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My Life In The South
by Jacob Stroyer
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MY LIFE IN THE SOUTH.



MY LIFE IN THE SOUTH.

BY JACOB STROYER.

NEW AND ENLARGED EDITION.

SALEM, MASS.: Newcomb & Gauss, Printers. 1898.



* * * * *

Salem, Mass., September 19, 1898.

Mr. Stroyer's account of his experience in slavery and during the war is of great interest and value as a trustworthy description of the condition and life of slaves by one of themselves. His memory is remarkably keen and his narrative vivid and at times both touching and thrilling. The book is a great credit to its author and deserves a generous reception and a wide circulation.

John Wright Buckham.

* * * * *

August 13, 1879.

In this book Mr. Stroyer has given us, with a most simple and effective realism, the inside view of the institution of slavery. It is worth reading, to know how men, intelligent enough to report their experience, felt under the yoke. The time has come when American slavery can be studied historically, without passion, save such as mixes itself with the wonder that so great an evil could exist so long as a social form or a political idol. The time has not come when such study is unnecessary; for to deal justly by white or black in the United States, their previous relations must be understood, and nothing which casts light on the most universal and practical of those relations is without value today. I take pleasure, therefore, in saying that I consider Mr. Stroyer a competent and trustworthy witness to these details of plantation life.

E.C. Bolles.

* * * * *

City of Salem, Mayor's Office, Nov. 5, 1884.

This is to certify that since the year 1876 I have known Rev. Jacob Stroyer as a preacher and minister to the colored people of this city. He is earnest, devoted and faithful.

He is endeavoring by the sale of this book to realize the means to enable him, by a course of study, to better fit himself as a minister to preach in the South.

I most cheerfully commend him in his praiseworthy efforts.

Wm. M. Hill, Mayor.

* * * * *

Mr. Stroyer's book is a setting forth in a fresh and unique manner of the old and bitter wrongs of American slavery. It is an inside view of a phase of our national life which has happily passed away forever. Although it concerns itself largely with incidents and details, it is not without the historical value which attaches to reliable personal reminiscences. The author has made commendable progress in intellectual culture, and is worthy of generous assistance in his effort to fit himself still more perfectly for labor among his needy brethren in the South.

E.S. Atwood.

* * * * *



PREFACE.

Fourth Edition.

When the author first presented his book to the public he did not anticipate the very great favor with which it would be received. The first edition was soon disposed of, a second and a third were called for, and those were as generously received as had been their predecessors. The present edition, the fourth, besides all that was in those former publications, contains some new material relating to the author's personal experiences in the Civil War.

Thanking the people for the support given, and hoping that this latest effort will meet approval, the author presents the story of himself and his once oppressed brethren.



CHAPTER I.

My father was born in Sierra Leone, Africa. Of his parents and his brothers and sisters I know nothing. I only remember that it was said that his father's name was Moncoso, and his mother's Mongomo, which names are known only among the native Africans. He was brought from Africa when but a boy, and sold to old Colonel Dick Singleton, who owned a great many plantations in South Carolina, and when the old colonel divided his property among his children, father fell to the second son, Col. M.R. Singleton.

Mother never was sold, but her parents were; they were owned by one Mr. Crough, who sold them and the rest of the slaves, with the plantation, to Col. Dick Singleton, upon whose place mother was born. I was born on this extensive plantation, twenty-eight miles southeast of Columbia, South Carolina, in the year 1849. I belonged to Col. M.R. Singleton, and was held in slavery up to the time of the emancipation proclamation issued by President Lincoln.

THE CHILDREN.

My father had fifteen children: four boys and three girls by his first wife and eight by his second. Their names were as follows: of the boys—Toney, Aszerine, Duke and Dezine; of the girls—Violet, Priscilla, and Lydia. Those of his second wife were as follows: Footy, Embrus, Caleb, Mitchell, Cuffey and Jacob, and of the girls, Catherine and Retta.

SAND HILL DAYS.

Col. M.R. Singleton was like many other rich slave owners in the South, who had summer seats four, six or eight miles from the plantation, where they carried the little negro boys and girls too small to work.

Our summer seat, or the sand hill, as the slaves used to call it, was four miles from the plantation. Among the four hundred and sixty-five slaves owned by the colonel there were a great many children. If my readers had visited Col. Singleton's plantation the last of May or the first of June in the days of slavery, they would have seen three or four large plantation wagons loaded with little negroes of both sexes, of various complexions and conditions, who were being carried to this summer residence, and among them they would have found the author of this little work in his sand-hill days.

My readers would naturally ask how many seasons these children were taken to the summer seats? I answer, until, in the judgment of the overseer, they were large enough to work; then they were kept at the plantation. How were they fed? There were three or four women who were too old to work on the plantation who were sent as nurses to the summer seats with the children; they did the cooking. The way in which these old women cooked for 80, and sometimes 150 children, in my sand-hill days, was this:—they had two or three large pots, which held about a bushel each, in which they used to cook corn flour, stirred with large wooden paddles. The food was dealt out with the paddles into each child's little wooden tray or tin pail, which was furnished by the parents according to their ability.

With this corn flour, which the slaves called mush, each child used to get a gill of sour milk brought daily from the plantation in a large wooden pail on the head of a boy or man. We children used to like the sour milk, or hard clabber as it was called by the slaves; but that seldom changed diet, namely the mush, was hated worse than medicine. Our hatred was increased against the mush from the fact that they used to give us molasses to eat with it, instead of clabber. The hateful mixture made us anxious for Sundays to come, when our mothers, fathers, sisters and brothers would bring something from the plantation, which, however poor, we considered very nice, compared with what we had during the week days. Among the many desirable things our parents brought us the most delightful was cow pease, rice, and a piece of bacon, cooked together; the mixture was called by the slaves "hopping John."

THE STORY OF GILBERT.

A few large boys were sent yearly to the sand-hill among the smaller ones, as guides. At the time to which I am referring there was one by the name of Gilbert, who used to go around with the smaller boys in the woods to gather bushes and sticks for the old women to cook our food with.

Gilbert was a cruel boy. He used to strip his little fellow negroes while in the woods, and whip them two or three times a week, so that their backs were all scarred, and threatened them with severer punishment if they told; this state of things had been going on for quite a while. As I was a favorite with Gilbert, I always had managed to escape a whipping, with the promise of keeping the secret of the punishment of the rest, which I did, not so much that I was afraid of Gilbert, as because I always was inclined to mind my own business. But finally, one day, Gilbert said to me, "Jake," as he used to call me, "you am a good boy, but I'm gwine to wip you some to-day, as I wip dem toder boys." Of course I was required to strip off my only garment, which was an Osnaburg linen shirt, worn by both sexes of the negro children in the summer. As I stood trembling before my merciless superior, who had a switch in his hand, thousands of thoughts went through my little mind as to how to get rid of the whipping. I finally fell upon a plan which I hoped would save me from a punishment that was near at hand. There were some carpenters in the woods, some distance from us, hewing timber; they were far away, but it was a clear morning, so we could hear their voices and the sound of the axes. Having resolved in my mind what I would do. I commenced reluctantly to take off my shirt, at the same time pleading with Gilbert, who paid no attention to my prayer, but said, "Jake, I is gwine to wip you to-day as I did dem toder boys." Having satisfied myself that no mercy was to be found with Gilbert, I drew my shirt off and threw it over his head, and bounded forward on a run in the direction of the sound of the carpenters. By the time he got from the entanglement of my garment, I had quite a little start of him. Between my starting point and the place where the carpenters were at work I jumped over some bushes five or six feet high. Gilbert soon gained upon me, and sometimes touched me with his hands, but as I had on nothing for him to hold to, he could not take hold of me. As I began to come in sight of the carpenters, Gilbert begged me not to go to them, for he knew that it would be bad for him, but as that was not a time for me to listen to his entreaties, I moved on faster. As I got near to the carpenters, one of them ran and met me, into whose arms I jumped. The man into whose arms I ran was Uncle Benjamin, my mother's uncle. As he clasped me in his arms, he said, "Bres de Lo, my son, wat is de matter?" But I was so exhausted that it was quite a while before I could tell him my trouble; when recovered from my breathless condition, I told him that Gilbert had been in the habit of stripping the boys and whipping them two or three times a week, when we went into the woods, and threatened them with greater punishment if they told. I said he had never whipped me before, but I was cautioned to keep the secret, which I had done up to this time; but he said he was going to whip me this morning, so I threw my shirt over his head and ran here for protection. Gilbert did not follow me after I got in sight of the carpenters, but sneaked away. Of course my body was all bruised and scratched by the bushes. Acting as a guide for Uncle Benjamin, I took him to where I had left my garment.

