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Of Antichrist, and his Ruin: And of the Slaying the Witnesses
by John Bunyan
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OF ANTICHRIST, AND HIS RUIN: AND OF THE SLAYING THE WITNESSES.

BY JOHN BUNYAN



PREFATORY REMARKS BY THE EDITOR

This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form.

Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by fixing upon the humble followers of the Lamb his own opprobrious proper name. The mass of professed Christians, whose creed and mode of worship have been provided by human laws, has ever been opposed to the sincere disciples of Christ. To imbibe every principle from investigation and conviction of the holy oracles—to refuse submission to any authority in the spiritual kingdom of God, except it is to Christ, the supreme head and only lawgiver in his church—to refuse obedience to human laws in the great concern of salvation and of worship; whether those laws or decrees emanate from a Darius, a Nebuchadnezzar, a Bourbon, a Tudor, or a Stuart—to be influenced by the spirit which animated Daniel, the three Hebrew youths, and the martyrs, brought down denunciations upon them, and they were called antichristian: but alas! the sincere disciples of Jesus have ever known and FELT who and what is Antichrist. They have been in dungeons—racked and tormented—transported—drowned—hung or burned. The most frightful atrocities have been committed upon the most peaceful and valuable members of society; because they valued their soul's peace in preference to temporal advantages. These cruelties are THY cursed deeds, O Antichrist! The hand writing against thee is exhibited in blood-stained and indelible characters. The Great God has decreed thy downfall and ruin—"That wicked—whom the Lord shall consume with the spirit of his mouth," (2 Thess 2:8). All who are found partakers in his community, must be consumed with an everlasting destruction. No "paper-winkers" 1 can hide this truth from the enlightened regenerated mind. "O my soul, come not thou into their secret, unto their assembly, mine honour, be not thou united: for in their anger they slew a man. Cursed be their anger, for it was fierce; and their wrath, for it was cruel!"

In Bunyan's time great cruelties were practised to compel uniformity. To that absurd shrine many thousand invaluable lives were sacrificed. Blessed be God, that happier days have dawned upon us. Antichrist can no longer put the Christian to a cruel death. It very rarely sends one to prison for refusing obedience to human laws that interfere with religious worship. "My kingdom is not of this world," said the Redeemer: and his followers dare not render unto Caesar, or temporal governments, that which belongs exclusively to God. Human coercion, in anything connected with religion, whether it imposes creeds, liturgies, or modes of worship, is Antichrist: whom to obey, is spiritual desolation, and if knowingly persevered in, leads to death.

On the contrary, the kingdom of Christ is love, meekness, forbearance, persuasion, conviction, and holy faith. The Christian who dares not obey Antichrist may still, in some countries, suffer personal violence; but the olden cruelties have given way to the spread of the gospel. Should the wicked spirit of persecution still light its unhallowed fire in any sect; may heaven forgive and convert such misguided men, before the divine wrath shall consume all that pertains to Antichrist. "Come out from among them and be ye separate, saith the Lord."

Bunyan conceives that previous to the universal triumphs of the Saviour, Antichrist will spread his influence over the whole earth; and the church be hidden from outward observation, in the hearts of believers. This idea, which was also cherished by Dr. Gill, and others, deserves careful consideration; while we keep in mind, that leaven which must spread, however invisible in its operation, until the whole earth shall be leavened.

The dread enemy may yet appear in a different shape to any that he has hitherto assumed. When mankind, by the spread of knowledge, shall throw off the absurdities and disgraceful trammels of hypocrisy, fanaticism, and tyranny, which has so long oppressed them; there may be experienced a vast overflowing of infidelity, and perverted reason assume the place of Antichrist. Through this and all other opposing systems, Christianity must make its irresistible progress: all that opposes is doomed to ruin by the Great God. Every heart will be subdued by that blessed knowledge, which has the promise of the life that now is as well as of that which is to come. Bloodless victory! The ark being exhibited, every Dagon must fall before it, then shall be realized the heavenly anthem, "Glory to God in the highest, and on earth peace, good will towards men."

GEORGE OFFOR.

A PREMONITION TO THE READER.

After that God had delivered Babylon and her king into the hands of the kings of the Medes and Persians, then began the liberty of the Jews, from their long and tedious captivity: For though Nebuchadnezzar and his sons did tyrannically enslave, and hold them under; yet so wrought God with the hearts of those kings that succeeded them, that they made proclamation to them to go home, and build their city, temple, &c., and worship their own God according to his own law (2 Chron 30:6; Ezra 1). But because I would not be tedious in enumerating instances for the clearing of this, therefore I will content myself with one, and with a brief note upon it. It is that in the seventh of Ezra 26: 'And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.' This is the conclusion of a letter that king Artaxerxes gave to Ezra the priest and scribe, when he granted his petition, and gave him leave to go to Jerusalem to build the temple, and to offer sacrifice there to the God whose house is in Jerusalem. And a conclusion it was, both comfortable and sharp; comfortable to Ezra and his companions, but sharp unto his enemies. I shall here present you with a copy of the letter at large.

'Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. I make a decree, that all they of the people of Israel, and of his priests and levites, in my realm, which are minded of their own free-will to go up to Jerusalem, go with thee. Forasmuch as thou art sent of the king, and of his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand; And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem. And all the silver and gold that thou canst find in all the province of Babylon, with the free-will-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings and their drink-offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem. And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure-house. And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily. Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also we certify you, that touching any of the priests and levites, singers, porters, nethinims, or ministers of this House of God, it shall not be lawful to impose toll, tribute, or custom, upon them. And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment' (Ezra 7:11-26).

This is the letter; and now for the scope thereof. First, Generally. Secondly, Particularly.

GENERALLY. The general scope of the letter is this: A grant given by the king to Ezra the scribe, to go to Jerusalem, and build there the temple of God, and offer sacrifice in it according to the law: With commissions annexed thereunto, to the king's lieutenants, treasurers and governors on that side the river, to further the work with such things as by the king was commanded they should.

PARTICULARLY. But we will consider the matter particularly. 1. As to the manner of the grant which the king gave to Ezra and his brethren to go thither. 2. As to the king's grant, with reference to their building, and way of worship. 3. With reference to the king's liberality and gifts towards the building of the temple, and by what rules it was to be bestowed. 4. As to the way that the king concluded they should be governed in their own land. 5. With reference to the king's charge to his officers that were thereabout, not to hinder Ezra in his work. 6. And lastly, with reference to the king's threat and commandment to do judgment if they should hinder it.

First, As to the manner of the grant that the king gave to Ezra and his brethren to go to build, it was such an one as forced none, but left every Jew to his own choice, whether he would go, or forbear. The words are these: 'Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. I make a decree, that all they of the people of Israel, and of his priests and levites, in my realm, which are minded of their own free-will to go up to Jerusalem, go with thee' (verse 12,13).

Thus gracious then was the king: He made a decree, That all they of the captive Jews, their priests and levites, that would return to their own land, to build their temple, and to sacrifice there, might: He would hinder none, force none, but left them free, to do as they would.

Secondly, As to the king's grant, with reference to their building, and way of worship there, nothing was to be done therein, but according to the law of the God of Ezra, which was in his hands (verse 14). Hence, when he was come to Jerusalem, he was to inquire concerning Judah and Jerusalem; to wit, what was wanting in order to the temple and worship of God there, according to the law of his God, which was in his hand. Also when they went about to build, and to sacrifice, all was to be done according as was commanded by the God of heaven (verse 23): Yea, this was granted by the king, and his seven counsellors.

Thirdly, As to the king's liberality towards the building of this house, &c. it was large: He gave silver, gold, bullocks, rams, lambs; with wheat, wine, oil, and salt (verse 17,22); but would by his royal power, give no orders how in particular things should be bestowed, but left all that to Ezra the priest, to do with it according to the will, word, or law of his God (verse 18).

Fourthly, As to the way that the king concluded they should be governed in their own land, it was by their own laws; yea, he did bid Ezra the priest, after the wisdom of his God that was in his hand, set magistrates and judges, which might judge all the people, &c. only he bid him make them such, which did know the law of his God: Also the king added, That they should teach it to them that knew it not.

Fifthly, As to the king's officers, he gave them a charge not to hinder, but further this work. To further this work, not by putting their hand thereto, (that was to be left to the Jews alone, especially to Ezra, according to the law of his God,) but that they should speedily give him such things which the king had commanded, to wit, silver, and wheat, and wine, and oil, and salt, for their encouragement; and to do therewith, as by the law of their God they should. Further, That they should not impose toll, tribute, or custom, upon the priests, levites, singers, porters, nethinims, or ministers (verse 20-22).

Sixthly, And now we come to the conclusion, to wit, the king's threat and command to do judgment on them that obeyed not the law of Ezra's God, and the king.

