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OLD RAIL FENCE CORNERS

THE A. B. C's. OF

Minnesota History

SECOND EDITION

AUTHENTIC INCIDENTS GLEANED FROM The Old Settlers By The Book Committee 1914

COPYRIGHTED 1914 BY THE BOOK COMMITTEE

LUCY LEAVENWORTH WILDER MORRIS, EDITOR

PUBLISHED BY THE F. H. MCCULLOCH PRINTING @ AUSTIN, MINN.



In Memoriam

Mr. Eli Pettijohn Mrs. Missouri Rose Pratt Mr. James McMullen Mrs. Samuel B. Dresser Mr. William W. Ellison Mr. Henry Favel Major Benjamin Randall Mrs. Duncan Kennedy Major S. A. Buell Mrs. Helen Horton Mrs. Mary Massolt Mrs. J. M. Paine Mr. Chas. Watson Mrs. C. W. Gress



Explanatory

How little we know about what we don't know!

During my search for a map of the Old Trails and Roads of Minnesota, public libraries were thoroughly investigated, but no book or map could be found showing these old highways. A few old maps in the Historical Library bore snatches of them, but in their entirety they had disappeared from books and maps, as well as from our state.

They might be the foundations for modern roads, but only the names of those modern roads survived, so they were lost.

Months of this research work failed to resurrect them, although a map was made from the fragmentary pieces on old maps, filled out by what the pioneers who had traveled those roads could furnish. All old maps seemed to have disappeared from the state.

"We had one of the new territory of Minnesota when it was admitted in '49, but just threw it out when we cleaned house lately. I think it came from Washington," said one dear old pioneer woman.

"What do you want of those old roads anyway," said another. "If you had been over them as I have, you would know how much better these roads are, and be glad they are gone."

It was hard to locate them from hearsay for when we asked "Did it go through Alexandria," the answer was, "There was no town on it after leaving St. Cloud, so I can't say just where it went, but we went to Fort Garry and crossed the river at Georgetown."

Finally, after nearly a year's hard work, as we were on our way to the Capitol to look over the first government surveys, Mr. George Ralph was met, became interested, and drew part of these trails from the old plats for this map.

When a surveyor goes into a new country to make a government survey, he is required to place on that plat every trail, road or plowed field—John Ryan, who worked in the forties was the only one we found who always followed these directions. He would survey several townships, and there would be the much-wanted road. Some other surveyor would do the one below and there would be a break, but John would take hold again a little further on and the trail could be joined from the direction shown.

Later this map made was compared with old maps since destroyed at the Army Building in St. Paul and found correct.

The three great routes for the Red River carts to St. Paul, the great fur market, which used to come down by the hundreds from the Pembina and Fort Garry country are shown. One through the Minnesota Valley; one through the Sauk Valley, and the most used of all through the Crow Wing Valley by way of Leaf Lake. They used to come to the head waters of the Mississippi in 1808.[1] The Wabasha Prairie Road, called Winona Trail on this map, was a very old one, as also were those leading to the sacred Pipestone Quarries and the sacred Spirit Lake. There is a tradition that there was a truce between all tribes when these trails were followed. Mrs. J. T. M.

[Footnote 1: From Captain Alexander Henry's diary about the Red River country in 1801, presented to Ottawa. He also says there were 1500 of these carts there in 1808.]



The Book Committee

A sub-committee of the Old Trails and Historic Spots Committee, Daughters of the American Revolution, Appointed by the Chairman.

Mrs. James T. Morris Mrs. William J. Morehart Mrs. E. C. Chatfield Mrs. S. R. Van Sant Miss Beatrice Longfellow Miss Rita Kelly Mrs. F. W. Little Mrs. O. H. Shepley Mrs. Alonzo Phillips Mrs. Guy Maxwell Miss Marion Moir Mrs. E. A. Welch Miss Ida Wing Mrs. Mary E. Partridge Mrs. Ell Torrance Miss Stella Cole Mrs. C. A. Bierman Mrs. Chas. Keith Miss Emily Brown Mrs. G. C. Lyman Mrs. A. B. Kaercher Mrs. W. S. Woodbridge Miss K. Maude Clum



The Reason

When I was a child my grandmother, Lucy Leavenworth Sherwood, used to show us a little map drawn on the back of a cotillion invitation, by her cousin Henry Leavenworth, the first officer at Fort Snelling. He was there in 1819.

It was yellow with age, but showed Fort Snelling, Lake Harriette, named for his wife, other lakes and two rivers. That yellow bundle of letters read to us and the stories she told of this, her favorite cousin, as he had told them to her never failed in breathless interest. Few of them remain with me. The painted Indian in his canoe on the river, the Indian runner, stand out vividly, but the valuable stories contained in those old letters are gone. Nothing was ever a greater surprise than the loss of those stories when I tried to recall them years later. The Bible with the map and all those letters were burned when the home was destroyed by fire.

These valuable data have disappeared. The knowledge that this was so, made me listen with the greatest attention to stories told by the old settlers and record them. All at once the realization came that they, too, were fast disappearing, taking their stories with them. It was impossible for me to get all these precious reminiscences before it was too late. It must be done at once by a large number of interested women. These were found in our committee who have gathered these data most lovingly and financed this book. The proceeds are for patriotic work in Minnesota as deemed best by the committee.

It is hoped that our first work will be the raising of a monument to the Pioneer Women of our State. Those unsung heroines should not their heroism be heralded while some still live?

We thank these dear friends who have made this little volume possible by their warm interest. Every item in this book has been taken personally from a pioneer.

Each one is a mesh in a priceless lace fabric, that fabric Minnesota History.

If each mesh is not flawless, if age has weakened them, does not the pattern remain?

LUCY LEAVENWORTH WILDER MORRIS.



OLD TRAILS CHAPTER

Minneapolis

LUCY LEAVENWORTH WILDER MORRIS

(Mrs. J. T. Morris)

Mr. Eli Pettijohn—1841.

Mr. Pettijohn, now ninety-five years old,[2] clear in memory, patriarchial in looks, says:

[Footnote 2: All pioneers over ninety are so introduced as we feel that no state can show so large a number who have the same mentality]

I came to what is now Minnesota, but was then a part of Wisconsin Territory April sixteenth, 1841. I was on my way to work for the Williamsons, missionaries, at Lac qui Parle. I landed from the large steamer, the Alhambra, at the Fort Snelling landing. I climbed the steep path that led up to the fort, circled the wall and came to the big gate. A sentinel guarded it. He asked me if I wanted to enlist. I said, "No, I want to see the fort, and find a boarding place." He invited me in. I looked around this stone fort with much interest and could see Sibley House and Faribault house across the Minnesota river at Mendota. There were no large trees between the two points so these houses showed very clearly. The ruins of part of the first fort which was of wood, were still on the bluff about one block south of the new fort.

I asked where I could find a boarding place, and was directed to the St. Louis house, near where the water tower now stands. Before proceeding there, I stood and watched the Indians coming to the fort. I was told they were from Black Dog's, Good Road's and Shakopee's villages. The trail they followed was deeply worn. This seemed strange as they all wore moccasins. Their painted faces looked very sinister to one who had never before seen them, but later I learned to appreciate the worth of these Indians, who as yet were unspoiled by the white man's fire water.

I was told that the St. Louis House had been built after the fort was, by Mr. Baker, a trader, to accommodate people from the south, who wanted to summer here. It was now deserted by its owners and any one of the sparse settlers or traders would occupy it. He said a trader by the name of Martin McLeod was living there and that Kittson, another trader, lived at his trading post about fifty yards away from the house. There was a good wagon road about where the road is now. My friend, for such he later became, told me it led to the government mill at the Falls of St. Anthony, but that it took longer to walk it than it did the Indian trail that led along the bank of the Mississippi. So I took this as advised. There were many Indians on the trail going and coming. All at once I heard a great commotion ahead of me. Indians were running from every direction. When I came to the place where they all were, I heard lamentations and fierce imprecations. I saw the reason there. Two of their warriors were lying dead and scalped, while clambering up the opposite bank of the river, three of the Sioux's sworn enemies, three Chippewas, could be seen. The slain were head men in the tribe. The guns and arrows of the Sioux could not carry across the river, so they escaped for the time being. I was afraid the Sioux vengeance would fall on me, but it did not.

I soon came to the St. Louis house. While there, I saw Walter McLeod, then a baby.

McLeod, the father, had fled from Canada at the time of one of the rebellions, in company with others, but was the only one to survive a terrible blizzard and reach Mendota. Mr. Sibley at once employed him as he was well educated. When he was married later, he gave him some fine mahogany furniture, from his own home, to set up housekeeping with.

While at the St. Louis House, I walked with a soldier along the Indian trail that followed the river bank to the government mill at the Falls of St. Anthony. On our way, we went down a deep ravine and crossed the creek on a log. We could hear the roaring of falls and walked over to see them. They were the most beautiful I had ever seen and were called Brown's Falls, but General LeDuc in 1852 gave them the name Minnehaha. I thought I had never seen anything quite so pretty looking as the river and woods. The deer were everywhere and game of all kinds bountiful. The soldier told me that no white man could settle here anywhere for ten miles as it was all in the Fort Snelling reservation. That is why the town of St. Anthony was built on the east side of the river instead of on the west side and why there was no town on this side of the river for many years after. We saw some Sioux tepees and met the Indians constantly. They were a fine sturdy race, with fine features and smiling faces. The soldier said they could be depended on and never broke a promise. The old mill was on the river bank about where we used to take the cars in the old Union Station. It was not then in use, as the rocks had broken off, leaving it perhaps forty or fifty feet from the Falls. A flume had to be constructed before it could again be used.

