in all life and in human nature, of the life or thought of its own particular period, and (in most sorts of books) of the persons, real or imaginary, with whom it deals? If it properly accomplishes this main purpose, when the reader finishes it he should feel that his understanding of life and of people has been increased and broadened. But it should always be remembered that truth is quite as much a matter of general spirit and impression as of literal accuracy in details of fact. The essential question is not, Is the presentation of life and character perfect in a photographic fashion? but Does it convey the underlying realities? 2. Other things being equal, the value of a book, and especially of an author's whole work, is proportional to its range, that is to the breadth and variety of the life and characters which it presents. 3. A student should not form his judgments merely from what is technically called the dogmatic point of view, but should try rather to adopt that of historical criticism. This means that he should take into account the limitations imposed on every author by the age in which he lived. If you find that the poets of the Anglo-Saxon 'Beowulf' have given a clear and interesting picture of the life of our barbarous ancestors of the sixth or seventh century A. D., you should not blame them for a lack of the finer elements of feeling and expression which after a thousand years of civilization distinguish such delicate spirits as Keats and Tennyson. 4. It is often important to consider also whether the author's personal method is objective, which means that he presents life and character without bias; or subjective, coloring his work with his personal tastes, feelings and impressions. Subjectivity may be a falsifying influence, but it may also be an important virtue, adding intimacy, charm, or force. 5. Further, one may ask whether the author has a deliberately formed theory of life; and if so how it shows itself, and, of course, how sound it is.

INTELLECT, EMOTION, IMAGINATION, AND RELATED QUALITIES. Another main question in judging any book concerns the union which it shows: (1) of the Intellectual faculty, that which enables the author to understand and control his material and present it with directness and clearness; and (2) of the Emotion, which gives warmth, enthusiasm, and appealing human power. The relative proportions of these two faculties vary greatly in books of different sorts. Exposition (as in most essays) cannot as a rule be permeated with so much emotion as narration or, certainly, as lyric poetry. In a great book the relation of the two faculties will of course properly correspond to form and spirit. Largely a matter of Emotion is the Personal Sympathy of the author for his characters, while Intellect has a large share in Dramatic Sympathy, whereby the author enters truly into the situations and feelings of any character, whether he personally likes him or not. Largely made up of Emotion are: (1) true Sentiment, which is fine feeling of any sort, and which should not degenerate into Sentimentalism (exaggerated tender feeling); (2) Humor, the instinctive sense for that which is amusing; and (3) the sense for Pathos. Pathos differs from Tragedy in that Tragedy (whether in a drama or elsewhere) is the suffering of persons who are able to struggle against it, Pathos the suffering of those persons (children, for instance) who are merely helpless victims. Wit, the brilliant perception of incongruities, is a matter of Intellect and the complement of Humor.

IMAGINATION AND FANCY. Related to Emotion also and one of the most necessary elements in the higher forms of literature is Imagination, the faculty of making what is absent or unreal seem present and real, and revealing the hidden or more subtile forces of life. Its main operations may be classified under three heads: (1) Pictorial and Presentative. It presents to the author's mind, and through him to the minds of his readers, all the elements of human experience and life (drawing from his actual experience or his reading). 2. Selective, Associative, and Constructive. From the unorganized material thus brought clearly to the author's consciousness Imagination next selects the details which can be turned to present use, and proceeds to combine them, uniting scattered traits and incidents, perhaps from widely different sources, into new characters, stories, scenes, and ideas. The characters of 'Silas Marner,' for example, never had an actual existence, and the precise incidents of the story never took place in just that order and fashion, but they were all constructed by the author's imagination out of what she had observed of many real persons and events, and so make, in the most significant sense, a true picture of life. 3. Penetrative and Interpretative. In its subtlest operations, further, Imagination penetrates below the surface and comprehends and brings to light the deeper forces and facts—the real controlling instincts of characters, the real motives for actions, and the relations of material things to those of the spiritual world and of Man to Nature and God.

Fancy may for convenience be considered as a distinct faculty, though it is really the lighter, partly superficial, aspect of Imagination. It deals with things not essentially or significantly true, amusing us with striking or pleasing suggestions, such as seeing faces in the clouds, which vanish almost as soon as they are discerned. Both Imagination and Fancy naturally express themselves, often and effectively, through the use of metaphors, similes, and suggestive condensed language. In painful contrast to them stands commonplaceness, always a fatal fault.

IDEALISM, ROMANCE, AND REALISM. Among the most important literary qualities also are Idealism, Romance, and Realism. Realism, in the broad sense, means simply the presentation of the actual, depicting life as one sees it, objectively, without such selection as aims deliberately to emphasize some particular aspects, such as the pleasant or attractive ones. (Of course all literature is necessarily based on the ordinary facts of life, which we may call by the more general name of Reality.) Carried to the extreme, Realism may become ignoble, dealing too frankly or in unworthy spirit with the baser side of reality, and in almost all ages this sort of Realism has actually attempted to assert itself in literature. Idealism, the tendency opposite to Realism, seeks to emphasize the spiritual and other higher elements, often to bring out the spiritual values which lie beneath the surface. It is an optimistic interpretation of life, looking for what is good and permanent beneath all the surface confusion. Romance may be called Idealism in the realm of sentiment. It aims largely to interest and delight, to throw over life a pleasing glamor; it generally deals with love or heroic adventure; and it generally locates its scenes and characters in distant times and places, where it can work unhampered by our consciousness of the humdrum actualities of our daily experience. It may always be asked whether a writer of Romance makes his world seem convincingly real as we read or whether he frankly abandons all plausibility. The presence or absence of a supernatural element generally makes an important difference. Entitled to special mention, also, is spiritual Romance, where attention is centered not on external events, which may here be treated in somewhat shadowy fashion, but on the deeper questions of life. Spiritual Romance, therefore, is essentially idealistic.

DRAMATIC POWER. Dramatic power, in general, means the presentation of life with the vivid active reality of life and character which especially distinguishes the acted drama. It is, of course, one of the main things to be desired in most narrative; though sometimes the effect sought may be something different, as, for instance, in romance and poetry, an atmosphere of dreamy beauty. In a drama, and to some extent in other forms of narrative, dramatic power culminates in the ability to bring out the great crises with supreme effectiveness.

CHARACTERS. There is, generally speaking, no greater test of an author's skill than his knowledge and presentation of characters. We should consider whether he makes them (1) merely caricatures, or (2) type characters, standing for certain general traits of human nature but not convincingly real or especially significant persons, or (3) genuine individuals with all the inconsistencies and half-revealed tendencies that in actual life belong to real personality. Of course in the case of important characters, the greater the genuine individuality the greater the success. But with secondary characters the principles of emphasis and proportion generally forbid very distinct individualization; and sometimes, especially in comedy (drama), truth of character is properly sacrificed to other objects, such as the main effect. It may also be asked whether the characters are simple, as some people are in actual life, or complex, like most interesting persons; whether they develop, as all real people must under the action of significant experience, or whether the author merely presents them in brief situations or lacks the power to make them anything but stationary. If there are several of them it is a further question whether the author properly contrasts them in such a way as to secure interest. And a main requisite is that he shall properly motivate their actions, that is make their actions result naturally from their characters, either their controlling traits or their temporary impulses.

STRUCTURE. In any work of literature there should be definite structure. This requires, (1) Unity, (2) Variety, (3) Order, (4) Proportion, and (5) due Emphasis of parts. Unity means that everything included in the work ought to contribute directly or indirectly to the main effect. Very often a definite theme may be found about which the whole work centers, as for instance in 'Macbeth,' The Ruin of a Man through Yielding to Evil. Sometimes, however, as in a lyric poem, the effect intended may be the rendering or creation of a mood, such as that of happy content, and in that case the poem may not have an easily expressible concrete theme.

Order implies a proper beginning, arrangement, progress, and a definite ending. In narrative, including all stories whether in prose or verse and also the drama, there should be traceable a Line of Action, comprising generally: (1) an Introduction, stating the necessary preliminaries; (2) the Initial Impulse, the event which really sets in motion this particular story; (3) a Rising Action; (4) a Main Climax. Sometimes (generally, in Comedy) the Main Climax is identical with the Outcome; sometimes (regularly in Tragedy) the Main Climax is a turning point and comes near the middle of the story. In that case it really marks the beginning of the success of the side which is to be victorious at the end (in Tragedy the side opposed to the hero) and it initiates (5) a Falling Action, corresponding to the Rising Action, and sometimes of much the same length, wherein the losing side struggles to maintain itself. After (6) the Outcome, may come (7) a brief tranquilizing Conclusion. The Antecedent Action is that part of the characters' experiences which precedes the events of the story. If it has a bearing, information about it must be given either in the Introduction or incidentally later on. Sometimes, however, the structure just indicated may not be followed; a story may begin in the middle, and the earlier part may be told later on in retrospect, or incidentally indicated, like the Antecedent Action.