At this time the children were scattered around in the woods, waiting for what the trouble would bring; They all were gathered up and taken to the sand-hill house, examined, and it was found, as I have stated, that their backs were all scarred. Gilbert was brought to trial, severely whipped, and they made him beg all the children to pardon him for his treatment to them. But he never was allowed to go into the woods with the rest of the children during that season. My sand-hill associates always thanked me for the course I took, which saved them and myself from further punishment by him.

MASTER AND MISTRESS VISITING.

When master and mistress were to visit their little negroes at the sand-hill, the news was either brought by the overseer who resided at the above named place, and went back and forth to the plantation, or by one of master's house servants, a day ahead. The preparation required to receive our white guests was that each little negro was to be washed, and clad in the best dress he or she had. But before this was done, the unsuccessful attempt was made to straighten out our unruly wools with some small cards, or Jim-Crows as we called them.

On one occasion an old lady, by the name of Janney Cuteron, attempted to straighten out my wool with one of those Jim-crows; as she hitched the teeth of the instrument in my unyielding wool with her great masculine hand, of course I was jerked flat on my back. This was the common fate of most of my associates, whose wools were of the same nature, but with a little water and the strong application of the Jim-crow, the old lady soon combed out my wool into some sort of shape.

As our preparations were generally completed three-quarters of an hour before our guests came, we were placed in line, the boys together and the girls by themselves. We were then drilled in the art of addressing our expected visitors. The boys were required to bend the body forward with head down, and rest the body on the left foot, and scrape the right foot backward on the ground, while uttering the words, "how dy Massie and Missie." The girls were required to use the same words, accompanied with a courtesy. But when Master and Mistress had left, the little African wools were neglected until the news of their next visit.

Our sand-hill days were very pleasant, outside of the seldom changed diet, namely the mush, which we had sometimes to eat with molasses, the treatment of Gilbert, and the attempt to straighten out our unruly wools.

I said that my father was brought from Africa when but a boy, and was sold to old Col. Dick Singleton; and when the children were of age, the Colonel divided his plantations among them, and father fell to Col. M.K. Singleton, who was the second son.

On this large plantation there were 465 slaves; there were not so many when it was given to Col. M.R., but increased to the above stated number, up to the time of emancipation.

My father was not a field hand; my first recollection of him was that he used to take care of hogs and cows in the swamp, and when too old for that work he was sent to the plantation to take care of horses and mules, as master had a great many for the use of his farm.

I have stated that father said that his father's name in Africa was Moncoso, and his mother's Mongomo, but I never learned what name he went by before he was brought to this country. I only know that he stated that Col. Dick Singleton gave him the name of William, by which he was known up to the day of his death. Father had a surname, Stroyer, which he could not use in public, as the surname Stroyer would be against the law; he was known only by the name of William Singleton, because that was his master's name. So the title Stroyer was forbidden him, and could be used only by his children after the emancipation of the slaves.

There were two reasons given by the slave holders why they did not allow a slave to use his own name, but rather that of the master. The first was that, if he ran away, he would not be so easily detected by using his own name as by that of his master. The second was that to allow him to use his own name would be sharing an honor which was due only to his master, and that would be too much for a negro, said they, who was nothing more than a servant. So it was held as a crime for a slave to be caught using his own name, a crime which would expose him to severe punishment. But thanks be to God that those days have passed, and we now live under the sun of liberty.

MOTHER.

Mother's name was Chloe. She belonged to Col. M.R. Singleton too; she was a field hand, and never was sold, but her parents were once.

Mr. Crough who, as I have said had owned this plantation on which mother lived, had sold the plantation to Col. Dick Singleton, with mother's parents on it, before she was born.

Most of the family from which mother came, had trades of some kind; some were carpenters, some were blacksmiths, some house servants, and others were made drivers over the other negroes. Of course the negro drivers would be under a white man, who was called the overseer. Sometimes the negro drivers were a great deal worse to their fellow negroes than were the white men.

Mother had an uncle by the name of Esau, whom master thought more of than he did of the overseer. Uncle Esau was more cruel than was any white man master ever had on his plantation. Many of the slaves used to run away from him into the woods. I have known some of the negroes to run away from the cruel treatment of Uncle Esau, and to stay off eight or ten months. They were so afraid of him that they used to say that they would rather see the devil than to see him; they were glad when he died. But while so much was said of Uncle Esau, which was also true of many other negro drivers, the overseers themselves were not guiltless of cruelty to the defenceless slaves.

I have said that most of the family from which mother came had trades of some kind; but she had to take her chance in the field with those who had to weather the storm. But my readers are not to think that those whom I have spoken of as having trades were free from punishment, for they were not; some of them had more trouble than had the field hands. At times the overseer, who was a white man, would go to the shop of the blacksmith, or carpenter, and would pick a quarrel with him, so as to get an opportunity to punish him. He would say to the negro, "Oh, ye think yourself as good as ye master, ye—" Of course he knew what the overseer was after, so he was afraid to speak; the overseer, hearing no answer, would turn to him and cry out, "ye so big ye can't speak to me, ye—," and then the conflict would begin, and he would give that man such a punishment as would disable him for two or three months. The merciless overseer would say to him, "Ye think because ye have a trade ye are as good as ye master, ye—; but I will show ye that ye are nothing but a nigger."

I said that my father had two wives and fifteen children: four boys and three girls by the first, and six boys and two girls by the second wife. Of course he did not marry his wives as they do now, as it was not allowed among the slaves, but he took them as his wives by mutual agreement. He had my mother after the death of his first wife. I am the third son of his second wife.

My readers would very naturally like to know whether some of the slaves did not have more than one woman. I answer, they had; for as they had no law to bind them to one woman, they could have as many as they pleased by mutual agreement. But notwithstanding, they had a sense of the moral law, for many of them felt that it was right to have but one woman; they had different opinions about plurality of wives, as have the most educated and refined among the whites.

I met one of my fellow negroes one day, who lived next neighbor to us, and I said to him, "Well, Uncle William, how are you, to-day?" His answer was "Thank God, my son, I have two wives now, and must try and make out with them until I get some more." But while you will find many like him, others would rebuke the idea of having more than one wife. But, thanks be to God, the day has come when no one need to plead ignorance, for master and servant are both bound by the same law.

I did not go to the sand-hill, or summer seat, my alloted time, but stopped on the plantation with father, as I said that he used to take care of horses and mules. I was around with him in the barn yard when but a very small boy; of course that gave me an early relish for the occupation of hostler, and I soon made known my preference to Col. Singleton, who was a sportsman, and an owner of fine horses. And, although I was too small to work, the Colonel granted my request; hence I was allowed to be numbered among those who took care of the fine horses, and learned to ride. But I soon found that my new occupation demanded a little more than I cared for.

It was not long after I had entered my new work before they put me upon the back of a horse which threw me to the ground almost as soon as I had reached his back. It hurt me a little, but that was not the worst of it, for when I got up there was a man standing near with a switch, in hand, and he immediately began to beat me. Although I was a very bad boy, this was the first time I had been whipped by any one except father and mother, so I cried out in a tone of voice as if I would say, this is the first and last whipping you will give me when father gets hold of you.

When I had got away from him I ran to father with all my might, but soon found my expectation blasted, as father very coolly said to me, "Go back to your work and be a good boy, for I cannot do anything for you." But that did not satisfy me, so on I went to mother with my complaint and she came out to the man who had whipped me; he was a groom, a white man master had hired to train the horses. Mother and he began to talk, then he took a whip and started for her, and she ran from him, talking all the time. I ran back and forth between mother and him until he stopped beating her. After the fight between the groom and mother, he took me back to the stable yard and gave me a severe flogging. And, although mother failed to help me at first, still I had faith that when he had taken me back to the stable yard, and commenced whipping me, she would come and stop him, but I looked in vain, for she did not come.