The Falls were a grand sight. We heard their roaring long before we could see them and saw the spray sparkling in the sunlight. There was a watchman living in a little hut and he gave us a nice meal. A few Sioux wigwams were near.

On the other side, we could see smoke 'way up above where the suspension bridge now is. He said some Frenchmen and half breeds lived there. The place was called St. Anthony. We did not go over. He also said there were many white people, French, Scotch and English living in the country upon the Red River. Some were called Selkirk settlers. He did not know why. He said Martin McLeod had been one of these.

We passed some squaws in a big dugout. It was thirty feet long. There were fourteen of them in the boat.

There was no boat leaving the fort for some time so I went to Mendota, crossing the Minnesota River in a canoe ferry. My business at Mendota was to present a letter of introduction to Mr. Sibley, Manager of the American Fur Trading Co., from the missionary board of Ohio and see how I could reach Lac qui Parle. I arrived at Mr. Sibley's home just about noon. He told me he had a boat leaving in two weeks and that I could go on her. He said he had several of these boats plying to Traverse des Sioux. He was a gentlemanly looking man and very pleasant spoken. With the courtliness that always distinguished him, he asked me if I had dined and being informed that I had not, invited me to do so; I replied, "I am obliged to you sir." I was told that the furniture of massive mahogany had been brought up the river by boat.

The table was waited upon by an Indian woman. The meal was bountiful. I had a helping of meat, very juicy and fine flavored, much like tenderloin of today, a strip of fat and a strip of lean. My host said, "I suppose you know what this is?" I replied, "Yes, it is the finest roast beef I have ever tasted." "No," said Mr. Sibley, "this is what we call 'boss' of buffalo and is the hump on the back of a young male buffalo." "Whatever it is, it is the best meat I have ever tasted," I declared.

Some dried beef on a plate on the end of the table was also delicious. Mr. Sibley again challenged me to tell what this was;—My reply being "dried beef." "No," said Mr. Sibley, "This too, is something you have never tasted before—it is boned dried beaver's tail. Over five thousand of them, as well as the skins have been brought in here during the year." There was also O'Donnell crackers and tea, but no bread. The tea, I was told, had been brought hundreds of miles up the river.

I bade my host farewell, thanking him for his entertainment and thinking I had never met a more courteous gentleman. Mr. Sibley, too, had told me that the St. Louis house was the best place I could stay, so I returned there.

For my journey down the river, I had brought with me a tarpaulin and a few of my worldly goods. I hired a man with an ox-cart to take these to the boat before dawn the day it was to leave, preparatory to my early start at sunup. The boat was about sixty feet long and propelled only by hand power, furnished by French half breeds who pushed it with long poles from the front, running rapidly and then taking a fresh start to push it again. These boats could make about twenty miles a day. They almost reached Shakopee the first day. At ten o'clock the boat tied up and breakfast was served. This was a very hot, thick soup made of peas and pork which had been cooked all night over hot coals in a hole in the ground, covered snugly over with earth. It had been wrapped in a heavy tarpaulin and buffalo robe and when served was piping hot, as it came from this first fireless cooker. Hardtack was served with this soup and made a most satisfactory meal. The other meal consisted of bacon and hardtack and at the end of the eighth day, had become quite monotonous. Whenever these meals were prepared, the boat was tied to the bank.

The mosquitoes, even in the daytime were so terrible that it was almost impossible to live. I looked forward to the time when we would tie up for the night, with great apprehension on this account. However, the clerk of the boat came to me and asked me if I had a mosquito net with me and when I said, "No" invited me to sleep under his as he said it would be unbearable without one. Just before they tied up for the night the clerk came to me saying that he was sorry, but he had forgotten that he had a wife in this village. I spent the night in misery under my tarpaulin, almost eaten alive by the mosquitoes. The half breeds did not seem to mind them at all. I again looked forward to a night under the mosquito bar and was again told the same as the night before. During the eight days which this journey consumed, I was only able once to sleep a night under the friendly protection of this mosquito bar, as it was always required for a wife.

When the boat tied up at Traverse des Sioux, Mr. Williamson met me. The trader sent a man to invite the three white men to dine with him. The invitation was accepted with great anticipation. The trader's house was a log cabin. The furniture consisted of roughly hewn benches and a table. An Indian woman brought in first a wooden bowl full of maple sugar which she placed on one end of the table with bowls and wooden spoons at the three places. We were all eyes when we saw these preparations. Last, she brought in a large bowl of something which I could see was snow-white and put that in the center of the table. All were then told to draw up to the table and help themselves. The bright anticipations vanished when the meal was seen to consist solely of clabbered milk with black looking maple sugar.

Mr. Williamson left me at Traverse to go East. Before going he helped me load all our supplies into the two Red River carts which he had brought. There were six hundred pounds on each. The trail was very easy to follow and I walked along by the side of the slow going oxen. By keeping up until late, and getting up at daybreak, I made the trip in seven days. For the first four days I was followed by a great gaunt shape that made me uneasy. I knew if it was a dog it would have come nearer. I slept under the cart the first night, but was conscious of its presence as the cattle were restless. On the fourth day of its enforced company, I met a little caravan of carts owned by a Frenchman who was with the half breeds. I told him of my stealthy companion, and he sent some of the half breeds after it with their bows and arrows. They followed it four miles into a swamp and then lost it. They seemed suspicious about this particular animal, and went after it half heartedly. The trader gave me a piece of dough and told me if it came again to put this in meat and drop it. He said "Kill him quick as one gun."

My sister, Mrs. Huggins, wife of the farmer at Lac qui Parle, was overjoyed to see me. Think what it must have meant to a woman way off in the wilderness in that early day to see anyone from civilization, let alone her brother. I had not seen her in several years. They had a nice little garden and quite a patch of wheat, which I was told was fine for the climate. The seed came from the craw of a wild swan that they had shot. It was supposed to have come from the Pembina country for those people had wheat long before the missionaries came. It was always called "Red River Wheat."

Pemmican, which I first tasted on this journey was made by boiling the flesh of any edible animal, usually that of buffalo or deer, pounding it fine and packing it tight into a sack made of the skin of a buffalo calf, then melting the fat and filling all interstices. When sewed up, it was absolutely air tight and would keep indefinitely. It was the most nourishing food that has ever been prepared. For many years it was the chief diet of all hunters, trappers, explorers and frontiersmen.

Pemmican was also made by drying the meat and pulverizing it. The bones were then cracked and the marrow melted and poured into this. No white man could ever make pemmican right. It took a half breed to do it.

The Red River people had cattle very early. The stock at the mission at Lac qui Parle came from there.

I returned to Illinois in the summer of '43 and threshed. In the Fall I returned and built a house for Gideon Pond. It was a wooden house where their brick house now stands.

In 1844, I was building a mission building at Traverse. An Indian came in one day and told me there was a very sick man about twenty miles away at his camp. I went back with him and we brought the white man to the mission. After he was better, he told me that he was one of six drovers who had been bringing a herd of three hundred cattle from Missouri to Fort Snelling. They had lost their compass and then the trail and wandered along until they found a road near what is now Sauk Center. There they met a band of Sioux. The Indians killed a cow and when the drovers remonstrated, they killed one of them and stampeded the cattle. The drovers all ran for their lives. Two of them managed to elude the Indians, and took the road leading east. Our man was one, the other was drowned while crossing the river on a log raft, the rest were never found. Many of the cattle ran wild on the prairies. The Indians used often to kill them and sell the meat to the whites. One of the claims at Traverse de Sioux was for these cattle from the owners of the herd.

Mrs. Missouri Rose Pratt—1843.

In 1842 my father was going to the Wisconsin pineries to work, so mother and we children went along to keep house for him. We came from Dubuque to Lake Pepin. Mr. Furnell, from the camp, had heard there were white people coming so he came with an ox team down the tote road to meet us and our baggage, and take us to camp. We found a large log house which we thought most complete. We lived there that winter and Mr. Furnell and some others boarded with us. A romance was started there.

The next Spring we took our household goods in a cabin built on a raft, floated down to Nauvoo and sold the lumber to the Mormons. Joseph Smith was a smart speaker, mother said, when she responded to the invitation to hear the "Prophet of the Most High God" preach. The children of these people were the raggedest I have ever seen. Mr. Furnell had his raft lashed to ours and sold his lumber to them too.

We went to St. Paul on the Otter. Mr. Furnell went with us. When mother saw "Pig's Eye" as St. Paul was then called, she did not like it at all. She thought it was so much more lonesome than the pineries. She begged to go back, but father loved a new country. On landing, we climbed up a steep path. We found only six houses there. One was Jackson's. He kept a store in part of it. In the kitchen he had three barrels of liquor with spigots in them. The Jackson's were very kind and allowed us to live in their warehouse which was about half way down the bluff. We only slept there nights for we were afraid to cook in a place with powder stored in it, the way that had, so we cooked outside.

My sister Caroline had light hair, very, very blue eyes and a lovely complexion. The Indians were crazy about her. It was her fairness they loved. She was engaged to Mr. Furnell and wore his ring. The Indian braves used to ask her for this and for a lock of her hair to braid in with theirs but of course, she would never let them have it. She was afraid of them. The interpreter told her to be careful and never let them get a lock of her hair for if they did and braided it in with theirs, they would think she belonged to them. One day when she was alone in the warehouse, an Indian came in his canoe and sat around watching her. When he saw she was alone, he grabbed her and tried to cut off some of her hair with his big knife. She eluded him by motioning to cut it off herself, but instead, ran shrieking to father at Jackson's. He came with a big cudgel but the Indian had gone in his canoe.