If in any narrative there is one or more Secondary Action, a story which might be separated from the Main Action and viewed as complete in itself, criticism should always ask whether the Main and Secondary Actions are properly unified. In the strictest theory there should be an essential connection between them; for instance, they may illustrate different and perhaps contrasting aspects of the general theme. Often, however, an author introduces a Secondary Action merely for the sake of variety or to increase the breadth of his picture—in order to present a whole section of society instead of one narrow stratum or group. In such cases, he must generally be judged to have succeeded if he has established an apparent unity, say by mingling the same characters in the two actions, so that readers are not readily conscious of the lack of real structural unity.

Other things to be considered in narrative are: Movement, which, unless for special reasons, should be rapid, at least not slow and broken; Suspense; general Interest; and the questions whether or not there are good situations and good minor climaxes, contributing to the interest; and whether or not motivation is good, apart from that which results from character, that is whether events are properly represented as happening in accordance with the law of cause and effect which inexorably governs actual life. But it must always be remembered that in such writing as Comedy and Romance the strict rules of motivation must be relaxed, and indeed in all literature, even in Tragedy, the idealization, condensation, and heightening which are the proper methods of Art require them to be slightly modified.

DESCRIPTIVE POWER. Usually secondary in appearance but of vital artistic importance, is the author's power of description, of picturing both the appearance of his characters and the scenes which make his background and help to give the tone of his work. Perhaps four subjects of description may be distinguished: 1. External Nature. Here such questions as the following are of varying importance, according to the character and purpose of the work: Does the author know and care for Nature and frequently introduce descriptions? Are the descriptions concrete and accurate, or on the other hand purposely general (impressionistic) or carelessly superficial? Do they give fine variations of appearance and impression, such as delicate shiftings of light and shade and delicate tones of color? Are they powerfully sensuous, that is do they appeal strongly to the physical senses, of sight (color, light, and movement), sound (including music), smell, taste, touch, and general physical sensation? How great is their variety? Do they deal with many parts of Nature, for example the sea, mountains, plains, forests, and clouds? Is the love of external beauty a passion with the author? What is the author's attitude toward Nature—(1) does he view Nature in a purely objective way, as a mass of material things, a series of material phenomena or a mere embodiment of sensuous beauty; or (2) is there symbolism or mysticism in his attitude, that is—does he view Nature with awe as a spiritual power; or (3) is he thoroughly subjective, reading his own moods into Nature or using Nature chiefly for the expression of his moods? Or again, does the author describe with merely expository purpose, to make the background of his work clear? 2. Individual Persons and Human Life: Is the author skilful in descriptions of personal appearance and dress? Does he produce his impressions by full enumeration of details, or by emphasis on prominent or characteristic details? How often and how fully does he describe scenes of human activity (such as a street scene, a social gathering, a procession on the march)? 3. How frequent and how vivid are his descriptions of the inanimate background of human life—buildings, interiors of rooms, and the rest? 4. Does the author skilfully use description to create the general atmosphere in which he wishes to invest his work—an atmosphere of cheerfulness, of mystery, of activity, or any of a hundred other moods?

STYLE. Style in general means 'manner of writing.' In the broad sense it includes everything pertaining to the author's spirit and point of view—almost everything which is here being discussed. More narrowly considered, as 'external style,' it designates the author's use of language. Questions to be asked in regard to external style are such as these: Is it good or bad, careful or careless, clear and easy or confused and difficult; simple or complex; terse and forceful (perhaps colloquial) or involved and stately; eloquent, balanced, rhythmical; vigorous, or musical, languid, delicate and decorative; varied or monotonous; plain or figurative; poor or rich in connotation and poetic suggestiveness; beautiful, or only clear and strong? Are the sentences mostly long or short; periodic or loose; mostly of one type, such as the declarative, or with frequent introduction of such other forms as the question and the exclamation?

POETRY. Most of what has thus far been said applies to both Prose and Poetry. But in Poetry, as the literature especially characterized in general by high Emotion, Imagination, and Beauty, finer and more delicate effects are to be sought than in Prose. Poetry, generally speaking, is the expression of the deeper nature; it belongs peculiarly to the realm of the spirit. On the side of poetical expression such imaginative figures of speech as metaphors and similes, and such devices as alliteration, prove especially helpful. It may be asked further of poetry, whether the meter and stanza structure are appropriate to the mood and thought and so handled as to bring out the emotion effectively; and whether the sound is adapted to the sense (for example, musical where the idea is of peace or quiet beauty). If the sound of the words actually imitates the sound of the thing indicated, the effect is called Onomatopoeia. Among kinds of poetry, according to form, the most important are: (1) Narrative, which includes many subordinate forms, such as the Epic. (2) Lyric. Lyric poems are expressions of spontaneous emotion and are necessarily short. (3) Dramatic, including not merely the drama but all poetry of vigorous action. (4) Descriptive, like Goldsmith's 'Deserted Village' and Tennyson's 'Dream of Fair Women.' Minor kinds are: (5) Satiric; and (6) Didactic.

Highly important in poetry is Rhythm, but the word means merely 'flow,' so that rhythm belongs to prose as well as to poetry. Good rhythm is merely a pleasing succession of sounds. Meter, the distinguishing formal mark of poetry and all verse, is merely rhythm which is regular in certain fundamental respects, roughly speaking is rhythm in which the recurrence of stressed syllables or of feet with definite time-values is regular. There is no proper connection either in spelling or in meaning between rhythm and rime (which is generally misspelled 'rhyme'). The adjective derived from 'rhythm' is 'rhythmical'; there is no adjective from 'rime' except 'rimed.' The word 'verse' in its general sense includes all writing in meter. Poetry is that verse which has real literary merit. In a very different and narrower sense 'verse' means 'line' (never properly 'stanza').

CLASSICISM AND ROMANTICISM. Two of the most important contrasting tendencies of style in the general sense are Classicism and Romanticism. Classicism means those qualities which are most characteristic of the best literature of Greece and Rome. It is in fact partly identical with Idealism. It aims to express the inner truth or central principles of things, without anxiety for minor details, and it is by nature largely intellectual in quality, though not by any means to the exclusion of emotion. In outward form, therefore, it insists on correct structure, restraint, careful finish and avoidance of all excess. 'Paradise Lost,' Arnold's 'Sohrab and Rustum,' and Addison's essays are modern examples. Romanticism, which in general prevails in modern literature, lays most emphasis on independence and fulness of expression and on strong emotion, and it may be comparatively careless of form. The Classical style has well been called sculpturesque, the Romantic picturesque. The virtues of the Classical are exquisiteness and incisive significance; of the Romantic, richness and splendor. The dangers of the Classical are coldness and formality; of the Romantic, over-luxuriance, formlessness and excess of emotion. [Footnote: All these matters, here merely suggested, are fully discussed in the present author's 'Principles of Composition and Literature.' (The A. S. Barnes Co.)]