Considering what hath been said before, I conclude,

1. That this king imposed no law, no priest, no people upon these Jews; but left them wholly to their own law, their own ministers, and their own people: All which were the laws of God, the priests of God, the people of God, as to their building of their temple, and the worship of their God.

2. He forced not THIS people, no, not to their land, their temple, nor their worship, by his or their law; but left them free to their own mind, to do thereabout as they would.

3. He added not any law therefore of his own, either to prescribe worship, or to enforce it upon the Jews.

But you will say, upon what then was the threatening and the command to punish grounded? I answer, upon a supposed breach of two laws. He of the Jews, that in Jerusalem, rebelled against the law of the Lord, was in his own land left by the king to be punished by the same law, according to the penalties thereof: And he of the king's officers, that refused to do the king's laws, that refused to give the Jews such things as the king commanded, and that would yet exact such customs and tributes as the king forbade, should be punished by the king's laws, whether unto death or unto banishment, or unto confiscation of goods, or to imprisonment.

And if all kings would but give such liberty, to wit, that God's people should be directed in their temple-building, and temple worship, as they find it in the law of their God, without the additions of man's inventions: and if all kings did but lay the same penalty upon them of their pretended servants, that should hinder this work, which this brave king Artaxerxes laid upon his; how many of the enemies of the Jews, before this time, would have been hanged, banished, had their goods confiscated to the king, or their bodies shut up in prison! The which we desire not; we desire only that this letter of the king might be considered of, and we left to do as is there licensed and directed: And when we do the contrary, let us be punished by the law of God, as we are his servants, and by the law of the king, as we are his subjects; and we shall never complain.

Only I cannot but observe how prettily it is done of some, who urge this text to colour their malice, ignorance and revenge withal, while they cry, The law of God, and The law of the king, when they will neither let, according to this scripture, the law of God, nor the law of the king take place: Not the law of God; for that they will not leave us to that, to square and govern ourselves in temple-work, and sacrificing by. Nor will they do the law of the king, which has made void, ipso facto, whatever law is against the word of God; but because themselves can do, they will force us to do so too. 2

Before I leave this, I would touch once again upon the candour of this king Artaxerxes, who thus did: Because he gave this leave and license to the Jews, contrary (if he had any) to his own national worship; yea, and also to the impairing of his own incomes. Methinks he should have a religion of his own; and that, not that of the Jews, because he was a Gentile; and not, as we read of, proselyted to the Jews religion. Indeed, he spake reverently of the God of Israel, and of his temple-worship, and sacrifices, as did also several other kings; but that will not prove that he was adapted to that religion.

That his incomes were impaired, 'tis evident; because he took off toll, tribute, and custom from them, of whom mention is made before; nor is it, I think, to be believed, that he did exact it of their brethren. But we may see what the Lord can do; for thus to do, was put into the heart of the king by the God of heaven (verse 27). This therefore ariseth not of nature: no more did the kindness of Cyrus or Darius, of whom we read in the beginning of this history. As God therefore did put it into the hearts of the wicked kings of Babylon, to distress his church and people for their sins; so he put it into the hearts of the kings of the Medes and Persians, who were to be, in a sense, their saviours; to ease them of those distresses, to take off the yoke, and let them go free. Indeed, there was an Artaxerxes that put a stop to this work of God (chap 4), and he also was of the kings that had destroyed the Babylonians; for it doth not follow, because God hath begun to deliver his people, that therefore their deliverance must be completed without stop or let. The protestants in France had more favour formerly, than from their prince they at this time have; yet I doubt not but that God will make that horn also one of them (in his time) that (indeed) shall hate the whore. As the sins of God's people brought them into captivity; so their sins can hold them there; yea, and when the time comes that grace must fetch them out, yet the oxen that draw this cart may stumble; and the way through roughness, may shake it sorely. However, heaven rules and over-rules; and by one means and another, as the captivity of Israel did seem to linger, so it came out at the time appointed; in the way that best pleased God, most profited them, and that most confounded those that were their implacable enemies. This therefore should instruct those that yet dwell where the woman sitteth, to quietness and patience.

To quietness: For God rules, and has the dispose of things. Besides, it is a kind of arraigning of his wisdom, to be discontent at that which at present is upon the wheel. Above all, it displeases him that any should seek, or go about to revenge their own injuries, or to work their own deliverances; for that is the work of God, and he will do it by the kings: Nor is he weak, nor has he missed the opportunity; nor doth he sleep but waketh, and waiteth to be gracious.

This also should teach them to be patient, and put them upon bearing what at present they may undergo, patiently. Let them wait upon God; patiently let them wait upon men, and patiently let them bear the fruits of their own transgressions; which though they should be none other but a deferring of the mercy wished for, is enough to try, and crack, and break their patience, if a continual supply, and a daily increase thereof be not given by the God of heaven.

And before I do conclude this, let me also add one word more; to wit, to exhort them to look that they may see that which God at present may be doing among the Babylonians.

When God had his people into Babylon of old, he presented them with such rarities there, as he never shewed them in their own country. And is there nothing now to be seen by them that are not yet delivered from that oppression, that may give them occasion to stay themselves and wonder! What, is preservation nothing? What, is baffling and befooling the enemies of God's church nothing? In the Maryan days here at home, there was such sweet songs sung in the fire, such sweet notes answering them from prison, and such providences, that coals of burning fire still dropped here and there upon the heads of those that hated God; that it might, and doubtless did make those that did wisely consider of God's doings, to think God was yet near, with, and for, a despised and afflicted people.3

I conclude then, first with a word of counsel, and then with a word of caution.

First, Let us mend our pace in the way of reformation, that is the way to hasten the downfall of Antichrist, ministers need reforming, particular congregations need reforming, there are but few church-members but need reforming. This twenty years we have been degenerating, both as to principles, and as to practice; and have grown at last into an amazing likeness to the world, both as to religion and civil demeanour: Yea, I may say, so remiss have churches been in instructing those that they have received into fellowship with them; and so careless have the received been, of considering the grounds of their coming into churches, that most members, in some places, seem now to be at a loss; yea, and those churches stand with their fingers in their mouths, and are as if they would not, durst not, or could not help it.

My Second is, A word of caution.

1. Take heed of over-looking, or of shutting your eyes upon your own guilt: 'He that covereth his sins, shall not prosper.' It is incident to some men, when they find repentance is far from them, to shut their eyes upon their own guilt, and to please themselves with such notions of deliverance from present troubles, as will stand with that course of sin which is got into their families, persons, and professions, and with a state of impenitence: But I advise you to take heed of this.

2. Take heed in laying the cause of your troubles in the badness of the temper of governors. I speak not now with reflection upon any, excepting those concerned in this caution: God is the chief, and has the hearts of all, even of the worst of men, in his hand. Good tempered men have sometimes brought trouble; and bad tempered men have sometimes brought enlargement to the churches of God: Saul brought enlargement (1 Sam 14:28). David brought trouble (2 Sam 12:10). Ahab brought enlargement (1 Kings 21:29). Jehoshaphat and Hezekiah did both sometimes bring trouble (2 Chron 19:2; 20:35; 32:25). Therefore, the good or bad tempers of men sway nothing with God in this matter; they are the sins or repentances of his people, that make the church either happy or miserable upon earth.

Take heed, I say therefore, of laying of the trouble of the church of God at the doors of governors; especially at the doors of kings, who seldom trouble churches of their own inclinations: (I say, seldom; for some have done so, as Pharaoh:) But I say, lay not the cause of your trouble there; for oftentimes they see with other men's eyes, hear with other men's ears, and act and do by the judgments of others: Thus did Saul, when he killed the priests of the Lord (1 Sam 22:18); and thus did Darius, when he cast Daniel into the lions' den (Dan 6:7). But rather labour to see the true cause of trouble, which is sin; and to attain to a fitness to be delivered out thence, and that is by repentance, and amendment of life. If any object, That God oft-times delivers his of mere grace: I answer, That's no thanks to them; besides, we must mind our duty. Further, When God comes to save his people, he can cut off such objectors, if they be impenitent, as the sinners of his people; and can save his church, without letting of them be sharers in that salvation: So he served many in the wilderness; and 'tis to be feared, so he will serve many at the downfall of Antichrist.

I shall say no more, but to testify my loyalty to my king, my love to my brethren, and service for my country, has been the cause of this my present scribble. Farewell.

Thine in the Lord,

J. BUNYAN.



OF ANTICHRIST.

Antichrist is the adversary of Christ; an adversary really, a friend pretendedly: So then, Antichrist is one that is against Christ; one that is for Christ, and one that is contrary to him: And this is that mystery of iniquity (2 Thess 2:7). Against him in deed; for him in word, and contrary to him in practice. Antichrist is so proud as to go before Christ; so humble as to pretend to come after him, and so audacious as to say that himself is he. Antichrist will cry up Christ; Antichrist will cry down Christ: Antichrist will proclaim that himself is one above Christ. Antichrist is the man of sin, the son of perdition; a beast, [that] hath two horns like a lamb, but speaks as a dragon (Rev 13:11).