Then the idea first came to me that I, with my dear father and mother and the rest of my fellow negroes, was doomed to cruel treatment through life, and was defenceless. But when I found that father and mother could not save me from punishment, as they themselves had to submit to the same treatment, I concluded to appeal to the sympathy of the groom, who seemed to have full control over me; but my pitiful cries never touched his sympathy, for things seemed to grow worse rather than better; so I made up my mind to stem the storm the best I could.

I have said that Col. Singleton had fine horses, which he kept for racing, and he owned two very noted ones, named Capt. Miner and Inspector. Perhaps some of my readers have already heard of Capt. Miner, for he was widely known, having won many races in Charlestown and Columbia, S.C., also in Augusta, Ga., and New York. He was a dark bay, with short tail. Inspector was a chestnut sorrel, and had the reputation of being a very great horse. These two horses have won many thousand dollars for the the colonel. I rode these two horses a great many times in their practice gallops, but never had the opportunity to ride them in a race before Col. Singleton died, for he did not live long after I had learned so that I could ride for money. The custom was, that when a boy had learned the trade of a rider, he would have to ride what was known as a trial, in the presence of a judge, who would approve or disapprove his qualifications to be admitted as a race rider, according to the jockey laws of South Carolina at that time.

I have said that I loved the business and acquired the skill very early, and this enabled me to pass my examination creditably, and to be accepted as a capable rider, but I passed through some very severe treatment before reaching that point.

This white man who trained horses for Col. Singleton was named Boney Young; he had a brother named Charles, who trained for the colonel's brother, John Singleton. Charles was a good man, but Boney our trainer, was as mean as Charles was good; he could smile in the face of one who was suffering the most painful death at his hands.

One day, about two weeks after Boney Young and mother had the conflict, he called me to him, as though he were in the pleasantest mood; he was singing. I ran to him as if to say by action, I will do anything you bid me, willingly. When I got to him he said, "Go and bring me a switch, sir." I answered, "yes, sir," and off I went and brought him one; then he said, "come in here, sir;" I answered, "yes, sir;" and I went into a horse's stall, but while I was going in a thousand thoughts passed through my mind as to what he wanted me to go into the stall for, but when I had got in I soon learned, for he gave me a first-class flogging.

A day or to after that he called me in the same way, and I went again, and he sent me for a switch. I brought him a short stubble that was worn out, which he took and beat me on the head with. Then he said to me, "Go and bring me a switch, sir;" I answered "Yes, sir;" and off I went the second time, and brought him one very little better than the first; he broke that over my head also, saying, "Go and bring me a switch, sir;" I answered, "Yes, sir," and off I went the third time, and brought one which I supposed would suit him. Then he said to me, "Come in here, sir." I answered, "Yes, sir." When I went into the stall, he told me to lie down, and I stooped down; he kicked me around for a while, then, making me lie on my face, he whipped me to his satisfaction.

That evening when I went home to father and mother, I said to them, "Mr. Young is whipping me too much now, I shall not stand it, I shall fight him." Father said to me, "You must not do that, because if you do he will say that your mother and I advised you to do it, and it will make it hard for your mother and me, as well as for yourself. You must do as I told you, my son: do your work the best you can, and do not say anything." I said to father, "But I don't know what I have done that he should whip me; he does not tell me what wrong I have done, he simply calls me to him and whips me when he gets ready." Father said, "I can do nothing more than to pray to the Lord to hasten the time when these things shall be done away; that is all I can do." When mother had stripped me and looked at the wounds that were upon me she burst into tears, and said, "If he were not so small I would not mind it so much; this will break his constitution; I am going to master about it, because I know he will not allow Mr. Young to treat this child so."

And I thought to myself that had mother gone to master about it, it would have helped me some, for he and she had grown up together and he thought a great deal of her. But father said to mother, "You better not go to master, for while he might stop the child from being treated badly, Mr. Young may revenge himself through the overseer, for you know that they are very friendly to each other." So said father to mother, "You would gain nothing in the end; the best thing for us to do is to pray much over it, for I believe that the time will come when this boy with the rest of the children will be free, though we may not live to see it."

When father spoke of liberty his words were of great comfort to me, and my heart swelled with the hope of a future, which made every moment seem an hour to me.

Father had a rule, which was strictly carried out as far as possible under the slave law, which was to put his children to bed early; but that night the whole family sat up late, while father and mother talked over the matter. It was a custom among the slaves not to allow their children under certain ages to enter into conversation with them; hence we could take no part with father and mother. As I was the object of their sympathy, I was allowed the privilege of answering the questions about the whipping the groom gave me.

When the time came for us to go to bed we all knelt down in family prayer, as was our custom; father's prayer seemed more real to me that night than ever before, especially in the words, "Lord, hasten the time when these children shall be their own free men and women."

My faith in father's prayer made me think that the Lord would answer him at the farthest in two or three weeks, but it was fully six years before it came, and father had been dead two years before the war.

After prayer we all went to bed; next morning father went to his work in the barn-yard, mother to hers in the field, and I to mine among the horses; before I started, however, father charged me carefully to keep his advice, as he said that would be the easiest way for me to get along.

But in spite of father's advice, I had made up my mind not to submit to the treatment of Mr. Young as before, seeing that it did not help me any. Things went smoothly for a while, until he called me to him, and ordered me to bring him a switch. I told him that I would bring him no more switches for him to whip me with, but that he must get them himself. After repeating the command very impatiently, and I refusing, he called to another boy named Hardy, who brought the switch, and then taking me into the stall he whipped me unmercifully.

After that he made me run back and forth every morning from a half to three quarters of an hour about two hundred and fifty yards, and every now and then he would run after me, and whip me to make me run faster. Besides that, when I was put upon a horse, if it threw me he would whip me, if it were five times a day. So I did not gain anything by refusing to bring switches for him to whip me with.

One very cold morning in the month of March, I came from home without washing my face, and Mr. Young made two of the slave boys take me down to a pond where the horses and mules used to drink; they threw me into the water and rubbed my face with sand until it bled, then I was made to run all the way to the stable, which was about a quarter of a mile. This cruel treatment soon hardened me so that I did not care for him at all.

A short time afterwards I was sent with the other boys about four or five miles from home, up the public road, to practice the horse, and they gave me a very wild animal to ride, which threw me very often. Mr. Young did not go with us, but sent a colored groom every morning, who was very faithful to every task alloted him; he was instructed to whip me every time the horse threw me while away from home. I got many little floggings by the colored groom, as the horse threw me, a great many times, but the floggings I got from him were very feeble compared with those of the white man; hence I was better content to go away with the colored groom than to be at home where I should have worse punishment.

But the time was coming when they ceased to whip me for being thrown by horses. One day, as I was riding along the road, the horse that I was upon darted at the sight of a bird, which flew across the way, throwing me upon a pile of brush. The horse stepped on my cheek, and the head of a nail in his shoe went through my left cheek and broke a tooth, but it was done so quickly that I hardly felt it. It happened that he did not step on me with his whole weight, if he had my jaw would have been broken. When I got up the colored groom was standing by me, but he could not whip me when he saw the blood flowing from my mouth, so he took me down to the creek, which was but a short distance from the place, and washed me, and then taking me home, sent for a doctor, who dressed the wound.

When Mr. Young saw my condition, he asked how it was done, and upon being told he said it ought to have killed me. After the doctor had dressed my face, of course I went home, thinking they would allow me to stay until I got well, but I had no sooner arrived than the groom sent for me; I did not answer, as my jaw pained me very much. When he found that I did not come, he came after me himself, and said if I did not come to the stable right away, he would whip me, so I went with him. He did not whip me while I was in that condition, but he would not let me lie down, so I suffered very much from exposure.

When mother came that night from the farm and saw my condition, she was overcome with grief; she said to father, "this wound is enough to kill the child, and that merciless man will not let him lie down until he gets well: this is too hard." Father said to her, "I know it is very hard, but what can we do? for if we try to keep this boy in the house it will cause us trouble." Mother said, "I wish they would take him out of the world, then he would be out of pain, and we should not have to fret about him, for he would be in heaven." Then she took hold of me and said, "Does it hurt you, son?" meaning my face, and I said, "Yes, mamma," and she shed tears; but she had no little toys to give me to comfort me; she could only promise me such as she had, which were eggs and chickens.