A TABULAR VIEW OF ENGLISH LITERATURE



I. The Britons and the Anglo-Saxon Period, from the beginning to the Norman Conquest in 1066 A. D. A. The Britons, before and during the Roman occupation, to the fifth century. B. Anglo-Saxon Poetry, on the Continent in prehistoric times before the migration to England, and in England especially during the Northumbrian Period, seventh and eighth centuries A. D. Ballads, 'Beowulf,' Caedmon, Bede (Latin prose), Cynewulf. C. Anglo-Saxon Prose, of the West Saxon Period, tenth and eleventh centuries, beginning with King Alfred, 871-901. The Anglo-Saxon Chronicle. II. The Norman-French, Period, 1066 to about 1350. Literature in Latin, French, and English. Many different forms, both religious and secular, including the religious drama. The Metrical Romances, including the Arthurian Cycle. Geoffrey of Monmouth, 'Historia Regum Britanniae' (Latin), about 1136. Wace, 'Brut' (French), about 1155. Laghamon, 'Brut' (English), about 1200. III. The End of the Middle Ages, about 1350 to about 1500. The Hundred Years' War. 'Sir John Mandeyille's' 'Voyage.' Chaucer, 1338-1400. John Gower. 'The Vision Concerning Piers the Plowman.' Wiclif and the Lollard Bible, about 1380. Popular Ballads. The War of the Roses. Malory's 'Morte Darthur,' finished 1467. Caxton and the printing press, 1476. Morality Plays and Interludes. IV. The Renaissance and the Elizabethan Period, about 1500 to 1603. Great discoveries and activity, both intellectual and physical. Influence of Italy. The Reformation. Henry VIII, 1509-47. Edward VI, to 1553. Mary, to 1558. Elizabeth, 1558-1603. Defeat of the Armada, 1588. Sir Thomas More, 'Utopia.' Tyndale's New Testament and other translations of the Bible. Wyatt and Surrey, about 1540. Prose Fiction. Lyly's 'Euphues,' 1578. Sidney's 'Arcadia.' Spenser, 1552-1599. 'The Shepherd's Calendar,' 1579. 'The Faerie Queene,' 1590 and later. Lyric poetry, including sonnet sequences. John Donne. The Drama. Classical and native influences. Lyly, Peele, Greene, Marlowe. Shakspere, 1564-1616. Ben Jonson and other dramatists. V. The Seventeenth Century, 1603-1660. The First Stuart Kings, James I (to 1625) and Charles I. Cavaliers and Puritans. The Civil War and the Commonwealth. Cromwell. The Drama, to 1642. Francis Bacon. The King James Bible, 1611. Lyric Poets. Herrick. The 'Metaphysical' religious poets—Herbert, Crashaw, and Vaughan. Cavalier and Puritan poets. Milton, 1608-1674. John Bunyan, 'Pilgrim's Progress.' 1678.

VI. The Restoration Period, from the Restoration of Charles II in 1660 to the death of Dryden in 1700. Charles II, 1660-1685. James II, 1685 to the Revolution in 1688. William and Mary, 1688-1702. Butler's 'Hudibras.' Pepys' 'Diary.' The Restoration Drama. Dryden, 1631-1700.

VII. The Eighteenth Century. Queen Anne, 1702-1715. The four Georges, 1715-1830.

PSEUDO-CLASSIC LITERATURE. Swift, 1667-1745. Addison, 1672-1719. Steele, 1672-1729. Pope, 1688-1744. Johnson, 1709-1784.

THE LATER PROSE. Burke, 1729-1797. Gibbon, 'Decline and Fall,' 1776-1788. Boswell, 'Life of Johnson,' 1791.

THE NOVEL. 'Sir Roger de Coverly,' 1711-12. Defoe, 1661-1731. 'Robinson Crusoe,' 1718-20. Richardson, 1689-1761. 'Clarissa Harlowe,' 1747-8. Fielding, 1707-1754. Smollett. Sterne. Goldsmith, 'Vicar of Wakefield,' 1766. Historical and 'Gothic' Novels. Miss Burney, 'Evelina,' 1778. Revolutionary Novels of Purpose. Godwin, 'Caleb Williams.' Miss Edgeworth. Miss Austen.

THE ROMANTIC REVOLT —Poetry. Thomson, 'The Seasons,' 1726-30. Collins, 'Odes,' 1747. Gray, 1716-71. Percy's 'Reliques,' 1765. Goldsmith, 'The Deserted Village,' 1770. Cowper. Chatterton. Macpherson, Ossianic imitations. Burns, 1759-96. Blake.

THE DRAMA. Pseudo-Classical Tragedy, Addison's 'Cato,' 1713. Sentimental Comedy. Domestic Tragedy. Revival of genuine Comedy of Manners. Goldsmith, 'She Stoops to Conquer,' 1773. Sheridan.

VIII. The Romantic Triumph, 1798 to about 1830. Coleridge, 1772-1834. Wordsworth, 1770-1850. Southey, 1774-1843. Scott, 1771-1832. Byron, 1788-1824. Shelley, 1792-1822. Keats, 1759-1821.

IX. The Victorian Period, about 1830-1901. Victoria Queen, 1837-1901.

ESSAYISTS. POETS. NOVELISTS.

Macaulay, 1800-1859. Mrs. Browning, 1806- Charlotte Bronte, Carlyle, 1795-1881. 1861. 1816-1855. Ruskin, 1819-1900. Tennyson, 1809-1892. Dickens, 1812-1870. Browning, 1812-1889. Thackeray, 1811-1863. Matthew Arnold, Kingsley, 1819-1875. poems, 1848-58. George Eliot, 1819- Rossetti, 1828-82. 1880. Matthew Arnold, Morris, 1834-96. Reade, 1814-1884. essays, 1861-82. Swinburne, 1837-1909. Trollope, 1815-1882. Blackmore, 'Lorna Doone,' 1869. Shorthouse,' John Inglesant,' 1881. Meredith, 1828-1910. Thomas Hardy, 1840- Stevenson, 1850-1894. Kipling, 1865- Kipling, 1865-



REFERENCE BOOKS

It is not a part of the plan of this book to present any extended bibliography, but there are certain reference books to which the student's attention should be called. 'Chambers' Cyclopedia of English Literature,' edition of 1910, published in the United States by the J. B. Lippincott Co. in three large volumes at $15.00 (generally sold at about half that price) is in most parts very satisfactory. Garnett and Gosse's 'Illustrated History of English Literature, four volumes, published by the Macmillan Co. at $20.00 and in somewhat simpler form by Grosset and Dunlap at $12.00 (sold for less) is especially valuable for its illustrations. Jusserand's 'Literary History of the English People' (to 1642, G. P. Putnam's Sons, three volumes, $3.50 a volume) should be mentioned. Courthope's 'History of English Poetry' (Macmillan, six volumes, $3.25 a volume), is full and after the first volume good. 'The Cambridge History of English Literature,' now nearing completion in fourteen volumes (G. P. Putnam's Sons, $2.50 a volume) is the largest and in most parts the most scholarly general work in the field, but is generally too technical except for special students. The short biographies of many of the chief English authors in the English Men of Letters Series (Macmillan, 30 and 75 cents a volume) are generally admirable. For appreciative criticism of some of the great poets the essays of Lowell and of Matthew Arnold are among the best. Frederick Byland's 'Chronological Outlines of English Literature' (Macmillan, $1.00) is very useful for reference though now much in need of revision. It is much to be desired that students should have at hand for consultation some good short history of England, such as that of S. E. Gardiner (Longmans, Green, and Co.) or that of J. R. Green.



CHAPTER I

PERIOD I. THE BRITONS AND THE ANGLO-SAXONS. TO A. D. 1066.

FOREWORD. The two earliest of the nine main divisions of English Literature are by far the longest—taken together are longer than all the others combined—but we shall pass rather rapidly over them. This is partly because the amount of thoroughly great literature which they produced is small, and partly because for present-day readers it is in effect a foreign literature, written in early forms of English or in foreign languages, so that to-day it is intelligible only through special study or in translation.

THE BRITONS. The present English race has gradually shaped itself out of several distinct peoples which successively occupied or conquered the island of Great Britain. The earliest one of these peoples which need here be mentioned belonged to the Celtic family and was itself divided into two branches. The Goidels or Gaels were settled in the northern part of the island, which is now Scotland, and were the ancestors of the present Highland Scots. On English literature they exerted little or no influence until a late period. The Britons, from whom the present Welsh are descended, inhabited what is now England and Wales; and they were still further subdivided, like most barbarous peoples, into many tribes which were often at war with one another. Though the Britons were conquered and chiefly supplanted later on by the Anglo-Saxons, enough of them, as we shall see, were spared and intermarried with the victors to transmit something of their racial qualities to the English nation and literature.

The characteristics of the Britons, which are those of the Celtic family as a whole, appear in their history and in the scanty late remains of their literature. Two main traits include or suggest all the others: first, a vigorous but fitful emotionalism which rendered them vivacious, lovers of novelty, and brave, but ineffective in practical affairs; second, a somewhat fantastic but sincere and delicate sensitiveness to beauty. Into impetuous action they were easily hurried; but their momentary ardor easily cooled into fatalistic despondency. To the mysterious charm of Nature—of hills and forests and pleasant breezes; to the loveliness and grace of meadow-flowers or of a young man or a girl; to the varied sheen of rich colors—to all attractive objects of sight and sound and motion their fancy responded keenly and joyfully; but they preferred chiefly to weave these things into stories and verse of supernatural romance or vague suggestiveness; for substantial work of solider structure either in life or in literature they possessed comparatively little faculty. Here is a description (exceptionally beautiful, to be sure) from the story 'Kilhwch and Olwen':

'The maid was clothed in a robe of flame-colored silk, and about her neck was a collar of ruddy gold, on which were precious emeralds and rubies. More yellow was her head than the flowers of the broom, and her skin was whiter than the foam of the wave, and fairer were her hands and her fingers than the blossoms of the wood anemone amidst the spray of the meadow fountain. The eye of the trained hawk, the glance of the three-mewed falcon, was not brighter than hers. Her bosom was more snowy than the breast of the white swan, her cheeks were redder than the reddest roses. Who beheld her was filled with her love. Pour white trefoils sprang up wherever she trod. And therefore was she called Olwen.'

