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Quentin Durward
by Sir Walter Scott
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QUENTIN DURWARD

by Sir Walter Scott, Bart.



AUTHOR'S INTRODUCTION

The scene of this romance is laid in the fifteenth century, when the feudal system, which had been the sinews and nerves of national defence, and the spirit of chivalry, by which, as by a vivifying soul, that system was animated, began to be innovated upon and abandoned by those grosser characters who centred their sum of happiness in procuring the personal objects on which they had fixed their own exclusive attachment. The same egotism had indeed displayed itself even in more primitive ages; but it was now for the first time openly avowed as a professed principle of action. The spirit of chivalry had in it this point of excellence, that, however overstrained and fantastic many of its doctrines may appear to us, they were all founded on generosity and self denial, of which, if the earth were deprived, it would be difficult to conceive the existence of virtue among the human race.

Among those who were the first to ridicule and abandon the self denying principles in which the young knight was instructed and to which he was so carefully trained up, Louis XI of France was the chief. That sovereign was of a character so purely selfish—so guiltless of entertaining any purpose unconnected with his ambition, covetousness, and desire of selfish enjoyment—that he almost seems an incarnation of the devil himself, permitted to do his utmost to corrupt our ideas of honour in its very source. Nor is it to be forgotten that Louis possessed to a great extent that caustic wit which can turn into ridicule all that a man does for any other person's advantage but his own, and was, therefore, peculiarly qualified to play the part of a cold hearted and sneering fiend.

The cruelties, the perjuries, the suspicions of this prince, were rendered more detestable, rather than amended, by the gross and debasing superstition which he constantly practised. The devotion to the heavenly saints, of which he made such a parade, was upon the miserable principle of some petty deputy in office, who endeavours to hide or atone for the malversations of which he is conscious by liberal gifts to those whose duty it is to observe his conduct, and endeavours to support a system of fraud by an attempt to corrupt the incorruptible. In no other light can we regard his creating the Virgin Mary a countess and colonel of his guards, or the cunning that admitted to one or two peculiar forms of oath the force of a binding obligation which he denied to all other, strictly preserving the secret, which mode of swearing he really accounted obligatory, as one of the most valuable of state mysteries.

To a total want of scruple, or, it would appear, of any sense whatever of moral obligation, Louis XI added great natural firmness and sagacity of character, with a system of policy so highly refined, considering the times he lived in, that he sometimes overreached himself by giving way to its dictates.

Probably there is no portrait so dark as to be without its softer shades. He understood the interests of France, and faithfully pursued them so long as he could identify them with his own. He carried the country safe through the dangerous crisis of the war termed "for the public good;" in thus disuniting and dispersing this grand and dangerous alliance of the great crown vassals of France against the Sovereign, a king of a less cautious and temporizing character, and of a more bold and less crafty disposition than Louis XI, would, in all probability, have failed. Louis had also some personal accomplishments not inconsistent with his public character. He was cheerful and witty in society; and none was better able to sustain and extol the superiority of the coarse and selfish reasons by which he endeavoured to supply those nobler motives for exertion which his predecessors had derived from the high spirit of chivalry.

In fact, that system was now becoming ancient, and had, even while in its perfection, something so overstrained and fantastic in its principles, as rendered it peculiarly the object of ridicule, whenever, like other old fashions, it began to fall out of repute; and the weapons of raillery could be employed against it, without exciting the disgust and horror with which they would have been rejected at an early period, as a species of blasphemy. The principles of chivalry were cast aside, and their aid supplied by baser stimulants. Instead of the high spirit which pressed every man forward in the defence of his country, Louis XI substituted the exertions of the ever ready mercenary soldier, and persuaded his subjects, among whom the mercantile class began to make a figure, that it was better to leave to mercenaries the risks and labours of war, and to supply the Crown with the means of paying them, than to peril themselves in defence of their own substance. The merchants were easily persuaded by this reasoning. The hour did not arrive in the days of Louis XI when the landed gentry and nobles could be in like manner excluded from the ranks of war; but the wily monarch commenced that system, which, acted upon by his successors, at length threw the whole military defence of the state into the hands of the Crown.

He was equally forward in altering the principles which were wont to regulate the intercourse of the sexes. The doctrines of chivalry had established, in theory at least, a system in which Beauty was the governing and remunerating divinity—Valour, her slave, who caught his courage from her eye and gave his life for her slightest service. It is true, the system here, as in other branches, was stretched to fantastic extravagance, and cases of scandal not unfrequently arose. Still, they were generally such as those mentioned by Burke, where frailty was deprived of half its guilt, by being purified from all its grossness. In Louis XI's practice, it was far otherwise. He was a low voluptuary, seeking pleasure without sentiment, and despising the sex from whom he desired to obtain it.... By selecting his favourites and ministers from among the dregs of the people, Louis showed the slight regard which he paid to eminent station and high birth; and although this might be not only excusable but meritorious, where the monarch's fiat promoted obscure talent, or called forth modest worth, it was very different when the King made his favourite associates of such men as the chief of his police, Tristan l'Hermite..

Nor were Louis's sayings and actions in private or public of a kind which could redeem such gross offences against the character of a man of honour. His word, generally accounted the most sacred test of a man's character, and the least impeachment of which is a capital offence by the code of honour, was forfeited without scruple on the slightest occasion, and often accompanied by the perpetration of the most enormous crimes... It is more than probable that, in thus renouncing almost openly the ties of religion, honour, and morality, by which mankind at large feel themselves influenced, Louis sought to obtain great advantages in his negotiations with parties who might esteem themselves bound, while he himself enjoyed liberty. He started from the goal, he might suppose, like the racer who has got rid of the weights with which his competitors are still encumbered, and expects to succeed of course. But Providence seems always to unite the existence of peculiar danger with some circumstance which may put those exposed to the peril upon their guard. The constant suspicion attached to any public person who becomes badly eminent for breach of faith is to him what the rattle is to the poisonous serpent: and men come at last to calculate not so much on what their antagonist says as upon that which he is likely to do; a degree of mistrust which tends to counteract the intrigues of such a character, more than his freedom from the scruples of conscientious men can afford him advantage..

Indeed, although the reign of Louis had been as successful in a political point of view as he himself could have desired, the spectacle of his deathbed might of itself be a warning piece against the seduction of his example. Jealous of every one, but chiefly of his own son, he immured himself in his Castle of Plessis, intrusting his person exclusively to the doubtful faith of his Scottish mercenaries. He never stirred from his chamber; he admitted no one into it, and wearied heaven and every saint with prayers, not for forgiveness of his sins, but for the prolongation of his life. With a poverty of spirit totally inconsistent with his shrewd worldly sagacity, he importuned his physicians until they insulted as well as plundered him..

It was not the least singular circumstance of this course, that bodily health and terrestrial felicity seemed to be his only object. Making any mention of his sins when talking on the state of his health, was strictly prohibited; and when at his command a priest recited a prayer to Saint Eutropius in which he recommended the King's welfare both in body and soul, Louis caused the two last words to be omitted, saying it was not prudent to importune the blessed saint by too many requests at once. Perhaps he thought by being silent on his crimes he might suffer them to pass out of the recollection of the celestial patrons, whose aid he invoked for his body.

So great were the well merited tortures of this tyrant's deathbed, that Philip de Comines enters into a regular comparison between them and the numerous cruelties inflicted on others by his order; and considering both, comes to express an opinion that the worldly pangs and agony suffered by Louis were such as might compensate the crimes he had committed, and that, after a reasonable quarantine in purgatory, he might in mercy he found duly qualified for the superior regions... The instructive but appalling scene of this tyrant's sufferings was at length closed by death, 30th August, 1483.