Father did not show his grief for me as mother did, but he tried to comfort mother all he could, and at times would say to me, "Never mind, my son, you will be a man bye and bye," but he did not know what was passing through my mind at that time. Though I was very small I thought that if, while a boy, my treatment was so severe, it would be much worse when I became a man, and having had a chance to see how men were being punished, it was a very poor consolation to me.

Finally the time came for us to go to bed, and we all knelt in family prayer. Father thanked God for having saved me from a worse injury, and then he prayed for mother's comfort, and also for the time which he predicted would come, that is, the time of freedom, when I and the rest of the children would be our own masters and mistresses; then he commended us to God, and we all went to bed. The next morning I went to my work with a great deal of pain. They did not send me up the road with the horses in that condition, but I had to ride the old horses to water, and work around the stable until I was well enough to go with the other boys. But I am happy to say that from the time I got hurt by that horse I was never thrown except through carelessness, neither was I afraid of a horse after that.

Notwithstanding father and mother fretted very much about me, they were proud of my success as a rider, but my hardships did not end here.

A short time after, I was taken to Columbia and Charleston, S.C., where they used to have the races. That year Col. Singleton won a large sum of money by the well-known horse, Capt. Miner, and that was the same season that I rode my trial race. The next year, before the time of racing, Col. Singleton died at his summer seat. After master's death, mistress sold all the race horses, and that put an end to sporting horses in that family.

I said that Boney Young, Col. Singleton's groom, had a brother by the name of Charles, who trained horses for the colonel's brother, John Singleton, Boney was a better trainer, but Charles was a better man to the negroes. It was against the law for a slave to buy spirituous liquors without a ticket, but Charles used to give the boys tickets to buy rum and whiskey with. He also allowed them to steal the neighbor's cows and hogs.

I remember that on one occasion his boys killed a cow belonging to a man by the name of Le Brun; soon after the meat was brought to the stable, Le Brun rode up on horseback with a loaded shot gun and threatened to shoot the party with whom the beef was found. Of course the negroes' apartments were searched; but as that had been anticipated, Mr. Young had made them put the meat in his apartment, and, as it was against the law of South Carolina for a white man to search another's house, or any apartment, without very strong evidence, the meat was not found. Before searching among the negroes, Mr. Young said to Le Brun, "You may search, but you won't find your beef here, for my boys don't steal." Le Brun answered, "Mr. Young, your word might be true, sir, but I would trust a nigger with money a great deal sooner than I would with cows and hogs." Mr. Young answered, "That might be true, but you won't find your beef here."

After their rooms and clothes had been searched, blood was found under some of their finger nails, which increased Le Brun's suspicion that they were of the party who stole his cow; but Mr. Young answered, "that blood is from rabbits my boys caught today." Mr. Le Brun tried to scare one of the boys, to make him say it was the blood of his cow. Mr. Young said, "Mr. Le Brun, you have searched and did not find your beef, as I told you that you would not; also I told you that the blood under their finger nails is from rabbits caught today. You will have to take my word, sir, without going to further trouble; furthermore, these boys belong to Mr. Singleton, and if you want to take further steps you will have to see him." Finding that he was not allowed to do as he wanted to, Mr. Le Brun made great oaths and threats as he mounted his horse to leave, that he would shoot the very first one of those boys he should catch near his cattle. He and Mr. Young never did agree after that.

But poor Mr. Young, as good as he was to the negroes, was an enemy to himself, for he was a very hard drinker. People who knew him before I did said they never had seen him drink tea, coffee, or water, but rather rum and whiskey; he drank so hard that he used to go into a crazy fit; he finally put an end to his life by cutting his throat with a razor, at a place called O'Handly's race course, about three miles from Columbia, S.C. This was done just a few days before one of the great races.

Boney Young drank, too, but not so hard as Charles. He lived until just after the late war, and, while walking one day through one of the streets of the above named city, dropped dead, with what was supposed to have been heart disease.

Boney had a mulatto woman, named Moriah, who had been originally brought from Virginia by negro traders, but had been sold to several different masters later. The trouble was that she was very beautiful, and wherever she was sold her mistresses became jealous of her, so that she changed owners very often. She was finally sold to Boney Young, who had no wife; and she lived with him until freed by the emancipation proclamation. She had two daughters; the elder's name was Annie, but we used to call her sissie; the younger's name was Josephine. Annie looked just like her father, Boney Young, while Josephine looked enough like Charles to have been his daughter. It was easy enough to tell that the mother had sprung from the negro race, but the girls could pass for white. Their mother, Moriah, died in Columbia some time after the war. Annie went off and was married to a white man, but I don't know what became of Josephine.

A short time before master's death he stood security for a northern man, who was cashier of one of the largest banks in the city of Charleston. This man ran away with a large sum of money, leaving the colonel embarassed, which fact made him very fretful and peevish. He had been none too good before to his slaves, and that made him worse, as you knew that the slave holders would revenge themselves on the slaves whenever they became angry. I had seen master whip his slaves a great many times, but never so severely as he did that spring before he died.

One day, before he went to his summer seat, he called a man to him, stripped and whipped him so that the blood ran from his body like water thrown upon him in cupfuls, and when the man stepped from the place where he had been tied, the blood ran out of his shoes. He said to the man, "You will remember me now, sir, as long as you live." The man answered, "Yes, master, I will."

Master went away that spring for the last time; he never returned alive; he died at his summer seat. When they brought his remains home all of the slaves were allowed to stop at home that day to see the last of him, and to lament with mistress. After all the slaves who cared to do so had seen his face, they gathered in groups around mistress to comfort her; they shed false tears, saying, "Never mind, missis, massa gone home to heaven." While some were saying this, others said, "Thank God, massa gone home to hell." Of course the most of them were glad that he was dead; but they were gathered there for the express purpose of comforting mistress. But after master's death mistress was a great deal worse than he had been.

When the master died there was a great change of things on the plantation; the creditors came in for settlement, so all of the fine horses, and some others, such as carriage horses, and a few mules also, were sold. The slaves whom master had bought himself had to be sold, but those who had been born on the plantation, given to him by his father, old Col. Dick Singleton, could not be sold until the grandchildren were of age.

As I have stated, my hardships and trials did not end with the race horses; you will now see them in another form.

After all the fine horses had been sold, mistress ordered the men and boys who were taking care of the horses to be put into the field, and I was among them, though small; but I had become so attached to the horses that they could get no work out of me, so they began to whip me, but every time they whipped me I would leave the field and run home to the barn-yard.

Finally mistress engaged a very bad man as overseer, in place of old Ben Usome, whose name was William Turner. Two or three days after his arrival he took me into the field and whipped me until I was sick, so I went home.

I went to mistress and told her that the overseer had whipped me; she asked if I had done the work that he had given me. I told her that master had promised me that, when I got too heavy to ride race horses, he would send me to learn the carpenter's trade; she asked me if, in case she put me to a trade, I would work, and I told her I would. So she consented.

But the overseer did not like the idea of having me work at the trade which was my choice. He said to mistress, "That is the worst thing you can do, madam, to allow a negro to have his choice about what he shall do. I have had some experience as an overseer for many years, and I think I am able to give a correct statement about the nature of negroes in general. I know a gentleman who allowed his negroes to have their own way about things on his plantation, and the result was that they got as high as their master. Besides that, madam, their influence rapidly spreads among the neighbors, and if such should be allowed, South Carolina would have all masters and mistresses, and no servants; and, as I have said, I know somewhat about the nature of negroes; I notice, madam, that this boy will put you to a great deal of trouble unless you begin to subdue him now while he is young. A very few years' delay will enable him to have a great influence among his fellow negroes, for that boy can read very well now, and you know, madam, it is against the law for a negro to get an education, and if you allow him to work at the carpenter's trade it will thus afford him the opportunity of acquiring a better education, because he will not be directly under the eye of one who will see that he makes no further advancement."

Then mistress asked me, "Can you read, Jacob?" I did not want her to know that I had taken notice of what they were saying, so I answered, "I don't know, ma'am." The overseer said, "He does not know what is meant, madam, but I can make him understand me." Then he took a newspaper from his pocket and said to me, "Can you say these words?" I took the paper and began to read, then he took it from me.

