An Historical Account of the Settlements of Scotch Highlanders in America
by J. P. MacLean
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An Historical Account


Settlements of Scotch Highlanders





Highland Regiments


Biographical Sketches



Life Member Gaelic Society of Glasgow, and Clan MacLean Association of Glasgow; Corresponding Member Davenport Academy of Sciences, and Western Reserve Historical Society; Author of History of Clan MacLean, Antiquity of Man, The Mound Builders, Mastodon, Mammoth and Man, Norse Discovery of America, Fingal's Cave, Introduction Study St. John's Gospel, Jewish Nature Worship, etc.







President of The Highland Society of London,

An hereditary Chief, honored by his Clansmen at home and abroad, on account of the kindly interest he takes in their welfare, as well as everything that relates to the Highlands, and though deprived of an ancient patrimony, his virtues and patriotism have done honor to the Gael, this Volume is

Respectfully dedicated by the


"There's sighing and sobbing in yon Highland forest; There's weeping and wailing in yon Highland vale, And fitfully flashes a gleam from the ashes Of the tenantless hearth in the home of the Gael. There's a ship on the sea, and her white sails she's spreadin', A' ready to speed to a far distant shore; She may come hame again wi' the yellow gowd laden, But the sons of Glendarra shall come back no more.

The gowan may spring by the clear-rinnin' burnie, The cushat may coo in the green woods again. The deer o' the mountain may drink at the fountain, Unfettered and free as the wave on the main; But the pibroch they played o'er the sweet blooming heather Is hushed in the sound of the ocean's wild roar; The song and the dance they hae vanish'd thegither, For the maids o' Glendarra shall come back no more."


An attempt is here made to present a field that has not been preoccupied. The student of American history has noticed allusions to certain Scotch Highland settlements prior to the Revolution, without any attempt at either an account or origin of the same. In a measure the publication of certain state papers and colonial records, as well as an occasional memoir by an historical society have revived what had been overlooked. These settlements form a very important and interesting place in the early history of our country. While they may not have occupied a very prominent or pronounced position, yet their exertions in subduing the wilderness, their activity in the Revolution, and the wide influence exercised by the descendants of these hardy pioneers, should, long since, have brought their history and achievements into notice.

The settlement in North Carolina, embracing a wide extent of territory, and the people numbered by the thousands, should, ere this, have found a competent exponent. But it exists more as a tradition than an actual colony. The Highlanders in Georgia more than acted their part against Spanish encroachments, yet survived all the vicissitudes of their exposed position. The stay of the Highlanders on the Mohawk was very brief, yet their flight into Canada and final settlement at Glengarry forms a very strange episode in the history of New York. The heartless treatment of the colony of Lachlan Campbell by the governor of the province of New York, and their long delayed recompense stands without a parallel, and is so strange and fanciful, that long since it should have excited the poet or novelist. The settlements in Nova Scotia and Prince Edwards Island, although scarcely commenced at the breaking out of the Revolution, are more important in later events than those chronicled in this volume.

The chapters on the Highlands, the Scotch-Irish, and the Darien scheme, have sufficient connection to warrant their insertion.

It is a noticeable fact that notwithstanding the valuable services rendered by the Highland regiments in the French and Indian war, but little account has been taken by writers, except in Scotland, although General David Stewart of Garth, as early as 1822, clearly paved the way. Unfortunately, his works, as well as those who have followed him, are comparatively unknown on this side the Atlantic.

I was led to the searching out of this phase of our history, not only by the occasional allusions, but specially from reading works devoted to other nationalities engaged in the Revolution. Their achievements were fully set forth and their praises sung. Why should not the oppressed Gael, who sought the forests of the New World, struggled in the wilderness, and battled against foes, also be placed in his true light? If properly known, the artist would have a subject for his pencil, the poet a picture for his praises, and the novelist a strong background for his romance.

Cleveland, O., October, 1898.




Division of Scotland—People of the Highlands—Language—Clanship—Chiefs Customs—Special Characteristics—Fiery-Cross—Slogan—Mode of Battle Forays—Feasts—Position of Woman—Marriage—Religious Toleration Superstitions—Poets—Pipers—Cave of Coire-nan-Uriskin—The Harp—Gaelic Music—Costume—Scotland's Wars—War with Romans—Battle of Largs—Bannockburn—Flodden—Pinkie—Wars of Montrose—Bonnie Dundee—Earl of Mar—Prince Charles Stuart—Atrocities in the Wake of Culloden—Uncertainty of Travellers' Observations—Kidnapping Emigration 17



Origin of the name of Scotland—Scoto-Irish—Ulster—Clandonald—Protestant Colonies in Ireland—Corruption of Names—Percentage of in Revolution—Characteristics—Persecuted—Emigration from Ulster—First Scotch-Irish Clergyman in America—Struggle for Religious Liberty Settlement at Worcester—History of the Potato—Pelham—Warren and Blandford—Colerain—Londonderry—Settlements in Maine—New York—New Jersey—Pennsylvania—The Revolution—Maryland—Virginia—Patrick Henry—Daniel Morgan—George Rogers Clark—North Carolina—Battle of King's Mountain—South Carolina—Georgia—East Tennessee—Kentucky Canada—Industrial Arts—Distinctive Characteristics 40



Results of Clanship—Opposed to Emigration—Emigration to Ulster Expatriation of 7000—Changed Condition of Highlanders—Lands Rented Dissatisfaction—Luxurious Landlords—Action of Chiefs in Skye—Deplorable State of Affairs—Sheep-Farming—Improvements—Buchanan's Description—Famine—Class of Emigrants—America—Hardships and Disappointments 60



First Highlanders in America—Disastrous Speculation—Ruinous Legislation—Massacre of Glencoe—Darien Scheme Projected—William Paterson—Fabulous Dreams—Company Chartered—Scotland Excited Subscriptions—List of Subscribers—Spanish Sovereignty over Darien—English Jealousy and Opposition—Dutch East India Company—King William's Duplicity—English and Dutch Subscriptions Withdrawn—Great Preparations—Purchase of Ships—Sailing of First Expedition—Settlement of St. Andrews—Great Sufferings—St. Andrews Abandoned—The Caledonia and Unicorn Arrive at New York—Recriminations—The St. Andrews—The Dolphin—King Refuses Supplies—Relief Sent—Spaniards Aggressive—Second Expedition—Highlanders—Disappointed Expectations—Discordant Clergy—How News was Received in Scotland—Give Vent to Rage—King William's Indifference—Campbell of Fonab—Escape—Capitulation of Darien Colony—Ships Destroyed—Final End of Settlers 75



On the Cape Fear—Town Established—Highlanders Patronized—Arrival of Neil McNeill—Action of Legislature—List of Grantees—Wave of Emigration—Represented in Legislature—Colony Prosperous—Stamp Act—Genius of Liberty—Letter to Highlanders—Emigrants from Jura—Lands Allotted—War of Regulators—Campbelton Charter—Public Road—Public Buildings at Campbelton—Petition for Pardon—Highland Costume—Clan Macdonald Emigration—Allan Macdonald of Kingsborough—American Revolution—Sale of Public Offices—Attitude of Patriots—Provincial Congress—Highlanders Objects of Consideration—Reverend John McLeod—Committee to Confer with Highlanders—British Confidence—Governor Martin—Provincial Congress of 1775—Farquhard Campbell—Arrival of the George—Other Arrivals—Oaths Administered—Distressed Condition—Petition to Virginia Convention—War Party in the Ascendant—American Views—Highlanders Fail to Understand Conditions—Reckless Indifference of Leaders—General Donald Macdonald—British Campaign—Governor Martin Manipulates a Revolt—Macdonald's Manifesto—Rutherford's Manifesto—Highlanders in Rebellion—Standard at Cross Creek—March for Wilmington—Country Alarmed—Correspondence—Battle of Moore's Creek Bridge—Overthrow of Highlanders—Prescribed Parole—Prisoners Address Congress—Action of Sir William Howe—Allan Macdonald's Letter—On Parole—Effects His Exchange—Letter to Members of Congress—Cornwallis to Clinton—Military at Cross Creek—Women Protected—Religious Status 102



English Treatment of Poor—Imprisonment for Debt—Oglethorpe's Philanthropy—Asylum Projected—Oglethorpe Sails for Georgia—Selects the Site of Savannah—Fort Argyle—Colonists of Different Nationalities—Towns Established—Why Highlanders were Selected—Oglethorpe Returns to England—Highland Emigrants—Character of—John Macleod—Founding of New Inverness—Oglethorpe Sails for Georgia—Visits the Highlanders—Fort St. Andrews—Spaniards Aggressive—Messengers Imprisoned—Spanish Perfidy—Suffering and Discontent in 1737—Dissension Increases—Removal Agitated—African Slavery Prohibited—Petition and Counter Petition—Highlanders Oppose African Slavery—Insufficient Produce Raised—Murder of Unarmed Highlanders—Florida Invaded—St. Augustine Blockaded—Massacre of Highlanders at Fort Moosa—Failure of Expedition—Conduct of William MacIntosh—Indians and Carolinians Desert—Agent Reprimanded by Parliament—Clansmen at Darien—John MacLeod Abandons His Charge—Georgia Invaded—Highlanders Defeat the Enemy—Battle of Bloody Marsh—Spaniards Retreat—Ensign Stewart—Oglethorpe Again Invades Florida—Growth of Georgia—Record in Revolution—Resolutions Assault on British War Vessels—Capture of—County of Liberty—Settlement Remained Highland 146