The selection of this remarkable person as the principal character in the romance—for it will be easily comprehended that the little love intrigue of Quentin is only employed as the means of bringing out the story—afforded considerable facilities to the author. In Louis XI's time, extraordinary commotions existed throughout all Europe. England's Civil Wars were ended, rather in appearance than reality, by the short lived ascendancy of the House of York. Switzerland was asserting that freedom which was afterwards so bravely defended. In the Empire and in France, the great vassals of the crown were endeavouring to emancipate themselves from its control, while Charles of Burgundy by main force, and Louis more artfully by indirect means, laboured to subject them to subservience to their respective sovereignties. Louis, while with one hand he circumvented and subdued his own rebellious vassals, laboured secretly with the other to aid and encourage the large trading towns of Flanders to rebel against the Duke of Burgundy, to which their wealth and irritability naturally disposed them. In the more woodland districts of Flanders, the Duke of Gueldres, and William de la Marck, called from his ferocity the Wild Boar of Ardennes, were throwing off the habits of knights and gentlemen to practise the violences and brutalities of common bandits.

[Chapter I gives a further account of the conditions of the period which Quentin Durward portrays.]

A hundred secret combinations existed in the different provinces of France and Flanders; numerous private emissaries of the restless Louis, Bohemians, pilgrims, beggars, or agents disguised as such, were everywhere spreading the discontent which it was his policy to maintain in the dominions of Burgundy.

Amidst so great an abundance of materials, it was difficult to select such as should be most intelligible and interesting to the reader: and the author had to regret, that though he made liberal use of the power of departing from the reality of history, he felt by no means confident of having brought his story into a pleasing, compact, and sufficiently intelligible form. The mainspring of the plot is that which all who know the least of the feudal system can easily understand, though the facts are absolutely fictitious. The right of a feudal superior was in nothing more universally acknowledged than in his power to interfere in the marriage of a female vassal. This may appear to exist as a contradiction both of the civil and canon laws, which declare that marriage shall be free, while the feudal or municipal jurisprudence, in case of a fief passing to a female, acknowledges an interest in the superior of the fief to dictate the choice of her companion in marriage. This is accounted for on the principle that the superior was, by his bounty, the original granter of the fief, and is still interested that the marriage of the vassal shall place no one there who may be inimical to his liege lord. On the other hand, it might be reasonably pleaded that this right of dictating to the vassal to a certain extent in the choice of a husband, is only competent to the superior from whom the fief is originally derived. There is therefore no violent improbability in a vassal of Burgundy flying to the protection of the King of France, to whom the Duke of Burgundy himself was vassal; not is it a great stretch of probability to affirm that Louis, unscrupulous as he was, should have formed the design of betraying the fugitive into some alliance which might prove inconvenient, if not dangerous, to his formidable kinsman and vassal of Burgundy.

[Some of these departures from historical accuracy, as when the death of the Bishop of Liege is antedated, are duly set forth in the notes. It should be mentioned that Mr. J. F. Kirk, in his elaborate History of Charles the Bold, claims that in some points injustice has been done to the Duke in this romance. He says: "The faults of Charles were sufficiently glaring, and scarcely admitted of exaggeration; but his breeding had been that of a prince, his education had been better than that of other princes of his time, his tastes and habits were more, not less, refined than theirs, and the restraint he imposed upon his sensual appetites was as conspicuous a trait as his sternness and violence."]

Abbotsford, 1830.



Quentin Durward was published in June, 1823, and was Scott's first venture on foreign ground. While well received at home, the sensation it created in Paris was comparable to that caused by the appearance of Waverley in Edinburgh and Ivanhoe in London. In Germany also, where the author was already popular, the new novel had a specially enthusiastic welcome. The scene of the romance was partly suggested by a journal kept by Sir Walter's dear friend, Mr. James Skene of Rubislaw, during a French tour, the diary being illustrated by a vast number of clever drawings. The author, in telling this tale laid in unfamiliar scenes, encountered difficulties of a kind quite new to him, as it necessitated much study of maps, gazetteers, and books of travel. For the history, he naturally found above all else the Memoirs of Philip de Comines "the very key of the period," though it need not be said that the lesser chroniclers received due attention. It is interesting to note that in writing to his friend, Daniel Terry, the actor and manager, Scott says, "I have no idea my present labours will be dramatic in situation; as to character, that of Louis XI, the sagacious, perfidious, superstitious, jocular, politic tyrant, would be, for a historical chronicle containing his life and death, one of the most powerful ever brought on the stage." So thought the poet, Casimir Delavigne—writing when Scott's influence was marked upon French literature—whose powerful drama, Louis XI, was a great Parisian success. Later Charles Kean and Henry Irving made an English version of it well known in England and America.



CHAPTER I: THE CONTRAST

Look here upon this picture, and on this, The counterfeit presentment of two brothers.

HAMLET

The latter part of the fifteenth century prepared a train of future events that ended by raising France to that state of formidable power which has ever since been from time to time the principal object of jealousy to the other European nations. Before that period she had to struggle for her very existence with the English already possessed of her fairest provinces while the utmost exertions of her King, and the gallantry of her people, could scarcely protect the remainder from a foreign yoke. Nor was this her sole danger. The princes who possessed the grand fiefs of the crown, and, in particular, the Dukes of Burgundy and Bretagne, had come to wear their feudal bonds so lightly that they had no scruple in lifting the standard against their liege and sovereign lord, the King of France, on the slightest pretence. When at peace, they reigned as absolute princes in their own provinces; and the House of Burgundy, possessed of the district so called, together with the fairest and richest part of Flanders, was itself so wealthy, and so powerful, as to yield nothing to the crown, either in splendour or in strength.

In imitation of the grand feudatories, each inferior vassal of the crown assumed as much independence as his distance from the sovereign power, the extent of his fief, or the strength of his chateau enabled him to maintain; and these petty tyrants, no longer amenable to the exercise of the law, perpetrated with impunity the wildest excesses of fantastic oppression and cruelty. In Auvergne alone, a report was made of more than three hundred of these independent nobles, to whom incest, murder, and rapine were the most ordinary and familiar actions.

Besides these evils, another, springing out of the long continued wars betwixt the French and English, added no small misery to this distracted kingdom. Numerous bodies of soldiers, collected into bands, under officers chosen by themselves, from among the bravest and most successful adventurers, had been formed in various parts of France out of the refuse of all other countries. These hireling combatants sold their swords for a time to the best bidder; and, when such service was not to be had, they made war on their own account, seizing castles and towers, which they used as the places of their retreat, making prisoners, and ransoming them, exacting tribute from the open villages and the country around them—and acquiring, by every species of rapine, the appropriate epithets of Tondeurs and Ecorcheurs, that is, Clippers and Flayers.

In the midst of the horrors and miseries arising from so distracted a state of public affairs, reckless and profuse expense distinguished the courts of the lesser nobles, as well as of the superior princes; and their dependents, in imitation, expended in rude but magnificent display the wealth which they extorted from the people. A tone of romantic and chivalrous gallantry (which, however, was often disgraced by unbounded license) characterized the intercourse between the sexes; and the language of knight errantry was yet used, and its observances followed, though the pure spirit of honourable love and benevolent enterprise which it inculcates had ceased to qualify and atone for its extravagances. The jousts and tournaments, the entertainments and revels, which each petty court displayed, invited to France every wandering adventurer; and it was seldom that, when arrived there, he failed to employ his rash courage, and headlong spirit of enterprise, in actions for which his happier native country afforded no free stage.

At this period, and as if to save this fair realm from the various woes with which it was menaced, the tottering throne was ascended by Louis XI, whose character, evil as it was in itself, met, combated, and in a great degree neutralized the mischiefs of the time—as poisons of opposing qualities are said, in ancient books of medicine, to have the power of counteracting each other.

Brave enough for every useful and political purpose, Louis had not a spark of that romantic valour, or of the pride generally associated with it, which fought on for the point of honour, when the point of utility had been long gained. Calm, crafty, and profoundly attentive to his own interest, he made every sacrifice, both of pride and passion, which could interfere with it. He was careful in disguising his real sentiments and purposes from all who approached him, and frequently used the expressions, "that the king knew not how to reign, who knew not how to dissemble; and that, for himself, if he thought his very cap knew his secrets, he would throw it into the fire." No man of his own, or of any other time, better understood how to avail himself of the frailties of others, and when to avoid giving any advantage by the untimely indulgence of his own.