Mistress asked when I had learned to read and who had taught me. The overseer did not know, but said he would find out from me. Turning to me he took the paper from his pocket again, and said, "Jacob, who told you to say words in the book?" I answered, "Nobody, sir; I said them myself." He repeated the question three or four times, and I gave the same answer every time. Then mistress said, "I think it would be better to put him to trade than to have him in the field, because he will be away from his fellow-negroes, and will be less liable to influence them if we can manage to keep him away." The overseer said, "That might be true, madam, but if we can manage to keep him from gaining any more education he will eventually lose what little he has; and now, madam, if you will allow me to take him in hand, I will bring him out all right without injuring him." Just at this juncture a carriage drove up to the gate, and I ran as usual to open it, the overseer went about his business, and mistress went to speak to the persons in the carriage. I never had a chance to hear their conclusion.

A few days after the conversation between the overseer and mistress, I was informed by one of the slaves, who was a carpenter, that she had ordered that I should go to work at the trade with him. This gave me great joy, as I was very anxious to know what they had decided to do with me. I went to my new trade with great delight, and soon began to imagine what a famous carpenter I should make, and what I should say and do when I had learned the trade. Everything seemed to run smoothly with me for about two months, when suddenly I was told one morning that I must go into the field to drop cotton seed, but I did not heed the call, as mistress was not at home, and I knew she had just put me to the trade, also that the overseer was trying to get mistress' consent to have me work out in the field.

The next morning the overseer came into the carpenter's shop and said, "Did I not order ye into the field, sir?" I answered, "Yes, sir." "Well, why did ye not go?" I answered, "Mistress has put me here to learn the trade." He said, "I will give ye trade." So he stripped me and gave me a severe whipping, and told me that that was the kind of trade I needed, and said he would give me many of them. The next day I went into the field, and he put me to drop cotton seed, as I was too small to do anything else. I would have made further resistance, but mistress was very far away from home, and I had already learned the lesson that father and mother could render me no help, so I thought submission to him the easiest for me.

When I had got through with the cotton seed, in about three weeks, I went back to the carpenter's shop to work; so he came there and gave me another severe whipping, and said to me, "Ye want to learn the carpenter's trade, but I will have ye to the trade of the field." But that was the last whipping he gave me, and the last of his whip.

A few days after my last whipping the slaves were ordered down into the swamp across the river to clear up new grounds, while the already cleared lands were too wet from rain that had fallen that night. Of course I was among them to do my part; that is, while the men quartered up dry trees, which had been already felled in the winter, and rolled the logs together, the women, boys and girls piled the brushes on the logs and burned them.

We had to cross the river in a flat boat, which was too small to carry over all the slaves at once, so they had to make several trips.

Mr. Turner, the overseer, went across in the first flat; he did not ride down to the work place, but went on foot, while his horse, which was trained to stand alone without being hitched, was left at the landing place. My cousin and I crossed in the last boat. When we had got across we lingered behind the crowd at the landing; when they all were gone we went near the horse and saw the whip with which I was whipped a few days before fastened to the saddle. I said to him, "Here is the whip old Turner whipped me with the other day." He said, "It ought to be put where he will never get it to whip anybody with again." I answered my cousin, "If you will keep the secret I will put it where old Bill, as we used to call Mr. Turner, will never use it any more." He agreed to keep the secret, and then asked me how I would put the whip away. I told him if he would find me a string and a piece of iron I would show him how. He ran down to the swamp barn, which was a short distance from the margin of the river, and soon returned with the string and iron exactly suited for the work. I tied the iron to the whip, went into the flat boat, and threw it as far as I could into the river. My cousin and I watched it until it went out of sight under water; then, as guilty boys generally do after mischievous deeds, we dashed off in a run, hard as we could, among the other negroes, and acted as harmless as possible. Mr. Turner made several inquiries, but never learned what had become of his whip.

A short time after this, in the time of the war, in the year 1863, when a man was going round to the different plantations gathering slaves from their masters to carry off to work on fortifications and to wait on officers, there were ten slaves sent from Mrs. Singleton's plantation, and I was among them. They carried us to Sullivan's Island at Charleston, S.C., and I was there all of that year. I thanked God that it afforded me a better chance for an education than I had had at home, and so I was glad to be on the island. Though I had no one to teach me, as I was thrown among those of my fellow negroes who were fully as lame as I was in letters, yet I felt greatly relieved from being under the eye of the overseer, whose intention was to keep me from further advancement. The year after I had gone home I was sent back to Fort Sumpter—in the year 1864. I carried my spelling book with me, and, although the northerners were firing upon us, I tried to keep up my study.

In July of the same year I was wounded by the Union soldiers, on a Wednesday evening. I was taken to the city of Charleston, to Dr. Regg's hospital, and there I stayed until I got well enough to travel, when I was sent to Columbia, where I was when the hour of liberty was proclaimed to me, in 1865. This was the year of jubilee, the year which my father had spoken of in the dark days of slavery, when he and mother sat up late talking of it. He said to mother, "The time will come when this boy and the rest of the children will be their own masters and mistresses." He died six years before that day came, but mother is still enjoying liberty with her children.

And no doubt my readers would like to know how I was wounded in the war. We were obliged to do our work in the night, as they were firing on us in the day, and on a Wednesday night, just as we went out, we heard the cry of the watchman. "Look out." There was a little lime house near the southwest corner of the fort, and some twelve or thirteen of us ran into it, and all were killed but two; a shell came down on the lime house and burst, and a piece cut my face open. But as it was not my time to die, I lived to enjoy freedom.

I said that when I got so I could travel I was sent from Dr. Ragg's hospital in Charleston to Col. Singleton's plantation near Columbia, in the last part of the year 1864. I did not do any work during the remainder of that year, because I was unwell from my wound received in the fort.

About that time Gen. Sherman came through Georgia with his hundred thousand men, and camped at Columbia, S.C. The slave holders were very uneasy as to how they should save other valuables, as they saw that slavery was a hopeless case. Mistress had some of her horses, mules, cows and hogs carried down into the swamp, while the others which were left on the plantation were divided out to the negroes for safe keeping, as she had heard that the Yankees would not take anything belonging to the slaves. A little pig of about fifty or sixty pounds was given to me for safe keeping. A few of the old horses and mules were taken from the plantation by the Union soldiers, but they did not trouble anything else.

After Columbia had been burned, and things had somewhat quieted, along in the year 1865, the negroes were asked to give up the cows and hogs given them for safe keeping; all the rest gave up theirs, but mine was not found. No doubt but my readers want to know what had become of it. Well, I will tell you. You all know that Christmas was a great day with both masters and slaves in the South, but the Christmas of 1864 was the greatest which had ever come to the slaves, for, although the proclamation did not reach us until 1865, we felt that the chains which had bound us so long were well nigh broken.

So I killed the pig that Christmas, gathered all of my associates, and had a great feast, after which we danced the whole week. Mother would not let me have my feast in her cabin, because she was afraid that the white people would charge her with advising me to kill the pig, so I had it in one of the other slave's cabins.

When the overseer asked me for the pig given me, I told him that I killed it for my Christmas feast. Mistress said to me, "Jacob, why did you not ask me for the pig if you wanted it, rather than take it without permission?" I answered, "I would have asked, but thought, as I had it in hand, it wasn't any use asking for it." The overseer wanted to whip me for it, but as Uncle Sam had already broken the right arm of slavery, through the voice of the proclamation of 1863, he was powerless.

When the yoke had been taken from my neck I went to school in Columbia, S.C., awhile, then to Charleston. Afterward I came to Worcester, Mass., in February, 1869. I studied quite a while in the evening schools at Worcester, and also a while in the academy of the same place. During that time I was licensed a local preacher of the African Methodist Episcopal church, and sometime later was ordained deacon at Newport, R.I.

A short time after my ordination I was sent to Salem, Mass., where I have remained, carrying on religious work among my people, trying in my feeble way to preach that gospel which our blessed Saviour intended for the redemption of all mankind, when he proclaimed, "Go ye into all the world and preach the gospel." In the meantime I have been striking steady blows for the improvement of my education, in preparing myself for a field of work among my more unfortunate brethren in the South.

I must say that I have been surrounded by many good friends, including the clergy, since I have been in Salem, whose aid has enabled me to serve a short term in the Wesleyan school at Wilbraham, Mass., also to begin a course of theological studies at Talladega college in Alabama, which I am endeavoring to complete by the sale of this publication.