Lachlan Campbell—Donald Campbell's Memorial—Motives Controlling Royal Governors—Governor Clarke to Duke of Newcastle—Same to Lords of Trade—Efforts of Captain Campbell—Memorial Rejected—Redress Obtained—Grand Scheme—List of Grantees—A Desperado—Township of Argyle—Records of—Change of Name of County—Highland Soldiers Occupy Lands—How Allotted—Selling Land Warrants—New Hampshire Grants—Ethan Allan—Revolution—An Incident—Indian Raid—Massacre of Jane McCrea—Religious Sentiment 176



Sir William Johnson—Highlanders Preferred—Manner of Life—Changed State of Affairs—Sir John Johnson—Highlanders not Civic Officers—Sir John Johnson's Movements Inimical—Tryon County Committee to Provincial Congress—Action of Continental Congress—Sir John to Governor Tryon—Action of General Schuyler—Sir John's Parole—Highlanders Disarmed—Arms Retained—Highland Hostages—Instructions for Seizing Sir John—Sir John on Removal of Highlanders—Flight of Highlanders to Canada—Great Sufferings—Lady Johnson a Hostage—Highland Settlement a Nest of Treason—Exodus of Highland Women—Some Families Detained—Letter of Helen McDonell—Regiment Organized—Butler's Rangers—Cruel Warfare—Fort Schuyler Besieged—Battle of Oriskany—Heroism of Captain Gardenier—Parole of Angus McDonald—Massacre of Wyoming—Bloodthirsty Character of Alexander McDonald—Indian Country Laid Waste—Battle of Chemung—Sir John Ravages Johnstown—Visits Schoharie with Fire and Sword—Flight from Johnstown—Exploit of Donald McDonald—Shell's Defence—List of Officers of Sir John Johnson's Regiment—Settlement in Glengarry—Allotment of Lands—Story of Donald Grant—Religious Services Established 196



Highlanders in Canada—John Macdonald—Educated in Germany—Religious Oppression—Religion of the Yellow-Stick—Glenaladale Becomes Protector—Emigration—Company Raised Against Americans—Capture of American Vessel—Estimate of Glenaladale—Offered Governorship of Prince Edward Island 231



Emigration to Nova Scotia—Ship Hector—Sails from Lochbroom—Great Sufferings and Pestilence—Landing of Highlanders—Frightening of Indians—Bitter Disappointment—Danger of Starvation—False Reports—Action of Captain Archibald—Truro Migration—Hardships—Incidents of Suffering—Conditions of Grants of Land—Hector's Passengers—Interesting Facts Relative to Emigrants—Industries—Plague of Mice—American Revolution—Divided Sentiment—Persecution of American Sympathizers Highlanders Loyal to Great Britain—Americans Capture a Vessel—Privateers—Wreck of the Malignant Man-of-War—Indian Alarm—Itinerant Preachers—Arrival of Reverend James McGregor 235



Cause of French and Indian War—Highlanders Sent to America—The Black Watch—Montgomery's Highlanders—Fraser's Highlanders—Uniform of—Black Watch at Albany—Lord Loudon at Halifax—Surrender of Fort William Henry—Success of the French—Defeat at Ticonderoga—Gallant Conduct of Highlanders—List of Casualties—Expedition Against Louisburg—Destruction French Fleet—Capture of Louisburg—Expedition Against Fort Du Quesne—Defeat of Major Grant—Washington—Name Fort Changed to Fort Pitt—Battalions of 42nd United—Amherst Possesses Ticonderoga—Army at Crown Point—Fall of Quebec—Journal of Malcolm Fraser—Movements of Fraser's Highlanders—Battle of Heights of Abraham—Galling Fire Sustained by Highlanders—Anecdote of General Murray—Retreat of French—Officers of the Black Watch—Highland Regiments Sail for Barbadoes—Return to New York—Black Watch Sent to Pittsburg—Battle of Bushy Run—Black Watch Sent Against Ohio Indians—Goes to Ireland—Impressions of in America—Table of Losses—Montgomery Highlanders Against the Cherokees—Battle with Indians—Allan Macpherson's Tragic Death—Retreat from Indian Country—Return to New York—Massacre at Fort Loudon—Surrender of St. Johns—Tables of Casualties—Acquisition of French Territory a Source of Danger 252



Causes of American Revolution—Massacre at Lexington—Insult to Franklin—England Precipitates War—Americans Ridiculed—Pitt's Noble Defence—Attitude of Eminent Men—Action of Cities—No Enthusiasm in Enlistments in England and Ireland—The Press-Gang—Enlistment of Criminals—Sentiment of People of Scotland—Lecky's Estimate—Addresses Upholding the King—Summary of Highland Addresses—Emigration Prohibited—Resentment Against Highlanders—Shown in Original Draft of Declaration of Independence—Petitions of Donald Macleod 292



Eulogy of Pitt—Organizing in America—Secret Instructions to Governor Tryon—Principal Agents—Royal Highland Emigrants—How Received—Colonel Maclean Saves Quebec—Siege of Quebec—First Battalion in Canada—Burgoyne's Doubts—Second Battalion—Sufferings of—Treatment of—Battle of Eutaw Springs—Royal Highland Emigrants Discharged—List of Officers—Grants of Land—John Bethune—42nd or Royal Highlanders—Embarks for America—Capture of Highlanders—Capture of Oxford Transport—Prisoners from the Crawford—British Fleet Arrives at Staten Island—Battle of Long Island—Ardor of Highlanders—Americans Evacuate New York—Patriotism of Mrs. Murray—Peril of Putnam—Gallant Conduct of Major Murray—Battle of Harlem—Capture of Fort Washington—Royal Highlanders in New Jersey—Attacked at Pisquatiqua—Sergeant McGregor—Battle of Brandywine—Wayne's Army Surprised—Expeditions During Winter of 1779—Skirmishing and Suffering—Infusion of Poor Soldiers—Capture of Charleston—Desertions Regiment Reduced—Sails for Halifax—Table of Casualties—Fraser's Highlanders—Sails for America—Capture of Transports—Reports of Captain Seth Harding and Colonel Archibald Campbell—Confinement of Colonel Campbell—Interest in by Washington—Battle of Brooklin—Diversified Employment—Expedition Against Little Egg Harbor—Capture of Savannah—Retrograde Movement of General Prevost—Battle of Brier Creek—Invasion of South Carolina—Battle of Stono Ferry—Retreat to Savannah—Siege of—Capture of Stony Point—Surrender of Charleston—Battle of Camden—Defeat of General Sumter—Battle of King's Mountain—Battle of Blackstocks—Battle of the Cowpens—Battle of Guilford Court-House—March of British Army to Yorktown—Losses of Fraser's Highlanders—Surrender of Yorktown—Highlanders Prisoners—Regiment Discharged at Perth—Argyle Highlanders—How Constituted—Sails for Halifax—Two Companies at Charleston—At Penobscot—Besieged by Americans—Regiment Returns to England—Macdonald's Highlanders—Sails for New York—Embarks for Virginia—Bravery of the Soldiers—Highlanders on Horseback—Surrender of Yorktown—Cantoned at Winchester—Removed to Lancaster—Disbanded at Stirling Castle—Summary—Estimate of Washington—His Opinion of Highlanders—Not Guilty of Wanton Cruelty 308



General Sir Alan Cameron—General Sir Archibald Campbell—General John Campbell—Lord William Campbell—General Simon Fraser of Balnain—General Simon Fraser of Lovat—General Simon Fraser—General James Grant of Ballindalloch—General Allan Maclean of Torloisk—Sir Allan Maclean—General Francis Maclean—General John Small—Flora Macdonald 377



General Alexander McDougall—General Lachlan McIntosh—General Arthur St. Clair—Serjeant Macdonald 398


Note A.—First Emigrants to America 417

Note B.—Letter of Donald Macpherson 417

Note C.—Emigration during the Eighteenth Century 419

Note D.—Appeal to the Highlanders lately arrived from Scotland 422

Note E.—Ingratitude of the Highlanders 426

Note F.—Were the Highlanders Faithful to their Oath to the Americans 426

Note G.—Marvellous Escape of Captain McArthur 430

Note H.—Highlanders in South Carolina 442

Note I.—Alexander McNaughton 443

Note J.—Allan McDonald's Complaint to the President of Congress 444

Note K.—The Glengarry Settlers 445

Note to Chapter VIII 448

Note L.—Moravian Indians 448

Note M.—Highlanders Refused Lands in America 450

Note N.—Captain James Stewart commissioned to raise a company of Highlanders 453

List of Subscribers 456


Battle of Culloden Frontispiece

Coire-nan-Uriskin 26

House of Henry McWhorter 52

View of Battle-Field of Alamance 55

Scottish India House 90

Barbacue Church, where Flora Macdonald Worshipped 144

Johnson Hall 204

View of the Valley of Wyoming 218

Highland Officer 256

Old Blockhouse Fort Duquesne 281

General Sir Archibald Campbell 397

Brigadier General Simon Fraser 382

General Simon Fraser of Loval 387

Sir Allan Maclean, Bart 391

Flora Macdonald 394

General Alexander McDougall 398

General Lachlan McIntosh 402

General Arthur St. Clair 405

Sergeant Macdonald and Colonel Gainey 413


American Archives.