This charming fancifulness and delicacy of feeling is apparently the great contribution of the Britons to English literature; from it may perhaps be descended the fairy scenes of Shakspere and possibly to some extent the lyrical music of Tennyson.

THE ROMAN OCCUPATION. Of the Roman conquest and occupation of Britain (England and Wales) we need only make brief mention, since it produced virtually no effect on English literature. The fact should not be forgotten that for over three hundred years, from the first century A. D. to the beginning of the fifth, the island was a Roman province, with Latin as the language of the ruling class of Roman immigrants, who introduced Roman civilization and later on Christianity, to the Britons of the towns and plains. But the interest of the Romans in the island was centered on other things than writing, and the great bulk of the Britons themselves seem to have been only superficially affected by the Roman supremacy. At the end of the Roman rule, as at its beginning, they appear divided into mutually jealous tribes, still largely barbarous and primitive.

The Anglo-Saxons. Meanwhile across the North Sea the three Germanic tribes which were destined to form the main element in the English race were multiplying and unconsciously preparing to swarm to their new home. The Angles, Saxons, and Jutes occupied territories in the region which includes parts of the present Holland, of Germany about the mouth of the Elbe, and of Denmark. They were barbarians, living partly from piratical expeditions against the northern and eastern coasts of Europe, partly from their flocks and herds, and partly from a rude sort of agriculture. At home they seem to have sheltered themselves chiefly in unsubstantial wooden villages, easily destroyed and easily abandoned; For the able-bodied freemen among them the chief occupation, as a matter of course, was war. Strength, courage, and loyalty to king and comrades were the chief virtues that they admired; ferocity and cruelty, especially to other peoples, were necessarily among their prominent traits when their blood was up; though among themselves there was no doubt plenty of rough and ready companionable good-humor. Their bleak country, where the foggy and unhealthy marshes of the coast gave way further inland to vast and somber forests, developed in them during their long inactive winters a sluggish and gloomy mood, in which, however, the alternating spirit of aggressive enterprise was never quenched. In religion they had reached a moderately advanced state of heathenism, worshipping especially, it seems, Woden, a 'furious' god as well as a wise and crafty one; the warrior Tiu; and the strong-armed Thunor (the Scandinavian Thor); but together with these some milder deities like the goddess of spring, Eostre, from whom our Easter is named. For the people on whom they fell these barbarians were a pitiless and terrible scourge; yet they possessed in undeveloped form the intelligence, the energy, the strength—most of the qualities of head and heart and body—which were to make of them one of the great world-races.

THE ANGLO-SAXON CONQUEST AND SETTLEMENT. The process by which Britain became England was a part of the long agony which transformed the Roman Empire into modern Europe. In the fourth century A. D. the Angles, Saxons, and Jutes began to harry the southern and eastern shores of Britain, where the Romans were obliged to maintain a special military establishment against them. But early in the fifth century the Romans, hard-pressed even in Italy by other barbarian invaders, withdrew all their troops and completely abandoned Britain. Not long thereafter, and probably before the traditional date of 449, the Jutes, Angles, and Saxons began to come in large bands with the deliberate purpose of permanent settlement. Their conquest, very different in its methods and results from that of the Romans, may roughly be said to have occupied a hundred and fifty or two hundred years. The earlier invading hordes fixed themselves at various points on the eastern and southern shore and gradually fought their way inland, and they were constantly augmented by new arrivals. In general the Angles settled in the east and north and the Saxons in the south, while the less numerous Jutes, the first to come, in Kent, soon ceased to count in the movement. In this way there naturally came into existence a group of separate and rival kingdoms, which when they were not busy with the Britons were often at war with each other. Their number varied somewhat from time to time as they were united or divided; but on the whole, seven figured most prominently, whence comes the traditional name 'The Saxon Heptarchy' (Seven Kingdoms). The resistance of the Britons to the Anglo-Saxon advance was often brave and sometimes temporarily successful. Early in the sixth century, for example, they won at Mount Badon in the south a great victory, later connected in tradition with the legendary name of King Arthur, which for many years gave them security from further aggressions. But in the long run their racial defects proved fatal; they were unable to combine in permanent and steady union, and tribe by tribe the newcomers drove them slowly back; until early in the seventh century the Anglo-Saxons were in possession of nearly all of what is now England, the exceptions being the regions all along the west coast, including what has ever since been, known as Wales.

Of the Roman and British civilization the Anglo-Saxons were ruthless destroyers, exulting, like other barbarians, in the wanton annihilation of things which they did not understand. Every city, or nearly every one, which they took, they burned, slaughtering the inhabitants. They themselves occupied the land chiefly as masters of scattered farms, each warrior established in a large rude house surrounded by its various outbuildings and the huts of the British slaves and the Saxon and British bondmen. Just how largely the Britons were exterminated and how largely they were kept alive as slaves and wives, is uncertain; but it is evident that at least a considerable number were spared; to this the British names of many of our objects of humble use, for example mattoc and basket, testify.

In the natural course of events, however, no sooner had the Anglo-Saxons destroyed the (imperfect and partial) civilization of their predecessors than they began to rebuild one for themselves; possessors of a fertile land, they settled down to develop it, and from tribes of lawless fighters were before long transformed into a race of farmer-citizens. Gradually trade with the Continent, also, was reestablished and grew; but perhaps the most important humanizing influence was the reintroduction of Christianity. The story is famous of how Pope Gregory the Great, struck by the beauty of certain Angle slave-boys at Rome, declared that they ought to be called not Angli but Angeli (angels) and forthwith, in 597, sent to Britain St. Augustine (not the famous African saint of that name), who landed in Kent and converted that kingdom. Within the next two generations, and after much fierce fighting between the adherents of the two religions, all the other kingdoms as well had been christianized. It was only the southern half of the island, however, that was won by the Roman missionaries; in the north the work was done independently by preachers from Ireland, where, in spite of much anarchy, a certain degree of civilization had been preserved. These two types of Christianity, those of Ireland and of Rome, were largely different in spirit. The Irish missionaries were simple and loving men and won converts by the beauty of their lives; the Romans brought with them the architecture, music, and learning of their imperial city and the aggressive energy which in the following centuries was to make their Church supreme throughout the Western world. When the inevitable clash for supremacy came, the king of the then-dominant Anglian kingdom, Northumbria, made choice of the Roman as against the Irish Church, a choice which proved decisive for the entire island. And though our personal sympathies may well go to the finer-spirited Irish, this outcome was on the whole fortunate; for only through religious union with Rome during the slow centuries of medieval rebirth could England be bound to the rest of Europe as one of the family of cooperating Christian states; and outside that family she would have been isolated and spiritually starved.

One of the greatest gifts of Christianity, it should be observed, and one of the most important influences in medieval civilization, was the network of monasteries which were now gradually established and became centers of active hospitality and the chief homes of such learning as was possible to the time.