Christ is the Son of God; Antichrist is the son of Hell.

Christ is holy, meek, and forbearing: Antichrist is wicked, outrageous, and exacting.

Christ seeketh the good of the soul: Antichrist seeks his own avarice and revenge.

Christ is content to rule by his word: Antichrist saith, The word is not sufficient.

Christ preferreth his Father's will above heaven and earth: Antichrist preferreth himself and his traditions above all that is written, or that is called God, or worshiped.

Christ has given us such laws and rules as are helpful and healthful to the soul: Antichrist seeketh to abuse those rules to our hurt and destruction.

Antichrist may be considered either more particularly, or more generally. 1. More particularly: And so there are many Antichrists (1 John 2:18). 2. More generally: And so the many maketh but one great Antichrist, one man of sin, one enemy, one great whore, one son of perdition (2 Thess 2:3; Rev 19:2).

Again, Antichrist must be distinguished, with respect to his more internal and external parts; and so there is the spirit, soul, or life (1 John 4:3); and also the body and flesh of Antichrist (2 Thess 2:7). The spirit, or soul, or life of Antichrist, is that spirit of error, that wicked, that mystery of iniquity, that under colour and pretence of verity, draweth men from truth to falsehood. The body or flesh of Antichrist, is that heap of men, that assembly of the wicked, that synagogue of Satan that is acted and governed by that spirit. But God will destroy both soul and body; He 'shall consume the glory of his forest, and of his fruitful field, both soul and body: [or from the soul, even to the flesh] and they shall be [both soul and body] as when a standard-bearer fainteth' (Isa 10:18).

A PARTICULAR DESCRIPTION OF ANTICHRIST.

Antichrist therefore is a mystical man, so made, or begotten of the devil, and sent into the world, himself being the chief and highest of him. Three things therefore go to the making up of Antichrist, the head, body, and soul. The devil he is the head; the synagogue of Satan, that is the body; that wicked spirit of iniquity, that is the soul of Antichrist. Christ then is the head of his church; the devil is the head of Antichrist; the elect are the body of Christ; the reprobate professors are the body of Antichrist; the Holy Ghost is the spirit of life that actuateth Christ's body; that wicked spirit of iniquity, is that which actuateth the body of Antichrist. Thus therefore are the two great mighties set forth before us, who are the heads of those two bodies; and thus are these two bodies set before us, who are to be actuated by these two spirits.

The reason why Christ came into the world, was, That he might destroy all the works of the head of Antichrist, and they which he endeavoureth to complete by his wicked spirit working in his body (1 John 3:8). And the reason why Antichrist came into the world, was, That the church, which is the body of Christ, might be tried, and made white by suffering under his tyranny, and by bearing witness against his falsehoods. For, for the trial of the faithful, and for the punishment of the world, Antichrist was admitted to come: But when he came, he first appeared there where one would have thought there had been no place nor corner for his reception.

WHERE ANTICHRIST FIRST APPEARED.

The devil then, made use of the church of God to midwife this monster into the world, as the Apostle plainly shews, there he first sat, shewing himself (2 Thess 2:4). Here therefore was his first appearance, even in the church of God: Not that the church of God did willingly admit him there to sit as such; he had covered his cloven foot; he had plumbs in his dragon's mouth, and so came in by flatteries; promising to do for Christ and his church, that which he never meant to perform. For he shewed himself that he was God, and in appearance, set his heart to do as the heart of God (Eze 28:2-6). And who could have found in their hearts to shut the door upon such an one? True, he came, when he came thither, out of the bottomless-pit; but there came such a smoke out thence with him, and that smoke so darkened the light of the sun, of the moon, of the stars, and of the day, that had they [the church] been upon their watch, as they were not, they could not have perceived him from another man. Besides, there came with him so many locusts to usher him into the house of God (Rev 9:2,3), and they so suited the flesh and reason of the godly of that day, that with good words and fair speeches, by their crafty and cunning sleights, whereby they lay in wait to deceive, they quite got him in, and set him up, and made him a great one, even the chief, before they were aware. Further, He quickly got him a beast to ride on, far, for sumptuous glory, beyond (though as to nature, as assish a creature as) that on which Baalam was wont to ride: And by this exaltation he became not only more stately, but the horns of the beast would push for him (Rev 17:3-6).

Again, This man of sin, when he came into the world, had the art of metamorphosing, and could change himself, both in form and shape, into the likeness of a beast, a man, or woman; and the kings of the earth, with the inhabitants of the world, began then to love such women dearly; wherefore they went to her into the bed of love, and defiled themselves with the filthiness of her fornications, gave her their troth, and became her husbands, and beloved sons; took up helmet and shield, and stood to defend her; yea, though Christ himself, and some of the chief of his followers, cried out of her shame, and of the evil of their doings; yet would she be audacious.

Also this woman had now arrayed herself in flesh-taking ornaments, of the colour of purple and scarlet, and was decked with gold, and precious stones, and pearls, after the manner or attire of harlots. Thus came she to them, and lay in their bosoms, and gave them out of her golden cup of the wine of her fornication; of the which they bibbed till they were drunken; and then, in requital, they also gave her of such liquors as they could, to wit, to drink of the blood of saints, and of martyrs of Jesus, till she, like these beasts, was drunken also.

Now when they were drunken, they did as drunkards do, revel, roar, and belch out their own shame, in the sight of them that were sober: Wherefore they cried out upon such doings, and chose rather to die, than to live with such company. And so 'tis still with them where she yet sitteth, and so will be till she shall fall into the hands of the strong Lord, who will judge her according to her ways. And that she must do, as is implied by this, That her fornications are in a cup; she has therefore but her cup to be drank out; wherefore when it is empty, then, whether she will or no, the Lord God will call her to such a reckoning, that all the clothes on her back, with what pearls and jewels she has, shall not be able to pay the shot.

OF THE RUIN OF ANTICHRIST.

Antichrist, as was said, had a time to come into the world, and so must have a time to go out again: For although he saith that he is a God, yet must he be subject to the will of God, and must go as well as come according to that will. Nor can all the fallen angels, with all the members and limbs of Antichrist, cause that this their brat should abide so much as one day longer than our God's prefixed time. And this the head of Antichrist understandeth very well: Wherefore the Holy Ghost saith, 'Woe to the inhabiters of the earth, and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time' (Rev 12:12).

Besides, the text says plainly, The Lord shall destroy him (2 Thess 2:8), and that he goeth into perdition (Rev 17:11; 19:26). Also the church of God believes it, and the limbs of Antichrist fear it.

Now when, or as his time shall come to be destroyed, so he shall be made a hand of; and that with such instruments and weapons of God's indignation, as best shall be suited to his several parts.

Such weapons as are best for the destroying of his soul, shall be used for the destroying of it; and such weapons as are best for the destroying of his body, shall be made use of for the destroying of it.

THE SOUL OF IT DESTROYED, AND HOW.

And therefore, as to his soul, or that spirit of error that governs him in all his works of mischief; this must be consumed by the spirit of Christ's mouth, and be destroyed by the brightness of his coming.

This we have in the words of Paul: 'For [saith he] the mystery of iniquity [the spirit of Antichrist] doth already work: only he who now letteth, will let, until he be taken out of the way. And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming' (2 Thess 2:7,8). The Apostle here treateth of Antichrist, with reference to his more subtil and spiritual part, since that indeed is the chiefest of Antichrist: Wherefore he calls it that wicked; not, that wicked one, as referring to the whole; but that wicked, as referring to the mystery or spirit of iniquity, the heart and soul of Antichrist; and tells us, that the Lord shall 'consume him with the spirit of his mouth, and shall destroy him with the brightness of his coming.'

Now, by the spirit of his mouth, I understand his holy word, which is called 'The word and breath of his lips' (Isa 11:4). And also, 'The sword of his mouth' (Rev 2:16). By 'the brightness of his coming,' I also understand, not only his presence, but an increase of light by his presence; not only to help Christians to begin to bear witness against some parts and pieces of the errors of Antichrist, but until the whole is rooted out of the world. By this, I say, must the soul, spirit, or life of Antichrist be taken away. But how shall Christ by this rod, sword, or spirit of his mouth, consume this wicked, this mystery of iniquity? Not by himself immediately, but by his spirit and word in his church; the which he will use, and so manage in this work, that they shall not rest till he by them has brought this beast to his grave. This beast is compared to the wild boar, and the beast that comes out of the wood to devour the church of God, (as we read in the book of Psalms: 80:13) But Christ, with the dogs that eat the crumbs of his table, will so hunt and scour him about, that albeit he may let out some of their bowels with the tushes of his chaps, yet they will not let him alone till they have his life: For the church shall single him out from all beasts, and so follow him with cries, and pinch him with their voices, that he alone shall perish by their means.4 Thus shall Christ consume and wear him out by the spirit of his mouth, and destroy him with the brightness of his coming

Hence you find again, That this wicked, is to melt and consume away as grease: For the Lord Jesus shall consume him, and cause him to melt away; not all at once, but now this part, and then that; now his soul, and after that his body, even until soul and body are both destroyed.