He was by nature vindictive and cruel, even to the extent of finding pleasure in the frequent executions which he commanded. But, as no touch of mercy ever induced him to spare, when he could with safety condemn, so no sentiment of vengeance ever stimulated him to a premature violence. He seldom sprang on his prey till it was fairly within his grasp, and till all hope of rescue was vain; and his movements were so studiously disguised, that his success was generally what first announced to the world the object he had been manoeuvring to attain.

In like manner, the avarice of Louis gave way to apparent profusion, when it was necessary to bribe the favourite or minister of a rival prince for averting any impending attack, or to break up any alliance confederated against him. He was fond of license and pleasure; but neither beauty nor the chase, though both were ruling passions, ever withdrew him from the most regular attendance to public business and the affairs of his kingdom. His knowledge of mankind was profound, and he had sought it in the private walks of life, in which he often personally mingled; and, though naturally proud and haughty, he hesitated not, with an inattention to the arbitrary divisions of society which was then thought something portentously unnatural, to raise from the lowest rank men whom he employed on the most important duties, and knew so well how to choose them, that he was rarely disappointed in their qualities. Yet there were contradictions in the character of this artful and able monarch; for human nature is rarely uniform. Himself the most false and insincere of mankind, some of the greatest errors of his life arose from too rash a confidence in the honour and integrity of others. When these errors took place, they seem to have arisen from an over refined system of policy, which induced Louis to assume the appearance of undoubting confidence in those whom it was his object to overreach; for, in his general conduct, he was as jealous and suspicious as any tyrant who ever breathed.

Two other points may be noticed to complete the sketch of this formidable character, by which he rose among the rude, chivalrous sovereigns of the period to the rank of a keeper among wild beasts, who, by superior wisdom and policy, by distribution of food, and some discipline by blows, comes finally to predominate over those who, if unsubjected by his arts, would by main strength have torn him to pieces.

The first of these attributes was Louis's excessive superstition, a plague with which Heaven often afflicts those who refuse to listen to the dictates of religion. The remorse arising from his evil actions Louis never endeavoured to appease by any relaxation in his Machiavellian stratagems [on account of the alleged political immorality of Machiavelli, an illustrious Italian of the sixteenth century, this expression has come to mean "destitute of political morality; habitually using duplicity and bad faith." Cent. Dict.], but laboured in vain to soothe and silence that painful feeling by superstitious observances, severe penance, and profuse gifts to the ecclesiastics. The second property, with which the first is sometimes found strangely united, was a disposition to low pleasures and obscure debauchery. The wisest, or at least the most crafty sovereign of his time, he was fond of low life, and, being himself a man of wit, enjoyed the jests and repartees of social conversation more than could have been expected from other points of his character. He even mingled in the comic adventures of obscure intrigue, with a freedom little consistent with the habitual and guarded jealousy of his character, and he was so fond of this species of humble gallantry, that he caused a number of its gay and licentious anecdotes to be enrolled in a collection well known to book collectors, in whose eyes (and the work is unfit for any other) the right edition is very precious.

[This editio princeps, which, when in good preservation, is much sought after by connoisseurs, is entitled Les Cent Nouvelles Nouvelles, contenant Cent Histoires Nouveaux, qui sont moult plaisans a raconter en toutes bonnes compagnies par maniere de joyeuxete. Paris, Antoine Verard. Sans date d'annee d'impression; en folio gotique. See De Bure. S]

By means of this monarch's powerful and prudent, though most unamiable character, it pleased Heaven, who works by the tempest as well as by the soft, small rain, to restore to the great French nation the benefits of civil government, which, at the time of his accession, they had nearly lost.

Ere he succeeded to the crown, Louis had given evidence of his vices rather than of his talents. His first wife, Margaret of Scotland, was "done to death by slanderous tongues" in her husband's court, where, but for the encouragement of Louis himself, not a word would have been breathed against that amiable and injured princess. He had been an ungrateful and a rebellious son, at one time conspiring to seize his father's person, and at another levying open war against him. For the first offence, he was banished to his appanage of Dauphine, which he governed with much sagacity; for the second he was driven into absolute exile, and forced to throw himself on the mercy, and almost on the charity, of the Duke of Burgundy and his son; where he enjoyed hospitality, afterwards indifferently requited, until the death of his father in 1461.

In the very outset of his reign, Louis was almost overpowered by a league formed against him by the great vassals of France, with the Duke of Burgundy, or rather his son, the Count de Charalois, at its head. They levied a powerful army, blockaded Paris, fought a battle of doubtful issue under its very walls, and placed the French monarchy on the brink of actual destruction. It usually happens in such cases, that the more sagacious general of the two gains the real fruit, though perhaps not the martial fame, of the disputed field. Louis, who had shown great personal bravery during the battle of Montl'hery, was able, by his prudence, to avail himself of its undecided character, as if it had been a victory on his side. He temporized until the enemy had broken up their leaguer, and showed so much dexterity in sowing jealousies among those great powers, that their alliance "for the public weal," as they termed it, but in reality for the overthrow of all but the external appearance of the French monarchy, dissolved itself, and was never again renewed in a manner so formidable. From this period, Louis, relieved of all danger from England by the Civil Wars of York and Lancaster, was engaged for several years, like an unfeeling but able physician, in curing the wounds of the body politic, or rather in stopping, now by gentle remedies, now by the use of fire and steel, the progress of those mortal gangrenes with which it was then infected. The brigandage of the Free Companies [troops that acknowledged no authority except that of their leaders, and who hired themselves out at will], and the unpunished oppression of the nobility, he laboured to lessen, since he could not actually stop them; and, by dint of unrelaxed attention, he gradually gained some addition to his own regal authority, or effected some diminution of those by whom it was counterbalanced.

Still the King of France was surrounded by doubt and danger. The members of the league "for the public weal," though not in unison, were in existence, and, like a scotched snake [see Macbeth. III, ii, 13, "We have scotch'd the snake, not kill'd it."], might reunite and become dangerous again. But a worse danger was the increasing power of the Duke of Burgundy, then one of the greatest princes of Europe, and little diminished in rank by the very slight dependence of his duchy upon the crown of France.

Charles, surnamed the Bold, or rather, the Audacious, for his courage was allied to rashness and frenzy, then wore the ducal coronet of Burgundy, which he burned to convert into a royal and independent regal crown. The character of this Duke was in every respect the direct contrast to that of Louis XI.

The latter was calm, deliberate, and crafty, never prosecuting a desperate enterprise, and never abandoning one likely to be successful, however distant the prospect. The genius of the Duke was entirely different. He rushed on danger because he loved it, and on difficulties because he despised them. As Louis never sacrificed his interest to his passion, so Charles, on the other hand, never sacrificed his passion, or even his humour, to any other consideration. Notwithstanding the near relationship that existed between them, and the support which the Duke and his father had afforded to Louis in his exile when Dauphin, there was mutual contempt and hatred betwixt them. The Duke of Burgundy despised the cautious policy of the King, and imputed to the faintness of his courage that he sought by leagues, purchases, and other indirect means those advantages which, in his place, the Duke would have snatched with an armed hand. He likewise hated the King, not only for the ingratitude he had manifested for former kindnesses, and for personal injuries and imputations which the ambassadors of Louis had cast upon him, when his father was yet alive, but also, and especially, because of the support which he afforded in secret to the discontented citizens of Ghent, Liege, and other great towns in Flanders. These turbulent cities, jealous of their privileges, and proud of their wealth, were frequently in a state of insurrection against their liege lords, the Dukes of Burgundy, and never failed to find underhand countenance at the court of Louis, who embraced every opportunity of fomenting disturbance within the dominions of his overgrown vassal.

The contempt and hatred of the Duke were retaliated by Louis with equal energy, though he used a thicker veil to conceal his sentiments. It was impossible for a man of his profound sagacity not to despise the stubborn obstinacy which never resigned its purpose, however fatal perseverance might prove, and the headlong impetuosity which commenced its career without allowing a moment's consideration for the obstacles to be encountered. Yet the King hated Charles even more than he contemned him, and his scorn and hatred were the more intense, that they were mingled with fear; for he know that the onset of the mad bull, to whom he likened the Duke of Burgundy, must ever be formidable, though the animal makes it with shut eyes. It was not alone the wealth of the Burgundian provinces, the discipline of the warlike inhabitants, and the mass of their crowded population, which the King dreaded, for the personal qualities of their leader had also much in them that was dangerous. The very soul of bravery, which he pushed to the verge of rashness, and beyond it—profuse in expenditure—splendid in his court, his person, and his retinue, in all which he displayed the hereditary magnificence of the house of Burgundy, Charles the Bold drew into his service almost all the fiery spirits of the age whose tempers were congenial; and Louis saw too clearly what might be attempted and executed by such a train of resolute adventurers, following a leader of a character as ungovernable as their own.