Answer of Cornwallis to Clinton. London, 1783.

Bancroft (George.) History of the United States. London, N.D.

Burt (Captain.) Letters from the North of Scotland, London. 1815.

Burton (J.H.) Darien Papers, Bannatyne Club. 1849

Burton (J.H.) History of Scotland. Edinburgh, 1853.

Celtic Monthly, Inverness, 1876-1888.

Georgia Historical Society Collections.

Graham (James J.) Memoirs General Graham, Edinburgh, 1862.

Hotten (J.C.) List of Emigrants to America, New York, 1874.

Johnson (C.) History Washington County, New York, Philadelphia, 1878.

Keltie (J.S.). History of the Highland Clans, Edinburgh, 1882.

Lecky (W.E.H.) History of England. London, 1892.

Lossing (B.J.) Field-Book of the American Revolution. New York, 1855.

Macaulay (T.B.) History of England, Boston, N.D.

McDonald (H.) Letter-Book, New York Historical Society, 1892.

Macdonell (J.A.) Sketches of Glengarry, Montreal. 1893.

McLeod (D.) Brief Review of the Settlement of Upper Canada, Cleveland, 1841.

Martin (M.) Description Western Isles, Glasgow, 1884.

National Portrait Gallery of Distinguished Americans, Philadelphia, 1852.

New York Documentary and Colonial History.

North Carolina Colonial Record.

Paterson (J.) History Pictou County. Nova Scotia, Montreal. 1893.

Proceedings Scotch-Irish American Congress. 1889-1896.

Rogers (H.) Hadden's Journal and Orderly Book, Albany, 1884.

Scott (Sir W.) Lady of the Lake, New York, N.D.

Scott (Sir W.) Tales of a Grandfather, Boston, 1852.

Smith (William) History of New York, New York, 1814.

Smith (W.H.) St. Clair Papers, Cincinnati, 1882.

Sparks (Jared) Writings of Washington, Boston. 1837.

Stephens (W.B.) History of Georgia, New York. 1859.

St. Clair (Arthur.) Narrative, Philadelphia, 1812.

Stewart (David.) Sketches of the Highlanders, Edinburgh, 1822.

Stone (W.L.) Life of Joseph Brant, New York. 1838.

Stone (W.L.) Orderly Book of Sir John Johnson, Albany, 1882.

Tarleton (Lieut. Col.) Campaigns of, 1780-1781. London, 1787.

Washington and his Generals, Philadelphia, 1848.



A range of mountains forming a lofty and somewhat shattered rampart, commencing in the county of Aberdeen, north of the river Don, and extending in a southwest course across the country, till it terminates beyond Ardmore, in the county of Dumbarton, divides Scotland into two distinct parts. The southern face of these mountains is bold, rocky, dark and precipitous. The land south of this line is called the Lowlands, and that to the north, including the range, the Highlands. The maritime outline of the Highlands is also bold and rocky, and in many places deeply indented by arms of the sea. The northern and western coasts are fringed with groups of islands. The general surface of the country is mountainous, yet capable of supporting innumerable cattle, sheep and deer. The scenery is nowhere excelled for various forms of beauty and sublimity. The lochs and bens have wrought upon the imaginations of historians, poets and novelists.

The inhabitants living within these boundaries were as unique as their bens and glens. From the middle of the thirteenth century they have been distinctly marked from those inhabiting the low countries, in consequence of which they exhibit a civilization peculiarly their own. By their Lowland neighbors they were imperfectly known, being generally regarded as a horde of savage thieves, and their country as an impenetrable wilderness. From this judgment they made no effort to free themselves, but rather inclined to confirm it. The language spoken by the two races greatly varied which had a tendency to establish a marked characteristic difference between them. For a period of seven centuries the entrances or passes into the Grampians constituted a boundary between both the people and their language. At the south the Saxon language was universally spoken, while beyond the range the Gaelic formed the mother tongue, accompanied by the plaid, the claymore and other specialties which accompanied Highland characteristics. Their language was one of the oldest and least mongrel types of the great Aryan family of speech.

The country in which the Gaelic was in common use among all classes of people may be defined by a line drawn from the western opening of the Pentland Frith, sweeping around St. Kilda, from thence embracing the entire cluster of islands to the east and south, as far as Arran; thence to the Mull of Kintyre, re-entering the mainland at Ardmore, in Dumbartonshire, following the southern face of the Grampians to Aberdeenshire, and ending on the north-east point of Caithness.

For a period of nearly two hundred years the Highlander has been an object of study by strangers. Travellers have written concerning them, but dwelt upon such points as struck their fancy. A people cannot be judged by the jottings of those who have not studied the question with candor and sufficient information. Fortunately the Highlands, during the present century, have produced men who have carefully set forth their history, manners and customs. These men have fully weighed the questions of isolation, mode of life, habits of thought, and wild surroundings, which developed in the Highlander firmness of decision, fertility in resource, ardor in friendship, love of country, and a generous enthusiasm, as well as a system of government.

The Highlanders were tall, robust, well formed and hardy. Early marriages were unknown among them, and it was rare for a female of puny stature and delicate constitution to be honored with a husband. They were not obliged by art in forming their bodies, for Nature acted her part bountifully to them, and among them there are but few bodily imperfections.

The division of the people into clans, tribes or families, under separate chiefs, constituted the most remarkable circumstance in their political condition, which ultimately resulted in many of their peculiar sentiments, customs and institutions. For the most part the monarchs of Scotland had left the people alone, and, therefore, had but little to do in the working out of their destiny. Under little or no restraint from the State, the patriarchal form of government became universal.

It is a singular fact that although English ships had navigated the known seas and transplanted colonies, yet the Highlanders were but little known in London, even as late as the beginning of the eighteenth century. To the people of England it would have been a matter of surprise to learn that in the north of Great Britain, and at a distance of less than five hundred miles from their metropolis, there were many miniature courts, in each of which there was a hereditary ruler, attended by guards, armor-bearers, musicians, an orator, a poet, and who kept a rude state, dispensed justice, exacted tribute, waged war, and contracted treaties.

The ruler of each clan was called a chief, who was really the chief man of his family. Each clan was divided into branches who had chieftains over them. The members of the clan claimed consanguinity to the chief. The idea never entered into the mind of a Highlander that the chief was anything more than the head of the clan. The relation he sustained was subordinate to the will of the people. Sometimes his sway was unlimited, but necessarily paternal. The tribesmen were strongly attached to the person of their chief. He stood in the light of a protector, who must defend them and right their wrongs. They rallied to his support, and in defense they had a contempt for danger. The sway of the chief was of such a nature as to cultivate an imperishable love of independence, which was probably strengthened by an exceptional hardiness of character.

The chief generally resided among his clansmen, and his castle was the court where rewards were distributed and distinctions conferred. All disputes were settled by his decision. They followed his standard in war, attended him in the chase, supplied his table and harvested the products of his fields. His nearest kinsmen became sub-chiefs, or chieftains, held their lands and properties from him, over which they exercised a subordinate jurisdiction. These became counsellors and assistants in all emergencies. One chief was distinguished from another by having a greater number of attendants, and by the exercise of general hospitality, kindness and condescension. At the castle everyone was made welcome, and treated according to his station, with a degree of courtesy and regard for his feelings. This courtesy not only raised the clansman in his own estimation, but drew the ties closer that bound him to his chief.

While the position of chief was hereditary, yet the heir was obliged in honor to give a specimen of his valor, before he was assumed or declared leader of his people. Usually he made an incursion upon some chief with whom his clan had a feud. He gathered around him a retinue of young men who were ambitious to signalize themselves. They were obliged to bring, by open force, the cattle they found in the land they attacked, or else die in the attempt. If successful the youthful chief was ever after reputed valiant and worthy of the government. This custom being reciprocally used among them, was not reputed robbery; for the damage which one tribe sustained would receive compensation at the inauguration of its chief.