And that you may be convinced of the truth of this thing, do but look back and compare Antichrist four or five hundred years ago, with Antichrist as he is now, and you shall see what work the Lord Jesus has begun to make with him, even with the spirit and soul, and life of Antichrist; both in confounding and blasting of it by this spirit of his mouth, as also by forcing of it to dishonourable retreats, and by making of it give up to him, as the conqueror, not only some of his superstitious and diabolical rites and ceremonies, to be destroyed, but many a goodly truth, which this vile one had taken from his church, to be renewed to them: Nay, further, he hath also already began to take from him both kingdoms and countries, though as to some not so absolutely as he shall do by and by. And in the meantime, this is the plague wherewith the Lord shall plague or smite the people that have fought against Jerusalem: 'Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth' (Zech 14:12). And how has this long ago been fulfilled here in England! as also in Scotland, Holland, Germany, France, Sweden, Denmark, Hungary, and other places! (Isa 17:4-6). Nor hath this spirit of Antichrist, with all his art and artificers, been able to reduce to Antichrist again, those people, nations, or parts of nations, that by the spirit of Christ's mouth, and 'the brightness of his coming,' have been made to forsake him, and to turn from him to Christ: The reason is, for that the Lord has not retreated, but is still going on in the spirit of his mouth, and his brightness, to make that conquest over him that is determined, in the way that is determined: Of which more shall be spoken afterward; for the path-way that he goeth, is as the shining light, which shines more and more unto noon. True, the fogs of Antichrist, and the smoke that came with him out of the bottomless-pit, has darkened and eclipsed the glorious light of the gospel: But you know, in eclipses, when they are on the recovering hand, all the creatures upon the face of the earth cannot put a stop to that course, until the sun or the moon have recovered their glory. And thus it shall be now, the Lord is returned to visit the earth, and his people with his primitive lustre; he will not go back, nor slack his hand, until he has recovered what Antichrist has darkened of his. 'The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly' (Jer 23:20). Therefore he saith again, 'The light of the moon shall be as the light of the sun [was in her eclipse;] and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound,' &c. as the verse before has it: 'In the day when the towers fall.' For (as was said before) as to the recovery of the light of the gospel from under antichristian mists, and fogs of darkness; Christ will do that, not by might nor power, but by the spirit of his mouth, and the brightness of his coming: Wherefore the soul of Antichrist, or that spirit of wickedness by which this gospel-light hath been diminished, must be consumed and destroyed by that spirit also. Nor can any other way of conquest over that be thorough, and lasting; because that spirit can by no other means be slain. The body of Antichrist may be destroyed by other instruments, but spirits cannot be killed but by spirits. The temporal sword then may kill the body, but after that it hath no more that it can do, wherefore, the other must be dealt with by another kind of weapon: And here is one sufficient, the spirit against the spirit; the spirit and face of Christ, against the spirit, that wicked, of Antichrist. And by this spirit of Christ's mouth, all the spirit that is in all the trinkets and wash of Antichrist shall also be destroyed; so that those trinkets, those rites, ceremonies, and ordinances of this man of sin, shall be left as carrion upon the face of the earth, and shall stink in the noses of men, as doth the corrupted blood of a dead man.

THE ORDINANCES OF ANTICHRIST.

Now therefore will the beauty of Antichrist fade like a flower, and fall as doth a leaf when the sap of the tree has left it; or as the beauty departeth from the body, when the soul, or life, or spirit is gone forth. And as the body cannot be but unpleasant and unsavoury when under such a state; so the body of Antichrist will be to beholders, when the Lord has slain the spirit thereof. It is the spirit of Antichrist that puts life into the body; and that puts lustre into the ordinances of Antichrist, as the light of the sun, and of the moon, and of the stars, do put lustre upon the things of this visible world: Wherefore, when this spirit, and soul, and life of Antichrist is slain, then it will be with him as 'twould be with the world, had it no light of the sun, of the moon, or of the stars.

And hence, as the loss of our natural life is compared to the loss of these lights (Eccl 12:2); so the loss of the life, soul and spirit of Antichrist is compared to these things also. For, the soul of Antichrist is compared to a heaven; and her ordinances and rites, to the ordinances of heaven: wherefore, when the Lord comes to fight against her with the spirit of his mouth, he saith, 'The stars of heaven [shall be darkened], and the constellations thereof shall not give their light' (Isa 13:10); because he will slay that spirit of Antichrist that is in them (Isa 34; Rev 6:13,14).

Take things therefore more distinctly, thus: The antichristians' spirit, is the heaven of antichristians; their sun, moon and stars, are their superstitious ordinances; their earth is the body or flesh of Antichrist, otherwise called the church and synagogue of Satan. Now as the earth cannot live, and be desirable, without the influences of the spirit of the heavens; so neither can Antichrist live, when the Lord shall darken the light of his heaven, and shall slay the spirit thereof. Hence you read, as I touched before, that when his heaven shall be rolled together as a scroll, 'all the host thereof,' unto which I compare the ordinances of Antichrist, 'shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig-tree' (Isa 34:4). But how, or why doth the leaf, or the fig fall from the tree? Why, because the spirit, or sap of the tree, is gone from them.

Therefore, the first and chief proceeding of the Lord with the man of sin, is to slay his soul, that his body may also be consumed: And when the spirit of Antichrist shall be made to leave both the body and ordinances of Antichrist, 'twill be easy to deal both with the one and the other. And first, for the ordinances of Antichrist; because the spirit of error is in them, as well as in the body itself. When that spirit, as I said, has left them, they will of themselves even moulder away, and not be: As we have seen by experience here in England, as others also have seen in other countries. For as concerning his masses, prayers for the dead, images, pilgrimages, monkish vows, sinful fasts, and the beastly single life of their priests, though when the spirit of Antichrist was in them, they did bear some sway in the world; yet now, of what esteem are they? or who has reverence for them? They are now blown together under hedges, as the dry leaves, for the mice and frogs to harbour in: yea, the locusts too, camp in the hedges among the dry leaves, in the cold day, and 'when the sun ariseth they flee away' (Nahum 3:15-17). When 'tis a cold day for them in a nation, then they lurk in the hedges, though their ordinances lie there, as leaves that are dry, and fallen down from the tree; but when the sun ariseth, and waxeth warm, they abide not, but betake them to their wings, and fly away. But one would think that fallen leaves should have no great nourishment in them: True, if you have respect to men, but with vermin any thing will do: We speak then of them with reference to men, not with respect to the very members of Antichrist: And I say, as to them, when the spirit of Antichrist is gone out of these ordinances, they will be with them as dry leaves that no body seeketh after. The ordinances therefore of Antichrist are not able to bear up themselves in the world, as the ordinances of the Lord Jesus are, for even the ordinances of Christ, where the spirit of Christ is not, are yet in some esteem with men: But THESE, when the spirit of delusion has left them, are abhorred, both skin and bones: For in themselves they are without any sense, or rationality (Eze 20:25,26); yea, they look as parts of things which are used to conjure up devils with: These were prefigured by the ordinances that were NOT good, and by the judgments whereby one should not live. For what is there, or can there be of the least dram of truth or profit in the things that are without the word, that being the only stamp by which one is distinguished from the other? I say, What is there in any of them, to the man whose eyes are open, but delusion and deceit! Wherefore, as has been expressed already, when the Lord Christ, by the spirit of his mouth, &c. shall drive this mystery of iniquity from them, and strip them of that spirit of delusion that now by its craft puts bewitching excellency upon them, they will of themselves become such stinking rivers, ponds and pools, that flesh and blood will loathe to drink of them; yea, as it was with the ponds and pools of Egypt, they will be fit for nought but to breed and hatch up frogs in.

Wherefore these ordinances shall be rejected, not one of them shall find favour with men on earth; when the Lord, 'by the spirit of his mouth, and the brightness of his coming,' shall have separated their spirit from them.