There was yet another circumstance which increased the animosity of Louis towards his overgrown vassal; he owed him favours which he never meant to repay, and was under the frequent necessity of temporizing with him, and even of enduring bursts of petulant insolence, injurious to the regal dignity, without being able to treat him otherwise than as his "fair cousin of Burgundy."

It was about the year 1468, when their feuds were at the highest, though a dubious and hollow truce, as frequently happened, existed for the time betwixt them, that the present narrative opens. The person first introduced on the stage will be found indeed to be of a rank and condition, the illustration of whose character scarcely called for a dissertation on the relative position of two great princes; but the passions of the great, their quarrels, and their reconciliations involve the fortunes of all who approach them; and it will be found, on proceeding farther in our story, that this preliminary chapter is necessary for comprehending the history of the individual whose adventures we are about to relate.



CHAPTER II: THE WANDERER

Why then the world's mine oyster, which I with sword will open.

ANCIENT PISTOL

It was upon a delicious summer morning, before the sun had assumed its scorching power, and while the dews yet cooled and perfumed the air, that a youth, coming from the northeastward approached the ford of a small river, or rather a large brook, tributary to the Cher, near to the royal Castle of Plessis les Tours, whose dark and multiplied battlements rose in the background over the extensive forest with which they were surrounded. These woodlands comprised a noble chase, or royal park, fenced by an enclosure, termed, in the Latin of the middle ages, Plexitium, which gives the name of Plessis to so many villages in France. The castle and village of which we particularly speak, was called Plessis les Tours, to distinguish it from others, and was built about two miles to the southward of the fair town of that name, the capital of ancient Touraine, whose rich plain has been termed the Garden of France.

On the bank of the above mentioned brook, opposite to that which the traveller was approaching, two men, who appeared in deep conversation, seemed, from time to time, to watch his motions; for, as their station was much more elevated, they could remark him at considerable distance.

The age of the young traveller might be about nineteen, or betwixt that and twenty; and his face and person, which were very prepossessing, did not, however, belong to the country in which he was now a sojourner. His short gray cloak and hose were rather of Flemish than of French fashion, while the smart blue bonnet, with a single sprig of holly and an eagle's feather, was already recognized as the Scottish head gear. His dress was very neat, and arranged with the precision of a youth conscious of possessing a fine person. He had at his back a satchel, which seemed to contain a few necessaries, a hawking gauntlet on his left hand, though he carried no bird, and in his right a stout hunter's pole. Over his left shoulder hung an embroidered scarf which sustained a small pouch of scarlet velvet, such as was then used by fowlers of distinction to carry their hawks' food, and other matters belonging to that much admired sport. This was crossed by another shoulder belt, to which was hung a hunting knife, or couteau de chasse. Instead of the boots of the period, he wore buskins of half dressed deer's skin.

Although his form had not yet attained its full strength, he was tall and active, and the lightness of the step with which he advanced, showed that his pedestrian mode of travelling was pleasure rather than pain to him. His complexion was fair, in spite of a general shade of darker hue, with which the foreign sun, or perhaps constant exposure to the atmosphere in his own country, had, in some degree, embrowned it.

His features, without being quite regular, were frank, open, and pleasing. A half smile, which seemed to arise from a happy exuberance of animal spirits, showed now and then that his teeth were well set, and as pure as ivory; whilst his bright blue eye, with a corresponding gaiety, had an appropriate glance for every object which it encountered, expressing good humour, lightness of heart, and determined resolution.

He received and returned the salutation of the few travellers who frequented the road in those dangerous times with the action which suited each. The strolling spearman, half soldier, half brigand, measured the youth with his eye, as if balancing the prospect of booty with the chance of desperate resistance; and read such indications of the latter in the fearless glance of the passenger, that he changed his ruffian purpose for a surly "Good morrow, comrade," which the young Scot answered with as martial, though a less sullen tone. The wandering pilgrim, or the begging friar, answered his reverent greeting with a paternal benedicite [equivalent to the English expression, "Bless you."]; and the dark eyed peasant girl looked after him for many a step after they had passed each other, and interchanged a laughing good morrow. In short, there was an attraction about his whole appearance not easily escaping attention, and which was derived from the combination of fearless frankness and good humour, with sprightly looks and a handsome face and person. It seemed, too, as if his whole demeanour bespoke one who was entering on life with no apprehension of the evils with which it is beset, and small means for struggling with its hardships, except a lively spirit and a courageous disposition; and it is with such tempers that youth most readily sympathizes, and for whom chiefly age and experience feel affectionate and pitying interest.

The youth whom we have described had been long visible to the two persons who loitered on the opposite side of the small river which divided him from the park and the castle; but as he descended the rugged bank to the water's edge, with the light step of a roe which visits the fountain, the younger of the two said to the other, "It is our man—it is the Bohemian! If he attempts to cross the ford, he is a lost man—the water is up, and the ford impassable."

"Let him make that discovery himself, gossip [an intimate friend or companion (obsolete)]," said the elder personage; "it may, perchance, save a rope and break a proverb [refers to the old saw, 'Who is born to be hanged will never be drowned.']."

"I judge him by the blue cap," said the other, "for I cannot see his face. Hark, sir; he hallooes to know whether the water be deep."

"Nothing like experience in this world," answered the other, "let him try."

The young man, in the meanwhile, receiving no hint to the contrary, and taking the silence of those to whom he applied as an encouragement to proceed, entered the stream without farther hesitation than the delay necessary to take off his buskins. The elder person, at the same moment, hallooed to him to beware, adding, in a lower tone, to his companion, "Mortdieu—gossip—you have made another mistake—this is not the Bohemian chatterer."

But the intimation to the youth came too late. He either did not hear or could not profit by it, being already in the deep stream. To one less alert and practised in the exercise of swimming, death had been certain, for the brook was both deep and strong.

"By Saint Anne! but he is a proper youth," said the elder man. "Run, gossip, and help your blunder, by giving him aid, if thou canst. He belongs to thine own troop—if old saws speak truth, water will not drown him."

Indeed, the young traveller swam so strongly, and buffeted the waves so well, that, notwithstanding the strength of the current, he was carried but a little way down from the ordinary landing place.

By this time the younger of the two strangers was hurrying down to the shore to render assistance, while the other followed him at a graver pace, saying to himself as he approached, "I knew water would never drown that young fellow.—By my halidome [originally something regarded as sacred, as a relic; formerly much used in solemn oaths], he is ashore, and grasps his pole!—If I make not the more haste, he will beat my gossip for the only charitable action which I ever saw him perform, or attempt to perform, in the whole course of his life."

There was some reason to augur such a conclusion of the adventure, for the bonny Scot had already accosted the younger Samaritan, who was hastening to his assistance, with these ireful words: "Discourteous dog! why did you not answer when I called to know if the passage was fit to be attempted? May the foul fiend catch me, but I will teach you the respect due to strangers on the next occasion."

This was accompanied with that significant flourish with his pole which is called le moulinet, because the artist, holding it in the middle, brandishes the two ends in every direction like the sails of a windmill in motion. His opponent, seeing himself thus menaced, laid hand upon his sword, for he was one of those who on all occasions are more ready for action than for speech; but his more considerate comrade, who came up, commanded him to forbear, and, turning to the young man, accused him in turn of precipitation in plunging into the swollen ford, and of intemperate violence in quarrelling with a man who was hastening to his assistance.

The young man, on hearing himself thus reproved by a man of advanced age and respectable appearance, immediately lowered his weapon, and said he would be sorry if he had done them injustice; but, in reality, it appeared to him as if they had suffered him to put his life in peril for want of a word of timely warning, which could be the part neither of honest men nor of good Christians, far less of respectable burgesses, such as they seemed to be.