Living in a climate, severe in winter, the people inured themselves to the frosts and snows, and cared not for the exposure to the severest storms or fiercest blasts. They were content to lie down, for a night's rest, among the heather on the hillside, in snow or rain, covered only by their plaid. It is related that the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter campaign against a neighboring clan, with whom he was at war, gave orders for a snow-ball to lay under his head in the night; whereupon, his followers objected, saying, "Now we despair of victory, since our leader has become so effeminate he can't sleep without a pillow."

The high sense of honor cultivated by the relationship sustained to the chief was reflected by the most obscure inhabitant. Instances of theft from the dwelling houses seldom ever occurred, and highway robbery was never known. In the interior all property was safe without the security of locks, bolts and bars. In summer time the common receptacle for clothes, cheese, and everything that required air, was an open barn or shed. On account of wars, and raids from the neighboring clans, it was found necessary to protect the gates of castles.

The Highlanders were a brave and high-spirited people, and living under a turbulent monarchy, and having neighbors, not the most peaceable, a warlike character was either developed or else sustained. Inured to poverty they acquired a hardihood which enabled them to sustain severe privations. In their school of life it was taught to consider courage an honorable virtue and cowardice the most disgraceful failing. Loving their native glen, they were ever ready to defend it to the last extremity. Their own good name and devotion to the clan emulated and held them to deeds of daring.

It was hazardous for a chief to engage in war without the consent of his people; nor could deception be practiced successfully. Lord Murray raised a thousand men on his father's and lord Lovat's estates, under the assurance that they were to serve king James, but in reality for the service of king William. This was discovered while Murray was in the act of reviewing them; immediately they broke ranks, ran to an adjoining brook, and, filling their bonnets with water, drank to king James' health, and then marched off with pipes playing to join Dundee.

The clan was raised within an incredibly short time. When a sudden or important emergency demanded the clansmen the chief slew a goat, and making a cross of light wood, seared its extremities with fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, or Cross of Shame, because disobedience to what the symbol implied inferred infamy. It was delivered to a swift trusty runner, who with the utmost speed carried it to the first hamlet and delivered it to the principal person with the word of rendezvous. The one receiving it sent it with the utmost despatch to the next village; and thus with the utmost celerity it passed through all the district which owed allegiance to the chief, and if the danger was common, also among his neighbors and allies. Every man between the ages of sixteen and sixty, capable of bearing arms, must immediately repair to the place of rendezvous, in his best arms and accoutrements. In extreme cases childhood and old age obeyed it. He who failed to appear suffered the penalties of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal.

In the camp, on the march, or in battle, the clan was commanded by the chief. If the chief was absent, then some responsible chieftain of the clan took the lead. In both their slogan guided them, for every clan had its own war-cry. Before commencing an attack the warriors generally took off their jackets and shoes. It was long remembered in Lochabar, that at the battle of Killiecrankie, Sir Ewen Cameron, at the head of his clan, just before engaging in the conflict, took from his feet, what was probably the only pair of shoes, among his tribesmen. Thus freed from everything that might impede their movements, they advanced to the assault, on a double-quick, and when within a few yards of the enemy, would pour in a volley of musketry and then rush forward with claymore in hand, reserving the pistol and dirk for close action. When in close quarters the bayonets of the enemy were received on their targets; thrusting them aside, they resorted to the pistol and dirk to complete the confusion made by the musket and claymore. In a close engagement they could not be withstood by regular troops.

Another kind of warfare to which the Highlander was prone, is called Creach, or foray, but really the lifting of cattle. The Creach received the approbation of the clan, and was planned by some responsible individual. Their predatory raids were not made for the mere pleasure of plundering their neighbors. To them it was legitimate warfare, and generally in retaliation for recent injuries, or in revenge of former wrongs. They were strict in not offending those with whom they were in amity. They had high notions of the duty of observing faith to allies and hospitality to guests. They were warriors receiving the lawful prize of war, and when driving the herds of the Lowland farmers up the pass which led to their native glen considered it just as legitimate as did the Raleighs and Drakes when they divided the spoils of Spanish galleons. They were not always the aggressors. Every evidence proves that they submitted to grievances before resorting to arms. When retaliating it was with the knowledge that their own lands would be exposed to rapine. As an illustration of the view in which the Creach was held, the case of Donald Cameron may be taken, who was tried in 1752, for cattle stealing, and executed at Kinloch Rannoch. At his execution he dwelt with surprise and indignation on his fate. He had never committed murder, nor robbed man or house, nor taken anything but cattle, and only then when on the grass, from one with whom he was at feud; why then should he be punished for doing that which was a common prey to all?

After a successful expedition the chief gave a great entertainment, to which all the country around was invited. On such an occasion whole deer and beeves were roasted and laid on boards or hurdles of rods placed on the rough trunks of trees, so arranged as to form an extended table. During the feast spirituous liquors went round in plenteous libations. Meanwhile the pipers played, after which the women danced, and, when they retired, the harpers were introduced.

Great feasting accompanied a wedding, and also the burial of a great personage. At the burial of one of the Lords of the Isles, in Iona, nine hundred cows were consumed.

The true condition of a people may be known by the regard held for woman. The beauty of their women was extolled in song. Small eye-brows was considered as a mark of beauty, and names were bestowed upon the owners from this feature. No country in Europe held woman in so great esteem as in the Highlands of Scotland. An unfaithful, unkind, or even careless husband was looked upon as a monster. The parents gave dowers according to their means, consisting of cattle, provisions, farm stocking, etc. Where the parents were unable to provide sufficiently, then it was customary for a newly-married couple to collect from their neighbors enough to serve the first year.

The marriage vow was sacredly kept. Whoever violated it, whether male or female, which seldom ever occurred, was made to stand in a barrel of cold water at the church door, after which the delinquent, clad in a wet canvas shirt, was made to stand before the congregation, and at the close of service, the minister explained the nature of the offense. A separation of a married couple among the common people was almost unknown. However disagreeable the wife might be, the husband rarely contemplated putting her away. Being his wife, he bore with her failings; as the mother of his children he continued to support her; a separation would have entailed reproach upon his posterity.

Young married women never wore any close head-dress. The hair, with a slight ornament was tied with ribbons; but if she lost her virtue then she was obliged to wear a cap, and never appear again with her head uncovered.

Honesty and fidelity were sacredly inculcated, and held to be virtues which all should be careful to practice. Honesty and fair dealing were enforced by custom, which had a more powerful influence, in their mutual transactions, than the legal enactments of later periods. Insolvency was considered disgraceful, and prima facie a crime. Bankrupts surrendered their all, and then clad in a party colored clouted garment, with hose of different sets, had their hips dashed against a stone in presence of the people, by four men, each seizing an arm or a leg. Instances of faithfulness and attachment are innumerable. The one most frequently referred to occurred during the battle of Inverkeithing, between the Royalists and the troops of Cromwell, during which seven hundred and fifty of the Mac Leans, led by their chief, Sir Hector, fell upon the field. In the heat of the conflict, eight brothers of the clan sacrificed their lives in defense of their chief. Being hard pressed by the enemy, and stoutly refusing to change his position, he was supported and covered by these intrepid brothers. As each brother fell another rushed forward, covering his chief with his body, crying Fear eil airson Eachainn (Another for Hector). This phrase has continued ever since as a proverb or watch-word when a man encounters any sudden danger that requires instant succor.

The Highlands of Scotland is the only country of Europe that has never been distracted by religious controversy, or suffered from religious persecution. This possibly may have been due to their patriarchal form of government. The principles of the Christian religion were warmly accepted by the people, and cherished with a strong feeling. In their religious convictions they were peaceable and unobtrusive, never arming themselves with Scriptural texts in order to carry on offensive operations. Never being perplexed by doubt, they desired no one to corroborate their faith, and no inducement could persuade them to strut about in the garb of piety in order to attract respect. The reverence for the Creator was in the heart, rather than upon the lips. In that land papists and protestants lived together in charity and brotherhood, earnest and devoted in their churches, and in contact with the world, humane and charitable. The pulpit administrations were clear and simple, and blended with an impressive and captivating spirit. All ranks were influenced by the belief that cruelty, oppression, or other misconduct, descended to the children, even to the third and fourth generations.

To a certain extent the religion of the Highlander was blended with a belief in ghosts, dreams and visions. The superstitions of the Gael were distinctly marked, and entirely too important to be overlooked. These beliefs may have been largely due to an uncultivated imagination and the narrow sphere in which he moved. His tales were adorned with the miraculous and his poetry contained as many shadowy as substantial personages. Innumerable were the stories of fairies, kelpies, urisks, witches and prophets or seers. Over him watched the Daoine Shi', or men of peace. In the glens and corries were heard the eerie sounds during the watches of the night. Strange emotions were aroused in the hearts of those who heard the raging of the tempest, the roaring of the swollen rivers and dashing of the water-fall, the thunder peals echoing from crag to crag, and the lightning rending rocks and shivering to pieces the trees. When a reasonable cause could not be assigned for a calamity it was ascribed to the operations of evil spirits. The evil one had power to make compacts, but against these was the virtue of the charmed circle. One of the most dangerous and malignant of beings was the Water-kelpie, which allured women and children into its element, where they were drowned, and then became its prey. It could skim along the surface of the water, and browse by its side, or even suddenly swell a river or loch, which it inhabited, until an unwary traveller might be engulfed. The Urisks were half-men, half-spirits, who, by kind treatment, could be induced to do a good turn, even to the drudgeries of a farm. Although scattered over the whole Highlands, they assembled in the celebrated cave—Coire-nan-Uriskin—situated near the base of Ben Venue, in Aberfoyle.