ANGLO-SAXON POETRY. THE EARLY PAGAN POETRY AND 'BEOWULF.' The Anglo-Saxons doubtless brought with them from the Continent the rude beginnings of poetry, such as come first in the literature of every people and consist largely of brief magical charms and of rough 'popular ballads' (ballads of the people). The charms explain themselves as an inevitable product of primitive superstition; the ballads probably first sprang up and developed, among all races, in much the following way. At the very beginning of human society, long before the commencement of history, the primitive groups of savages who then constituted mankind were instinctively led to express their emotions together, communally, in rhythmical fashion. Perhaps after an achievement in hunting or war the village-group would mechanically fall into a dance, sometimes, it might be, about their village fire. Suddenly from among the inarticulate cries of the crowd some one excited individual would shout out a fairly distinct rhythmical expression. This expression, which may be called a line, was taken up and repeated by the crowd; others might be added to it, and thus gradually, in the course of generations, arose the regular habit of communal composition, composition of something like complete ballads by the throng as a whole. This procedure ceased to be important everywhere long before the literary period, but it led to the frequent composition by humble versifiers of more deliberate poems which were still 'popular' because they circulated by word of mouth, only, from generation to generation, among the common people, and formed one of the best expressions of their feeling. At an early period also professional minstrels, called by the Anglo-Saxons scops or gleemen, disengaged themselves from the crowd and began to gain their living by wandering from village to village or tribe to tribe chanting to the harp either the popular ballads or more formal poetry of their own composition. Among all races when a certain stage of social development is reached at least one such minstrel is to be found as a regular retainer at the court of every barbarous chief or king, ready to entertain the warriors at their feasts, with chants of heroes and battles and of the exploits of their present lord. All the earliest products of these processes of 'popular' and minstrel composition are everywhere lost long before recorded literature begins, but the processes themselves in their less formal stages continue among uneducated people (whose mental life always remains more or less primitive) even down to the present time.

Out of the popular ballads, or, chiefly, of the minstrel poetry which is partly based on them, regularly develops epic poetry. Perhaps a minstrel finds a number of ballads which deal with the exploits of a single hero or with a single event. He combines them as best he can into a unified story and recites this on important and stately occasions. As his work passes into general circulation other minstrels add other ballads, until at last, very likely after many generations, a complete epic is formed, outwardly continuous and whole, but generally more or less clearly separable on analysis into its original parts. Or, on the other hand, the combination may be mostly performed all at once at a comparatively late period by a single great poet, who with conscious art weaves together a great mass of separate materials into the nearly finished epic.

Not much Anglo-Saxon poetry of the pagan period has come down to us. By far the most important remaining example is the epic 'Beowulf,' of about three thousand lines. This poem seems to have originated on the Continent, but when and where are not now to be known. It may have been carried to England in the form of ballads by the Anglo-Saxons; or it may be Scandinavian material, later brought in by Danish or Norwegian pirates. At any rate it seems to have taken on its present form in England during the seventh and eighth centuries. It relates, with the usual terse and unadorned power of really primitive poetry, how the hero Beowulf, coming over the sea to the relief of King Hrothgar, delivers him from a monster, Grendel, and then from the vengeance of Grendel's only less formidable mother. Returned home in triumph, Beowulf much later receives the due reward of his valor by being made king of his own tribe, and meets his death while killing a fire-breathing dragon which has become a scourge to his people. As he appears in the poem, Beowulf is an idealized Anglo-Saxon hero, but in origin he may have been any one of several other different things. Perhaps he was the old Germanic god Beowa, and his exploits originally allegories, like some of those in the Greek mythology, of his services to man; he may, for instance, first have been the sun, driving away the mists and cold of winter and of the swamps, hostile forces personified in Grendel and his mother. Or, Beowulf may really have been a great human fighter who actually killed some especially formidable wild beasts, and whose superhuman strength in the poem results, through the similarity of names, from his being confused with Beowa. This is the more likely because there is in the poem a slight trace of authentic history. (See below, under the assignments for study.)

'Beowulf' presents an interesting though very incomplete picture of the life of the upper, warrior, caste among the northern Germanic tribes during their later period of barbarism on the Continent and in England, a life more highly developed than that of the Anglo-Saxons before their conquest of the island. About King Hrothgar are grouped his immediate retainers, the warriors, with whom he shares his wealth; it is a part of the character, of a good king to be generous in the distribution of gifts of gold and weapons. Somewhere in the background there must be a village, where the bondmen and slaves provide the daily necessaries of life and where some of the warriors may have houses and families; but all this is beneath the notice of the courtly poet. The center of the warriors' life is the great hall of the king, built chiefly of timber. Inside, there are benches and tables for feasting, and the walls are perhaps adorned with tapestries. Near the center is the hearth, whence the smoke must escape, if it escapes at all, through a hole in the roof. In the hall the warriors banquet, sometimes in the company of their wives, but the women retire before the later revelry which often leaves the men drunk on the floor. Sometimes, it seems, there are sleeping-rooms or niches about the sides of the hall, but in 'Beowulf' Hrothgar and his followers retire to other quarters. War, feasting, and hunting are the only occupations in which the warriors care to be thought to take an interest.

The spirit of the poem is somber and grim. There is no unqualified happiness of mood, and only brief hints of delight in the beauty and joy of the world. Rather, there is stern satisfaction in the performance of the warrior's and the sea-king's task, the determination of a strong-willed race to assert itself, and do, with much barbarian boasting, what its hand finds to do in the midst of a difficult life and a hostile nature. For the ultimate force in the universe of these fighters and their poets (in spite of certain Christian touches inserted by later poetic editors before the poem crystallized into its present form) is Wyrd, the Fate of the Germanic peoples, cold as their own winters and the bleak northern sea, irresistible, despotic, and unmoved by sympathy for man. Great as the differences are, very much of this Anglo-Saxon pagan spirit persists centuries later in the English Puritans.

For the finer artistic graces, also, and the structural subtilties of a more developed literary period, we must not, of course, look in 'Beowulf.' The narrative is often more dramatic than clear, and there is no thought of any minuteness of characterization. A few typical characters stand out clearly, and they were all that the poet's turbulent and not very attentive audience could understand. But the barbaric vividness and power of the poem give it much more than a merely historical interest; and the careful reader cannot fail to realize that it is after all the product of a long period of poetic development.

THE ANGLO-SAXON VERSE-FORM. The poetic form of 'Beowulf' is that of virtually all Anglo-Saxon poetry down to the tenth century, or indeed to the end, a form which is roughly represented in the present book in a passage of imitative translation two pages below. The verse is unrimed, not arranged in stanzas, and with lines more commonly end-stopped (with distinct pauses at the ends) than is true in good modern poetry. Each line is divided into halves and each half contains two stressed syllables, generally long in quantity. The number of unstressed syllables appears to a modern eye or ear irregular and actually is very unequal, but they are really combined with the stressed ones into 'feet' in accordance with certain definite principles. At least one of the stressed syllables in each half-line must be in alliteration with one in the other half-line; and most often the alliteration includes both stressed syllables in the first halfline and the first stressed syllable in the second, occasionally all four stressed syllables. (All vowels are held to alliterate with each other.) It will be seen therefore that (1) emphatic stress and (2) alliteration are the basal principles of the system. To a present-day reader the verse sounds crude, the more so because of the harshly consonantal character of the Anglo-Saxon language; and in comparison with modern poetry it is undoubtedly unmelodious. But it was worked out on conscious artistic principles, carefully followed; and when chanted, as it was meant to be, to the harp it possessed much power and even beauty of a vigorous sort, to which the pictorial and metaphorical wealth of the Anglo-Saxon poetic vocabulary largely contributed.

This last-named quality, the use of metaphors, is perhaps the most conspicuous one in the style, of the Anglo-Saxon poetry. The language, compared to that of our own vastly more complex time, was undeveloped; but for use in poetry, especially, there were a great number of periphrastic but vividly picturesque metaphorical synonyms (technically called kennings). Thus the spear becomes 'the slaughter-shaft'; fighting 'hand-play'; the sword 'the leavings of the hammer' (or 'of the anvil'); and a ship 'the foamy-necked floater.' These kennings add much imaginative suggestiveness to the otherwise over-terse style, and often contribute to the grim irony which is another outstanding trait.

ANGLO-SAXON POETRY. THE NORTHUMBRIAN PERIOD. The Anglo-Saxons were for a long time fully occupied with the work of conquest and settlement, and their first literature of any importance, aside from 'Beowulf,' appears at about the time when 'Beowulf' was being put into its present form, namely in the seventh century. This was in the Northern, Anglian, kingdom of Northumbria (Yorkshire and Southern Scotland), which, as we have already said, had then won the political supremacy, and whose monasteries and capital city, York, thanks to the Irish missionaries, had become the chief centers of learning and culture in Western Christian Europe. Still pagan in spirit are certain obscure but, ingenious and skillfully developed riddles in verse, representatives of one form of popular literature only less early than the ballads and charms. There remain also a few pagan lyric poems, which are all not only somber like 'Beowulf' but distinctly elegiac, that is pensively melancholy. They deal with the hard and tragic things in life, the terrible power of ocean and storm, or the inexorableness and dreariness of death, banishment, and the separation of friends. In their frequent tender notes of pathos there may be some influence from the Celtic spirit. The greater part of the literature of the period, however, was Christian, produced in the monasteries or under their influence. The first Christian writer was Caedmon (pronounced Kadmon), who toward the end of the seventh century paraphrased in Anglo-Saxon verse some portions of the Bible. The legend of his divine call is famous. [Footnote: It may be found in Garnett and Gosse, I, 19-20.] The following is a modern rendering of the hymn which is said to have been his first work:

Now must we worship the heaven-realm's Warder, The Maker's might and his mind's thought, The glory-father's work as he every wonder, Lord everlasting, of old established. He first fashioned the firmament for mortals, Heaven as a roof, the holy Creator. Then the midearth mankind's Warder, Lord everlasting, afterwards wrought, For men a garden, God almighty.