Now, by ordinances of Antichrist, I do not intend things that only respect matters of worship in Antichrist's kingdom, but those civil laws that impose and enforce them also; yea, that enforce THAT worship with pains and penalties, as in the Spanish inquisition: For these must, as the other, be overthrown by Christ, by the spirit of his mouth, and the brightness of his coming: For these laws, as the other, took their being, and have their soul and life by the spirit of Antichrist; yea, as long as there is life in them, 'tis because the spirit of that man of sin yet remaineth in them. Wherefore, these are also great ordinances, though of another nature than those mentioned before: Great, I say, are they; forasmuch as neither the church of Antichrist, nor his instruments of worship, can either live or stand without them. Wherefore, it was admitted to the image of the beast, not only to speak, but to cause. To speak out his laws of worship, 'and cause that as many as would not worship the image of the beast, should be killed' (Rev 13:15). And mark, This is because that the life that was communicated to the image of the beast, was by him also communicated to his word and authority. Wherefore, these laws must not be separated from those in which the spirit of Antichrist is; yea, they are the very pillars and sinews by which antichristianism remains: And were these dis-spirited, the whole building would quickly become a ruinous heap.

What could the king of Babylon's golden image have done, had it not been for the burning fiery furnace that stood within view of the worshippers? (Dan 3). Yea, what could that horrible command, to pray, for thirty days, to neither God nor man, but to the king, have done, had it not been for the dark den, and the roaring lions there in readiness to devour those that disobeyed it? (Dan 6). As therefore the burning fiery furnace, and the den of lions, were the support of the horrible religion of the Babylonians of old; so popish edicts are the support of the religion of Antichrist now; and as long as there is spirit, that is, authority, in them, they are like to those now mentioned; the spirit of such laws is that that makes them dreadful: For as the furnace would have been next to nothing, if void of fire; and the den as little frightful, if destitute of lions; so these laws will be as insignificant, when Christ has slain that spirit that is in them; that spirit that causes that as many as will not worship the image of the beast, should be killed.

Nor can any sword reach that life of Antichrist that is in these, but the sword of Christ's mouth: Therefore, as all the religious rites and ceremonies of Antichrist are overthrown by his spirit working in his, as Christians; so those antichristian laws will have their soul and their life taken from them also by this spirit of his mouth working in some of his, as magistrates, and no otherwise; for before kings and princes, &c. come to be enlightened about the evils that are in such edicts, by the spirit of the living God, they will let this image of the beast both speak and cause, &c. But when they shall see, they will say, let it be decreed that this prop of Antichrist be taken down. It was decreed by Darius, that they that prayed, for thirty days, to any God but him, should be cast into the den of lions (Dan 6:9); but this was before he saw; but when he came to see, then he decreed again; a decree that quite took away the power of that which he had decreed before (Dan 6:26).

Nor are we without instances of this kind nearer home: who is now afraid of the act for burning of those that papists call heretics, since by the king and parliament, as by the finger of God, the life and soul is taken out of it. I bring this to shew you, that as there is life in wicked antichristian penal laws, as well as in those that are superstitiously religious; so the life of these, of all these, must be destroyed by the same spirit working in those that are Christ's, though in a diverse way.

Nor will the life of these sinews, as I have called them, be taken away; but as God shall enlighten men to see the abominable filthiness of that which is antichristian worship: as would easily be made appear, if some that dwell in those countries where the beast and his image have been worshiped, would but take the pains to inquire into antiquity about it. As the noble king, king Henry VIII did cast down the antichristian worship; so he cast down the laws that held it up: so also did the good king Edward his son. The brave queen, queen Elizabeth also, the sister to king Edward, hath left of things of this nature, to her lasting fame behind her. And if one such law of Antichrist hath escaped the hand of one, another hath taken it, and done that execution on it that their zeal and piety prompted them to.

There is yet another thing that the spirit of Antichrist is immediately concerned in; and that is, the antichristian names of the men that worship the beast: the names, I mean, that the Antichrist hath baptized them into: for those names are breathed upon them by the very spirit of Antichrist; and are such as are absolutely names of blasphemy, or such as do closely border thereupon; some such as Elihu durst not for his life give unto men, only he calls them 'flattering titles' (Job 32:21,22). Now therefore, of the danger (though not of the names themselves) you read sufficiently in the scripture; and perhaps the Holy Ghost has contented himself with giving of items that are general, that men might, as to them, be the more cautious of what names they give one to another (Rev 17:5); but this is clear, they are worn by men of spiritual employ: but since they are but mentioned, and are not distinctly nominated, how should we know which are they, and which not? Verily, by searching the word of God, and by seeing by that what names we are allowed to give unto men, with reference to their offices, dignities, and places: for God has a quarrel with the names, as well as with the persons that wear them; and when his Son shall down with Antichrist, he will slay seven thousand names of men, as well as the persons of the worshippers of the beast (Rev 11:13).

But there are things, as well as men (Job 22:28); and these also have been baptized into those names by the very spirit of Antichrist, and must be destroyed by Christ, the spirit of his mouth, and the brightness of his coming: 'The idols he shall utterly abolish' (Isa 2:18); and there are men that are idols as well as things (Zech 11:17): wherefore, let men have a care, as to shun the worship of idols, so that they bare not the name, or stand in the place of one: and the reason of this caution is, because name and thing are both abominable unto God.

To give you the number of these names that the spirit of Antichrist has baptized men into, (besides the things that do also wear such blasphemies upon them,) would be a task too great for me, and too wearisome for you. It shall satisfy then, that I give you notice that there are such things and men and names; and that I put you upon search to find out what they be. But whatsoever of the spirit, or soul, or life of Antichrist is in these names, men, or things, must be consumed by Christ, by the spirit of his mouth, and the brightness of his coming.5

Another thing that I would touch upon is this; to wit, The lying legends, and false miracles that Antichrist cries up: These, by the means of which such as dwell upon the earth are deceived, and made to adore and worship the beast: these have their life and soul (as had those mentioned before) from the spirit of wickedness; and must be destroyed as they, namely, by Christ, the spirit of his mouth, and the brightness of his coming: for these are not of the body of Antichrist, but rather such implements, or whatever you will call them, by which the spirit and soul of Antichrist is conveyed into, and kept also alive in the body of Antichrist, which is the church and synagogue of Satan; you may call them organs and means by which that wicked worketh in the mysteries of iniquity, for the begetting of, and maintaining a lying and false belief of the religion of the beast: nor can it be thought, but that, as the antichristian statists6 of Antichrist, mentioned before, do put a dread and fear upon men that are worshippers of the beast, and his image, to the holding of them still to his service; so these legends and miracles do, on the other hand, abridge and bind their consciences to that worship; but all because of that spirit of Antichrist that is in them.7

So then, here is the spirit of Antichrist diffusing itself into all the things pertaining to the kingdom of the beast; for it dwells in the body of Antichrist; it dwells in the matters and things of worship of Antichrist; it dwells in the titles and names that are antichristian; and it dwells in the laws, legends and miracles of Antichrist. And as it is the spirit of Antichrist, so it must be destroyed; not by sword, nor by bow, but by Christ, as fighting against it with the spirit of his mouth, and as conquering of it by the brightness of his coming.

THE BODY OF ANTICHRIST DESTROYED, AND HOW.

We come now to discourse of the body or flesh of Antichrist, and of the destruction of that; for that must be destroyed also. Now the body of Antichrist, is that church or synagogue in which the spirit of Antichrist dwells, or unto which the spirit of Antichrist is become a soul and life.

And this is to be destroyed, either as it is a body mystical, or under the more gross consideration.

First, As it is a body mystical, and so it is to be destroyed absolutely.

Secondly, As it is to be considered more grossly, and so it is to be destroyed conditionally. That is, if repentance doth not save the men that have gone to the making up of this body, and to the rejoicing in it.

As she is a body mystical, so she is to be destroyed the same way that the things of Antichrist, of which we discoursed before, were to be destroyed; to wit, by Christ, the spirit of his mouth, and the brightness of his coming.

This then is the sum, as to this: That the church of Antichrist, as a church, shall be destroyed by the word and spirit of Christ. Nor can anything in heaven prevent it, because the strong God has decreed it: 'and a mighty angel took up a stone, like a great mill-stone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all' (Rev 18:21). This city, Babylon, is here sometimes considered in the whole, and sometimes as to the parts of it; but always, whether in whole, or in part, as some, or else as the whole of the antichristian church; and as such, it must not be destroyed, but by the means aforesaid. By which means her witchcrafts, spiritual whoredoms, spiritual murders, thefts, and blasphemies, shall be so detected and made manifest, so laid open, and so discovered, that the nations shall abhor her, flee from her, and buy her merchandise no more (Rev 18:11). Hence her tempting things rot, and moulder away; for these will not keep, they are things not lasting, but that perish in the using: what then will they do when they are laid by? Therefore it follows, 'All things which were [thy] dainty and goodly [ones] are departed from thee, and thou shalt find them no more at all' (Rev 18:14). Now, if when she had things to trade with, her dealers left her; how shall she think of a trade, when she has nothing to traffic with? Her things are slain, and stink already, by the weapons that are made mention of before; what then will her carcase do? It follows then, that as to her church-state, she must of necessity tumble: wherefore, from Revelation 18:22 to 24, you have the manner of her total ruin as a church, and something of the cause thereof.