"By many a bard, in Celtic tongue, Has Coire-nan-Uriskin been sung; A softer name the Saxons gave, And call'd the grot the Goblin-cave,

* * * * *

Gray Superstition's whisper dread Debarr'd the spot to vulgar tread; For there, she said, did fays resort, And satyrs hold their sylvan court."— Lady of the Lake.

The Daoine Shi' were believed to be a peevish, repining race of beings, who, possessing but a scant portion of happiness, envied mankind their more complete and substantial enjoyments. They had a sort of a shadowy happiness, a tinsel grandeur, in their subterranean abodes. Many persons had been entertained in their secret retreats, where they were received into the most splendid apartments, and regaled with sumptuous banquets and delicious wines. Should a mortal, however, partake of their dainties, then he was forever doomed to the condition of shi'ick, or Man of Peace. These banquets and all the paraphernalia of their homes were but deceptions. They dressed in green, and took offense at any mortal who ventured to assume their favorite color. Hence, in some parts of Scotland, green was held to be unlucky to certain tribes and counties. The men of Caithness alleged that their bands that wore this color were cut off at the battle of Flodden; and for this reason they avoided the crossing of the Ord on a Monday, that being the day of the week on which the ill-omened array set forth. This color was disliked by both those of the name of Ogilvy and Graham. The greatest precautions had to be taken against the Daoine Shi' in order to prevent them from spiriting away mothers and their newly-born children. Witches and prophets or seers, were frequently consulted, especially before going into battle. The warnings were not always received with attention. Indeed, as a rule, the chiefs were seldom deterred from their purpose by the warnings of the oracles they consulted.

It has been advocated that the superstitions of the Highlanders, on the whole, were elevating and ennobling, which plea cannot well be sustained. It is admitted that in some of these superstitions there were lessons taught which warned against dishonorable acts, and impressed what to them were attached disgrace both to themselves and also to their kindred; and that oppression, treachery, or any other wickedness would be punished alike in their own persons and in those of their descendants. Still, on the other hand, it must not be forgotten that the doctrines of rewards and punishments had for generations been taught them from the pulpit. How far these teachings had been interwoven with their superstitions would be an impossible problem to solve.

The Highlanders were poetical. Their poets, or bards, were legion, and possessed a marked influence over the imaginations of the people. They excited the Gael to deeds of valor. Their compositions were all set to music,—many of them composing the airs to which their verses were adapted. Every chief had his bard. The aged minstrel was in attendance on all important occasions: at birth, marriage and death; at succession, victory, and defeat. He stimulated the warriors in battle by chanting the glorious deeds of their ancestors; exhorted them to emulate those distinguished examples, and, if possible, shed a still greater lustre on the warlike reputation of the clan. These addresses were delivered with great vehemence of manner, and never failed to raise the feelings of the listeners to the highest pitch of enthusiasm. When the voice of the bard was lost in the din of battle then the piper raised the inspiring sound of the pibroch. When the conflict was over the bard and the piper were again called into service—the former to honor the memory of those who had fallen, to celebrate the actions of the survivors, and excite them to further deeds of valor. The piper played the mournful Coronach for the slain, and by his notes reminded the survivors how honorable was the conduct of the dead.

The bards were the senachies or historians of the clans, and were recognized as a very important factor in society. They represented the literature of their times. In the absence of books they constituted the library and learning of the tribe. They were the living chronicles of past events, and the depositories of popular poetry. Tales and old poems were known to special reciters. When collected around their evening fires, a favorite pastime was a recital of traditional tales and poetry. The most acceptable guest was the one who could rehearse the longest poem or most interesting tale. Living in the land of Ossian, it was natural to ask a stranger, "Can you speak of the days of Fingal?" If the answer was in the affirmative, then the neighbors were summoned, and poems and old tales would be the order until the hour of midnight. The reciter threw into the recitation all the powers of his soul and gave vent to the sentiment. Both sexes always participated in these meetings.

The poetry was not always of the same cast. It varied as greatly as were the moods of the composer. The sublimity of Ossian had its opposite in the biting sarcasm and trenchant ridicule of some of the minor poets.

Martin, who travelled in the Western Isles, about 1695, remarks: "They are a very sagacious people, quick of apprehension, and even the vulgar exceed all those of their rank and education I ever yet saw in any other country. They have a great genius for music and mechanics. I have observed several of their children that before they could speak were capable to distinguish and make choice of one tune before another upon a violin; for they appeared always uneasy until the tune which they fancied best was played, and then they expressed their satisfaction by the motions of their head and hands. There are several of them who invent tunes already taking in the South of Scotland and elsewhere. Some musicians have endeavored to pass for first inventors of them by changing their name, but this has been impracticable; for whatever language gives the modern name, the tune still continues to speak its true original. * * *. Some of both sexes have a quick vein of poetry, and in their language—which is very emphatic—they compose rhyme and verse, both which powerfully affect the fancy. And in my judgment (which is not singular in this matter) with as great force as that of any ancient or modern poet I ever read. They have generally very retentive memories; they see things at a great distance. The unhappiness of their education, and their want of converse with foreign nations, deprives them of the opportunity to cultivate and beautify their genius, which seems to have been formed by nature for great attainments."[1]

The piper was an important factor in Highland society. From the earliest period the Highlanders were fond of music and dancing, and the notes of the bag-pipe moved them as no other instrument could. The piper performed his duty in peace as well as in war. At harvest homes, Hallowe'en christenings, weddings, and evenings spent in dancing, he was the hero for the occasion. The people took delight in the high-toned warlike notes to which they danced, and were charmed with the solemn and melancholy airs which filled up the pauses. Withal the piper was a humorous fellow and was full of stories.

The harp was a very ancient musical instrument, and was called clarsach. It had thirty strings, with the peculiarity that the front arm was not perpendicular to the sounding board, but turned considerably towards the left, to afford a greater opening for the voice of the performer, and this construction showed that the accompaniment of the voice was a chief province of the harper. Some harps had but four strings. Great pains were taken to decorate the instrument. One of the last harpers was Roderick Morrison, usually called Rory Dall. He served the chief of Mac Leod. He flourished about 1650.

Referring again to Gaelic music it may be stated that its air can easily be detected. It is quaint and pathetic, moving one with intervals singular in their irregularity. When compared with the common airs among the English, the two are found to be quite distinct. The airs to which "Scots wha hae," "Auld Langsyne," "Roy's Wife," "O a' the Airts," and "Ye Banks and Braes" are written, are such that nothing similar can be found in England. They are Scottish. Airs of precisely the same character are, however, found among all Keltic races.

No portraiture of a Highlander would be complete without a description of his garb. His costume was as picturesque as his native hills. It was well adapted to his mode of life. By its lightness and freedom he was enabled to use his limbs and handle his arms with ease and dexterity. He moved with great swiftness. Every clan had a plaid of its own, differing in the combination of its colors from all others. Thus a Cameron, a Mac Donald, a Mac Kenzie, etc., was known by his plaid; and in like manner the Athole, Glenorchy, and other colors of different districts were easily discernible. Besides those of tribal designations, industrious housewives had patterns, distinguished by the set, superior quality, and fineness of the cloth, or brightness and variety of the colors. The removal of tenants rarely occurred, and consequently, it was easy to preserve and perpetuate any particular set, or pattern, even among the lower orders. The plaid was made of fine wool, with much ingenuity in sorting the colors. In order to give exact patterns the women had before them a piece of wood with every thread of the stripe upon it. Until quite recently it was believed that the plaid, philibeg and bonnet formed the ancient garb. The philibeg or kilt, as distinct from the plaid, in all probability, is comparatively modern. The truis, consisting of breeches and stockings, is one piece and made to fit closely to the limbs, was an old costume. The belted plaid was a piece of tartan two yards in breadth, and four in length. It surrounded the waist in great folds, being firmly bound round the loins with a leathern belt, and in such manner that the lower side fell down to the middle of the knee joint. The upper part was fastened to the left shoulder with a large brooch or pin, leaving the right arm uncovered and at full liberty. In wet weather the plaid was thrown loose, covering both shoulders and body. When the use of both arms was required, it was fastened across the breast by a large bodkin or circular brooch. The sporan, a large purse of goat or badger's skin, usually ornamented, was hung before. The bonnet completed the garb. The garters were broad and of rich colors, forming a close texture which was not liable to wrinkle. The kilted-plaid was generally double, and when let down enveloped the whole person, thus forming a shelter from the storm. Shoes and stockings are of comparatively recent times. In lieu of the shoe untanned leather was tied with thongs around the feet. Burt, writing about the year 1727, when some innovations had been made, says: "The Highland dress consists of a bonnet made of thrum without a brim, a short coat, a waistcoat longer by five or six inches, short stockings, and brogues or pumps without heels * * * Few besides gentlemen wear the truis, that is, the breeches and stockings all of one piece and drawn on together; over this habit they wear a plaid, which is usually three yards long and two breadths wide, and the whole garb is made of checkered tartan or plaiding; this with the sword and pistol, is called a full dress, and to a well proportioned man with any tolerable air, it makes an agreeable figure."[2] The plaid was the undress of the ladies, and to a woman who adjusted it with an important air, it proved to be a becoming veil. It was made of silk or fine worsted, checkered with various lively colors, two breadths wide and three yards in length. It was brought over the head and made to hide or discover the face, according to the occasion, or the wearer's fancy; it reached to the waist behind; one corner dropped as low as the ankle on one side, and the other part, in folds, hung down from the opposite arm. The sleeves were of scarlet cloth, closed at the ends as man's vests, with gold lace round them, having plate buttons set with fine stones. The head-dress was a fine kerchief of linen, straight about the head. The plaid was tied before on the breast, with a buckle of silver or brass, according to the quality of the person. The plaid was tied round the waist with a belt of leather.