After Caedmon comes Bede, not a poet but a monk of strong and beautiful character, a profound scholar who in nearly forty Latin prose works summarized most of the knowledge of his time. The other name to be remembered is that of Cynewulf (pronounced Kinnywulf), the author of some noble religious poetry (in Anglo-Saxon), especially narratives dealing with Christ and Christian Apostles and heroes. There is still other Anglo-Saxon Christian poetry, generally akin in subjects to Cynewulf's, but in most of the poetry of the whole period the excellence results chiefly from the survival of the old pagan spirit which distinguishes 'Beowulf'. Where the poet writes for edification he is likely to be dull, but when his story provides him with sea-voyages, with battles, chances for dramatic dialogue, or any incidents of vigorous action or of passion, the zest for adventure and war rekindles, and we have descriptions and narratives of picturesque color and stern force. Sometimes there is real religious yearning, and indeed the heroes of these poems are partly medieval hermits and ascetics as well as quick-striking fighters; but for the most part the Christian Providence is really only the heathen Wyrd under another name, and God and Christ are viewed in much the same way as the Anglo-Saxon kings, the objects of feudal allegiance which is sincere but rather self-assertive and worldly than humble or consecrated.

On the whole, then, Anglo-Saxon poetry exhibits the limitations of a culturally early age, but it manifests also a degree of power which gives to Anglo-Saxon literature unquestionable superiority over that of any other European country of the same period.

THE WEST-SAXON, PROSE, PERIOD. The horrors which the Anglo-Saxons had inflicted on the Britons they themselves were now to suffer from their still heathen and piratical kinsmen the 'Danes' or Northmen, inhabitants or the Scandinavian peninsula and the neighboring coasts. For a hundred years, throughout the ninth century, the Danes, appearing with unwearied persistence, repeatedly ravaged and plundered England, and they finally made complete conquest of Northumbria, destroyed all the churches and monasteries, and almost completely extinguished learning. It is a familiar story how Alfred, king from 871 to 901 of the southern kingdom of Wessex (the land of the West Saxons), which had now taken first place among the Anglo-Saxon states, stemmed the tide of invasion and by ceding to the 'Danes' the whole northeastern half of the island obtained for the remainder the peace which was the first essential for the reestablishment of civilization. Peace secured, Alfred, who was one of the greatest of all English kings, labored unremittingly for learning, as for everything else that was useful, and he himself translated from Latin into Anglo-Saxon half a dozen of the best informational manuals of his time, manuals of history, philosophy, and religion. His most enduring literary work, however, was the inspiration and possibly partial authorship of the 'Anglo-Saxon Chronicle,' a series of annals beginning with the Christian era, kept at various monasteries, and recording year by year (down to two centuries and a half after Alfred's own death), the most important events of history, chiefly that of England. Most of the entries in the 'Chronicle' are bare and brief, but sometimes, especially in the accounts of Alfred's own splendid exploits, a writer is roused to spirited narrative, occasionally in verse; and in the tenth century two great battles against invading Northmen, at Brunanburh and Maldon, produced the only important extant pieces of Anglo-Saxon poetry which certainly belong to the West Saxon period.

For literature, indeed, the West-Saxon period has very little permanent significance. Plenty of its other writing remains in the shape of religious prose—sermons, lives and legends of saints, biblical paraphrases, and similar work in which the monastic and priestly spirit took delight, but which is generally dull with the dulness of medieval commonplace didacticism and fantastic symbolism. The country, too, was still distracted with wars. Within fifty years after Alfred's death, to be sure, his descendants had won back the whole of England from 'Danish' rule (though the 'Danes,' then constituting half the population of the north and east, have remained to the present day a large element in the English race). But near the end of the tenth century new swarms of 'Danes' reappeared from the Baltic lands, once more slaughtering and devastating, until at last in the eleventh century the 'Danish' though Christian Canute ruled for twenty years over all England. In such a time there could be little intellectual or literary life. But the decline of the Anglo-Saxon literature speaks also partly of stagnation in the race itself. The people, though still sturdy, seem to have become somewhat dull from inbreeding and to have required an infusion of altogether different blood from without. This necessary renovation was to be violently forced upon them, for in 1066 Duke William of Normandy landed at Pevensey with his army of adventurers and his ill-founded claim to the crown, and before him at Hastings fell the gallant Harold and his nobles. By the fortune of this single fight, followed only by stern suppression of spasmodic outbreaks, William established himself and his vassals as masters of the land. England ceased to be Anglo-Saxon and became, altogether politically, and partly in race, Norman-French, a change more radical and far-reaching than any which it has since undergone. [Footnote: Vivid though inaccurate pictures of life and events at the time of the Norman Conquest are given in Bulwer-Lytton's 'Harold' and Charles Kingsley's 'Hereward the Wake.' Tennyson's tragedy 'Harold' is much better than either, though more limited in scope.]



CHAPTER II

PERIOD II. THE NORMAN-FRENCH PERIOD. A.D. 1066 TO ABOUT 1350 [Footnote: Scott's 'Ivanhoe,' the best-known work of fiction dealing with any part of this period, is interesting, but as a picture of life at the end of the twelfth century is very misleading. The date assigned to his 'Betrothed,' one of his less important, novels, is about the same.]

THE NORMANS. The Normans who conquered England were originally members of the same stock as the 'Danes' who had harried and conquered it in the preceding centuries—the ancestors of both were bands of Baltic and North Sea pirates who merely happened to emigrate in different directions; and a little farther back the Normans were close cousins, in the general Germanic family, of the Anglo-Saxons themselves. The exploits of this whole race of Norse sea-kings make one of the most remarkable chapters in the history of medieval Europe. In the ninth and tenth centuries they mercilessly ravaged all the coasts not only of the West but of all Europe from the Rhine to the Adriatic. 'From the fury of the Norsemen, good Lord, deliver us!' was a regular part of the litany of the unhappy French. They settled Iceland and Greenland and prematurely discovered America; they established themselves as the ruling aristocracy in Russia, and as the imperial body-guard and chief bulwark of the Byzantine empire at Constantinople; and in the eleventh century they conquered southern Italy and Sicily, whence in the first crusade they pressed on with unabated vigor to Asia Minor. Those bands of them with whom we are here concerned, and who became known distinctively as Normans, fastened themselves as settlers, early in the eleventh century, on the northern shore of France, and in return for their acceptance of Christianity and acknowledgment of the nominal feudal sovereignty of the French king were recognized as rightful possessors of the large province which thus came to bear the name of Normandy. Here by intermarriage with the native women they rapidly developed into a race which while retaining all their original courage and enterprise took on also, together with the French language, the French intellectual brilliancy and flexibility and in manners became the chief exponent of medieval chivalry.

The different elements contributed to the modern English character by the latest stocks which have been united in it have been indicated by Matthew Arnold in a famous passage ('On the Study of Celtic Literature'): 'The Germanic [Anglo-Saxon and 'Danish'] genius has steadiness as its main basis, with commonness and humdrum for its defect, fidelity to nature for its excellence. The Norman genius, talent for affairs as its main basis, with strenuousness and clear rapidity for its excellence, hardness and insolence for its defect.' The Germanic (Anglo-Saxon and 'Danish') element explains, then, why uneducated Englishmen of all times have been thick-headed, unpleasantly self-assertive, and unimaginative, but sturdy fighters; and the Norman strain why upper-class Englishmen have been self-contained, inclined to snobbishness, but vigorously aggressive and persevering, among the best conquerors, organizers, and administrators in the history of the world.