But as she must, with reference to her body, be considered mystically as a church; so also she must be considered as a body of men, (this is that which I called more grossly,) and as such, against whom the wrath of God will burn, and against whom, if repentance prevent not, he will have indignation for ever. These, I saw are them; to wit, as they are the body of the people, that have been seduced by this spirit of Antichrist, that have been made use of to do all the mischiefs that have been done both to true religion, and to the professors of it, for this many hundred years, wherefore these must not escape. Wherefore you find, that after Antichrist, as to the spirit and mystery of Antichrist, is slain, that the body of Antichrist, or the heap of people that became her vassals, come next to be dealt withal.

Therefore, the angel that standeth in the sun, makes a proclamation to all the fowls that fly in the midst of heaven, to gather themselves, and to come unto the supper of the great God; that they may eat the flesh of the several sorts of the men that have been the lovers, the countenancers, the upholders and defenders of her antichristian state, worship, and falsehoods (Rev 19:17,18): for abundance of their hearts shall be hardened, and made yet more obdurate, that they may be destroyed for the wickedness that they have done.

Wherefore, you find (as did the enemies of the church of old,) that they might revenge themselves for the loss of their idol, or antichristian state, begin a new war with the king, whose name is the Lord of hosts: 'And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army' (Rev 19:19).

Their implacable malice remained when their church-state was gone; wherefore they will now at last make another attempt upon the men that had been the instruments in Christ's hand to torment them that dwelt on the earth; of which more hereafter.

Now therefore is the last stroke of the batter,8 with reference to the destroying of the body of Antichrist; only the head of this monster remains, and that is SATAN himself: wherefore, the next news that we hear, is, that he is taken also: 'And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. and he laid hold on the Dragon, that old serpent, which is the devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled,' &c. (Rev 20:1-3).

BRAVE DAYS WHEN ANTICHRIST IS DEAD.

Now therefore there will be nothing of Antichrist to be seen throughout the nations, but ruinous heaps, and desolate places. It is said of the army of the man of sin, when he came into the land of God's people, though it was before him 'as the garden of Eden,' yet behind him 'twould be as 'a desolate wilderness' (Joel 2:3); such ruins would he make of the flock of God, and of all their ordinances, and heavenly dainties. But when the days that I have spoken of, shall come, it will be to him a time of retaliation: for it shall then be done unto Antichrist, as he hath done to the church of God: As he hath made women childless, so shall he be made childless; as he has made Zion sit upon the ground, so now must this wicked one come down and sit in the dust; yea, as he has made many churches desolations, so now shall he be also made a desolation. Wherefore, whoso will find his body, they must look for it in the side of the pit's mouth; and whoso will find his friends and companions, they must look for them there likewise. 'They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit, he is put in the midst of them that be slain. There is Meshech, Tubal, and all her multitude:—There is Edom, her kind, and all her princes, &c.—There be the princes of the north, all of them,—which—with their—might' are laid with them that are 'slain by the sword, and bare their shame with them that go down to the pit' (Eze 32:25-30). For 'as Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth' (Jer 51:49). The margin reads it thus: Both Babylon is to fall, O ye slain of Israel! And with Babylon the slain of all the earth. Now then she is gone down, when all these things shall be fulfilled; and what remains now, but to talk of her, as folk used to do of them that are dead: for the day will come that the church of God shall have no more of Antichrist, Babylon, or the mother of harlots, than only the remembrance of her; to wit, that there was such an enemy of God in the world; that there was such a superstitious, idolatrous, bloody people in the world. Wherefore the people that shall be born, that shall live to serve God in these happy days, they shall see Antichrist only in its ruins; they shall, like the sparrows, the little robins, and the wren, sit and sing, and chirrup one to another, while their eyes behold this dead hawk. 'Here [shall they say] did once the lion dwell; and there was once a dragon inhabited: here did they live that were the murderers of the saints; and there another, that did used to set his throat against the heavens; but now in the places where these ravenous creatures lay, grows grass, with reeds and rushes (Isa 35:7), [or else, now their habitation is cursed, nettles grow, and so do thorns and brambles, where their palaces were wont to be]. And as no good was with them while they lived, so their name stinketh now they are dead: yea, as they wrought mischiefs, and lived like the wild beasts when they enjoyed their abundance; so now the wild beasts of the desert, yea, they of the desert, shall meet with the wild beasts of the island: and the satyr shall cry to his fellows. Their houses shall be full of doleful creatures, even as devils and wicked spirits do haunt the desolate houses of the wicked, when they are dead' (Isa 34). 'And Babylon, the glory of kingdoms, the beauty of the Chaldees excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there: neither shall the shepherds make their folds there' (Isa 13:19,20). A while after this, as was hinted before, the Christians will begin with detestation to ask what Antichrist was? Where Antichrist dwelt? Who were his members? And, What he did in the world? and it shall be answered by them that shall have skill to consider his features by the word, by way of taunt and scorn, 'Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? All the kings of the nations, even all of them, lie in glory, every one in his own house. But thou art cast out of thy grave like an abominable branch; and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit, as a carcase trodden under feet' (Isa 14:16-19).

There will be a strange alteration when Antichrist is dead, and that both in the church, and in the world. The church and the members of it then, shall wear the name of their God in their foreheads; that is, they shall be bold in the profession of their king, and their God; yea, it shall be their glory to be godly; and carnal men shall praise them for it: the praise of the whole earth shall the church of God be in those days.

Then there shall no more be a Canaanite in the house of the Lord: no lion shall be there; the unclean shall no more tread in the paths of God's people, but the ransomed of the Lord shall walk there.

Glory that has not been seen nor heard of by the people that used to walk in sackcloth, shall now be set in the land of the living. For as it was said of Christ, with reference to his day; so it shall be said of saints, with reference to this day: many kings and righteous men have desired to see the things that will be seen then, and shall not see them: but without all doubt, the men that shall be born at this time, will consider that these glories, and liberties, and privileges of theirs, cost the people that walked in the king of Babylon's fiery furnace, or that suffered the trials, troubles and tyranny of the antichristian generation, more groans and hearty wishes, than they did them that shall enjoy them. Thus then it will go; the afflicted prayed for them, and the possessors bless God for the enjoyment of them.

Oh! now shall the church walk in the light of the Lord, and sit every man under his vine, and under his fig-tree, and none shall make him afraid!

'For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: And they shall take them captives, whose captives they were; and they shall rule over their oppressors. And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve, that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city, (or the exactress of gold) ceased! The Lord hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no seller is come up against us' (Isa 14:1-8).

Also the world will now be (as it were) another thing than it was in the days of Antichrist: now will kings, and princes, and nobles, and the whole commonality be rid of that servitude and bondage which in former times (when they used to carry Bell and the dragon upon their shoulders) they were subjected to. They were then a burden to them, but now they are at ease. 'Tis with the world, that are the slaves of Antichrist now, as it is with them that are slaves and captives to a whore: they must come when she calls, run when she bids, fight with and beat them that she saith miscall her, and spend what they can get by labour or fraud upon her, or she will be no more their whore, and they shall be no more her bosom ones. But now! Now it will be otherwise! Now they will have no whore to please! Now they will have none to put them upon persecuting of the saints! Now they shall not be made, as before, guilty of the blood of those against whom this gentleman shall take a pet! Now the world shall return and discern between the righteous and the wicked; yea, they shall cleave to, and countenance the people of God, being persuaded, as Laban was of Jacob, that the Lord will bless them for his people's sakes: for at this day, 'the remnant of Jacob shall be [among the Gentiles] in the midst of many people, as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men' (Micah 5:7).

Also in these days men shall come flocking into the house of God, both kings and princes, and nobles, and the common people, as the doves do to their windows: and for that cause it is spoken to the church, with reference to the latter days, saying, 'Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations: spare not, lengthen thy cords, and strengthen thy stakes; for thou shalt break forth on the right hand, and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited' (Isa 54:2,3).

Now will be broken up those prophecies and promises that to this day lie as under lock and key, and that cannot be opened until they be fulfilled. Now will the Spirit of God be poured forth abundantly; and our rivers shall be in high places, that is, shall break forth from the hearts of great ones; yea, then shall our waters be made deep: 'And I will cause their rivers to run like oil, saith the Lord God' (Eze 32:14). Then shall the differences, the divisions and debates that are among the godly, cease: for men 'shall see eye to eye, when the Lord shall bring again Zion' (Isa 52:8): yea, the watchmen of God's people shall do so; for it is for want of light in them, that the lambs have so butted one another.