The Highlanders bore their part in all of Scotland's wars. An appeal, or order, to them never was made in vain. Only a brief notice must here suffice. Almost at the very dawn of Scotland's history we find the inhabitants beyond the Grampians taking a bold stand in behalf of their liberties. The Romans early triumphed over England and the southern limits of Scotland. In the year 78 A.D., Agricola, an able and vigorous commander, was appointed over the forces in Britain. During the years 80, 81, and 82, he subdued that part of Scotland south of the friths of Forth and Clyde. Learning that a confederacy had been formed to resist him at the north, during the summer of 83, he opened the campaign beyond the friths. His movements did not escape the keen eyes of the mountaineers, for in the night time they suddenly fell upon the Ninth Legion at Loch Ore, and were only repulsed after a desperate resistance. The Roman army receiving auxiliaries from the south, Agricola, in the summer of 84, took up his line of march towards the Grampians. The northern tribes, in the meantime, had united under a powerful leader whom the Romans called Galgacus. They fully realized that their liberties were in danger. They sent their wives and children into places of safety, and, thirty thousand strong, waited the advance of the enemy. The two armies came together at Mons Grampius. The field presented a dreadful spectacle of carnage and destruction; for ten thousand of the tribesmen fell in the engagement. The Roman army elated by its success passed the night in exultation. The victory was barren of results, for, after three years of persevering warfare, the Romans were forced to relinquish the object of the expedition. In the year 183 the Highlanders broke through the northern Roman wall. In 207 the irrepressible people again broke over their limits, which brought the emperor Severus, although old and in bad health, into the field. Exasperated by their resistance the emperor sought to extirpate them because they had prevented his nation from becoming the conquerors of Europe. Collecting a large body of troops he directed them into the mountains, and marched from the wall of Antoninus even to the very extremity of the island; but this year, 208, was also barren of fruits. Fifty thousand Romans fell a prey to fatigue, the climate, and the desultory assaults of the natives. Soon after the entire country north of the Antonine wall, was given up, for it was found that while it was necessary for one legion to keep the southern parts in subjection two were required to repel the incursions of the Gael. Incursions from the north again broke out during the year 306, when the restless tribes were repelled by Constantius Chlorus. In the year 345 they were again repelled by Constans. During all these years the Highlanders were learning the art of war by their contact with the Romans. They no longer feared the invaders, for about the year 360, they advanced into the Roman territories and committed many depredations. There was another outbreak about the year 398. Finally, about the year 446, the Romans abandoned Britain, and advised the inhabitants, who had suffered from the northern tribes, to protect themselves by retiring behind and keeping in repair the wall of Severus.

The people were gradually forming for themselves distinct characteristics, as well as a separate kingdom confined within the Grampian boundaries. This has been known as the kingdom of the Scots; but to the Highlander as that of the Gael, or Albanich. The epithets, Scots and English, are totally unknown in Gaelic. They call the English Sassanachs, the Lowlanders are Gauls, and their own country Gaeldach.

Passing over several centuries and paying no attention to the rapines of the Danes and the Norse, we find that the power of the Norwegians, under king Haco, was broken at the battle of the Largs, fought October 2d, 1263. King Alexander III. summoned the Highlanders, who rallied to the defence of their country and rendered such assistance as was required. The right wing of the Scottish army was composed of the men of Argyle, Lennox, Athole, and Galloway, while the left wing was constituted by those from Fife, Stirling, Berwick, and Lothian. The center, commanded by the king in person, was composed of the men of Ross, Perth, Angus, Mar, Mearns, Moray, Inverness, and Caithness.

The conquest of Scotland, undertaken by the English Edwards, culminated in the battle of Bannockburn, fought Monday, June 24, 1314, when the invaders met with a crushing defeat, leaving thirty thousand of their number dead upon the field, or two-thirds as many as there were Scots on the field. In this battle the reserve, composed of the men of Argyle, Carrick, Kintyre, and the Isles, formed the fourth line, was commanded by Bruce in person. The following clans, commanded in person by their respective chiefs, had the distinguished honor of fighting nobly: Stewart, Macdonald, Mackay, Mackintosh, Macpherson, Cameron, Sinclair, Drummond, Campbell, Menzies, Maclean, Sutherland, Robertson, Grant, Fraser, Macfarlane, Ross, Macgregor, Munro, Mackenzie, and Macquarrie, or twenty-one in all.

In the year 1513, James IV. determined on an invasion of England, and summoned the whole array of his kingdom to meet him on the common moor of Edinburgh. One hundred thousand men assembled in obedience to the command. This great host met the English on the field of Flodden, September 9th. The right divisions of James' army were chiefly composed of Highlanders. The shock of the mountaineers, as they poured upon the English pikemen, was terrible; but the force of the onslaught once sustained became spent with its own violence. The consequence was a total rout of the right wing accompanied by great slaughter. Of this host there perished on the field fifteen lords and chiefs of clans.

During the year 1547, the English, under the duke of Somerset, invaded Scotland. The hostile armies came together at Pinkie, September 18th. The right and left wings of the Scottish army were composed of Highlanders. During the conflict the Highlanders could not resist the temptation to plunder, and, while thus engaged, saw the division of Angus falling back, though in good order; mistaking this retrograde movement for a flight, they were suddenly seized with a panic and ran off in all directions. Their terror was communicated to other troops, who immediately threw away their arms and followed the Highlanders. Everything was now lost; the ground over which the fight lay was as thickly strewed with pikes as a floor with rushes; helmets, bucklers, swords, daggers, and steel caps lay scattered on every side; and the chase beginning at one o'clock, continued till six in the evening with extraordinary slaughter.

During the reign of Charles I. civil commotions broke out which shook the kingdom with great violence. The Scots were courted by king and parliament alike. The Highlanders were devoted to the royal government. In the year 1644 Montrose made a diversion in the Highlands. With dazzling rapacity, at first only supported by a handful of followers, but gathering numbers with success, he erected the royal standard at Dumfries. The clans obeyed his summons, and on September 1st, at Tippermuir, he defeated the Covenanters, and again on the 12th at the Bridge of Dee. On February 2nd, 1645, at Inverlochy, he crushed the Argyle Campbells, who had taken up the sword on behalf of Cromwell. In rapid succession other victories were won at Auldearn, Alford and Kilsyth. All Scotland now appeared to be recovered for Charles, but the fruit of all these victories was lost by the defeat at Philiphaugh, September 13th, 1645.

Within the brief space of three years. James II., of England, succeeded in fanning the revolutionary elements both in England and Scotland into a flame which he was powerless to quench. The Highlanders chiefly adhered to the party of James which received the name of Jacobites. Dundee hastened to the Highlands and around him gathered the Highland chiefs at Lochabar. The army of William, under Hugh Mackay, met the forces of Dundee at Killiecrankie, July 29th, 1689, where, under the spirited leadership of the latter, and the irresistible torrent of the Highland charge, the forces of the former were almost annihilated; but at the moment of victory Bonnie Dundee was killed by a bullet. No one was left who was equal to the occasion, or who could hold the clans together, and hence the victory was in reality a defeat.