"Fair son," said the elder person, "you seem, from your accent and complexion, a stranger; and you should recollect your dialect is not so easily comprehended by us; as perhaps it may be uttered by you."

"Well, father," answered the youth, "I do not care much about the ducking I have had, and I will readily forgive your being partly the cause, provided you will direct me to some place where I can have my clothes dried; for it is my only suit, and I must keep it somewhat decent."

"For whom do you take us, fair son?" said the elder stranger, in answer to this question.

"For substantial burgesses, unquestionably," said the youth; "or—hold; you, master, may be a money broker, or a corn merchant; and this man a butcher, or grazier."

"You have hit our capacities rarely," said the elder, smiling. "My business is indeed to trade in as much money as I can and my gossip's dealings are somewhat of kin to the butcher's. As to your accommodation we will try to serve you; but I must first know who you are, and whither you are going, for, in these times, the roads are filled with travellers on foot and horseback, who have anything in their head but honesty and the fear of God."

The young man cast another keen and penetrating glance on him who spoke, and on his silent companion, as if doubtful whether they, on their part, merited the confidence they demanded; and the result of his observation was as follows.

The eldest and most remarkable of these men in dress and appearance, resembled the merchant or shopkeeper of the period. His jerkin, hose, and cloak were of a dark uniform colour, but worn so threadbare that the acute young Scot conceived that the wearer must be either very rich or very poor, probably the former. The fashion of the dress was close and short, a kind of garment which was not then held decorous among gentry, or even the superior class of citizens, who generally wore loose gowns which descended below the middle of the leg.

The expression of this man's countenance was partly attractive and partly forbidding. His strong features, sunk cheeks, and hollow eyes had, nevertheless, an expression of shrewdness and humour congenial to the character of the young adventurer. But then, those same sunken eyes, from under the shroud of thick black eyebrows, had something in them that was at once commanding and sinister. Perhaps this effect was increased by the low fur cap, much depressed on the forehead, and adding to the shade from under which those eyes peered out; but it is certain that the young stranger had some difficulty to reconcile his looks with the meanness of his appearance in other respects. His cap, in particular, in which all men of any quality displayed either a brooch of gold or of silver, was ornamented with a paltry image of the Virgin, in lead, such as the poorer sort of pilgrims bring from Loretto [a city in Italy, containing the sanctuary of the Virgin Mary called the Santa Casa, reputed to have been brought there by angels.].

His comrade was a stout formed, middle sized man, more than ten years younger than his companion, with a down looking visage and a very ominous smile, when by chance he gave way to that impulse, which was never, except in reply to certain secret signs that seemed to pass between him and the elder stranger. This man was armed with a sword and dagger; and underneath his plain habit the Scotsman observed that he concealed a jazeran, or flexible shirt of linked mail, which, as being often worn by those, even of peaceful professions, who were called upon at that perilous period to be frequently abroad, confirmed the young man in his conjecture that the wearer was by profession a butcher, grazier, or something of that description, called upon to be much abroad. The young stranger, comprehending in one glance the result of the observation which has taken us some time to express, answered, after a moment's pause, "I am ignorant whom I may have the honour to address," making a slight reverence at the same time, "but I am indifferent who knows that I am a cadet of Scotland; and that I come to seek my fortune in France, or elsewhere, after the custom of my countrymen."

"Pasques dieu! and a gallant custom it is," said the elder stranger. "You seem a fine young springald, and at the right age to prosper, whether among men or women. What say you? I am a merchant, and want a lad to assist in my traffic; I suppose you are too much a gentleman to assist in such mechanical drudgery?"

"Fair sir," said the youth, "if your offer be seriously made—of which I have my doubts—I am bound to thank you for it, and I thank you accordingly; but I fear I should be altogether unfit for your service."

"What!" said the senior, "I warrant thou knowest better how to draw the bow, than how to draw a bill of charges—canst handle a broadsword better than a pen—ha!"

"I am, master," answered the young Scot, "a braeman, and therefore, as we say, a bowman. But besides that, I have been in a convent, where the good fathers taught me to read and write, and even to cipher."

"Pasques dieu! that is too magnificent," said the merchant. "By our Lady of Embrun [a town in France containing a cathedral in which was a wooden statue of the Virgin Mary, said to have been sculptured by St. Luke], thou art a prodigy, man!"

"Rest you merry, fair master," said the youth, who was not much pleased with his new acquaintance's jocularity, "I must go dry myself, instead of standing dripping here, answering questions."

The merchant only laughed louder as he spoke, and answered, "Pasques dieu! the proverb never fails—fier comme un Ecossois [proud or haughty as a Scotchman]—but come, youngster, you are of a country I have a regard for, having traded in Scotland in my time—an honest poor set of folks they are; and, if you will come with us to the village, I will bestow on you a cup of burnt sack and a warm breakfast, to atone for your drenching.—But tete bleau! what do you with a hunting glove on your hand? Know you not there is no hawking permitted in a royal chase?"

"I was taught that lesson," answered the youth, "by a rascally forester of the Duke of Burgundy. I did but fly the falcon I had brought with me from Scotland, and that I reckoned on for bringing me into some note, at a heron near Peronne, and the rascally schelm [rogue, rascal (obsolete or Scotch)] shot my bird with an arrow."

"What did you do?" said the merchant.

"Beat him," said the youngster, brandishing his staff, "as near to death as one Christian man should belabour another—I wanted not to have his blood to answer for."

"Know you," said the burgess, "that had you fallen into the Duke of Burgundy's hands, he would have hung you up like a chestnut?"

"Ay, I am told he is as prompt as the King of France for that sort of work. But, as this happened near Peronne, I made a leap over the frontiers, and laughed at him. If he had not been so hasty, I might, perhaps, have taken service with him."

"He will have a heavy miss of such a paladin as you are, if the truce should break off," said the merchant, and threw a look at his own companion, who answered him with one of the downcast lowering smiles which gleamed along his countenance, enlivening it as a passing meteor enlivens a winter sky.

The young Scot suddenly stopped, pulled his bonnet over his right eyebrow, as one that would not be ridiculed, and said firmly, "My masters, and especially you, sir, the elder, and who should be the wiser, you will find, I presume, no sound or safe jesting at my expense. I do not altogether like the tone of your conversation. I can take a jest with any man, and a rebuke, too, from my elder, and say thank you, sir, if I know it to be deserved; but I do not like being borne in hand as if I were a child, when, God wot, I find myself man enough to belabour you both, if you provoke me too far."

The eldest man seemed like to choke with laughter at the lad's demeanour—his companion's hand stole to his sword hilt, which the youth observing, dealt him a blow across the wrist, which made him incapable of grasping it, while his companion's mirth was only increased by the incident.

"Hold, hold," he cried, "most doughty Scot, even for thine own dear country's sake, and you, gossip, forbear your menacing look. Pasques-dieu! let us be just traders, and set off the wetting against the knock on the wrist, which was given with so much grace and alacrity.—And hark ye, my young friend," he said to the young man, with a grave sternness which, in spite of all the youth could do, damped and overawed him, "no more violence. I am no fit object for it, and my gossip, as you may see, has had enough of it. Let me know your name."

"I can answer a civil question civilly," said the youth; "and will pay fitting respect to your age, if you do not urge my patience with mockery. Since I have been here in France and Flanders, men have called me, in their fantasy, the Varlet with the Velvet Pouch, because of this hawk purse which I carry by my side; but my true name, when at home, is Quentin Durward."

"Durward!" said the querist; "is it a gentleman's name?"

"By fifteen descents in our family," said the young man; "and that makes me reluctant to follow any other trade than arms."

"A true Scot! Plenty of blood, plenty of pride, and right great scarcity of ducats, I warrant thee.—Well, gossip," he said to his companion, "go before us, and tell them to have some breakfast ready yonder at the Mulberry grove; for this youth will do as much honour to it as a starved mouse to a housewife's cheese. And for the Bohemian—hark in thy ear."