In the election of '43 in St. Paul, every man there got drunk even if they had never drunk before and many of them had not. Early in the evening, Mr. August Larpenteur came into Mrs. Jackson's kitchen to get a drink of liquor. He was a very young man. She said, "August, where's the other men?" just as he was turning the spigot in the barrel. He tried to look up and tell her, but lost his balance and fell over backward while the liquor ran over the floor. Then he laughed and laughed and told her where they were.

We built a cabin a few miles out of town. Our nearest neighbors were the DeNoyers who kept a halfway house in a three roomed log cabin. Their bar was in the kitchen. Besides this, there was a scantily furnished sitting room and bed room. Mrs. DeNoyer was a warm hearted Irish woman when she had not been drinking, but her warm heart never had much chance to show. They bought their liquors at Jackson's.

Our house was made from logs hewed flat with a broadax. My father was a wonder at hewing. The ax was eight inches wide and had a crooked hickory handle. Some men marked where they were to hew but father had such a good eye that he could hew straight without a mark. The cracks were filled with blue clay. For windows, we had "chinkins" of wood. Our bark roof was made by laying one piece of bark over another, kind of like shingles. Our floor was of puncheons. This was much better than the bark floors, many people had.

I used to take much pleasure in watching and hearing the Red River carts come squawking along. They were piled high with furs. The French half breed drivers would slouch along by them. It seemed as if the small rough coated oxen just wandered along the trail. Sometimes a cow would be used. I once saw one of these cows with a buffalo calf. It seemed to be hers. Was this the first Cataloo?

When I was nine years old my father sent me to the spring for a pail of water. I was returning with it, hurrying along as father had just called to me to come quick, when I was surrounded by a band of Sioux warriors on their way to Shakopee to a scalp dance. They demanded the water but I would not let them have it and kept snatching it away. It tickled them very much to see that I was not afraid. They called to the chief, Little Crow, and he too ordered me to give it to them, but I said, "No, my father wants this, you can't have it." At this the chief laughed and said, "Tonka Squaw" meaning brave woman and they left. They had on everything fancy that an Indian could—paint and warbonnets and feathers. They always wore every fancy thing they had to a dance, but in actual war, they were unpainted and almost naked.

The first soldiers I saw in 1843 were from Fort Snelling. They had blue uniforms with lots of brass buttons and a large blue cap with a leather bridle that they used to wear over the top. Their caps were wide on top and high. The soldiers used to come to DeNoyer's to dinner so as to have a change. Mrs. DeNoyer was a good cook if she would stay sober long enough.

We had splint bottom chairs made out of hickory and brooms made by splitting it very fine too. These were all the brooms we had in '43. Our hickory brooms were round but Mr. Furnell made a flat one for my sister.

Once when father was roofing our house, a storm was coming and he was very anxious to get the shakes on before it came. We had had a bark roof that was awful leaky. Some Indians came along on the other side of the river and made motions that he should come and get them with his boat, "The Red Rover." He sometimes ferried the soldiers over. As he did not answer or get off the house, they fired several shots at him. The bullets spattered all around him. He got down from the house and shot at them several times. After that, my mother was always afraid that they would come and shoot us when father was not home.

I have seen Indians run from Jackson's at sight of a soldier. They were afraid of them always.

My father brought some beautiful pieces of red morocco to Minnesota and the last piece of shoemaking he did, was to make that into little shoes for me. They had low heels such as the children have today.

My sister was married the first day of January in '44. We lived on the Main Road between St. Paul and St. Anthony. It just poured all day, so that none of the guests could come to the wedding. Mr. Jackson did get there on horseback to marry them, but Mrs. Jackson had to stay at home. The bride, who was a beautiful girl, wore a delaine dress of light and dark blue with a large white lace fichu. Her shoes were of blue cloth to match and had six buttons. She wore white kid gloves and white stockings. Her bonnet was flat with roses at the sides and a cape of blue lute-string. The strings were the same. Wasn't she stylish for a girl who was married New Years day in 1844?

The wedding dinner was fish, cranberry sauce and bread and butter.

One day a lot of Sioux Indians who were on their way to fight the Chippewas borrowed my sister's washtub to mix the paint in for painting them up. They got their colored clay from the Bad Lands. They were going to have a dance.

Hole-in-the-Day used to stay all night with us. He always seemed to be a friend of the whites. When the Indians first came to the house, they used to smoke the peace pipe with us, but later, they never did.

Bears and wolves were very plentiful. We had an outdoor summer kitchen where we kept a barrel of pork. One night a bear got in there and made such an awful noise that we thought the Indians were on a rampage. We often saw timber wolves about the house. They would come right up to the door and often followed my father home.

A French woman by the name of Mrs. Traverse lived near us. She came from Little Canada. Her husband bought some dried apples as a treat and she served them just as they were. Poor thing! She was very young when her baby came and she used to get wildly homesick. One day, she started to walk to Little Canada carrying her baby. A cold rain came on and she was drenched when she was only half way there. She took cold and died in a few weeks from quick consumption. Strange how so many who had it east, came here and were cured, while she got it here.

In the Spring when the wheat was sprouting, the wild ducks and geese would light in the field and pull it all up. They would seize the little sprouts and jerk the seeds up. They came by battalions. I have seen the fields covered with them. They made a terrible noise when rising in the air. I have seen the sun darkened by the countless myriads of pigeons coming in the spring. They would be talking to each other, making ready to build their nests. In the woods, nothing else could be heard.

We had one wild pair of almost unbroken steers and a yoke of old staid oxen. The only way father could drive the steers was to tie ropes to their horns and then jump in the wagon and let them go. They would run for miles. I was always afraid of them. They were apt to stampede and make trouble in finding them if there was a bad storm. One evening father was away and a bad storm approached. I took the ropes and told mother I was going to tie the oxen. She begged me not to, as she feared they would hurt me. I had a scheme—I opened the front gate and as they came through the partly opened gate, threw the ropes over them and quickly tied them in the barn. The old oxen, I got in without any trouble. I tied them and went to reach in behind one, to close the barn door and bolt it. He was scared and kicked out, knocking me with his shod hoof. I did not get my breath for a long time. The calk of the iron shoe was left sticking in the barn door.

Some drovers stayed near us with a large drove of cattle in '45 or '46. They were on their way to the Red River of the north country. We kept the cattle in our yard and used to milk them. I picked out a cow for Mr. Larpenteur to buy as I had milked them and knew which gave the richest milk. He put her in a poorly fenced barnyard. She was homesick and bellowed terribly. The herd started on and was gone two days when she broke out and followed them and the Larpenteurs never saw her again. They had paid thirty dollars for her.

I was very anxious to see the Falls of St. Anthony so in the summer of 1844, my brother borrowed an old Red River cart and an old horse from Mr. Francis who lived in St. Anthony. He drove it over to our house in the evening. The next day, Sunday, we put a board in for a seat and all three climbed onto it. We drove over and saw the Falls which roared so we could hear them a long way off and were high and grand. We did not see a person either going or coming the six miles although we were on what was called the Main Road.

The French people always kissed all the ladies on the cheek on New Year's day, when they made calls.

In the early day, Irvine built a new house of red brick. A little boy, Alfred Furnell, took a hatchet and went out to play. He got to hewing things and finally hewed a piece about a foot long out of the corner of that red brick house making it look very queer. His father asked him who did it. Unlike George Washington, he could tell a lie and said, "A little nigger boy did it." His father 'tended to the only little boy that was near, regardless of color.

Once there was a Sunday school convention in St. Paul. When lunch was called, Mr. Cressey, the minister, said, "Now, we will go out and have refreshments provided by the young girls who will wait on us. May God bless them, the young men catch them and the devil miss them."

They used to call my sister-in-law, "Sweet Adeline Pratt."

Mrs. Gideon Pond—1843, Ninety years old.

In 1843 in Lac qui Parle, we had a cow. We paid thirty dollars to the Red River men for her. She had short legs and a shaggy black and white coat. She was very gentle. She was supposed to have come from cattle brought to Hudson Bay by the Hudson Bay traders.

In 1843 we visited the Falls of St. Anthony. There was only a little mill there, with a hut for the soldier who guarded it. The Falls were wonderful. I thought I had never seen anything more beautiful. The spray caught the sun and the prismatic colors added to the scene. The roaring could be heard a long way off.

We raised a short eared corn, that was very good and grew abundantly. I have never seen any like it since. Our flour was sent to us from way down the Mississippi. When we got it, it had been wet and was so mouldy that we had to chop it out with an ax. It took so much saleratus to make anything of it. We learned to like wild rice. It grew in the shallow lakes. An Indian would take a canoe and pass along through the rice when it was ripe shaking it into the boat until he had a boat full—then, take it to the shore to dry.

I was out to dinner with Mr. Scofield and his wife who came in '49. It was dark and stormy. Mrs. Scofield was first taken home and then Mr. Scofield started for our home. We soon found we were lost and drove aimlessly around for some time. We came to a rail fence. I said "Perhaps I can find the way". I examined this fence carefully and saw that one of the posts was broken, then said to Mr. Scofield, "I know just where we are now. I noticed this broken post when I was going to meeting Sunday." I soon piloted the expedition home.