The exiled Stuarts looked with a longing eye to that crown which their stupid folly had forfeited. They seemed fated to bring countless woes upon the loyal hearted, brave, self-sacrificing Highlanders, and were ever eager to take advantage of any circumstance that might lead to their restoration. The accession of George I, in 1714, was an unhappy event for Great Britain. Discontent soon pervaded the kingdom. All he appeared to care about was to secure for himself and his family a high position, which he scarcely knew how to occupy: to fill the pockets of his German attendants and his German mistresses; to get away as often as possible from his uncongenial islanders whose language he did not understand, and to use the strength of Great Britain to obtain petty advantages for his German principality. At once the new king exhibited violent prejudices against some of the chief men of the nation, and irritated without a cause a large part of his subjects. Some believed it was a favorable opportunity to reinstate the Stuart dynasty. John Erskine, eleventh earl of Mar, stung by studied and unprovoked insults, on the part of the king, proceeded to the Highlands and placed himself at the head of the forces of the house of Stuart, or Jacobites, as they were called. On September 6, 1715, Mar assembled at Aboyne the noblemen, chiefs of clans, gentlemen, and others, with such followers as could be brought together, and proclaimed James, king of Great Britain. The insurrection, both in England and Scotland, began to grow in popularity, and would have been a success had there been at the head of affairs a strong military man. Nearly all the principal chiefs of the clans were drawn into the movement. At Sheriffmuir, the contending forces met, Sunday, November 13, 1715. The victory was with the Highlanders, but Mar's military talents were not equal to the occasion. The army was finally disbanded at Aberdeen, in February, 1716.

The rebellion of 1745, headed by prince Charles Stuart, was the grandest exhibition of chivalry, on the part of the Highlanders, that the world has ever seen. They were actuated by an exalted sense of devotion to that family, which for generations, they had been taught should reign over them. At first victory crowned their efforts, but all was lost on the disastrous field of Culloden, fought April 16, 1746.

Were it possible it would be an unspeakable pleasure to drop a veil over the scene, at the close of the battle of Culloden. Language fails to depict the horrors that ensued. It is scarcely within the bounds of belief that human beings could perpetrate such atrocities upon the helpless, the feeble, and the innocent, without regard to sex or age, as followed in the wake of the victors. Highland historians have made the facts known. It must suffice here to give a moderate statement from an English writer:

"Quarter was seldom given to the stragglers and fugitives, except to a few considerately reserved for public execution. No care or compassion was shown to their wounded; nay more, on the following day most of these were put to death in cold blood, with a cruelty such as never perhaps before or since has disgraced a British army. Some were dragged from the thickets or cabins where they had sought refuge, drawn out in line and shot, while others were dispatched by the soldiers with the stocks of their muskets. One farm-building, into which some twenty disabled Highlanders had crawled, was deliberately set on fire the next day, and burnt with them to the ground. The native prisoners were scarcely better treated; and even sufficient water was not vouchsafed to their thirst. **** Every kind of havoc and outrage was not only permitted, but, I fear, we must add, encouraged. Military license usurped the place of law, and a fierce and exasperated soldiery were at once judge—jury—executioner. **** The rebels' country was laid waste, the houses plundered, the cabins burnt, the cattle driven away. The men had fled to the mountains, but such as could be found were frequently shot; nor was mercy always granted even to their helpless families. In many cases the women and children, expelled from their homes and seeking shelter in the clefts of the rocks, miserably perished of cold and hunger: others were reduced to follow the track of the marauders, humbly imploring for the blood and offal of their own cattle which had been slaughtered for the soldiers' food! Such is the avowal which historical justice demands. But let me turn from further details of these painful and irritating scenes, or of the ribald frolics and revelry with which they were intermingled—races of naked women on horseback for the amusement of the camp at Fort Augustus."[3]

The author and abettor of these atrocities was the son of the reigning monarch.

Not satisfied with the destruction which was carried into the very homes of this gallant, brave and generous race of people, the British parliament, with a refined cruelty, passed an act that, on and after August 1, 1747, any person, man, or boy, in Scotland, who should on any pretense whatever wear any part of the Highland garb, should be imprisoned not less than six months; and on conviction of second offense, transportation abroad for seven years. The soldiers had instructions to shoot upon the spot any one seen wearing the Highland garb, and this as late as September, 1750. This law and other laws made at the same time were unnecessarily severe.

However impartial or fair a traveller may be his statements are not to be accepted without due caution. He narrates that which most forcibly attracts his attention, being ever careful to search out that which he desires. Yet, to a certain extent, dependence must be placed in his observations. From certain travellers are gleaned fearful pictures of the Highlanders during the eighteenth century, written without a due consideration of the underlying causes. The power of the chiefs had been weakened, while the law was still impotent, many of them were in exile and their estates forfeited, and landlords, in not a few instances, placed over the clansmen, who were inimical to their best interests. As has been noticed, in 1746 the country was ravaged and pitiless oppression followed. Destruction and misery everywhere abounded. To judge a former condition of a people by their present extremity affords a distorted view of the picture.

Fire and sword, war and rapine, desolation and atrocity, perpetrated upon a high-spirited and generous people, cannot conduce to the best moral condition. Left in poverty and galled by outrage, wrongs will be resorted to which otherwise would be foreign to a natural disposition. If the influences of a more refined age had not penetrated the remote glens, then a rougher reprisal must be expected. The coarseness, vice, rapacity, and inhumanity of the oppressor must of necessity have a corresponding influence on their better natures. If to this it be added that some of the chiefs were naturally fierce, the origin of the sad features could readily be determined. Whatever vices practiced or wrongs perpetrated, the example was set before them by their more powerful and better conditioned neighbors. Among the crimes enumerated is that some of the chiefs increased their scanty incomes by kidnapping boys or men, whom they sold as slaves to the American planters. If this be true, and in all probability it was, there must have been confederates engaged in maritime pursuits. But they did not have far to go for this lesson, for this nefarious trade was taught them, at their very doors, by the merchants of Aberdeen, who were "noted for a scandalous system of decoying young boys from the country and selling them as slaves to the planters in Virginia. It was a trade which in the early part of the eighteenth century, was carried on to a considerable extent through the Highlands; and a case which took place about 1742 attracted much notice a few years later, when one of the victims having escaped from servitude, returned to Aberdeen, and published a narrative of his sufferings, seriously implicating some of the magistracy of the town. He was prosecuted and condemned for libel by the local authorities, but the case was afterwards carried to Edinburgh. The iniquitous system of kidnapping was fully exposed, and the judges of the supreme court unanimously reversed the verdict of the Aberdeen authorities and imposed a heavy fine upon the provost, the four bailies, and the dean of guild. *** An atrocious case of this kind, which shows clearly the state of the Highlands, occurred in 1739. Nearly one hundred men, women and children were seized in the dead of night on the islands of Skye and Harris, pinioned, horribly beaten, and stowed away in a ship bound for America, in order to be sold to the planters. Fortunately the ship touched at Donaghadee in Ireland, and the prisoners, after undergoing the most frightful sufferings, succeeded in escaping."[4]

Under existing circumstances it was but natural that the more enterprising, and especially that intelligent portion who had lost their heritable jurisdiction, should turn with longing eyes to another country. America offered the most inviting asylum. Although there was some emigration to America during the first half of the eighteenth century, yet it did not fairly set in until about 1760. Between the years 1763 and 1775 over twenty thousand Highlanders left their homes to seek a better retreat in the forests of America.


[Footnote 1: "Description of the Western Islands," pp. 199, 200.]

[Footnote 2: "Letters from the North," Vol. II., p. 167.]

[Footnote 3: Lord Mahon's "History of England," Vol. III, pp. 308-311.]

[Footnote 4: Lecky's "History of England," Vol. II, p. 274.]



The name Scotland was never applied to that country, now so designated, before the tenth century, but was called Alban, Albania, Albion. At an early period Ireland was called Scotia, which name was exclusively so applied before the tenth century. Scotia was then a territorial or geographical term, while Scotus was a race name or generic term, implying people as well as country. "The generic term of Scoti embraced the people of that race whether inhabiting Ireland or Britain. As this term of Scotia was a geographical term derived from the generic name of a people, it was to some extent a fluctuating name, and though applied at first to Ireland, which possessed the more distinctive name of Hibernia, as the principal seat of the race from whom the name was derived, it is obvious that, if the people from whom the name was taken inhabited other countries, the name itself would have a tendency to pass from the one to the other, according to the prominence which the different settlements of the race assumed in the history of the world; and as the race of the Scots in Britain became more extended, and their power more formidable, the territorial name would have a tendency to fix itself where the race had become most conspicuous.... The name in its Latin form of Scotia, was transferred from Ireland to Scotland in the reign of Malcolm the Second, who reigned from 1004 to 1034. The 'Pictish Chronicle,' compiled before 997, knows nothing of the name of Scotia as applied to North Britain; but Marianus Scotus, who lived from 1028 to 1081, calls Malcolm the Second 'rex Scotiae,' and Brian, king of Ireland, 'rex Hiberniae.' The author of the 'Life of St. Cadroe,' in the eleventh century, likewise applies the name of Scotia to North Britain."[5]

A strong immigration early set in from the north of Ireland to the western parts of Scotland. It was under no leadership, but more in the nature of an overflow, or else partaking of the spirit of adventure. This was accelerated in the year 503, when a new colony of Dalriadic Scots, under the leadership of Fergus, son of Eric, left Ireland and settled on the western coast of Argyle and the adjacent isles. From Fergus was derived the line of Scoto-Irish kings, who finally, in 843, ascended the Pictish throne.