His comrade answered by a gloomy but intelligent smile, and set forward at a round pace, while the elder man continued, addressing young Durward, "You and I will walk leisurely forward together, and we may take a mass at Saint Hubert's Chapel in our way through the forest; for it is not good to think of our fleshly before our spiritual wants."

[This silvan saint... was passionately fond of the chase, and used to neglect attendance on divine worship for this amusement. While he was once engaged in this pastime, a stag appeared before him, having a crucifix bound betwixt his horns, and he heard a voice which menaced him with eternal punishment if he did not repent of his sins. He retired from the world and took orders... Hubert afterwards became Bishop of Maestrecht and Liege. S.]

Durward, as a good Catholic, had nothing to object against this proposal, although he might probably have been desirous, in the first place; to have dried his clothes and refreshed himself. Meanwhile, they soon lost sight of their downward looking companion, but continued to follow the same path which he had taken, until it led them into a wood of tall trees, mixed with thickets and brushwood, traversed by long avenues, through which were seen, as through a vista, the deer trotting in little herds with a degree of security which argued their consciousness of being completely protected.

"You asked me if I were a good bowman," said the young Scot. "Give me a bow and a brace of shafts, and you shall have a piece of venison in a moment."

"Pasques dieu! my young friend," said his companion, "take care of that; my gossip yonder hath a special eye to the deer; they are under his charge, and he is a strict keeper."

"He hath more the air of a butcher than of a gay forester," answered Durward. "I cannot think yon hang dog look of his belongs to any one who knows the gentle rules of woodcraft."

"Ah, my young friend," answered his companion, "my gossip hath somewhat an ugly favour to look upon at the first; but those who become acquainted with him never are known to complain of him."

Quentin Durward found something singularly and disagreeably significant in the tone with which this was spoken; and, looking suddenly at the speaker, thought he saw in his countenance, in the slight smile that curled his upper lip, and the accompanying twinkle of his keen dark eye, something to justify his unpleasing surprise. "I have heard of robbers," he thought to himself, "and of wily cheats and cutthroats—what if yonder fellow be a murderer, and this old rascal his decoy duck! I will be on my guard—they will get little by me but good Scottish knocks."

While he was thus reflecting, they came to a glade, where the large forest trees were more widely separated from each other, and where the ground beneath, cleared of underwood and bushes, was clothed with a carpet of the softest and most lovely verdure, which, screened from the scorching heat of the sun, was here more beautifully tender than it is usually to be seen in France. The trees in this secluded spot were chiefly beeches and elms of huge magnitude, which rose like great hills of leaves into the air. Amidst these magnificent sons of the earth there peeped out, in the most open spot of the glade, a lowly chapel, near which trickled a small rivulet. Its architecture was of the rudest and most simple kind; and there was a very small lodge beside it, for the accommodation of a hermit or solitary priest, who remained there for regularly discharging the duty of the altar. In a small niche over the arched doorway stood a stone image of Saint Hubert, with the bugle horn around his neck, and a leash of greyhounds at his feet. The situation of the chapel in the midst of a park or chase, so richly stocked with game, made the dedication to the Sainted Huntsman peculiarly appropriate.

Towards this little devotional structure the old man directed his steps, followed by young Durward; and, as they approached, the priest, dressed in his sacerdotal garments, made his appearance in the act of proceeding from his cell to the chapel, for the discharge, doubtless, of his holy office. Durward bowed his body reverently to the priest, as the respect due to his sacred office demanded; whilst his companion, with an appearance of still more deep devotion, kneeled on one knee to receive the holy man's blessing, and then followed him into church, with a step and manner expressive of the most heartfelt contrition and humility.

The inside of the chapel was adorned in a manner adapted to the occupation of the patron saint while on earth. The richest furs of such animals as are made the objects of the chase in different countries supplied the place of tapestry and hangings around the altar and elsewhere, and the characteristic emblazonments of bugles, bows, quivers, and other emblems of hunting, surrounded the walls, and were mingled with the heads of deer, wolves, and other animals considered beasts of sport. The whole adornments took an appropriate and silvan character; and the mass itself, being considerably shortened, proved to be of that sort which is called a hunting mass, because in use before the noble and powerful, who, while assisting at the solemnity, are usually impatient to commence their favourite sport.

Yet, during this brief ceremony, Durward's companion seemed to pay the most rigid and scrupulous attention; while Durward, not quite so much occupied with religious thoughts, could not forbear blaming himself in his own mind for having entertained suspicions derogatory to the character of so good and so humble a man. Far from now holding him as a companion and accomplice of robbers, he had much to do to forbear regarding him as a saint-like personage.

When mass was ended, they retired together from the chapel, and the elder said to his young comrade, "It is but a short walk from hence to the village—you may now break your fast with an unprejudiced conscience—follow me."

Turning to the right, and proceeding along a path which seemed gradually to ascend, he recommended to his companion by no means to quit the track, but, on the contrary, to keep the middle of it as nearly as he could. Durward could not help asking the cause of this precaution.

"You are now near the Court, young man," answered his guide; "and, Pasques-dieu! there is some difference betwixt walking in this region and on your own heathy hills. Every yard of this ground, excepting the path which we now occupy, is rendered dangerous, and well nigh impracticable, by snares and traps, armed with scythe blades, which shred off the unwary passenger's limb as sheerly as a hedge bill lops a hawthorn sprig—and calthrops that would pierce your foot through, and pitfalls deep enough to bury you in them for ever; for you are now within the precincts of the royal demesne, and we shall presently see the front of the Chateau."

"Were I the King of France," said the young man, "I would not take so much trouble with traps and gins, but would try instead to govern so well that no man should dare to come near my dwelling with a bad intent; and for those who came there in peace and goodwill, why, the more of them the merrier we should be."

His companion looked round affecting an alarmed gaze, and said, "Hush, hush, Sir Varlet with the Velvet Pouch! for I forgot to tell you, that one great danger of these precincts is, that the very leaves of the trees are like so many ears, which carry all which is spoken to the King's own cabinet."

"I care little for that," answered Quentin Durward; "I bear a Scottish tongue in my head, bold enough to speak my mind to King Louis's face, God bless him—and for the ears you talk of, if I could see them growing on a human head, I would crop them out of it with my wood knife."



CHAPTER III: THE CASTLE

Full in the midst a mighty pile arose, Where iron grated gates their strength oppose To each invading step—and strong and steep, The battled walls arose, the fosse sunk deep. Slow round the fortress roll'd the sluggish stream, And high in middle air the warder's turrets gleam.

ANONYMOUS

While Durward and his acquaintance thus spoke, they came in sight of the whole front of the Castle of Plessis les Tours, which, even in those dangerous times, when the great found themselves obliged to reside within places of fortified strength, was distinguished for the extreme and jealous care with which it was watched and defended.

From the verge of the wood where young Durward halted with his companion, in order to take a view of this royal residence, extended, or rather arose, though by a very gentle elevation, an open esplanade, devoid of trees and bushes of every description, excepting one gigantic and half withered old oak. This space was left open, according to the rules of fortification in all ages, in order that an enemy might not approach the walls under cover, or unobserved from the battlements, and beyond it arose the Castle itself.

There were three external walls, battlemented and turreted from space to space and at each angle, the second enclosure rising higher than the first, and being built so as to command the exterior defence in case it was won by the enemy; and being again, in the same manner, itself commanded by the third and innermost barrier.

Around the external wall, as the Frenchman informed his young companion (for as they stood lower than the foundation of the wall, he could not see it), was sunk a ditch of about twenty feet in depth, supplied with water by a dam head on the river Cher; or rather on one of its tributary branches. In front of the second enclosure, he said, there ran another fosse, and a third, both of the same unusual dimensions, was led between the second and the innermost inclosure. The verge, both of the outer and inner circuit of this triple moat was strongly fenced with palisades of iron, serving the purpose of what are called chevaux de frise in modern fortification, the top of each pale being divided into a cluster of sharp spikes, which seemed to render any attempt to climb over an act of self destruction.