In '43 when I was Mrs. Hopkins I was standing with Mrs. Riggs and Mrs. Huggins on the steps of the St. Louis house. The Gideon Ponds were then living in vacant rooms that anyone could occupy in this old hotel. Little three year old Edward Pond was standing with us. He and the little Riggs boy had new straw hats that we had bought of the sutler at the Fort. The wind blew his hat off suddenly. We did not see where it went but we did hear him cry. We could not find it in the tall grass. Mrs. Riggs took her little boy and stood him in the same place and we all watched. When the wind blew his hat off we went where it had blown and sure enough, there lay the other little hat too. The Indians standing around laughed long and loud at this strategy.

Captain Stephen Hanks—1844, Ninety-four years old.

Captain Hanks, now in his ninety-fifth year, hale, hearty, a great joker and droll storyteller, as an own cousin of Abraham Lincoln should be, says: In the spring of 1840, when a youth, I came north from Albany, Illinois, with some cattle buyers and a drove of eighty cattle, for the lumberjacks in the woods north of St. Croix Falls. We came up the east bank of the river following roads already made. In the thick woods near the Chippewa Falls, I found an elk's antlers that were the finest I ever saw. I was six feet, and holding them up, they were just my height. The spread was about the same. Of course, we camped out nights and I never enjoyed meals more than those on that trip. The game was so delicious.

In our drove of cattle was a cow with a young calf. When we came to a wide river, we swam all the cattle across, but that little calf would not go. We tried every way that we knew of to make it, then thought we would let it come over when it was ready. We rested there two days. The mother acted wild and we tied her up. The morning we were going to start, just as it was getting light, she broke away and swam the river. The calf ran to meet her but the mother just stood in the water and mooed. All at once, the calf took to the water and swam with the mother to the other side where it made a hearty breakfast after its two days fast. I thought I had never seen any animal quite so human as that cow mother.

When we got to St. Croix Falls, I thought it was a metropolis, for it was quite a little town. I was back and forth across the river on the Minnesota side too. In 1843, I helped cut the logs, saw them, and later raft them down the river to St. Louis. This was the first raft of logs to go down the St. Croix river. Lumber rafts had gone before. Our mill had five saws—four frame and one muley. A muley saw was a saw without a frame. It took a good raftsman to get a raft over the Falls. It took four St. Croix rafts to make one Mississippi raft. I got sixteen dollars a month and found, working on a raft. I was raised to twenty after a while and to two dollars a day when I could take charge.

In 1844 we had been up in the woods logging all winter on the Snake River. The logs were all in Cross Lake in the boom waiting for a rain to carry them down to the boom at St. Croix. There was a tremendous amount of them, for the season before, the water had been so low that it was impossible to get many out and we had an unusual supply just cut. One day in May, there was a regular cloudburst. We had been late in getting out the logs as the season was late. The Snake River over-ran its banks and the lake filled so full that the boom burst and away went all those logs with a mighty grinding, headed straight for the Gulf of Mexico.

They swept everything clean at the Falls. Took the millrace even. The mill was pretty well broken up too. We found some of them on the banks along and some floated in the lake. We recovered over half of them. We built a boom just where Stillwater is today, in still water. Joe Brown had a little house about a mile from there. There were the logs, and the mill at St. Croix was useless. McCusick made a canal from a lake in back and built a mill. The lumbermen came and soon there was a straggling little village. I moved there myself one of the first.

I used to take rafts of lumber down the river and bring back a boat for someone loaded with supplies. The first one I brought up was the Amulet in 1846. She had no deck, was open just like a row boat. She had a stern wheel.

In 1848, Wisconsin Territory was to be made a State. The people there wanted to take all the land into the new state that was east of the Rum River. We fellows in Stillwater and St. Paul wanted a territory of our own. As we were the only two towns, we wanted the capitol of the new territory for one and the penitentiary for the other. In the Spring—in May, I think, I know it was so cold that we slept in heavy blankets, the men from St. Paul sent for us and about forty of us fellows went over. We slept that night in a little hotel on one of the lower bluffs. It was a long building with a door in the middle. We slept on the floor, rolled up in blankets. The next day, we talked over the questions before mentioned and it was decided that we should vote against the boundary as proposed and have a new territory and that St. Paul should have the capital and we the penitentiary. This decision was ratified at the convention in Stillwater, the last of August 1848.

The hottest time I ever had in a steamboat race was in May, 1857, running the Galena from Galena to St. Paul. A prize had been offered, free wharfage for the season, amounting to a thousand dollars, for the boat that would get to St. Paul first that year. I was up at Lake Pepin a week before the ice went out, waiting for that three foot ice to go. It was dreadful aggravating. There was an open channel kind of along one edge and the ice seemed to be all right back of it. There were twenty boats all waiting there in Bogus Bay. I made a kind of harbor in the ice by chopping out a place big enough for my boat and she set in there cozy as could be. I anchored her to the ice too. The Nelson, a big boat from Pittsburg was there with a big cargo, mostly of hardware—nails pretty much. There were several steamers that had come from down the Ohio. When the ice shut in, it cut the "Arcola" in two just as if it was a pair of shears and she a paper boat. She sank at once. It shoved the "Falls of St. Anthony" a good sized steamer way out of the water on the niggerheads. The "Pioneer" sank. It broke the wheels of the "Nelson" and another boat and put them out of commission. I stayed in my harbor until morning, then steamed away up the little new channel. The "War Eagle" locked us at the head of the lake and held on. I was at the wheel. When we came to Sturgeon Bay, I took a cut in through the bar. I had found it when I was rafting so I knew they did not know about it. That little advantage gained the day for us. As it was, we burned several barrels of resin and took every chance of meeting our Maker. We got to St. Paul at two o'clock in the morning. Such a hullabaloo as there was—such a big tar barrel fire. We could plainly see "Kaposia" six miles away.

Christmas the company sent me one hundred dollars which came in handy, as I was just married.

Mr. Caleb Dorr—1847, Ninety years old.

I came to St. Anthony in 1847 and boarded at the messhouse at first. Later I was boarding with the Godfrey's and trouble with the Indians was always feared by the new arrivals. One night we heard a terrible hullabaloo and Mrs. Godfrey called, "For the Lord's sake come down, the Indians are here." All the boarders dashed out in scant costume, crying, "The Indians are upon us," but it turned out to be only the first charivari in St. Anthony given to Mr. and Mrs. Lucien Parker. Mrs. Lucien Parker was a Miss Huse.

Mrs. Dorr was never afraid of the Indians, although they seemed very ferocious to her with their painted faces, stolid looks and speechlessness. One day she was frying a pan of doughnuts and had finished about half of them when she glanced up to see seven big braves, hideously painted, standing and watching her with what she thought was a most malevolent look. She was all alone, with nobody even within calling distance. One of the number looked especially ferocious and her terror was increased by seeing him take up a knife and test it, feeling the edge to see if it was sharp, always watching her with the same malevolent look. Quaking with fear, she passed the doughnuts, first to him. He put out his hand to take the whole pan, but she gave him a jab in the stomach with her elbow and passed on to the next. This occasioned great mirth among the rest of the Indians who all exclaimed, "Tonka Squaw" and looked at her admiringly. When they had finished, they left without trouble.

Once I was spending the evening at Burchineau's place when a number of the Red River cart men were there. As they were part Indian and part white, I looked down on them. One of them challenged me to see who could dance the longest. I would not let him win on account of his color, so danced until my teeth rattled and I saw stars. It seemed as if I was dancing in my sleep, but I would not give up and jigged him down.

I remember a dance in the messhouse in '48 when there were ten white girls who lived in St. Anthony there. They were wonderfully graceful dancers—very agile and tireless. The principal round dance was a three step waltz without the reverse. It was danced very rapidly. The French four, danced in fours, facing, passing through, all around the room, was most popular. The square dances were exceedingly vigorous, all jigging on the corners and always taking fancy steps. We never went home until morning, dancing all the time with the greatest vim. This mess house stood between the river and the front door of the old Exposition Building.

The Red River carts used to come down from Fort Garry loaded with furs. There had been a white population in that part of the country and around Pembina long before there was any settlement in what is now Minnesota. The drivers were half breeds, sons of the traders and hunters. They always looked more Indian than white. In the early days, in remote places, where a white man lived with the Indians, his safety was assured if he took an Indian woman for his wife. These cart drivers generally wore buckskin clothes, tricked out so as to make them gay. They had regular camping places from twelve to fifteen miles apart, as that was a day's journey for these carts.

As there was not much to amuse us, we were always interested to see the carts and their squawking was endured, as it could not be cured. It could be heard three miles away. They came down the Main Road, afterwards called the Anoka road.

The lumber to face the first dam in '47 came from Marine. There had been a mill there since 1834, I believe.

We used to tap the maple trees in the forest on Nicollet Island. We had to keep guard to see that the Chippewas did not steal the sap.

The messhouse where I boarded, was of timber. It was forty feet square. It had eight or ten beds in one room.

Mrs. Mahlon Black—1848.

When I came to Stillwater in 1848, I thought I had got to the end of the line. I came up on the Sentinel with Captain Steve Hanks. He was captain of a raft boat then. It took ten days to come from Albany, Illinois. There was nothing to parade over in those days. We took it as it come and had happy lives. Stillwater was a tiny, struggling village under the bluffs—just one street. A little later a few people built in the bluffs and we would climb up the paths holding onto the hazelbrush to help us up. Stillwater was headquarters for Minnesota lumbering then. We would all gather together and in about two minutes would be having a good time—playing cards or dancing. The mill boarding house had the largest floor to dance on and we used to go there often. We used to waltz and dance contra dances. None of these new jigs and not wear any clothes to speak of. We covered our hides in those days; no tight skirts like now. You could take three or four steps inside our skirts and then not reach the edge. One of the boys would fiddle awhile and then someone would spell him and he could get a dance. Sometimes they would dance and fiddle too.