The inhabitants of Ireland and the Highlands of Scotland were but branches of the same Keltic stock, and their language was substantially the same. There was not only more or less migrations between the two countries, but also, to a greater or less extent, an impinging between the people.

Ulster, the northern province of Ireland, is composed of the counties of Antrim, Armagh, Cavan, Donegal, Down, Fermanagh, Londonderry, Monaghan and Tyrone. Formerly it was the seat of the O'Neills, as well as the lesser septs of O'Donnell, O'Cahan, O'Doherty, Maguire, MacMahon, etc. The settlements made by the earlier migrations of the Highlanders were chiefly on the coast of Antrim. These settlements were connected with and dependent on the Clandonald of Islay and Kintyre. The founder of this branch of that powerful family was John Mor, second son of "the good John of Islay," who, about the year 1400, married Majory Bisset, heiress of the Glens, in Antrim, and thus acquired a permanent footing. The family was not only strengthened by settling cadets of its own house as tenants in the territory of the Glens, but also by intermarriages with the families of O'Neill, O'Donnell, and others. In extending its Irish possessions the Clandonald was brought into frequent conflicts and feuds with the Irish of Ulster. In 1558 the Hebrideans had become so strong in Ulster that the archbishop of Armagh urged on the government the advisability of their expulsion by procuring their Irish neighbors, O'Donnell, O'Neill, O'Cahan, and others, to unite against them. In 1565 the MacDonalds suffered a severe defeat at the hands of Shane O'Neill, earl of Tyrone. The Scottish islanders still continued to exercise considerable power. Sorley Buy MacDonald, a man of great courage, soon extended his influence over the adjacent territories, in so much so that in 1575-1585, the English were forced to turn their attention to the progress of the Scots. The latter having been defeated, an agreement was made in which Sorley Buy was granted four districts. His eldest son, Sir James MacSorley Buy, or MacDonell of Dunluce, became a strenuous supporter of the government of James on his accession to the British throne.

In the meantime other forces were at work. Seeds of discontent had been sown by both Henry VIII, and his daughter Elizabeth, who tried to force the people of Ireland to accept the ritual of the Reformed Church. Both reaped abundant fruit of trouble from this ill-advised policy. Being inured to war it did not require much fire to be fanned into a flame of commotion and discord. Soon after his accession to the English throne, James I caused certain estates of Irish nobles, who had engaged in treasonable practices, to be escheated to the crown. By this confiscation James had at his disposal nearly six counties in Ulster, embracing half a million of acres. These lands were allotted to private individuals in sections of one thousand, fifteen hundred, and two thousand acres, each being required to support an adequate number of English or Scottish tenantry. Protestant colonies were transplanted from England and Scotland, but chiefly from the latter, with the intent that the principles of the Reformation should subdue the turbulent natives. The proclamation inviting settlers for Ulster was dated at Edinburgh, March 28, 1609. Great care was taken in selecting the emigrants, to which the king gave his personal attention. Measures were taken that the settlers should be "from the inward parts of Scotland," and that they should be so located that "they may not mix nor intermarry" with "the mere Irish." For the most part the people were received from the shires of Dumbarton, Renfrew, Ayre, Galloway, and Dumfries. On account of religious persecutions, in 1665, a large additional accession was received from Galloway and Ayre. The chief seat of the colonization scheme was in the county of Londonderry. The new settlers did not mix with the native population to any appreciable extent, especially prior to 1741, but mingled freely with the English Puritans and the refugee Huguenots. The native race was forced sullenly to retire before the colonists. Although the king had expressly forbidden any more of the inhabitants of the Western Isles to be taken to Ulster, yet the blood of the Highlander, to a great degree, permeated that of the Ulsterman, and had its due weight in forming the character of the Scotch-Irish. The commotions in the Highlands, during the civil wars, swelled the number to greater proportions. The rebellions of 1715 and 1745 added a large percentage to the increasing population. The names of the people are interesting, both as illustrating their origin, and as showing the extraordinary corruptions which some have undergone. As an illustration, the proscribed clan MacGregor, may be cited, which migrated in great numbers, descendants of whom are still to be found under the names of Grier, Greer, Gregor, etc., the Mac in general being dropped; MacKinnon becomes McKenna, McKean, McCannon; Mac Nish is McNeice, Menees, Munnis, Monies, etc.

The Scotch settlers retained the characteristic traits of their native stock and continued to call themselves Scotch, although molded somewhat by surrounding influences. They demanded and exercised the privilege of choosing their own spiritual advisers, in opposition to all efforts of the hierarchy of England to make the choice and support the clergy as a state concern.

From the descendants of these people came the Scotch-Irish emigrants to America, who were destined to perform an important part on the theatre of action by organizing a successful revolt and establishing a new government. Among the early emigrants to the New World, although termed Scotch-Irish, and belonging to them we have such names as Campbell, Ferguson, Graham, McFarland, McDonald, McGregor, McIntyre, McKenzie, McLean, McPherson, Morrison, Robertson, Stewart, etc., all of which are distinctly Highlander and suggestive of the clans.

On the outbreak of the American Revolution the thirteen colonies numbered among their inhabitants about eight hundred thousand Scotch and Scotch-Irish, or a little more than one-fourth of the entire population. They were among the first to become actively engaged in that struggle, and so continued until the peace, furnishing fourteen major-generals, and thirty brigadier generals, among whom may be mentioned St. Clair, McDougall, Mercer, McIntosh, Wayne, Knox, Montgomery, Sullivan, Stark, Morgan, Davidson, and others. More than any other one element, unless the New England Puritans be excepted, they formed a sentiment for independence, and recruited the continental army. To their valor, enthusiasm and dogged persistence the victory for liberty was largely due. Washington pronounced on them a proud encomium when he declared, during the darkest period of the Revolution, that if his efforts should fail, then he would erect his standard on the Blue Ridge of Virginia. Besides warring against the drilled armies of Britain on the sea coast they formed a protective wall between the settlements and the savages on the west.

Among the fifty-six signers of the Declaration of Independence, nine were of this lineage, one of whom, McKean, served continuously in Congress from its opening in 1774 till its close in 1783, during a part of which time he was its president, and also serving as chief justice of Pennsylvania. The chairman of the committee that drafted the constitution of the United States, Rutledge, was, by ancestry, Scotch-Irish. When the same instrument was submitted, the three states first to adopt it were the middle states, or Delaware, Pennsylvania and New Jersey, so largely settled by the same class of people.

Turning again specifically to the Scotch-Irish emigrants it may be remarked that they had received in the old country a splendid physique, having large bones and sound teeth, besides being trained to habits of industry. The mass of them were men of intelligence, resolution, energy, religious and moral in character. They were a God-fearing, liberty-loving, tyrant-hating, Sabbath-keeping, covenant-adhering race, and schooled by a discipline made fresh and impressive by the heroic efforts at Derry and Enniskillin. Their women were fine specimens of the sex, about the medium height, strongly built, with fair complexion, light blue or grey eyes, ruddy cheeks, and faces indicating a warm heart, intelligence and courage; and possessing those virtues which constitute the redeeming qualities of the human race.

These people were martyrs for conscience sake. In 1711 a measure was carried through the British parliament that provided that all persons in places of profit or trust, and all common councilmen in corporations, who, while holding office, were proved to have attended any Nonconformist place of worship, should forfeit the place, and should continue incapable of public employment till they should depose that for a whole year they had not attended a conventicle. A fine of L40 was added to be paid to the informer. There were other causes which assisted to help depopulate Ulster, among which was the destruction of the woolen trade about 1700, when twenty thousand left that province. Many more were driven away by the Test Act in 1704, and in 1732. On the failure to repeal that act the protestant emigration recommenced which robbed Ireland of the bravest defenders of English interests and peopled America with fresh blood of Puritanism.

The second great wave of emigration from Ulster occurred between 1771 and 1773, growing out of the Antrim evictions. In 1771 the leases on the estate of the marquis of Donegal, in Antrim, expired. The rents were placed at such an exorbitant figure that the demands could not be met. A spirit of resentment to the oppressions of the landed proprietors at once arose, and extensive emigration to America was the result. In the two years that followed the Antrim evictions of 1772, thirty thousand protestants left Ulster for a land where legal robbery could not be permitted, and where those who sowed the seed could reap the harvest. From the ports of the North of Ireland one hundred vessels sailed for the New World, loaded with human beings. It has been computed that in 1773 and during the five preceding years, Ulster, by emigration to the American settlements, was drained of one-quarter of the trading cash, and a like proportion of its manufacturing population. This oppressed people, leaving Ireland in such a temper became a powerful adjunct in the prosecution of the Revolution which followed so closely on the wrongs which they had so cruelly suffered.

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