CHAPTER II.—SKETCHES.

THE SALE OF MY TWO SISTERS.

I have stated that my father had fifteen children—four boys and three girls by his first wife, and six boys and two girls by his second. Their names are as follows: Toney, Azerine, Duke and Dezine, of the girls, Violet, Priscilla and Lydia; those of the second wife as follows: Footy, Embrus, Caleb, Mitchell, Cuffee, and Jacob, who is the author, and the girls, Catherine and Retta.

As I have said, old Col. Dick Singleton had two sons and two daughters, and each had a plantation. Their names were John, Matt, Marianna and Angelico. They were very agreeable together, so that if one wanted negro help from another's plantation, he or she could have it, especially in cotton picking time.

John Singleton had a place about twenty miles from master's, and master used to send him slaves to pick cotton. At one time my master, Col. M.R. Singleton, sent my two sisters, Violet and Priscilla, to his brother John, and while they were there they married two of the men on his place. By mutual consent master allowed them to remain on his brother's place. But some time after this John Singleton had some of his property destroyed by water, as is often the case in the South at the time of May freshets, what is known in the North as high tides.

One of these freshets swept away John Singleton's slave houses, his barns, with horses, mules and cows. These caused his death by a broken heart, and since he owed a great deal of money his slaves had to be sold. A Mr. Manning bought a portion of them, and Charles Login the rest. These two men were known as the greatest slave traders in the South. My sisters were among the number that Mr. Manning bought.

He was to take them into the state of Louisiana for sale, but some of the men did not want to go with him, and he put those in prison until he was ready to start. My sisters' husbands were among the prisoners in the Sumterville jail, which was about twenty-five or thirty miles across the river from master's place. Those who did not show any unwillingness to go were allowed to visit their relatives and friends for the last time. So my sisters, with the rest of their unfortunate companions, came to master's place to visit us. When the day came for them to leave, some, who seemed to have been willing to go at first, refused, and were handcuffed together and guarded on their way to the cars by white men. The women and children were driven to the depot in crowds, like so many cattle, and the sight of them caused great excitement among master's negroes. Imagine a mass of uneducated people shedding tears and yelling at the top of their voices in anguish.

The victims were to take the cars at a station called Clarkson turnout, which was about four miles from master's place. The excitement was so great that the overseer and driver could not control the relatives and friends of those that were going away, as a large crowd of both old and young went down to the depot to see them off. Louisiana was considered by the slaves a place of slaughter, so those who were going did not expect to see their friends again. While passing along many of the negroes left their masters' fields and joined us as we marched to the cars; some were yelling and wringing their hands, while others were singing little hymns that they had been accustomed to for the consolation of those that were going away, such as

"When we all meet in heaven, There is no parting there; When we all meet in heaven, There is parting no more."

We arrived at the depot and had to wait for the cars to bring the others from the Sumterville jail, but they soon came in sight, and when the noise of the cars had died away, we heard wailing and shrieks from those in the cars. While some were weeping, others were fiddling, picking banjo, and dancing as they used to do in their cabins on the plantations. Those who were so merry had very bad masters, and even though they stood a chance of being sold to one as bad or even worse, yet they were glad to be rid of the one they knew.

While the cars were at the depot a large crowd of white people gathered, laughing and talking about the prospect of negro traffic; but when the cars began to start, and the conductor cried out, "All who are going on this train must get on board without delay," the colored people cried out with one voice as though the heavens and earth were coming together, and it was so pitiful that those hard-hearted white men, who had been accustomed to driving slaves all their lives, shed tears like children. As the cars moved away we heard the weeping and wailing from the slaves as far as human voice could be heard; and from that time to the present I have neither seen nor heard from my two sisters, nor any of those who left Clarkson depot on that memorable day.

THE WAY THE SLAVES LIVED.

Most of the cabins in the time of slavery were built so as to contain two families; some had partitions, while others had none. When there were no partitions each family would fit up its own part as it could; sometimes they got old boards and nailed them up, stuffing the cracks with rags; when they could not get boards they hung up old clothes. When the family increased the children all slept together, both boys and girls, until one got married; then a part of another cabin was assigned to that one, but the rest would have to remain with their mother and father, as in childhood, unless they could get with some of their relatives or friends who had small families, or unless they were sold; but of course the rules of modesty were held in some degrees by the slaves, while it could not be expected that they could entertain the highest degree of it, on account of their condition. A portion of the time the young men slept in the apartment known as the kitchen, and the young women slept in the room with their mother and father. The two families had to use one fireplace. One who was accustomed to the way in which the slaves lived in their cabins could tell as soon as they entered whether they were friendly or not, for when they did not agree the fires of the two families did not meet on the hearth, but there was a vacancy between them, that was a sign of disagreement. In a case of this kind, when either of the families stole a hog, cow or sheep from the master, he had to carry it to some of his friends, for fear of being betrayed by the other family. On one occasion a man, who lived with one unfriendly, stole a hog, killed it, and carried some of the meat home. He was seen by some one of the other family, who reported him to the overseer, and he gave the man a severe whipping. Sometime afterward this man who had been betrayed thought he would get even with his enemy; so about two months later he killed another hog, and, after eating a part of it, stole into the apartment of the other family and hid a portion of the meat among the old clothes. Then he told the overseer that he had seen the man go out late that night and that he had not come home until the next morning; when he did come he had called his wife to the window and she had taken something in. He did not know what it was, but if the overseer would go there right away he would find it. The overseer went and searched and found the meat, so the man was whipped. He told the overseer that the other man put it in his apartment while the family were away, but the overseer told him that every man must be responsible for his own apartment.

No doubt you would like to know how the slaves could sleep in their cabins in summer, when it was so very warm. When it was too warm for them to sleep comfortably, they all slept under trees until it grew too cool, that is along in the month of October. Then they took up their beds and walked.

JOE AND THE TURKEY.

Joe was a boy who was waiter to his master, one Mr. King, and he and his wife were very fond of company. Mrs. King always had chickens and turkey for dinner, but at one time the company was so large that they did not leave anything for the servants; so that day, finding that all had been eaten, while mistress and master were busy with the company, Joe killed a turkey, dressed it and put it into the pot, but, as he did not cut it up, the turkey's knees stuck out of the pot, and, as he could not cover them up, he put one of his shirts over them. When Mrs. King called Joe, he answered, but did not go right away as he generally did, and when he did go his mistress said, "Joe, what was the matter with you?" he answered, "Noffing, missis." Then he went and opened the gate for the company. Soon after, Joe was back in the kitchen again, and Mrs. King went down to see what he was doing; seeing the pot on she said, "Joe, what is in that pot?" he said, "noffing, missis, but my shirt; am gwine to wash it." She did not believe him, so she took a fork and stuck it in the pot, taking out the shirt, and she found the turkey. She asked him how the turkey had got into the pot; he said he did not know but reckoned the turkey got in himself, as the fowls were very fond of going into the kitchen. So Joe was whipped because he allowed the turkey to get into the pot.

THE CUSTOM OF CHRISTMAS.

Both masters and slaves regarded Christmas as a great day. When the slaveholders had made a large crop they were pleased, and gave the slaves from five to six days, which were much enjoyed by the negroes, especially by those who could dance. Christmas morning was held sacred both by master and slaves, but in the afternoon, or in a part of the next day the slaves were required to devote themselves to the pleasure of their masters. Some of the masters would buy presents for the slaves, such as hats and tobacco for the men, handkerchiefs and little things for the women; these things were given after they had been pleased with them; after either dancing or something for their amusement.

When the slaves came up to their masters and mistresses, the latter would welcome them, the men would take off their hats and bow and the women would make a low courtesy. There would be two or three large pails filled with sweetened water, with a gallon or two of whiskey in each; this was dealt out to them until they were partly drunk; while this was going on, those who could talk very well would give tokens of well wishing to their master and mistress, and some who were born in Africa, would sing some of their songs, or tell different stories of the customs in Africa. After this they would spend half a day in dancing in some large cotton house or on a scaffold, the master providing fiddlers who came from other plantations if there were none on the place, and who received from fifteen to twenty dollars on these occasions.

A great many of the strict members of the church who did not dance would be forced to do it to please their masters; the favorite tunes were "The Fisher's Hornpipe," "The Devil's Dream," and "Black-eyed Susan." No one can describe the intense emotion in the negro's soul on those occasions when they were trying to please their masters and mistresses.