SOCIAL RESULTS OF THE CONQUEST. In most respects, or all, the Norman conquest accomplished precisely that racial rejuvenation of which, as we have seen, Anglo-Saxon England stood in need. For the Normans brought with them from France the zest for joy and beauty and dignified and stately ceremony in which the Anglo-Saxon temperament was poor—they brought the love of light-hearted song and chivalrous sports, of rich clothing, of finely-painted manuscripts, of noble architecture in cathedrals and palaces, of formal religious ritual, and of the pomp and display of all elaborate pageantry. In the outcome they largely reshaped the heavy mass of Anglo-Saxon life into forms of grace and beauty and brightened its duller surface with varied and brilliant colors. For the Anglo-Saxons themselves, however, the Conquest meant at first little else than that bitterest and most complete of all national disasters, hopeless subjection to a tyrannical and contemptuous foe. The Normans were not heathen, as the 'Danes' had been, and they were too few in number to wish to supplant the conquered people; but they imposed themselves, both politically and socially, as stern and absolute masters. King William confirmed in their possessions the few Saxon nobles and lesser land-owners who accepted his rule and did not later revolt; but both pledges and interest compelled him to bestow most of the estates of the kingdom, together with the widows of their former holders, on his own nobles and the great motley throng of turbulent fighters who had made up his invading army. In the lordships and manors, therefore, and likewise in the great places of the Church, were established knights and nobles, the secular ones holding in feudal tenure from the king or his immediate great vassals, and each supported in turn by Norman men-at-arms; and to them were subjected as serfs, workers bound to the land, the greater part of the Saxon population. As visible signs of the changed order appeared here and there throughout the country massive and gloomy castles of stone, and in the larger cities, in place of the simple Anglo-Saxon churches, cathedrals lofty and magnificent beyond all Anglo-Saxon dreams. What sufferings, at the worst, the Normans inflicted on the Saxons is indicated in a famous passage of the 'Anglo-Saxon Chronicle,' an entry seventy years subsequent to the Conquest, of which the least distressing part may be thus paraphrased:

'They filled the land full of castles. [Footnote: This was only during a period of anarchy. For the most part the nobles lived in manor-houses, very rude according to our ideas. See Train's 'Social England,' I, 536 ff.] They compelled the wretched men of the land to build their castles and wore them out with hard labor. When the castles were made they filled them with devils and evil men. Then they took all those whom they thought to have any property, both by night and by day, both men and women, and put them in prison for gold and silver, and tormented them with tortures that cannot be told; for never were any martyrs so tormented as these were.'

THE UNION OF THE RACES AND LANGUAGES. LATIN, FRENCH, AND ENGLISH. That their own race and identity were destined to be absorbed in those of the Anglo-Saxons could never have occurred to any of the Normans who stood with William at Hastings, and scarcely to any of their children. Yet this result was predetermined by the stubborn tenacity and numerical superiority of the conquered people and by the easy adaptability of the Norman temperament. Racially, and to a less extent socially, intermarriage did its work, and that within a very few generations. Little by little, also, Norman contempt and Saxon hatred were softened into tolerance, and at last even into a sentiment of national unity. This sentiment was finally to be confirmed by the loss of Normandy and other French possessions of the Norman-English kings in the thirteenth century, a loss which transformed England from a province of the Norman Continental empire and of a foreign nobility into an independent country, and further by the wars ('The Hundred Years' War') which England-Norman nobility and Saxon yeomen fighting together—carried on in France in the fourteenth century.

In language and literature the most general immediate result of the Conquest was to make of England a trilingual country, where Latin, French, and Anglo-Saxon were spoken separately side by side. With Latin, the tongue of the Church and of scholars, the Norman clergy were much more thoroughly familiar than the Saxon priests had been; and the introduction of the richer Latin culture resulted, in the latter half of the twelfth century, at the court of Henry II, in a brilliant outburst of Latin literature. In England, as well as in the rest of Western Europe, Latin long continued to be the language of religious and learned writing—down to the sixteenth century or even later. French, that dialect of it which was spoken by the Normans—Anglo-French (English-French) it has naturally come to be called—was of course introduced by the Conquest as the language of the governing and upper social class, and in it also during the next three or four centuries a considerable body of literature was produced. Anglo-Saxon, which we may now term English, remained inevitably as the language of the subject race, but their literature was at first crushed down into insignificance. Ballads celebrating the resistance of scattered Saxons to their oppressors no doubt circulated widely on the lips of the people, but English writing of the more formal sorts, almost absolutely ceased for more than a century, to make a new beginning about the year 1200. In the interval the 'Anglo-Saxon Chronicle' is the only important document, and even this, continued at the monastery of Peterboro, comes to an end in 1154, in the midst of the terrible anarchy of Stephen's reign.

It must not be supposed, notwithstanding, that the Normans, however much they despised the English language and literature, made any effort to destroy it. On the other hand, gradual union of the two languages was no less inevitable than that of the races themselves. From, the very first the need of communication, with their subjects must have rendered it necessary for the Normans to acquire some knowledge of the English language; and the children of mixed parentage of course learned it from their mothers. The use of French continued in the upper strata of society, in the few children's schools that existed, and in the law courts, for something like three centuries, maintaining itself so long partly because French was then the polite language of Western Europe. But the dead pressure of English was increasingly strong, and by the end of the fourteenth century and of Chaucer's life French had chiefly given way to it even at Court. [Footnote: For details see O. F. Emerson's 'History of the English Language,' chapter 4; and T. B. Lounsbury's 'History of the English Language.'] As we have already implied, however, the English which triumphed was in fact English-French—English was enabled to triumph partly because it had now largely absorbed the French. For the first one hundred or one hundred and fifty years, it seems, the two languages remained for the most part pretty clearly distinct, but in the thirteenth and fourteenth centuries English, abandoning its first aloofness, rapidly took into itself a large part of the French (originally Latin) vocabulary; and under the influence of the French it carried much farther the process of dropping its own comparatively complicated grammatical inflections—a process which had already gained much momentum even before the Conquest. This absorption of the French was most fortunate for English. To the Anglo-Saxon vocabulary—vigorous, but harsh, limited in extent, and lacking in fine discriminations and power of abstract expression, was now added nearly the whole wealth of French, with its fullness, flexibility, and grace. As a direct consequence the resulting language, modern English, is the richest and most varied instrument of expression ever developed at any time by any race.

THE RESULT FOR POETRY. For poetry the fusion meant even more than for prose. The metrical system, which begins to appear in the thirteenth century and comes to perfection a century and a half later in Chaucer's poems combined what may fairly be called the better features of both the systems from which it was compounded. We have seen that Anglo-Saxon verse depended on regular stress of a definite number of quantitatively long syllables in each line and on alliteration; that it allowed much variation in the number of unstressed syllables; and that it was without rime. French verse, on the other hand, had rime (or assonance) and carefully preserved identity in the total number of syllables in corresponding lines, but it was uncertain as regarded the number of clearly stressed ones. The derived English system adopted from the French (1) rime and (2) identical line-length, and retained from the Anglo-Saxon (3) regularity of stress. (4) It largely abandoned the Anglo-Saxon regard for quantity and (5) it retained alliteration not as a basic principle but as an (extremely useful) subordinate device. This metrical system, thus shaped, has provided the indispensable formal basis for making English poetry admittedly the greatest in the modern world.

THE ENGLISH DIALECTS. The study of the literature of the period is further complicated by the division of English into dialects. The Norman Conquest put a stop to the progress of the West-Saxon dialect toward complete supremacy, restoring the dialects of the other parts of the island to their former positions of equal authority. The actual result was the development of three groups of dialects, the Southern, Midland (divided into East and West) and Northern, all differing among themselves in forms and even in vocabulary. Literary activity when it recommenced was about equally distributed among the three, and for three centuries it was doubtful which of them would finally win the first place. In the outcome success fell to the East Midland dialect, partly through the influence of London, which under the Norman kings replaced Winchester as the capital city and seat of the Court and Parliament, and partly through the influence of the two Universities, Oxford and Cambridge, which gradually grew up during the twelfth and thirteenth centuries and attracted students from all parts of the country. This victory of the East Midland form was marked by, though it was not in any large degree due to, the appearance in the fourteenth century of the first great modern English poet, Chaucer. To the present day, however, the three dialects, and subdivisions of them, are easily distinguishable in colloquial use; the common idiom of such regions as Yorkshire and Cornwall is decidedly different from that of London or indeed any other part of the country.