We would often see bears in the woods. They were very thick.

When we staged it to St. Paul down the old Government Road, we would go down a deep ravine and up again before we really got started. We paid a dollar each way. Once they charged me a dollar for my little girl sitting in my lap. We used to pass Jack Morgan's.

Once we moved out on the Government Road, three miles from Morgan's. It was a lonesome place. The Chippewas and Sioux were on the warpath as usual. A large party of Sioux camped right by us. They were dressed for what they were going after, a war dance, and were all painted and feathered. They were looking in the windows always. It used to make me sick to see their tracks where they had gone round and round the house. My husband was on the survey most of the time so I was there alone with my baby a great deal. One Sunday I was all alone when a lot of bucks come in—I was so frightened I took my baby's little cradle and set it on the table. She had curly hair and they would finger it and talk in their lingo. When they left I took the baby and hailed the first team going by and made them come and stay with me. It was the Cormacks from St. Anthony. I made my husband move back to Stillwater the next day.

The Sioux killed a Chippewa father and mother and took the son, twelve years old, captive. They had the scalp dance in Stillwater and had the poor child in the center of the circle with his father's and mother's gory scalps dangling from the pole above him. I never was so sorry for a young one.

Old Doctor Carli was our doctor. Our bill was only one dollar for a whole year. If he had not had money laid back, he could never have lived.

Once in the winter, Mrs. Durant and I were going along, I was behind her. The boys were coasting and went 'way out onto Lake St. Croix. They struck me full tilt and set me right down in one of their laps and away we went. I have always gone pell-mell all my life. If it comes good luck, I take it—if bad luck, I take it. Mrs. Durant went right on talking to me. Finally she looked around and I had disappeared. She was astonished. Finally she saw me coming back on that sled drawn by the boys and could not understand it. She only said, "Lucky it did not break your legs," when I explained.

Mr. James McMullen—1849.

Mr. McMullen, in his ninetieth year says—I started from Maine by the steam cars, taking them at Augusta. As I look back now, I see what a comical train that was, but when I first saw those cars, I was overpowered. To think any man had been smart enough to make a great big thing like that, that could push itself along on the land. It seemed impossible, but there we were, going jerkily along, much faster than any horse could run. The rails were wood with an iron top and after we had bumped more than usual, up came some of that iron through the floor. One lady was so scared that she dropped her traveling basket and all the most sacred things of the toilet rolled out. She just covered them quickly with the edge of her big skirt and picked them up from under that. The piece of iron was in the coach, but we threw it out.

We went by boat to Boston, then by rail to the Erie canal. We were ten days on a good clean canal boat and paid five dollars for board and our ticket. I don't remember how long we were on the lakes or what we paid. I should say two weeks. We landed at Chicago. It was an awful mudhole. The town did not look as big as Anoka. A man was sending two wagons and teams to Galena, so I hired them, put boards across for seats and took two loads of passengers over. We got pretty stiff before we got there. I was glad to get that money as I was about strapped. It just about bought my ticket up the river.

We bought tickets to St. Paul. Three of us took passage on the Yankee. She was really more of a freight than a passenger boat. She only made three trips to St. Paul that year. We bought wood along the way, anywheres we could see a few sticks that some settler had cut. The Indians always came down to see us wherever we stopped. I did not take much of a fancy to them devils, even then. It was so cold the fifteenth day of October that the Captain was afraid that his boat would freeze in, so would go no further and dumped us in Stillwater. Cold! Well, I should say it was pretty durned cold!

I had been a sailor, so knew little about other work. On the way up, I kept wondering, am I painter, blacksmith, shoemaker, carpenter or farmer? On voyages, the sailors always got together and discussed the farm they were to have when they saw fit to retire. Said farm was to be a lot with a vine-wreathed bungalow on some village street. Having talked this question over so much with the boys, I felt quite farmerfied, though I had never used shovel, hoe or any farm tool. I said to myself, I must find out what I am at once for I only have four shillings. My brother-in-law borrowed this, for it was agreed that he should go on to St. Paul. As I walked along the one street in Stillwater with its few houses, I saw a blacksmith shop with the smith settin' and smokin' and stopped to look things over. There were three yoke of oxen standing ready to be shod. They were used to haul square timbers. The smith asked me if I could shoe an ox and then slung one up in the sling 'way off the ground. I did not see my way clear to shoe this ox, so saw I was not a blacksmith. I could see that there were not houses enough around to make the paintin' trade last long so gave that up too. In a little leanto I saw a man fixing a pair of shoes. I watched him, but saw nothing that looked possible to me so said to myself, "Surely I am no shoemaker." Further I met a young man sauntering along the road and asked him about farming. Said he, "You can't raise nothing in this here country. It would all freeze up; besides the soil is too light." Well, thinks I, it takes money to buy a hoe anyway, so I guess I'm no farmer.

I went up to the hotel and stayed all night. My brother-in-law had left a tool chest with me. I was much afraid they would ask for board in advance, but they did not. In the morning, the proprietor said, "I have a job of work I want done—is that your chest?" I said, "Here is the key." "Then", said he, "you are a carpenter." I had worked a little at boat building so I let him say it. I worked sixteen days for him building an addition out of green timber. At the end of that time he asked what I wanted for the work. I did not know so he gave me $25.00 in shin plasters. It was Grocers Bank, Bangor, Maine money. All of the money here was then.

As soon as I got it, I hiked out for St. Anthony, where I took to building in earnest. I helped build the Tuttle mill on the west side in '50 and '51. Tuttle moved from the east side over to the government log cabin while it was building and I boarded with them there. I also built the mill at Elk River.

The first Fourth of July I was driving logs up above what is now East Minneapolis. We had a mill with two sash saws, that is, saws set in a sash. Settlers were waiting to grab the boards as they came from the saw. How long it took those saws to get through a log! A mill of today could do the same work in one-tenth the time. We could only saw five thousand feet a day working both saws all the time.

I helped build the Governor Ramsey which plied above the Falls and up the river. She was loaded with passengers each trip going to look over sites for homes. I also helped build the H. M. Rice. After the railroad was built, these boats were moved on land over the Falls and taken by river to the south where they were used in the war.

I first boarded at the messhouse of the St. Anthony Water Power Company. This messhouse was on a straight line with the front door of the Exposition Building on the river bank. All butter and supplies of that nature were brought a long distance and were not in the best of condition when received, so this messhouse was called by the boarders, "The Soap Grease Exchange," and this was the only appellation it was known by in old St. Anthony.

The first sawmills put up in St. Anthony could saw from thirty to forty logs apiece, a day.

As there were absolutely no places of amusement, the men became great wags. One of the first things that was established by them was a police court of regulations with Dr. Murphy as judge. As there were no sidewalks, a stranger would be run in and have to pay a fine, such as cigars for the crowd, if he was found spitting on the sidewalks. Lawyer Whittle was fined two pecks of apples and cigars for wearing a stovepipe hat and so the fun went on, day after day.

Mr. Welles ran for Mayor and, as there was no opposition, the before mentioned wags decided to have some. A colored man, called Banks, had a barbershop that stood up on blocks. The boys told him he must run for Mayor in opposition. They told him he must have a speech, so taught him one which said, "Down, Down, Down!" and he was to stand in the door and deliver this. Just as he got to the last "Down" these wags put some timbers under the little building and gently turned it over in the sand. It took them half a day to get it up and get everything settled again, but in a town where nothing exciting was going on, this was deemed worth while.

If you had half a pint of whiskey in those days, and were willing to trade with the Indians, you could get almost anything they had, but money meant nothing to them.

I remember seeing tame buffalo hitched to the Red River carts. They seemed to have much the same disposition as oxen, when they were tame. The oxen on the Red River carts were much smaller than those of today and dark colored. The most carts I remember having seen passing along at one time, was about one hundred. These carts were not infrequently drawn by cows. The drivers were very swarthy, generally dressed in buckskin with a bright colored knit sash about the waist and a coonskin cap with a tail hanging down behind or a broad brimmed hat.

In '51 I built a mill at Elk River. Lane was the only white man living there. It was right among the Winnebagoes. They were harmless, but the greatest thieves living. They came over to our camp daily and would steal everything not nailed down. We used to feed them. We had a barrel full of rounds of salt pork. By rounds of pork, I mean pork that had been cut clear around the hog. It just fitted in a big barrel. Eli Salter was cooking for us. One night he had just put supper on the table. It was bread, tea and about twenty pounds of pork—about two rounds. There were seven of us and just as we were sitting down, four squaws came in. Nowadays they sing, "All Coons look Alike to me," but at this time all squaws looked alike to us. We could never tell one from the other. They ate and ate and ate. Eli said, "They seemed like rubber women." The table was lighted with tallow dips, four of them. Just as Salter was going to pick up that pork, each squaw like lightning wet her fingers and put out the candles. When we got them lighted again, them squaws and the pork was together, but not where we were. We just charged it to profit and loss.

Among them Indians was Ed, the greatest thief of all. He had been for years at a school in Chicago and had been their finest scholar. The Indians were all making dugout canoes and found it hard with their tools. I had a fine adz and Ed stole it. I could not make him bring it back. I used to feed the chief well and one day I told him Ed had stolen my adz. He said, "I make him bring it back." Sure enough, the next day at dusk Ed sneaked up and thinking no one was looking, threw it in a pile of snow about two feet deep. We saw him do it, so got it at once. We never knew how the chief made him do it.