After the dancing was over we had our presents, master giving to the men, and mistress to the women; then the slaves would go to their quarters and continue to dance the rest of the five or six days, and would sometimes dance until eight o'clock Sunday morning. The cabins were mostly made of logs, and there were large cracks in them so that a person could see the light in them for miles in the night, and of course the sun's rays would shine through them in the daytime, so on Sunday morning when they were dancing and did not want to stop you would see them filling up the cracks with old rags. The idea was that it would not be Sunday inside if they kept the sun out, and thus they would not desecrate the Sabbath; and these things continued until the freedom of the slaves.

Perhaps my readers would like to know if most of the negroes were inclined to violate the Sabbath. They were; as the masters would make them do unnecessary work, they got into the habit of disregarding the day as one for rest, and did many things Sunday that would not be allowed in the North. At that time, if you should go through the South on those large cotton and rice plantations, while you would find some dancing on Sunday, others would be in the woods and fields hunting rabbits and other game, and some would be killing pigs belonging to their masters or neighbors. I remember when a small boy I went into the woods one Sunday morning with one of my fellow negroes whose name was Munson, but we called him Pash, and we killed one of master's pigs, hid it under the leaves until night, then took it home and dressed it. That was the only time I killed a pig, but I knew of thousands of cases like this in the time of slavery. But thank God, the year of Jubilee has come, and the negroes can return from dancing, from hunting, and from the master's pig pens on Sundays and become observers of the Sabbath, of good moral habits and men of equal rights before the law.

PUNISHMENTS INFLICTED ON DIFFERENT ONES.

One of my fellow negroes, who belonged to Col. M.R. Singleton, visited the plantation of the Col.'s sister; the overseer of that plantation had forbidden strangers to go there, but this man, whose name was Harry, would go. The overseer heard of him but could not catch him, but the overseer of master's place sent him to Mr. Jackson (the overseer of master's sister's place). Mr. Jackson tied him and hit him three hundred lashes and then said to him, "Harry, if you were not such a good nigger I should have given you a first class whipping, but as you are a good fellow, and I like you so well, I thought I would give you a light flogging now; you must be a good nigger and behave yourself, for if I ever have to take hold of you again, I shall give you a good whipping." When Mr. Jackson had loosed him from where he had tied him, Harry was so exhausted that he fell down, so Mr. Jackson sent him home in a cart, and he had to stay at home from work a month or two, and was never the same man again.

THE PUNISHMENT AND SALE OF MONDAY.

There was a man who belonged to master by the name of Monday, who was a good field hand; in summer the tasks generally performed by the slaves were more than they could do, and in consequence they were severely whipped, but Monday would not wait to be whipped, but would run away before the overseer or driver could get to him. Sometimes master would hire a white man who did nothing else but hunt runaway slaves for a living; this man would take from fifteen to twenty hounds with him to hunt Monday, but often he would be out three or four months; when he was caught and brought home, he was put in prison and was whipped every day for a week or two, but just as soon as he could he would run away again.

At one time when he had been brought home, one of his arms was tied and he was put in care of a keeper who made him work with the other slaves, days, and put him in confinement nights, but for all this he got away from his keeper and went into the woods again. The last time he ran away two white men were hired to hunt him; they had about twenty-five blood hounds, but this time Monday fell in with another slave who had ran away from his master and had been in the woods seven years, and they together were able to kill a greater portion of the hounds. Finally the white men caught his companion, but did not catch Monday, though they chased him two or three days longer, but he came home himself; they did not whip him and he went to work in the field. Things went on very nicely with him for two or three weeks, until one day a white man was seen riding through the fields with the overseer; of course the slaves did not mistrust his object, as white men often visited master's plantation, but that night, when all the slaves were sleeping, the man that was seen in the daytime went to the door of Monday's cabin and called him out of his bed, and when he had come to his door, the stranger, whom he had never seen before that day, handcuffed him and said, "You now belong to me." Most of the slaves found it out, as Monday was put in a cart and carried through the streets of the negro quarters, and there was quite an excitement, but Monday was never heard from again.

THE STORY OF JAMES HAY.

There was a slave named James Hay, who belonged to a neighbor of master's; he was punished a great many times because he could not get his task done. The other slaves pitied him because he seemed unable to perform his task. One evening he got a severe whipping; the next morning as the slaves were having their tasks assigned them, an old lady by the name of Aunt Patience went by, and said, "Never mind, Jim, my son, the Lord will help you with your task today;" he answered, "Yes, ma'am." He began his work very faithfully and continued until it was half done, then he lay down under a tree; the others, not understanding his motive, thought he was tired and was taking a rest, but he did not return to his task until the overseer called him and asked him why he did not have his work nearer done. He said, "Aunt Patience told me dis morning that the Lord would help me today, and I thought as I did half of the task, the Lord might have finished the other half if he intended to help me at all." The overseer said "You see that the Lord did not come to help you and we shall not wait for him, but we will help you;" so Jim got a severe punishment. Sometime after this, Jim Hay was called upon by some professors of religion; they asked him if he was not tired of serving the devil, and told him that the Lord was good and had helped many of his people, and would help all who asked him and then take them home to heaven. Jim said that if the Lord would not do half an acre of his task for him when he depended on him, he did not think he could trust him, and Jim never became a Christian to my knowledge.

THE STORY OF MR. USOM AND JACK.

One Sunday when the boys were at the overseer's, Mr. Usom's house, as we generally were, he said to one, "Jack, don't you think that hell is a very hot place, if it is as they describe it?" Jack said, "Yes, massa." Mr. Usom said, "Well, how do you think it will be with poor fellows that have to go there?" "Well, Massa Bob, I will tell you what I tinks about it, I tinks us niggers need not trouble usselves about hell, as the white folks." "How is that, Jack?" Jack answered, "Because us niggers have to work out in the hot sun, and if we go to hell it would not be so bad for us because us used to heat, but it will be bad for white folks because they is not used to hot weather."

THE STORY OF JAMES SWINE AND HIS DEATH.

There was a negro who belonged to one Mr. Clarkson; he was called Jim Swine; his right name was James, but he was called Jim Swine because he loved hog meat and would often steal hogs from his master or from the neighbors; he was a very able-bodied man, weighing about two hundred and twenty-five pounds, and a very good field hand. Of course it is generally known that a great many of the slaves were poorly fed, so it was natural that they should take anything they could to sustain life. As his master had only a few hogs, he stole many from the neighbors and was punished a great many times for it.

Sometimes he was punished when a hog was missing, even though they did not find the meat with him. Jim was not in the habit of running away much, but if they whipped him when he had not stolen the hog they accused him of taking, he would go away into the woods and stay until he got ready to come home. He was so strong that they were afraid of him; three or four men would not attack him when in the woods. The last time Jim stole hogs he was caught in the act of taking one from my master, Col. Singleton. They tied him, and Mr. Clarkson's overseer was sent for, who was his own son, Thomas Clarkson. Jim was taken home, whipped, and a cured middling of a hog was tied around his neck; he was then made to work along with the other slaves in the day and was put in prison in the night for two weeks. One morning when the overseer went to his place of confinement to take him into the field, he found him dead, with a large piece of meat hanging to his neck. The news of his death soon went abroad, also the cause of it, and when old Mr. Clarkson found it out he was very angry at his son Thomas, and his punishment was, that he was driven from his plantation with orders never to return, and that he should not have any of his property. This seemed to grieve Thomas very much, and he made several attempts to regain his father's affections, but failed. Finally, one night, Thomas made an outcry that he had found a pearl of great price, that the Lord had pardoned his sins, and that he was at peace with all mankind. When his father heard of this, he sent for him to come home, and he gave him quite a sum of money and willed him the portion of property that he had said he should keep from him. But poor Jim was not there to forgive him.

A MAN MISTAKEN FOR A HOG.

Two negroes went to steal hogs from their masters. The swine were under a barn, as in the South barns were made high enough for hogs to stand under. The man who went under the barn said to the other, you must strike the hog that goes the slowest; then he went under the barn on his knees to drive them out while the other stood with his club ready to strike, but they ran out so fast he could not hit them, except the last as he thought, which came just slow enough, and he struck. While the supposed hog was kicking, he jumped upon it to stab it with his knife but found it was his companion.