From within the innermost enclosure arose the Castle itself, containing buildings of all periods, crowded around, and united with the ancient and grim looking donjon keep, which was older than any of them, and which rose, like a black Ethiopian giant, high into the air, while the absence of any windows larger than shot holes, irregularly disposed for defence, gave the spectator the same unpleasant feeling which we experience on looking at a blind man. The other buildings seemed scarcely better adapted for the purposes of comfort, for the windows opened to an inner and enclosed courtyard; so that the whole external front looked much more like that of a prison than a palace. The reigning King had even increased this effect; for, desirous that the additions which he himself had made to the fortifications should be of a character not easily distinguished from the original building (for, like many jealous persons, he loved not that his suspicions should be observed), the darkest coloured brick and freestone were employed, and soot mingled with the lime, so as to give the whole Castle the same uniform tinge of extreme and rude antiquity.

This formidable place had but one entrance—at least Durward saw none along the spacious front, except where, in the centre of the first and outward boundary, arose two strong towers, the usual defences of a gateway; and he could observe their ordinary accompaniments, portcullis and drawbridge—of which the first was lowered, and the last raised. Similar entrance towers were visible on the second and third bounding wall, but not in the same line with those on the outward circuit; because the passage did not cut right through the whole three enclosures at the same point, but, on the contrary, those who entered had to proceed nearly thirty yards betwixt the first and second wall, exposed, if their purpose were hostile, to missiles from both; and again, when the second boundary was passed, they must make a similar digression from the straight line, in order to attain the portal of the third and innermost enclosure; so that before gaining the outer court, which ran along the front of the building, two narrow and dangerous defiles were to be traversed under a flanking discharge of artillery, and three gates, defended in the strongest manner known to the age, were to be successively forced.

Coming from a country alike desolated by foreign war and internal feuds—a country, too, whose unequal and mountainous surface, abounding in precipices and torrents, affords so many situations of strength, young Durward was sufficiently acquainted with all the various contrivances by which men, in that stern age, endeavoured to secure their dwellings; but he frankly owned to his companion, that he did not think it had been in the power of art to do so much for defence, where nature had done so little; for the situation, as we have hinted, was merely the summit of a gentle elevation ascending upwards from the place where they were standing.

To enhance his surprise, his companion told him that the environs of the Castle, except the single winding path by which the portal might be safely approached, were, like the thickets through which they had passed, surrounded with every species of hidden pitfall, snare, and gin, to entrap the wretch who should venture thither without a guide; that upon the walls were constructed certain cradles of iron, called swallows' nests, from which the sentinels, who were regularly posted there, could without being exposed to any risk, take deliberate aim at any who should attempt to enter without the proper signal or password of the day; and that the Archers of the Royal Guard performed that duty day and night, for which they received high pay, rich clothing, and much honour and profit at the hands of King Louis. "And now tell me, young man," he continued, "did you ever see so strong a fortress, and do you think there are men bold enough to storm it?"

The young man looked long and fixedly on the place, the sight of which interested him so much that he had forgotten, in the eagerness of youthful curiosity, the wetness of his dress. His eye glanced, and his colour mounted to his cheek like that of a daring man who meditates an honourable action, as he replied, "It is a strong castle, and strongly guarded; but there is no impossibility to brave men."

"Are there any in your country who could do such a feat?" said the elder, rather scornfully.

"I will not affirm that," answered the youth; "but there are thousands that, in a good cause, would attempt as bold a deed."

"Umph!" said the senior, "perhaps you are yourself such a gallant!"

"I should sin if I were to boast where there is no danger," answered young Durward; "but my father has done as bold an act, and I trust I am no bastard."

"Well," said his companion, smiling, "you might meet your match, and your kindred withal in the attempt; for the Scottish Archers of King Louis's Life Guards stand sentinels on yonder walls—three hundred gentlemen of the best blood in your country."

"And were I King Louis," said the youth, in reply, "I would trust my safety to the faith of the three hundred Scottish gentlemen, throw down my bounding walls to fill up the moat; call in my noble peers and paladins, and live as became me, amid breaking of lances in gallant tournaments, and feasting of days with nobles, and dancing of nights with ladies, and have no more fear of a foe than I have of a fly."

His companion again smiled, and turning his back on the Castle, which, he observed, they had approached a little too nearly, he led the way again into the wood by a more broad and beaten path than they had yet trodden. "This," he said, "leads us to the village of Plessis, as it is called, where you, as a stranger, will find reasonable and honest accommodation. About two miles onward lies the fine city of Tours, which gives name to this rich and beautiful earldom. But the village of Plessis, or Plessis of the Park as it is sometimes called, from its vicinity to the royal residence, and the chase with which it is encircled, will yield you nearer and as convenient hospitality."

"I thank you, kind master, for your information," said the Scot; "but my stay will be so short here, that, if I fail not in a morsel of meat, and a drink of something better than water, my necessities in Plessis, be it of the park or the pool, will be amply satisfied."

"Nay," answered his companion, "I thought you had some friend to see in this quarter."

"And so I have—my mother's own brother," answered Durward; "and as pretty a man, before he left the braes of Angus [hills and moors of Angus in Forfarshire, Scotland.], as ever planted brogue on heather."

"What is his name?" said the senior. "We will inquire him out for you; for it is not safe for you to go up to the Castle, where you might be taken for a spy."

"Now, by my father's hand!" said the youth, "I taken for a spy!—By Heaven, he shall brook cold iron that brands me with such a charge!—But for my uncle's name, I care not who knows it—it is Lesly. Lesly—an honest and noble name."

"And so it is, I doubt not," said the old man; "but there are three of the name in the Scottish Guard."

"My uncle's name is Ludovic Lesly," said the young man.

"Of the three Leslys," answered the merchant, "two are called Ludovic."

"They call my kinsman Ludovic with the Scar," said Quentin. "Our family names are so common in a Scottish house, that, where there is no land in the case, we always give a to-name [surname]."

"A nom de guerre [the war name; formerly taken by French soldiers on entering the service. Hence a fictitious name assumed for other purposes.], I suppose you to mean," answered his companion; "and the man you speak of, we, I think, call Le Balafre, from that scar on his face—a proper man, and a good soldier. I wish I may be able to help you to an interview with him, for he belongs to a set of gentlemen whose duty is strict, and who do not often come out of garrison, unless in the immediate attendance on the King's person.—And now, young man, answer me one question. I will wager you are desirous to take service with your uncle in the Scottish Guard. It is a great thing, if you propose so; especially as you are very young, and some years' experience is necessary for the high office which you aim at."

"Perhaps I may have thought on some such thing," said Durward, carelessly; "but if I did, the fancy is off."

"How so, young man?" said the Frenchman, something sternly, "Do you speak thus of a charge which the most noble of your countrymen feel themselves emulous to be admitted to?"

"I wish them joy of it," said Quentin, composedly. "To speak plain, I should have liked the service of the French King full well; only, dress me as fine and feed me as high as you will, I love the open air better than being shut up in a cage or a swallow's nest yonder, as you call these same grated pepper boxes. Besides," he added, in a lower voice, "to speak truth, I love not the Castle when the covin tree bears such acorns as I see yonder."

[The large tree in front of a Scottish castle was sometimes called so. It is difficult to trace the derivation; but at that distance from the castle the laird received guests of rank, and thither he conveyed them on their departure. S.]

"I guess what you mean," said the Frenchman; "but speak yet more plainly."

"To speak more plainly, then," said the youth, "there grows a fair oak some flight shot or so from yonder Castle—and on that oak hangs a man in a gray jerkin, such as this which I wear."

"Ay and indeed!" said the man of France—"Pasques dieu! see what it is to have youthful eyes! Why, I did see something, but only took it for a raven among the branches. But the sight is no ways strange, young man; when the summer fades into autumn, and moonlight nights are long, and roads become unsafe, you will see a cluster of ten, ay of twenty such acorns, hanging on that old doddered oak.—But what then?—they are so many banners displayed to scare knaves; and for each rogue that hangs there, an honest man may reckon that there is a thief, a traitor, a robber on the highway, a pilleur and oppressor of the people the fewer in France. These, young man, are signs of our Sovereign's justice."