Once when I was building a mill up at Rum River we had to go to Princeton to get some things, so I started. I had to pass a camp of those dirty Winnebagoes. They had trees across for frames and probably two hundred deer frozen and hanging there. I was sneaking by, but the old chief saw me and insisted on my coming in to eat. I declined hard, saying I had had my dinner, but I knew all the time they knew better. I had on a buffalo overcoat and a leather shortcoat inside. In the tepee, they had a great kettle of dog soup, as it was a feast. Each one had a horn spoon and all ate out of the kettle. They gave me a spoon and I started in to eat. I did not touch it but poured it inside my inside coat for a couple of times. When I left the chief went and picked out one of the thinnest, poorest pieces of venison there was and insisted on my taking it. I was disgusted but did not dare refuse. A short distance away, I threw it in the snow which was about two feet deep off the trail. Shortly afterward I met the chief's son and was frightened, for I thought he would notice the hole and find what I had done. I watched him, but he was too drunk to notice and as it soon began to snow, I was safe. I guess the dogs got it.

Mrs. James McMullen—1849.

Mrs. McMullen says: When I first came to St. Anthony in 1849, there were no sandburrs. They did not come until after a flock of sheep had been driven through the town. We always thought they brought them. The sand was deep and yielding. You would step into it and it would give and give. It would seem as if you never could reach bottom. It would tire you all out to walk a short distance. We soon had boards laid down for walks. Lumber was hard to get, for the mills sawed little and much was needed. The sidewalk would disappear in the night. No one who was building a board house was safe from suspicion. They always thought he had the sidewalk in his house.

When we first built our house I wanted a garden. My brother said, "You might as well plant seeds on the seashore," but we did plant them and I never had seen such green stuff. I measured one pumpkin vine and it was thirty feet long.

Whenever the Red River carts came by, I used to tie the dog to the doorlatch. I did not want any calls from such rough looking men as they were. Those carts would go squawking by all day. Later they used to camp where the Winslow house was built. There would be large numbers there, a regular village. Once when I was driving with Mr. McMullen, one of them stopped by us and I said, "Oh, see that ox is a cow!"

In '49 or '50 the old black schoolhouse was the site of an election. I lived near enough to hear them yell, "To Hell mit Henry Siblee—Hurrah for Louis Robert." If those inside did not like the way the vote was to be cast, they would seize the voter and out the back window he would come feet first, striking on the soft sand. This would continue until the voter ceased to return or those inside got too drunk or tired to throw him out. The town was always full of rough lumberjacks at these early elections and for the day they run the town.

I used always to make twenty-one pies a week. One for every meal. I had two boarders who were friends of ours. Not that I wanted boarders, but these men had to stay somewhere and there was no somewhere for them to stay. Each took her friends to help them out. I was not very strong and cooking was hard on me. There was no one to hire to work. After a very hot day's work, I was sick and did not come down to breakfast. One of the boarders was not working. I came down late and got my breakfast. I set half of a berry pie on the table and went to get the rest of the things. When I came back, it was in the cupboard. The boarder sat reading. I thought I had forgotten and had not put it on, so set it on again and went for the tea. When I came back again, the pie was again in the cupboard and the boarder still studying the almanac. I said, "What are you doing to that pie?" He said, "Keeping it from being et! After this you make seven pies instead of twenty-one and other things the same and you won't be all wore out, we'll only have them for dinner," and so it was. I suppose there were more pies on the breakfast tables of that little village of St. Anthony than there would be now at that meal in the great city of Minneapolis, for it was then a New England village.

Dr. Lysander P. Foster—1849.

I came to Minneapolis on the Ben Franklin. She was a wood burner and every time that her captain would see a pile of wood that some new settler had cut, he would run ashore, tie up and buy it. A passenger was considered very haughty if he did not take hold and help.

My father built his house partly of lumber hauled from Stillwater, but finished with lumber from here, as the first mill at the foot of First Avenue Southeast was then completed. It had one saw only and so anxious were the settlers for the lumber, that each board was grabbed and walked off with as soon as it came from the saw.

The first school I went to as a boy of fourteen, was on Marshall Street Northeast, between Fourth and Sixth Avenues. It was taught by Miss Backus. There were two white boys and seven half breed Bottineaus. It was taught much like kindergarten of today—object lessons, as the seven half breeds spoke only French and Miss Backus only English. McGuffy's Reader was the only text book.

The Indians were much like white people. The Sioux boys at their camp at the mouth of Bassett's Creek were always my playfellows. I spent many happy days hunting, fishing and playing games with them. They were always fair in their play. The games they enjoyed most were "Shinny" and a game played on the ice in the winter. A stick with a long handle and heavy smooth curved end was thrown with all the strength possible. Some could throw it over a block. The one throwing it farthest beat. I suppose what I call "shinny" was really La Crosse.

What is now Elwell's Addition was a swamp. I have run a twelve foot pole down in many parts of it without touching bottom.

Mr. Secomb, the father of Methodism in Minneapolis, was going to St. Paul to preach. He took a dugout canoe from the old board landing. His friend, Mr. Draper, was with him. It was below the Falls where the river had rapids and rocks. They tipped over and were so soaked that St. Paul had to get along that day without them. It was considered a great joke to ask the dominie if he was converted to immersion, now that he practiced it.

The peculiarity of the swamp land in St. Paul was that it was all on a ledge and was only about two feet deep. You could touch rock bottom anywhere there, but here a swamp was a swamp and could be any depth.

In 1848 half breeds had gardens and raised famous vegetables up in what is now Northeast Minneapolis.

I once took my sister over on the logs to pick strawberries on the end of what is now Eastman Island. They were large, very plentiful and sweet. Almost every tree that grew anywhere in the new territory grew there. Black walnut grew there and on Nicollet Island.

Mrs. Silas Farnham—1849.

Mrs. Silas Farnham says: I came to St. Anthony in 1849. My husband had a little storehouse for supplies for the woods, across from our home on the corner of Third Avenue and Second Street, Southeast. A school house was much needed so they cleared this out and Miss Backus taught the first school there. It was also used for Methodist preachin'. Our first aid society was held there in '49.

I well remember the first Fourth of July celebration in 1849. The women found there was no flag so knew one must be made. They procured the materials from Fort Snelling and the flag was made in Mrs. Godfrey's house. Those working on it were Mrs. Caleb Dorr, Mrs. Lucien Parker, Misses Julia and Margaret Farnham, Mrs. Godfrey and myself. I cut all the stars. Mr. William Marshall who had a small general store was orator and no one could do better. That reminds me of that little store. I just thought I'd laugh out loud the first time I went in there. There were packs of furs, all kinds of Indian work, hats and caps, tallow dips and more elegant candles, a beautiful piece of delaine for white women and shoddy bright stuff for the squaws, a barrel of rounds of pork most used up, but no flour, that was all gone. There was a man's shawl, too, kind of draped up. You know men wore shawls in them days; some hulled corn the Indians done, too, I saw. But to return to that first Fourth—it seemed a good deal like a Farnham Fourth, for the music which was just soul stirrin' was sung by them and the Gould boys. When the Farnhams all got out, it made a pretty big crowd for them days. Perhaps their voices wan't what you call trained, but they had melody. Seems to me nowadays some of the trained high-falutin' voices has just got that left out. Seems so to me—seems so. All the Farnhams just sung natural, just like birds. Old Doctor Kingsley played the bass viol so it was soul stirrin' too. Margaret Farnham, the president of our first aid society married a Hildreth—Julia a Dickerson.

In '49 my husband paid a ten cent shin plaster for three little apples no bigger than crabs. I tried to make these last a long time by just taking a bite now and then, but of course, they couldn't hold out forever.

The Indians was always around, but we never minded them—always lookin' in the windows.

General William G. Le Duc—1850, Ninety-two years old.

I arrived at St. Paul on the steamboat Dr. Franklin. Among the travelers on board the boat were Mr. and Mrs. Lyman Dayton and a brother of Goodhue, the Editor of the Pioneer Weekly Newspaper. The principal, if not the only hotel at that time, was the Central, a frame building about twenty-four by sixty feet, two stories kept by Robert Kenedy. It was used as a meeting place for the legislature, court, and public offices, until something better could be built. Here I found quarters, as did Mr. and Mrs. Dayton.

A few days after my arrival, I was walking along the high bank of the river in front of the Central House in conversation with a large robust lumberman who had come out of the woods where he had been all winter logging and was feeling very happy over his prospects. Suddenly he stopped and looking down on the flowing waters of the Mississippi, he exclaimed, "See those logs." A number of logs were coming down with the current. "What mark is on them? My God, that is my mark!—the logs are mine! My boom has broken! I am a ruined man." He went direct to the hotel and died before sun down of cholera, the Doctor said. He was hurriedly buried and there was a cholera panic in St. Paul. The next day while walking in front of the hotel, Mrs. Dayton called from an open window excitedly to me, "Come and help me quick. Mr. Baker has the cholera!" (Mr. Baker was a boarder at the Central and a school teacher at that time.) Mrs. Dayton was frightened and said she had given him all the brandy she had and must have some more. I got more brandy and she insisted on his taking it, altho' he was then drunk. He recovered next day and I have never heard of a case of cholera in Minnesota since that time.

I hired a little board shack about twelve by sixteen feet at the Northeast corner of Third and Roberts Streets, St. Paul, and put out my sign as Attorney and Counselor at Law, but soon discovered there was little law business in St. Paul, not enough to sustain the lawyers already there and more coming with every boat. My business did not pay the monthly rent, $9.00, so I rented a large house on the southwest corner and started a shop selling books and stationery, and in this succeeded in making a living.