CUSTOM OF WITCHES AMONG SLAVES.

The witches among slaves were supposed to have been persons who worked with them every day, and were called old hags or jack lanterns. Those, both men and women, who, when they had grown old looked old, were supposed to be witches. Sometimes, after eating supper, the negroes would gather in each other's cabins which looked over the large openings on the plantation, and when they would see a light at a great distance and see it open and shut, they would say, "there is an old hag," and if it came from a direction in which those lived whom they called witches, one would say, "Dat looks like old Aunt Susan;" another would say, "No, dat look like man hag;" still another, "I tink dat look like ole Uncle Renty."

When the light had disappeared they said that the witch had got into the plantation and changed itself into a person and had gone about on the place talking with the people like others until those whom it wanted to bewitch went to bed, then it would change itself to a witch again. They claimed that the witches rode human beings like horses, and that the spittle that ran on the side of the cheek when one slept, was the bridle that the witch rode with. Sometimes a baby would be smothered by its mother, and they would charge it to a witch. If they went out hunting at night and were lost, it was believed that a witch had led them off, especially if they fell into a pond or creek. I was very much troubled with witches when a little boy and am now sometimes, but it is only when I eat a hearty supper and immediately go to bed. It was said by some of the slaves that the witches would sometimes go into the rooms of the cabins and hide themselves until the family went to bed and therefore when any one claimed that he had gone into the apartment before bed time and thought he had seen a witch, if he had an old Bible in the cabin, that would be taken into the room, and the person who carried the Bible would say as he went in, "In de name of de Fader and of de Son and de Holy Gos wat you want?" Then the Bible would be put in the corner where the person thought he had seen the witch, as it was generally believed that if this were done the witch could not stay. When they could not get the Bible they used red pepper and salt pounded together and scattered in the room, but in this case they generally felt the effects of it more than the witch, for when they went to bed it made them cough all night. When I was a little boy my mother sent me into the cabin room for something, and as I got in I saw something black and white, but did not stop to see what it was, and running out said there was a witch in the room. But father, having been born in Africa, did not believe in such things, so he called me a fool and whipped me and the witch got scared and ran out the door. It turned out to be our own black and white cat that we children played with every day. Although it proved to be the cat, and father did not believe in witches, still I held the idea that there were such things, for I thought the majority of the people believed it, and that they ought to know more than could one man. Sometime after I was free, in travelling from Columbia to Camden, a distance of about thirty-two miles, night overtook me when about half way there; it was very dark and rainy, and as I approached a creek I saw a great number of lights of those witches opening and shutting. I did not know what to do and thought of turning back, but when I looked behind I saw some witches in the distance, so I said, "If I turn back those will meet me and I shall be in as much danger as if I go on", and I thought of what some of my fellow negroes had said about their leading men into ponds and creeks. There was a creek just ahead, so I concluded that I should be drowned that night; however, I went on, as I saw no chance of turning back. When I came near the creek one of the witches flew into my face. I jumped back and grasped it, but it proved to be one of those lightning bugs, and I thought that if all the witches were like that one, I should not be in any great danger from them.

THE DEATH OF CYRUS AND STEPNEY.

Old Col. Dick Singleton had several state places as I have mentioned. In the South, the rich men who had a great deal of money bought all the plantations they could get and obtained them very cheap. The Colonel had some ten or twenty places and had slaves settled on each of them.

He had four children, and after each had received a plantation, the rest were called state places, and these could not be sold until all the grandchildren should become of age; after they all had received places, the rest could be sold.

One of the places was called Biglake. The slaves on these places were treated more cruelly than on those where the owner lived, for the overseers had full sway.

One day the overseer at Biglake punished the slaves so that some of them fell exhausted. When he came to the two men, Cyrus and Stepney, they resisted, but were taken by force and severely punished. A few days afterwards the overseer died, and those two men were taken up and hanged on the plantation without judge or jury.

After that another overseer was hired, with orders to arm himself, and every slave who did not submit to his punishment was to be shot immediately. At times, when the overseer was angry with a man he would strike him on the head with a club and kill him instantly, and they would bury him in the field. Some would run away and come to M.R. Singleton, my master, but he would only tell them to go home and behave. Then they were handcuffed or chained and carried back to Biglake, and when we would hear from them again the greater part would have been murdered. When they were taken from master's place, they would bid us good bye and say they knew they should be killed when they got home.

Oh! who can paint the sad feeling in our minds when we saw these, our own race, chained and carried home to drink the bitter cup of death from their merciless oppressors, with no one near to say, "Spare him, God made him," or to say, "Have mercy on him, for Jesus died for him." His companions dared not groan above a whisper for fear of sharing the same fate; but thanks that the voice of the Lord was heard in the North, which said, "Go quickly to the South and let my prison-bound people go free, for I have heard their cries from cotton, corn and rice plantations, saying, how long before thou wilt come to deliver us from this chain?" and the Lord said to them, "Wait, I will send you John Brown who shall be the key to the door of your liberty, and I will harden the heart of Jefferson Davis, your devil, that I may show him and his followers my power; then shall I send you Abraham Lincoln, mine angel, who shall lead you from the land of bondage to the land of liberty." Our fathers all died in "the wilderness," but thank God, the children reached "the promised land."

THE WAY THE SLAVES DETECTED THIEVES AMONG THEMSELVES.

The slaves had three ways of detecting thieves, one with a Bible, one with a sieve, and another with graveyard dust. The first way was this:—four men were selected, one of whom had a Bible with a string attached, and each man had his own part to perform. Of course this was done in the night as it was the only time they could attend to such matters as concerned themselves. These four would commence at the first cabin with every man of the family, and one who held the string attached to the Bible would say, "John or Tom," whatever the person's name was, "you are accused of stealing a chicken or a dress from Sam at such a time," then one of the other two would say, "John stole the chicken," and another would say, "John did not steal the chicken." They would continue their assertions for at least five minutes, then the man would put a stick in the loop of the string that was attached to the Bible, and holding it as still as he could, one would say, "Bible, in the name of the Father and of the Son and of the Holy Ghost, if John stole that chicken, turn," that is, if the man had stolen what he was accused of, the Bible was to turn around on the string, and that would be a proof that he did steal it. This was repeated three times before they left that cabin, and it would take those men a month sometimes when the plantation was very large, that is if they did not find the right person before they got through the whole place.

The second way they had of detecting thieves was very much like the first, only they used a sieve instead of a Bible; they stuck a pair of scissors in the sieve with a string hitched to it and a stick put through the loop of the string and the same words were used as for the Bible. Sometimes the Bible and the sieve would turn upon the names of persons whose characters were beyond suspicion. When this was the case they would either charge the mistake to the men who fixed the Bible and the sieve, or else the man who was accused by the turning of the Bible and the sieve, would say that he passed near the coop from which the fowl was stolen, then they would say, "Bro. John we see dis how dat ting work, you pass by de chicken coop de same night de hen went away."

But when the Bible or the sieve turned on the name of one whom they knew often stole, and he did not acknowledge that he had stolen the chicken of which he was accused, he would have to acknowledge his previously stolen goods or that he had thought of stealing at the time when the chicken or the dress was stolen. Then this examining committee would justify the turning of the Bible or sieve on the above statement of the accused person.

The third way of detecting thieves was taught by the fathers and mothers of the slaves. They said no matter how untrue a man might have been during his life, when he came to die he had to tell the truth and had to own everything he had ever done, and whatever dealing those alive had with anything pertaining to the dead, must be true, or they would immediately die and go to hell to burn in fire and brimstone. So in consequence of this, the graveyard dust was the truest of the three ways in detecting thieves. The dust would be taken from the grave of a person who had died last and put into a bottle with water. Then two of the men of the examining committee would use the same words as in the case of the Bible and the sieve, "John stole that chicken," "John did not steal that chicken," and after this had gone on for about five minutes, then one of the other two who attended to the Bible and the sieve would say, "John, you are accused of stealing that chicken that was taken from Sam's chicken coop at such a time." "In the name of the Father and the Son and the Holy Ghost, if you have taken Sam's chicken don't drink this water, for if you do you will die and go to hell and be burned in fire and brimstone, but if you have not you may take it and it will not hurt you." So if John had taken the chicken he would own it rather than take the water.

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