Now the church of God shall read with great plainness the depths of providence, and the turnings and windings of all God's dark and intricate dispensations, through which she hath waded in the cloudy and dark day: now, I say, they shall see there was an harmony in them; and that if one of them had been wanting, the work and way of her deliverance could not have been so full of the wisdom, and justice, and goodness of God; Wherefore now will that song be sung with clearer notes than ever: 'Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou king of Saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest' (Rev 15:3,4). And again, 'For true and righteous are his judgments: For he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand' (Rev 19:2).

OF THE MANNER OF THE RUIN OF ANTICHRIST.

What Antichrist is, I have told you; and that as to his soul and body. I have also told you where, or in what things the spirit and life of Antichrist lieth, and how he shall reign for a time. I have moreover shewed you that he shall be destroyed, and by what, and that with reference both to his soul and body. Wherefore, waving other things, I shall here only present you with a few short hints concerning the manner of his downfall.

There is the downfall, the time of the downfall, and the manner of the downfall of Antichrist.

The manner of the downfall of Antichrist, may be considered, either with respect to the suddenness, unexpectedness, terribleness, or strangeness thereof. It may also be considered with respect to the way of God's procedure with her, as to the gradualness thereof. As to the suddenness thereof, 'tis said to be in an hour. It is also to be, when by her unexpected; for then she saith, 'I sit a queen' (Rev 18:7,8). For the terribleness of it, The nations shall shake at the sound of her fall (Eze 31:16,17). And for the strangeness thereof, it shall be to the wonder of the world (Isa 14:12), it will be as when God overthrew Sodom.

But I shall not enlarge upon this method in my discourse, but shall shew you the manner of the ruin of Antichrist, with respect to the gradualness thereof (Eze 16:36-43; Rev 18:8; Isa 47:9).

Antichrist then shall be brought to ruin gradually; that is, by degrees: A part after a part; here a fenced city, and there a high tower, even until she is made to lie even with the ground. And yet all shall be within the compass of God's days, hours, or moments; for within the compass of these limited times Antichrist shall be destroyed.9

Now, (as I said) He, she, Sodom, Egypt, Babylon, Antichrist, shall be destroyed, not all at once, after the way of our counting of time; but by step after step, piece after piece. And perhaps there may be in the words now following, something that signifies this: They shall 'shew the king of Babylon that his city is taken at one end' (Jer 51:31). This is also shewed by the vessels in which is contained the wrath of God for her, together with the manner of pouring of it out. The vessels in which it is contained are called VIALS; Now a vial is that which letteth out what is contained in it by degrees, and not all at once.

There are also two things to be considered, as to the manner of its being poured out of them. The first respecteth the nature of the vial. The other, the order of the angels that poured forth this wrath.

For the First: The vial, as it letteth out what is in it by degrees; so it doth it with certain gusts, that are mixed with strength and violence, bolting it out with noise, &c.

As for the order of the angels, or that order that they observe, they plainly shew that this enemy must come down by degrees; for that these vials are by them poured out one after another, each one working something of their own effects, before another is poured forth. The first is poured forth upon the antichristian earth: The second, upon her sea: The third is poured forth upon her rivers: And the fourth, upon her sun: The fifth is poured forth upon the seat of the beast: The sixth, upon her Euphrates: And the seventh, into her air (Rev 16:2-17). And, I say, they are poured forth not all at one time, but now one, and then another. Now, since by these vials Antichrist must fall; and since also they are poured forth successively: 'Tis evident that this man of sin, this son of perdition, is to fall and die by degrees. He would not die at all, as is manifest by his wrestling with it; but he is a strong God that judges, and therefore he must come down: His friends also, with what cordials they can, will labour to lengthen out his tranquility; but God hath set his bounds, and he cannot go beyond the time appointed.

We must also put a difference betwixt her being fought withal and wounded, and that of her dying the death. Michael and his angels have been holding of her in play a long season; but yet she is not dead (Rev 12): But, as I said, she shall descend in battle and perish, and shall be found no more for ever.

A TENTH PART FALLS FIRST.

To speak then to the manner of the ruin of this Antichrist, with respect to the gradualness thereof: It must piece after piece be overthrown, until at last every whit thereof is rolled down from the rocks as a burnt mountain.

And hence we read that this city falls first in a tenth part thereof, even while nine parts remain yet standing: Nor doth this tenth part, notwithstanding the faith and faithful testimony of the two witnesses, quite fall, until they are slain, and also raised again: For 'tis said, The same hour that the witnesses were raised, the tenth part of the city fell (Rev 11:13): The tenth part of that city that reigneth over the kings of the earth, which city is Sodom, Egypt, Babylon, or the great whore (Rev 17:18).

By the city then, I understand the church of Antichrist in its utmost bounds; and so it reacheth as far as the beast with seven heads and ten horns hath dominion. Hence this city is also called cities, as one universe is called by the name of several countries, &c. And them cities also are called 'the cities of the nations' (Rev 16:19): For as when they are put together, they all make but one; so when they are considered apart, they are found in number ten, and answer to the ten horns upon the heads of the (seven headed) beast that carries her, and do give her protection.

This then I take to be the meaning: That the antichristian church is divided into ten parts, and each part is put under one of the horns of the beast for protection: But that aid and protection shall not help, when God shall come to execute judgment upon her: For it saith, 'A tenth part of the city fell'; that is, first, and as a forerunner of the fall of all the rest: Now where this tenth part is, or which of the ten parts must fall first, or whether indeed a tenth part is already fallen, that I will leave to those that are wiser than myself to determine.

But since I am speaking of the fall of a tenth part of Antichrist; a word or two about the means of the fall thereof.

The means of the fall of this tenth part, is an earthquake; yet not such as is universal, over the face of all, but an earthquake in that tenth part where that city stood that should fall. Now by earthquakes here, cannot be meant any thing but such a shaking as unsettleth the foundations of this tenth part: But whether it shall be in this tenth part as a city, or in it as a state, that I shall not determine; only my thoughts are, That it shall be an earthquake in that kingdom where this tenth part shall happen to be: An earthquake not to overthrow further than is appointed; and that is the city which is called the tenth part of the great Antichrist. So far as that state is a state, so far then it is shaken for reformation, not for destruction; for in the earthquake were slain seven thousand (names of) men; and the remnant were affrighted, and gave glory to the God of heaven. But thus much for the first: Great Babylon falleth first, in a tenth part of it.

THE NINE PARTS FALL.

Again, The next step that the strong God taketh towards the utter overthrow of Antichrist, will be more sore upon the whole, though not at first universal neither, yet in conclusion, it shall throw down the nine parts that are left: For thus it is recorded: 'And the cities of the nations fell': The cities of the nations, the antichristian churches, otherwise called the daughters of the mother of harlots, and abominations of the earth.

Now to shew you the hand of God in this second stroke, wherewith the Lord will smite this enemy. 1. Here we have a great earthquake.

2. And then, The fall of the cities of the nations.

For the earthquake, it is said to be such as never was, 'so mighty an earthquake, and so great' (Rev 16:18); for it extended itself as far as the other nine cities had any ground to stand on; for it shook the foundations of them all.

The fall of the cities, was not immediately upon the shake that was made, but the earthquake produced an eruption, an eruption in the nine remaining parts of this city: And such an eruption as is of the worser sort, for it divided them into a three-headed division: 'And the great city was divided into three parts': the great city, to wit, the powers by which they were upheld. The meaning then is this; when God shall strike this man of sin the second time, he will not be so sparing as he was at first, when he struck but a tenth part to the ground; but now he will so shake, so confound, so divide, so raise up Antichrist against himself, to wit, in the body and members of him, that they shall set to fighting, and to tearing one another in pieces, until they have consumed the whole of these nine parts. It was, saith the text, divided into three parts, which divisions are the worst of all: It will be therefore such a division as will bring them all to ruin. Hence it follows, 'And the cities of the nations fell.'

Wherefore, this three-cornered eruption will be the most dreadful to Antichrist that ever was: It will be like that that was in Jerusalem when she came to be laid even with the ground; and like that that came upon the armies of the Gentiles, when they came up to fight against Jehoshaphat.

'For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to slay and destroy them: And when they had made an end of the inhabitants of Seir, every one helped to destroy another' (2 Chron 20:23). This, I say, is the division that this mighty earthquake shall make betwixt the horns that are left to these nine parts that remained, when the tenth part of the city fell. And this will come to pass through the increase of the heat of God's anger: For he is angry with the waters where the woman sitteth, because they have delivered up his beloved to the bloody whore; wherefore, he now will give them blood to drink in fury.

Hence his beginning to deal with Antichrist, is called, the beginning of revenges: 'I will make [saith God] mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy' (Deu 32:42). And therefore it is said again, that when God comes to do this work upon this Antichrist, it is because 'it is the day of the Lord's vengeance, and the year of recompences for the controversy of Zion' (Isa 34:8). 'For the day of vengeance is in mine heart, and the year of my redeemed is come' (Isa 63:4).