On the 22nd day of July '50, a number of citizens of St. Paul and some travelers chartered a little stern wheel steamboat, the Yankee, and intended to explore the St. Peter River, now the Minnesota, if possible to its source, Big Stone Lake. We invited the ladies who wished to go, promising them music and dancing. A merry time was anticipated and we were eager to see the fertile valley, knowing it was to be purchased of the Indians and opened for settlement to the frontier settlers. The passengers were men mostly, but enough women went to form three or four cotillion sets. The clergy was represented by Rev. Edward Duffield Neill; the medical fraternity by Dr. Potts; statesmen by one who had been an Aide to General Harrison and later Ambassador to Russia; another was a graduate of Yale Law School and of West Point Military Academy; another, one of the Renvilles, had been interpreter for Nicollet; another was an Indian Trader, Joe La Framboise, who was returning to his post at the mouth of Little Cottonwood. He was noted for his linguistic ability and attainments and could acquire a talking acquaintance with an Indian language if given a day or two opportunity; another was a noted Winnebago half breed, Baptiste, whose Indian dress and habits attracted much attention.

As we entered the sluggish current of the St. Peters at Mendota, the stream was nearly bank full and it seemed like navigating a crooked canal. The first stop was at an Indian village, fifteen or twenty miles from the Mississippi, called Shakopee, or Little Six village. Our boat attracted a crowd of all kinds and conditions of Indian village population, not omitting Little Six who claimed toll for permission to navigate his river. His noisy demand was settled by the trader by some trifling presents, including some whiskey and we proceeded on our voyage up the river. The next stop was at Traverse des Sioux. Here there was a Missionary station in charge of Mr. Hopkins, from whom we bought the rails of an old fence for fuel. Next we landed at a beautiful level grassy meadow called Belle Prairie, where we tried to have a dance. The next landing was at the mouth of the Blue Earth River, called Mankato, where a tempting grove of young ash trees were cut for fuel. Here the passengers wandered about the grove while the boat hands were cutting and carrying the wood. Leaving the Blue Earth we slowly ascended the stream, hoping to arrive at the Cottonwood where La Framboise promised some fuel for the boat, but night overtook us and Captain Harris tied up to the bank and announced the voyage ended for want of fuel and that early in the morning he would return. Millions of mosquitoes invaded the boat. Sleep was impossible. A smudge was kept up in the cabin which gave little relief and in the morning all were anxious to return. I stationed myself on the upper deck of the boat with watch and compass open before me and tried to map the very irregular course of the river. It was approximately correct and was turned over to a map publisher in New York or Philadelphia and published in my Year Book.

Some time during this summer, I had occasion to visit the Falls of St. Anthony, a village of a few houses on the east side of the Mississippi River, ten miles Northwest of St. Paul. I crossed the river to the west side in a birch bark canoe, navigated by Tapper, the ferryman for many years after, until the suspension bridge was built. Examining the Falls, I went down to an old saw mill built by and for the soldiers at Fort Snelling and measured the retrocession of the fall by the fresh break of the rock from the water race way and found it had gone back one hundred and three feet which seemed very extraordinary until examination disclosed the soft sandstone underlying the limestone top of the falls.

Events and persons personally known to me or told me by my friend, Gen. Henry Hastings Sibley, who was a resident of Minnesota, years before it was a territory. He was the "Great Trader" of the Indians, a partner of the American Fur Co., and adopted into the Sioux Tribe or nation, the language of which spoke as well or better than the Indians. He told me that Little Crow, the chief of the Kaposia Band of Sioux, located on the west side of the Mississippi river, six miles below St. Paul, was a man of unusual ability and discernment, who had chivalric ideas of his duty and that of others. As an instance he told me the following story. A medium of the tribe had a dream or vision and announced that he would guide and direct two young members of the tribe, who were desirous of winning the right to wear an eagle's feather, as the sign to all that they had killed and scalped an enemy, to the place where this would be consummated. He conditioned that if they would agree to obey him implicitly, they would succeed and return safely home to their village with their trophies. Little Crow's eldest son, a friend of the whites, much beloved by all, and another young man were interested in the venture. He took them into the Chippewa country. They concealed themselves in some dense bushes along a trail used by the Chippewas traveling from camp to camp. Instructions were given that they should fire from cover and on no account show themselves or pursue the Chippewa. They awaited silently in their ambush until two Chippewas came unsuspectedly along the path. When opposite, the Sioux boys fired and the Chippewa in the lead fell dead. The one in the rear fled with his gun over his shoulder and was pursued instantly by young Little Crow with tomahawk in hand. The Chippewa discharged his gun backward as he ran and killed the young man as he was about to bury his tomahawk in the Chippewa's brain. Little Crow's comrade took the scalp of the dead Chippewa, returned to Kaposia, reported to Little Crow the death of his son and that his body had been left where he fell. Little Crow at once summoned a number of his tribe and went to the place where the body lay, dressed it in Indian costume, placed the corpse with his face to the Chippewa country in sitting position against a large tree; laid across his knees the best double barreled gun in the tribe and left the body in the enemies' country. When he came to Mendota and reported the facts to the "Great Trader," Sibley said, "Little Crow, why did you give your best gun and fine blankets and all that your tribe prize so highly to the Chippewas. Your son was dead; why leave his body to his enemies." Little Crow replied, "He was killed in the enemies' country and according to the custom of Indian warfare his enemies were entitled to his scalp; therefore I left his body. I left the gun and blankets that they might know they had killed a man of distinction."

Some years subsequently, Little Crow came to his death by carelessness on returning from a duck hunting expedition. Having stepped ashore from his canoe, he drew his gun out from the canoe, taking it by the muzzle. The gun was discharged into the bowels of the unfortunate chieftain. He was carried to his tent and sent a message to Sibley to come to him and bring with him the surgeon then stationed at Fort Snelling. When they arrived he said, "First I will see the surgeon," to whom he said, "I am not afraid of death. Examine my wound and tell me truly if there is a chance for life." The surgeon told him he had no possible chance for recovery; that he could do nothing but give him some medicine to relieve the pain. "For that I care not. I will now talk with the 'Great Trader,'" to whom he said, "My friend, I wish you to be present while I talk with my son to whom I must leave the care of my tribe." The son, the "Little Crow" who is known as the leading devil in the massacre of the whites in 1862, was then a grown boy. The old chieftain said to him, "My boy, I must now die and you will succeed to the chieftaincy of the tribe. I thought it would have been the duty of your older brother, who was a good boy in whom I trusted and who I hoped would prove a good leader to the people, but he is dead, and I also must die, and leave you to succeed me. You have always been a bad boy, and I have asked the 'Great Trader' my friend to attend and listen to my last instructions to you and to advise you in all matters of interest to the tribe, and I wish you to take heed to his advice; he is my friend and the friend of my people and in all matters of importance I desire you to listen to his advice and follow his directions. Especially, I charge you never to quarrel with the whites. You may go now my son, and remember what I have said to you."

Then to Sibley, he said, "My friend, you have heard me talk to my wayward son. For my sake, look after his conduct and the welfare of my people, for I feel impressed to tell you that that boy will be the ruin of his people." The boy was the leader in the massacre of twelve hundred white men, women and children on the Minnesota frontier in 1862 and was shot and killed near the town of Hutchinson in 1863.

Another story of early time I had from Genl. Sibley concerned the claimant of the land and property which afterwards became and is now a part of the city of St. Paul, but was then known as Pigs Eye, so called because the eyes of the old voyageur for whom it was named were inclined somewhat in the manner of a pig.

Joseph R. Brown had a trading post on Gray Cloud Island, sixteen miles below St. Paul and was a Justice of the Peace with unlimited jurisdiction. Pigs Eye, an old toughened voyageur and a young fellow, both claimed the same quarter section of land and agreed to refer their quarrel to Brown. Accordingly both appeared at his place on Gray Cloud and stated their cases to Brown. Brown knowing that he had no jurisdiction over land titles and seeing an opportunity for a joke, informed them that the one who first put up a notice that he would write and give them, would be entitled to possess the land. They must strip for the race and he would give them a fair start, which accordingly he did, by marking a line and causing them to toe the line, and then solemnly giving the word "Go" started the sixteen mile race and retired to his cabin to enjoy the joke. The young man started off at his best speed, thinking he had an easy victory before him, but the experienced old Pigs Eye, knowing it was a sixteen mile race took a stride he could keep up to the end and placed his notice first on the property; hence the first name of St. Paul was Pigs Eye. The second and real name was given by the Missionary Priest, Father Gaultier, who told me that having occasion to publish the marriage notice of Vitale Guerin, he had to give the little log confessional on the hill some name, and as St. Croix and St. Anthony and St. Peter had been honored in this neighborhood, he thought St. Paul should receive the distinction.

Mr. Reuben Robinson—1850.

Mr. Reuben Robinson, ninety-five years old, says: I came to St. Anthony and worked at the mill near St. Anthony Falls. A fine bathing place had been discovered near the mill and was much used by the few women and men of St. Anthony who came over in boats for the purpose. One day when I was at work I heard hollering and thought someone must have gone beyond his depth. I went out and looked around, saw nobody, but still heard the calling. I finally looked at a pile of logs near the Falls and there saw a man who was calling for help. I threw a rope to him several times which he finally was able to grasp and I hauled him in hand over hand. His clothing was all wet and bedraggled, but a straw hat was still on his head although it was so wet that the green band had run into the straw. No trace of his boat was ever found. As soon as he landed, he took a whiskey flask from his pocket and took a long pull, which disgusted me very much. I discovered that these long pulls were what was accountable for his trouble, as he had taken a boat when he was drunk and had gone too near the Falls.