THE ENGLISH LITERATURE AS A PART OF GENERAL MEDIEVAL EUROPEAN LITERATURE. One of the most striking general facts in the later Middle Ages is the uniformity of life in many of its aspects throughout all Western Europe. [Footnote: Differences are clearly presented in Charles Reade's novel, 'The Cloister and the Hearth,' though this deals with the period following that with which we are here concerned.] It was only during this period that the modern nations, acquiring national consciousness, began definitely to shape themselves out of the chaos which had followed the fall of the Roman Empire. The Roman Church, firmly established in every corner of every land, was the actual inheritor of much of the unifying power of the Roman government, and the feudal system everywhere gave to society the same political organization and ideals. In a truer sense, perhaps, than at any later time, Western Europe was one great brotherhood, thinking much the same thoughts, speaking in part the same speech, and actuated by the same beliefs. At least, the literature of the period, largely composed and copied by the great army of monks, exhibits everywhere a thorough uniformity in types and ideas.

We of the twentieth century should not allow ourselves to think vaguely of the Middle Ages as a benighted or shadowy period when life and the people who constituted it had scarcely anything in common with ourselves. In reality the men of the Middle Ages were moved by the same emotions and impulses as our own, and their lives presented the same incongruous mixture of nobility and baseness. Yet it is true that the externals of their existence were strikingly different from those of more recent times. In society the feudal system—lords with their serfs, towns struggling for municipal independence, kings and nobles doing, peaceably or with violence, very much what they pleased; a constant condition of public or private war; cities walled as a matter of course for protection against bands of robbers or hostile armies; the country still largely covered with forests, wildernesses, and fens; roads infested with brigands and so bad that travel was scarcely possible except on horseback; in private life, most of the modern comforts unknown, and the houses, even of the wealthy, so filthy and uncomfortable that all classes regularly, almost necessarily, spent most of the daylight hours in the open air; in industry no coal, factories, or large machinery, but in the towns guilds of workmen each turning out by hand his slow product of single articles; almost no education except for priests and monks, almost no conceptions of genuine science or history, but instead the abstract system of scholastic logic and philosophy, highly ingenious but highly fantastic; in religion no outward freedom of thought except for a few courageous spirits, but the arbitrary dictates of a despotic hierarchy, insisting on an ironbound creed which the remorseless process of time was steadily rendering more and more inadequate—this offers some slight suggestion of the conditions of life for several centuries, ending with the period with which we are now concerned.

In medieval literature likewise the modern student encounters much which seems at first sight grotesque. One of the most conspicuous examples is the pervasive use of allegory. The men of the Middle Ages often wrote, as we do, in direct terms and of simple things, but when they wished to rise above the commonplace they turned with a frequency which to-day appears astonishing to the devices of abstract personification and veiled meanings. No doubt this tendency was due in part to an idealizing dissatisfaction with the crudeness of their actual life (as well as to frequent inability to enter into the realm of deeper and finer thought without the aid of somewhat mechanical imagery); and no doubt it was greatly furthered also by the medieval passion for translating into elaborate and fantastic symbolism all the details of the Bible narratives. But from whatever cause, the tendency hardened into a ruling convention; thousands upon thousands of medieval manuscripts seem to declare that the world is a mirage of shadowy forms, or that it exists merely to body forth remote and highly surprising ideas.

Of all these countless allegories none was reiterated with more unwearied persistence than that of the Seven Deadly Sins (those sins which in the doctrine of the Church lead to spiritual death because they are wilfully committed). These sins are: Covetousness, Unchastity, Anger, Gluttony, Envy, Sloth, and, chief of all, Pride, the earliest of all, through which Lucifer was moved to his fatal rebellion against God, whence spring all human ills. Each of the seven, however, was interpreted as including so many related offences that among them they embraced nearly the whole range of possible wickedness. Personified, the Seven Sins in themselves almost dominate medieval literature, a sort of shadowy evil pantheon. Moral and religious questions could scarcely be discussed without regard to them; and they maintain their commanding place even as late as in Spenser's 'Faerie Queene,' at the very end of the sixteenth century. To the Seven Sins were commonly opposed, but with much less emphasis, the Seven Cardinal Virtues, Faith, Hope, Charity (Love), Prudence, Temperance, Chastity, and Fortitude. Again, almost as prominent as the Seven Sins was the figure of Fortune with her revolving wheel, a goddess whom the violent vicissitudes and tragedies of life led the men of the Middle Ages, in spite of their Christianity, to bring over from classical literature and virtually to accept as a real divinity, with almost absolute control in human affairs. In the seventeenth century Shakspere's plays are full of allusions to her, but so for that matter is the everyday talk of all of us in the twentieth century.

LITERATURE IN THE THREE LANGUAGES. It is not to the purpose in a study like the present to give special attention to the literature written in England in Latin and French; we can speak only briefly of that composed in English. But in fact when the English had made its new beginning, about the year 1200, the same general forms flourished in all three languages, so that what is said in general of the English applies almost as much to the other two as well.

RELIGIOUS LITERATURE. We may virtually divide all the literature of the period, roughly, into (1) Religious and (2) Secular. But it must be observed that religious writings were far more important as literature during the Middle Ages than in more recent times, and the separation between religious and secular less distinct than at present. The forms of the religious literature were largely the same as in the previous period. There were songs, many of them addressed to the Virgin, some not only beautiful in their sincere and tender devotion, speaking for the finer spirits in an age of crudeness and violence, but occasionally beautiful as poetry. There were paraphrases of many parts of the Bible, lives of saints, in both verse and prose, and various other miscellaneous work. Perhaps worthy of special mention among single productions is the 'Cursor Mundi' (Surveyor of the World), an early fourteenth century poem of twenty-four thousand lines ('Paradise Lost' has less than eleven thousand), relating universal history from the beginning, on the basis of the Biblical narrative. Most important of all for their promise of the future, there were the germs of the modern drama in the form of the Church plays; but to these we shall give special attention in a later chapter.

SECULAR LITERATURE. In secular literature the variety was greater than in religious. We may begin by transcribing one or two of the songs, which, though not as numerous then as in some later periods, show that the great tradition of English secular lyric poetry reaches back from our own time to that of the Anglo-Saxons without a break. The best known of all is the 'Cuckoo Song,' of the thirteenth century, intended to be sung in harmony by four voices:

Sumer is icumen in; Lhude sing, cuccu! Groweth sed and bloweth med And springth the wde nu. Sing, cuccu! Awe bleteth after lomb, Lhouth after calve cu. Bulluc sterteth, bucke verteth; Murie sing, cuccu! Cuccu, cuccu, Wel singes thu, cuccu; Ne swik thu never nu.

Summer is come in; loud sing, cuckoo! Grows the seed and blooms the mead [meadow] and buds the wood anew. Sing, cuckoo! The ewe bleats for the lamb, lows for the calf the cow. The bullock gambols, the buck leaps; merrily sing, cuckoo! Cuckoo, cuckoo, well singest thou, cuckoo; cease thou never now.

The next is the first stanza of 'Alysoun' ('Fair Alice'):

Bytuene Mersh ant Averil, When spray beginnth to springe, The lutel foul hath hire wyl On hyre lud to synge. Ieh libbe in love-longinge For semlokest of alle thinge; He may me blisse bringe; Icham in hire baundoun. An hendy hap ichabbe ybent; Iehot from hevene it is me sent; From alle wymmen mi love is lent Ant lyht on Alysoun.

Between March and April, When the sprout begins to spring, The little bird has her desire In her tongue to sing. I live in love-longing For the fairest of all things; She may bring me bliss; I am at her mercy. A lucky lot I have secured; I think from heaven it is sent me; From all women my love is turned And is lighted on Alysoun.

There were also political and satirical songs and miscellaneous poems of various sorts, among them certain 'Bestiaries,' accounts of the supposed habits of animals, generally drawn originally from classical tradition, and most of them highly fantastic and allegorized in the interests of morality and religion. There was an abundance of extremely realistic coarse tales, hardly belonging to literature, in both prose and verse. The popular ballads of the fourteenth century we must reserve for later consideration. Most numerous of all the prose works, perhaps, were the Chronicles, which were produced generally in the monasteries and chiefly in the twelfth and thirteenth centuries, the greater part in Latin, some in French, and a few in rude English verse. Many of them were mere annals like the Anglo-Saxon Chronicle, but some were the lifelong works of men with genuine historical vision. Some dealt merely with the history of England, or a part of it, others with that of the entire world as it was known to medieval Europe. The majority will never be withdrawn from the obscurity of the manuscripts on which the patient care of their authors inscribed them; others have been printed in full and serve as the main basis for our knowledge of the events of the period.

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