A peace therefore cannot be made among these cities when God has forbidden it: Wherefore the effect of all, is, The cities of the nations fall. There is therefore like to be no more good days for Antichrist after this earthquake has begun to shake her: No, nothing now is to be expected of her, but rumours, tumults, stirs, and uproars: 'One post shall run to meet another,—to shew the king of Babylon that his city is taken at one end': And again, 'A rumour shall both come one year; and after that in another year shall come a rumour, and violence in the land, ruler against ruler,' &c. (Jer 51:31,46). So that this earthquake has driven away peace, shaken the foundations, and will cast the nine cities down to the ground.

GREAT BABEL FALLS.

And this is a second stroke that God will give this man of sin, and a third cometh quickly. Wherefore it follows upon the downfall of these cities of the nations, that 'great Babylon came into remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.' Now then, have at great Babylon. Great Babylon! What is that? Why, I take it to be the mother, the metropolitan, the great whore herself: For though sometimes, by the great whore, or great Babylon, we may understand, the church of Antichrist in general; yet by it is meant more properly, the mother of the daughters, of whose overthrow we have spoken before. We are now then come to the threshold of the door of the house of the OLD one; to the door of the mother of harlots, and abomination of the earth. This then that but now is said to come into remembrance with God, is that which gave being to the cities destroyed before; to wit, the mistress, the queen, the mother-church, as she calleth herself.

And this is the wisdom of God concerning her, that she should not be the first that should die; but that she should live to see the destruction of her daughters, and pine away under the sight and sense of that, even until judgment also shall overtake herself.

Thus Pharaoh and his chief ones did live to see the greatest part of Egypt destroyed before judgment overtook them, but at last it came to their doors also.

Zedekiah lived to see his children slain before his face, before judgment overtook him to his own personal destruction (Jer 52:8-11).

Babylon also, when God sent the cup of his fury unto her, yet was to live to see the nations drink before her: 'Take the wine cup of my fury [said God to the prophet,] and cause all the nations to whom I send thee, to drink it' (Jer 25:15). To wit, All the kingdoms of the world which are upon the face of the earth. 'And Sheshach shall drink after them' (verse 26). But what was Sheshach? may some say. I answer, It was Babylon, the princess of the world, and at that time the head of all those nations (Dan 4:22), (as this queen is now the mother of harlots). Wherefore, the same prophet, speaking of the destruction of the same Sheshach, saith, 'How is Sheshach taken? and how is the praise of the whole earth surprised! How is Babylon become an astonishment among the nations!' (Jer 51:41).

Now, if this was the method of God's proceeding with his enemies in the way of his judgments of old, why may we not suppose that he will go the same way with his great enemy now: especially since those judgments mentioned before, were executed upon those, which, in some things, were figures of the great whore. Besides, we read here plainly, that when the cities of the nations were fallen, great Babylon came into remembrance before God, to give her to drink of the cup.

From all which I conclude, as I did before, that the mother, the metropolitan, the lady of kingdoms, shall live to see her daughters executed before her face: After which she shall come into consideration herself; for she must assuredly drink of the cup.10

This destruction therefore must be last, for the reasons urged before, and also because she most deserves the bottom of the cup. The bottom is the dregs, the most bitter part, and that where the most heat, and fiercest wrath of God doth lie (Psa 75:8): Wherefore, although you find that by the first earthquake a great slaughter was made, and that a tenth part of the city fell; yet from that judgment some did escape: 'And the remnant were affrighted, and gave glory to the God of heaven' (Rev 11:13). But now, this earthquake, by virtue of which the cities of the nations fall, and as an effect of which great Babylon is come into 'remembrance before God,' neither spares one of the daughters of this whore, nor any man that is a lover of them; but it so is seconded by a 'hail-storm,' and that hail-storm worketh so in wrath, that not one escapes by repentance. Every hail-stone was the weight of a talent, which some say is six pounds above half an hundred weight:11By this therefore God shews, that now his anger was wrought up to the height. I know not wherewith so to compare these hail-stones, as with the talent of lead that was laid over the mouth of the ephah, which was prepared to hold the woman, whose name was wickedness, this very whore of Babylon: For that talent of lead was to keep down this mistress, that she might get no more out of the ephah, and these hail-stone are to banish her out of the world (Zech 5:5-11): Therefore it follows, that she must have the most heavy judgment, even the bottom of the cup.

'And great Babylon came into remembrance before God.' To remember with God, is to visit either with grace or wrath, God is said to remember Rachel, when he visited her with the blessing of a fruitful womb (Gen 30:22). It is said also that God remembered Noah, when the time came on that he was to be delivered from the flood (Gen 8:1). Here also he is said to remember Babylon, that is, to visit her with his anger for the wickedness that she had committed: 'To give unto her the cup of the wine of the fierceness of his wrath.'

Now then is the time of iniquity, when it will be come to the full; and now also is the time of God's anger, when it will be come to the full: Now therefore must the murders (Rev 18:24), and thefts, and blasphemies, and fornications, &c., belonging to this mother of harlots, be recompensed to the full, to wit, with the dregs of this cup: Yet since the hail-stones come by weight, and the wrath comes by measure, (for so a talent and a cup imports) it follows, that the Almighty God, even in the midst of the heat of all this anger, will keep to the rules of justice and judgment while he is dealing with this enemy: He has not passions, to carry him beyond rules of judgment; nor weakness, to cause him to fall short of doing justice: Therefore he has (as was said) his judgments for her by weight, and his indignation by measure: But yet this weight and measure is not suited to her constitution, not with an intent to purge or refine her; but it is disposed according to the measure and nature of her iniquity, and comes to sweep her, as with the besom of destruction, until she is swept off from the face of all the earth.

And thus I have shewed you the manner of the ruin of Antichrist; that is, That it will be gradual, part after part, until the whole be overthrown. And this truth may be applied both to the soul, as well as to the body of Antichrist: For the soul, spirit, or life of Antichrist must also after this manner be destroyed. And hence it is said to be consumed, that is, by degrees: For to consume, is to destroy by degrees: Only this caution I would have the reader remember, That much of the soul of Antichrist may be destroyed, when none of her daughters are; and that the destruction of her spirit is a certain forerunner of the destruction of her body in the manner that we have related.

Now since she is dying, let us ring her passing-bell; for when she is dead, we that live to see it, intend to ring out.

'For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee; when I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living; I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God' (Eze 26:19-21).

OF THE SIGNS OF THE APPROACH OF THE DOWNFALL OF ANTICHRIST.

Having in the foregoing discourse spoken of Antichrist his ruin, and the manner thereof, I now come to speak of the signs of the approach of her destruction. And whether I shall hit right, as to these, that I must leave to time to make manifest; and in the mean while to the wise in heart to judge.

That she shall fall, there is nothing more certain; and when she is fallen, that she never shall rise again, is also as firmly decreed; yea, and shewed too by him that cast the millstone into the sea, and said, 'Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all' (Rev 18:21). This is therefore her fate and destiny, from the mouth of the holy one; and is sealed up in the scriptures of truth, for the comfort of the people that have been afflicted by her.

True, the time of her fall is not certainly known by the saints, nor at all believed by her; wherefore, her plagues must come unlooked for by her. And as to the saints, their guesses, as to the time of her ruin, must needs be conjectural and uncertain. For her part, she shall say, and that when she stands where she must suddenly fall, 'I shall be a lady for ever' (Isa 47:7-9). And as to the saints that would very willingly see her downfall, how often have they been mistaken as to the set time thereof.

Nor have I been without thought, but that this mistake of the godly may become a snare to Antichrist, and a trap to her upholders. For what can be a greater judgment, or more effectually harden the hearts of the wicked, than for them to behold that the predictions, prophecies, expectation and hopes of their enemies (as to their ruin) should quite (as to the time) be frustrate, and made void.

Moses prophesied, and the people hoped that God would give Israel 'the land of Canaan'; and yet the Canaanites beat them (Num 14:40; Josh 7:5-9).

Jeremiah prophesied that the enemy should come and take the city [of] Jerusalem; but because he came once, and went back without doing it, how stout and hardened were the hearts of that people against all the rest of his prophetic sayings, as to such a thing (Jer 37). Now the error lay not in these prophets, but in the people's mistaking the times: and if mistakes do so much harden the heart of the wicked, what will they do to such of them who make it their business to blind and harden their hearts against God, by abusing all truths? Surely, when men seek to harden their hearts by abusing of truth, they will do it to purpose, when they have also the advantage of the weakness of their professed enemies to do it by: especially when their enemies shall say they speak by the word of the Lord, and time shall manifest it to be both a mistake and a falsehood.

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