"I would have hung them farther from my palace, though, were I King Louis," said the youth. "In my country, we hang up dead corbies where living corbies haunt, but not in our gardens or pigeon houses. The very scent of the carrion—faugh—reached my nostrils at the distance where we stood."

"If you live to be an honest and loyal servant of your Prince, my good youth," answered the Frenchman, "you will know there is no perfume to match the scent of a dead traitor."

"I shall never wish to live till I lose the scent of my nostrils or the sight of my eyes," said the Scot. "Show me a living traitor, and here are my hand and my weapon; but when life is out, hatred should not live longer.—But here, I fancy, we come upon the village, where I hope to show you that neither ducking nor disgust have spoiled mine appetite for my breakfast. So my good friend, to the hostelrie, with all the speed you may.—Yet, ere I accept of your hospitality, let me know by what name to call you."

"Men call me Maitre Pierre," answered his companion. "I deal in no titles. A plain man, that can live on mine own good—that is my designation."

"So be it, Maitre Pierre," said Quentin, "and I am happy my good chance has thrown us together; for I want a word of seasonable advice, and can be thankful for it."

While they spoke thus, the tower of the church and a tall wooden crucifix, rising above the trees, showed that they were at the entrance of the village.

But Maitre Pierre, deflecting a little from the road, which had now joined an open and public causeway, said to his companion that the inn to which he intended to introduce him stood somewhat secluded, and received only the better sort of travellers.

"If you mean those who travel with the better filled purses," answered the Scot, "I am none of the number, and will rather stand my chance of your flayers on the highway, than of your flayers in the hostelrie."

"Pasques dieu!" said his guide, "how cautious your countrymen of Scotland are! An Englishman, now, throws himself headlong into a tavern, eats and drinks of the best, and never thinks of the reckoning till his belly is full. But you forget, Master Quentin, since Quentin is your name, you forget I owe you a breakfast for the wetting which my mistake procured you.—It is the penance of my offence towards you."

"In truth," said the light hearted young man, "I had forgot wetting, offence, and penance, and all. I have walked my clothes dry, or nearly so, but I will not refuse your offer in kindness; for my dinner yesterday was a light one, and supper I had none. You seem an old and respectable burgess, and I see no reason why I should not accept your courtesy."

The Frenchman smiled aside, for he saw plainly that the youth, while he was probably half famished, had yet some difficulty to reconcile himself to the thoughts of feeding at a stranger's cost, and was endeavouring to subdue his inward pride by the reflection, that, in such slight obligations, the acceptor performed as complaisant a part as he by whom the courtesy was offered.

In the meanwhile, they descended a narrow lane, overshadowed by tall elms, at the bottom of which a gateway admitted them into the courtyard of an inn of unusual magnitude, calculated for the accommodation of the nobles and suitors who had business at the neighbouring Castle, where very seldom, and only when such hospitality was altogether unavoidable, did Louis XI permit any of his court to have apartments. A scutcheon, bearing the fleur de lys, hung over the principal door of the large irregular building; but there was about the yard and the offices little or none of the bustle which in those days, when attendants were maintained both in public and in private houses, marked that business was alive, and custom plenty. It seemed as if the stern and unsocial character of the royal mansion in the neighbourhood had communicated a portion of its solemn and terrific gloom even to a place designed according to universal custom elsewhere, for the temple of social indulgence, merry society, and good cheer.

Maitre Pierre, without calling any one, and even without approaching the principal entrance, lifted the latch of a side door, and led the way into a large room, where a faggot was blazing on the hearth, and arrangements made for a substantial breakfast.

"My gossip has been careful," said the Frenchman to the Scot. "You must be cold, and I have commanded a fire; you must be hungry, and you shall have breakfast presently."

He whistled and the landlord entered—answered Maitre Pierre's bon jour with a reverence—but in no respect showed any part of the prating humour properly belonging to a French publican of all ages.

"I expected a gentleman," said Maitre Pierre, "to order breakfast—hath he done so?"

In answer the landlord only bowed; and while he continued to bring, and arrange upon the table, the various articles of a comfortable meal, omitted to extol their merits by a single word. And yet the breakfast merited such eulogiums as French hosts are wont to confer upon their regales, as the reader will be informed in the next chapter.



CHAPTER IV: THE DEJEUNER

Sacred heaven! what masticators! what bread!

YORICK'S TRAVELS

We left our young stranger in France situated more comfortably than he had found himself since entering the territories of the ancient Gauls. The breakfast, as we hinted in the conclusion of the last chapter, was admirable. There was a pate de Perigord, over which a gastronome would have wished to live and die, like Homer's lotus eaters [see the Odyssey, chap. ix, where Odysseus arrives at the land of the Lotus eaters: "whosoever of them ate the lotus's honeyed fruit resolved to bring tidings back no more and never to leave the place, but with the Lotus eaters there desired to stay, to feed on lotus and forget his going home." Palmer's Translation.], forgetful of kin, native country, and all social obligations whatever. Its vast walls of magnificent crust seemed raised like the bulwarks of some rich metropolitan city, an emblem of the wealth which they are designed to protect. There was a delicate ragout, with just that petit point de l'ail [a little flavor of garlic. The French is ungrammatical.] which Gascons love, and Scottishmen do not hate. There was, besides, a delicate ham, which had once supported a noble wild boar in the neighbouring wood of Mountrichart. There was the most exquisite white bread, made into little round loaves called boules (whence the bakers took their French name of boulangers), of which the crust was so inviting, that, even with water alone, it would have been a delicacy. But the water was not alone, for there was a flask of leather called bottrine, which contained about a quart of exquisite Vin de Beaulne. So many good things might have created appetite under the ribs of death. What effect, then, must they have produced upon a youngster of scarce twenty, who (for the truth must be told) had eaten little for the two last days, save the scarcely ripe fruit which chance afforded him an opportunity of plucking, and a very moderate portion of barley bread? He threw himself upon the ragout, and the plate was presently vacant—he attacked the mighty pasty, marched deep into the bowels of the land, and seasoning his enormous meal with an occasional cup of wine, returned to the charge again and again, to the astonishment of mine host, and the amusement of Maitre Pierre.

The latter indeed, probably because he found himself the author of a kinder action than he had thought of, seemed delighted with the appetite of the young Scot; and when, at length, he observed that his exertions began to languish, endeavoured to stimulate him to new efforts by ordering confections, darioles [cream cakes], and any other light dainties he could think of, to entice the youth to continue his meal. While thus engaged, Maitre Pierre's countenance expressed a kind of good humour almost amounting to benevolence, which appeared remote from its ordinary sharp, caustic, and severe character. The aged almost always sympathize with the enjoyments of youth and with its exertions of every kind, when the mind of the spectator rests on its natural poise and is not disturbed by inward envy or idle emulation.

Quentin Durward also, while thus agreeably employed, could do no otherwise than discover that the countenance of his entertainer, which he had at first found so unprepossessing, mended when it was seen under the influence of the Vin de Beaulne, and there was kindness in the tone with which he reproached Maitre Pierre, that he amused himself with laughing at his appetite, without eating anything himself.

"I am doing penance," said Maitre Pierre, "and may not eat anything before noon, save some comfiture and a cup of water.—Bid yonder lady," he added, turning to the innkeeper, "bring them hither to me."

The innkeeper left the room, and Maitre Pierre proceeded, "Well, have I kept faith with you concerning the breakfast I promised you?"

"The best meal I have eaten," said the youth, "since I left Glen Houlakin."

"Glen—what?" demanded Maitre Pierre. "Are you going to raise the devil, that you use such long tailed words?"

"Glen Houlakin," answered Quentin good humouredly, "which is to say the Glen of the Midges, is the name of our ancient patrimony, my good sir. You have bought the right to laugh at the sound, if you please."

"I have not the least intention to offend," said the old man; "but I was about to say, since you like your present meal so well, that the Scottish Archers of the guard eat as good a one, or a better, every day."

"No wonder," said Durward; "for if they be shut up in the swallows' nests all night, they must needs have a curious appetite in the morning."

"And plenty to gratify it upon," said Maitre Pierre. "They need not, like the Burgundians, choose a bare back, that they may have a full belly—they dress like counts, and feast like abbots."

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