When we came through Chicago, the mud was up to the hubs everywhere. Much of the time the bottom of the stage was scraping it. In one deep hole where the old road had been, a big scantling stuck up with these words painted on it, "They leave all hope who enter here."

I remember killing a snake over seven feet long down near Minnehaha Falls. Snakes were very abundant at that time.

When I was in the Indian war, one of the Indian scouts showed me how to find the Indians' underground store houses. Only an Indian could find these. The soldiers had hunted for days without success, but the Indian succeeded in a short time and found a community store house holding several hundred bushels of corn. This was six feet under the ground and looked exactly like the rest of the ground except that in the center a small tuft of grass was left, which to the initiated showed the place.

I had a serious lung trouble and was supposed to have consumption as I was always coughing. After I was married my wife induced me to take the water cure. She kept me wrapped in wet sheets for several days. At the end of that time an abscess of the lungs was relieved and my cough was cured. This climate has cured many of lung trouble.

I have to laugh when I think how green I was about these western places. Before I left my old home at Troy, New York, I bought twelve dollars worth of fishing tackle and a gun, also quantities of cartridges. I never used any of them for the things here were much more up to date. When I went to church I was astonished. I never saw more feathers and fancy dressing anywhere.

In 1860 hogs were $2.00 a hundred and potatoes 14c a bushel.

Mrs. Samuel B. Dresser—1850.

We took a steamer from Galena to Stillwater, as everyone did in those days.

They were paying the Sioux Indians at Red Wing. A noble looking chief in a white blanket colored band with eagles' feathers colored and beautifully worked buckskin shirt, leggings and moccasins was among them. He stands out in my mind as the most striking figure I ever saw. There was so much majesty in his look.

We took a bateau from Stillwater to Clouse's Creek. My uncle came the year before and had a block house where Troutmere now is, four miles from Osceola and we visited him.

A little later when I was seven years old, we went to Taylor's Falls, Minnesota, to live. There were only three houses there. We rented one end of a double block house and school was held in the other end. Our first teacher in '51 and '52 was Susie Thompson. There were thirty-five scholars from St. Croix Falls and our own town. Boats came up the river to Taylor's Falls on regular trips.

In our house there was a large fireplace with crane hooks, to cook on. These hooks were set in the brick. We hung anything we wanted to cook on them. The fire was directly under them. My mother brought a crane that was a part of andirons, with her, but we never used that.

I was married when I was sixteen. My husband built a house the next year. The shingles were made by hand and lasted forty years. The enamel paint came from St. Louis and was as good as new fifty years afterward. The paper, too, which was a white background with long columns with flowers depending from the top, was good for forty years.

In Osceola there was a grist mill that cracked the grain.

The Delles House looks the same now as it did in '52 when I first remember it.

In '52 I saw a party of Chippewa Indians hiding in the rough ground near Taylor's Falls. They said they were going to fight the Sioux. Some white men came and drove them away. They killed a Chippewa. A Sioux warrior, looking for Chippewa scalps found the dead Indian, skinned his whole head and rode away with the white men, with the scalp in his hand, whooping and hollering.

There was a road from Point Douglas through Taylor's Falls to Fond du Lac. It went through Stillwater and Sunrise Prairie, too. I used to watch it as the Indians passed back and forth on it and wish I could go to the end of it. It seemed to me that Adventure waited there.

We used to go to dances and dance the threestep waltz and French four with a circle of fours all around the room, and many other old style dances, too. We put in all the pretty fancy steps in the cotillion. No prettier sight could be than a young girl, with arms circled above her head, jigging on the corners.

My wedding dress was a white muslin, made very full around the bottom and plaited in at the waist. My traveling dress was made the same. It was a brown and white shepherd check and had eight breadths of twenty-seven inch silk. That silk was in constant wear for fifty years and if it was not all cut up, would be just as good today. My shoes were brown cloth to match and had five or six buttons. I had another pair that laced on the outside. Nothing has ever fitted the foot like those side-lace shoes. My traveling cape was of black net with bands of silk—very ample looking. I wore a white straw bonnet trimmed with lavender. The strings were white lute-string and the flowers in front of the flaring rim were small and dainty looking. There was a wreath of them on the crown too. When I tied this bonnet on, I felt very grown up for a sixteen year old bride.

Mr. Luther Webb, Indian agent, used to visit us often.

The Indians were always very curious, and spent much of the time before our windows watching everything we did. In time we were as calm with those glittering black eyes on us as we would have been if a gentle old cow had been looking in.

Mrs. Rufus Farnham—1850.

I moved to the farm on what is now Lyndale Avenue North, sixty-four years ago. The Red River carts used to pass along between my home and the river, but I was always holding a baby under one arm and drawing water from the well, so could not tell which way they went. I only saw them when they were straight in front of me. Women in those days never had time to look at anything but work.

Sugar came in a large cone. It was cracked off when needed. When purchased, a blue paper was wrapped around it. This when boiled, made a dye of a lovely lavender shade. It was used to dye all delicate fabrics, like fringe or silk crepe. I have a silk shawl which I dyed in this way in '56 that still retains its color. Later I paid 50c for three teacups of sugar. This just filled a sugar bowl.

My mother used to live on First Street North. Once when I was spending the day with her a dog sled from Fort Garry, now Winnipeg, passed the house. There were never many of these after we came for it seemed that the Red River carts had taken their places. There were six dogs to this team. They laid down and hollered just in front of the house. I suppose they were all tired out. The half breed driver took his long rawhide whip and give them a few cracks and they got up and went whimpering on to St. Paul. When they were rested, they would come back from St. Paul, like the wind. It only took a few days for them to come and go, to and from the fort, while it took the carts many weeks. The drivers would have suits of skin with the hair inside. They never forgot a bright colored sash. A bridal couple came with a dog team once, after I moved here, but the sled I saw only had a load of fine furs.

I made sour emptyings bread. Very few could make it. I stirred flour, sugar and water together until it was a little thicker than milk, then set it aside to sour. When it was thoroughly sour, I put in my saleratus, shortening and flour enough to make it stiff. It took judgment to make this bread, but everyone thought there was nothing like it.

Captain John Van der Horck—1850.

I always relied on an Indian just as I did on a white man and never found my confidence misplaced. I often went hunting with them on the sloughs out of St. Paul. Game was very plentiful. My Indian companion and I would both have a gun. He would paddle the frail canoe. We would see the game. "Bang!" would go my gun. "Bang!" would go his. I would be loading while he was shooting. All game was plenty, plenty.

Well I remember the woodcock, long bill, big, big eyes—look at you so trustingly I never could shoot them.

There were such mighty flocks of ducks and geese in season that their flight would sound like a train of cars does now. Once I went deer hunting and saw six does. They turned their beautiful faces towards me and showed no fear. I could not shoot them.

I have seen strings of those Red River carts and many, many in a string, loaded with furs coming from Fort Garry or Pembina.

Mrs. James Pratt—1850.

My father moved to Minnesota Territory in '50. We lived with my uncle, Mr. Tuttle, who had a mill for some time on this side. He was living in a small house belonging to the government, but my father and he added two more rooms so we could stay with them. In the spring my father took up land and built a house down by the river not far from the Minnehaha Falls. He began to work on the Godfrey mill at Minnehaha. My mother was very timid. The sight of an Indian would nearly throw her into a fit. You can imagine that she was having fits most of the time for they were always around. Timber wolves, too, were always skulking around and following the men, but I never knew them to hurt anyone. Father said it used to make even him nervous to have them keep so near him. They would be right close up to him, as close as a dog would be. He always took a lively gait and kept it all the time. One night father was a little late and mother had seen more terrifying things than usual during the day, so she was just about ready to fly. She always hated whip-poor-wills for she said they were such lonesome feeling things. This night she stood peering out, listening intently. Then she, who had tried so hard to be brave, broke into wild lamentations, saying, she knew the wolves or Indians had killed father and she would never see him again. My grandmother tried to calm her, but she would not be comforted until father came, then he had a great time getting her settled down. She said the whip-poor-wills seemed to say as she looked out in the blackness of the night, "Oh, he's killed—Oh, he's killed." What these timid town bred women, used to all the comforts of civilization, suffered as pioneers, can never be fully understood. After that, whenever father was late, little as I was, and I was only four, I knew what mother was going through and would always sit close to her and pat her.

Our home only had a shake roof and during a rain it leaked in showers. My little sister was born just at this time during an awful storm. We thought it would kill mother, but it did not seem to hurt her.

The Indians used to come and demand meat. All we had was bacon. We gave them all we had but when they ate it all up they demanded more. We were much frightened, but they did not hurt us. Father used to tap the maple trees, but we could not get any sap for the Indians drank it all. That winter we lived a week on nothing but potatoes.

Our nearest neighbor was Mrs. Wass. She had two little girls about our ages. They had come from Ohio. We used to love to go there to play and often did so. Once when I was four, her little girls had green and white gingham dresses. I thought them the prettiest things I had ever seen and probably they were, for we had little. When mother undressed me that night, two little green and white scraps of cloth fell out of the front of my little low necked dress. Mother asked at once if Mrs. Wass gave them to me and I had to answer, "No." "Then," she said, "in the morning you will have to take them back and tell Mrs. Wass you took them." I just hated to and cried and cried. In the morning, the first thing, she took me by the hand and led me to the edge of their plowed field and made me go on alone. When I got there, Mrs. Wass came out to meet me. I said, "I've come to bring these." She took me up in her arms and said, "You dear child, you are welcome to them." But my mother would not let me have them. I never took anything again.

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