SHORT STORIES FOR ENGLISH COURSES
EDITED WITH INTRODUCTION AND NOTES
BY ROSA M. R. MIKELS
SHORTRIDGE HIGH SCHOOL, INDIANAPOLIS, IND.
PREFACE INTRODUCTION REQUIREMENTS OF THE SHORT STORY HOW THIS BOOK MAY BE USED THE FIRST CHRISTMAS-TREE Henry van Dyke A FRENCH TAR-BABY Joel Chandler Harris SONNY'S CHRISTENIN' Ruth McEnery Stuart CHRISTMAS NIGHT WITH SATAN John Fox, Jr. A NEST-EGG James Whitcomb Riley WEE WILLIE WINKIE Rudyard Kipling THE GOLD BUG Edgar Allan Poe THE RANSOM OF RED CHIEF O. Henry THE FRESHMAN FULL-BACK Ralph D. Paine GALLEGHER Richard Harding Davis THE JUMPING FROG Mark Twain THE LADY OR THE TIGER? Frank R. Stockton THE OUTCASTS OF POKER FLAT Francis Bret Harte THE REVOLT OF MOTHER Mary E. Wilkins Freeman MARSE CHAN Thomas Nelson Page "POSSON JONE'" George W. Cable OUR AROMATIC UNCLE Henry Cuyler Bunner QUALITY John Galsworthy THE TRIUMPH OF NIGHT Edith Wharton A MESSENGER Mary Raymond Shipman Andrews MARKHEIM Robert Louis Stevenson.
Why must we confine the reading of our children to the older literary classics? This is the question asked by an ever- increasing number of thoughtful teachers. They have no wish to displace or to discredit the classics. On the contrary, they love and revere them. But they do wish to give their pupils something additional, something that pulses with present life, that is characteristic of to-day. The children, too, wonder that, with the great literary outpouring going on about them, they must always fill their cups from the cisterns of the past.
The short story is especially adapted to supplement our high- school reading. It is of a piece with our varied, hurried, efficient American life, wherein figure the business man's lunch, the dictagraph, the telegraph, the telephone, the automobile, and the railway "limited." It has achieved high art, yet conforms to the modern demand that our literature—since it must be read with despatch, if read at all—be compact and compelling. Moreover, the short story is with us in almost overwhelming numbers, and is probably here to stay. Indeed, our boys and girls are somewhat appalled at the quantity of material from which they must select their reading, and welcome any instruction that enables them to know the good from the bad. It is certain, therefore, that, whatever else they may throw into the educational discard when they leave the high school, they will keep and use anything they may have learned about this form of literature which has become so powerful a factor in our daily life.
This book does not attempt to select the greatest stories of the time. What tribunal would dare make such a choice? Nor does it attempt to trace the evolution of the short story or to point out natural types and differences. These topics are better suited to college classes. Its object is threefold: to supply interesting reading belonging to the student's own time, to help him to see that there is no divorce between classic and modern literature, and, by offering him material structurally good and typical of the qualities represented, to assist him in discriminating between the artistic and the inartistic. The stories have been carefully selected, because in the period of adolescence "nothing read fails to leave its mark"; [Footnote: G Stanley Hall, Adolescence, vol. II.] they have also been carefully arranged with a view to the needs of the adolescent boy and girl. Stories of the type loved by primitive man, and therefore easily approached and understood, have been placed first. Those which appealed in periods of higher development follow, roughly in the order of their increasing difficulty. It is hoped, moreover, that this arrangement will help the student to understand and appreciate the development of the story. He begins with the simple tale of adventure and the simple story of character. As he advances he sees the story develop in plot, in character analysis, and in setting, until he ends with the psychological study of Markheim, remarkable for its complexity of motives and its great spiritual problem. Both the selection and the arrangement have been made with this further purpose in view— "to keep the heart warm, reinforcing all its good motives, preforming choices, universalizing sympathies." [Footnote: Ibid.]
It is a pleasure to acknowledge, in this connection, the suggestions and the criticism of Mr. William N. Otto, Head of the Department of English in Shortridge High School, Indianapolis; and the courtesies of the publishers who have permitted the use of their material.
REQUIREMENTS OF THE SHORT STORY
Critics have agreed that the short story must conform to certain conditions. First of all, the writer must strive to make one and only one impression. His time is too limited, his space is too confined, his risk of dividing the attention of the reader is too great, to admit of more than this one impression. He therefore selects some moment of action or some phase of character or some particular scene, and focuses attention upon that. Life not infrequently gives such brief, clear-cut impressions. At the railway station we see two young people hurry to a train as if fearful of being detained, and we get the impression of romantic adventure. We pass on the street corner two men talking, and from a chance sentence or two we form a strong impression of the character of one or both. Sometimes we travel through a scene so desolate and depressing or so lovely and uplifting that the effect is never forgotten. Such glimpses of life and scene are as vivid as the vignettes revealed by the search-light, when its arm slowly explores a mountain-side or the shore of a lake and brings objects for a brief moment into high light. To secure this single strong impression, the writer must decide which of the three essentials— plot, character, or setting—is to have first place.
As action appeals strongly to most people, and very adequately reveals character, the short-story writer may decide to make plot pre-eminent. He accordingly chooses his incidents carefully. Any that do not really aid in developing the story must be cast aside, no matter how interesting or attractive they may be in themselves. This does not mean that an incident which is detached from the train of events may not be used. But such an incident must have proper relations provided for it. Thus the writer may wish to use incidents that belong to two separate stories, because he knows that by relating them he can produce a single effect. Shakespeare does this in Macbeth. Finding in the lives of the historic Macbeth and the historic King Duff incidents that he wished to use, he combined them. But he saw to it that they had the right relation, that they fitted into the chain of cause and effect. The reader will insist, as the writer knows, that the story be logical, that incident 1 shall be the cause of incident 2, incident 2 of incident 3, and so on to the end. The triangle used by Freytag to illustrate the plot of a play may make this clear.
AC is the line of rising action along which the story climbs, incident by incident, to the point C; C is the turning point, the crisis, or the climax; CB is the line of falling action along which the story descends incident by incident to its logical resolution. Nothing may be left to luck or chance. In life the element of chance does sometimes seem to figure, but in the story it has no place. If the ending is not the logical outcome of events, the reader feels cheated. He does not want the situation to be too obvious, for he likes the thrill of suspense. But he wants the hints and foreshadowings to be sincere, so that he may safely draw his conclusions from them. This does not condemn, however, the "surprise" ending, so admirably used by O. Henry. The reader, in this case, admits that the writer has "played fair" throughout, and that the ending which has so surprised and tickled his fancy is as logical as that he had forecast.
To aid in securing the element of suspense, the author often makes use of what Carl H. Grabo, in his The Art of the Short Story, calls the "negative" or "hostile" incident. Incidents, as he points out, are of two kinds—positive and negative. The first openly help to untangle the situation; the second seem to delay the straightening out of the threads or even to make the tangle worse. He illustrates this by the story of Cinderella. The appearance of the fairy and her use of the magic wand are positive, or openly helpful incidents, in rescuing Cinderella from her lonely and neglected state. But her forgetfulness of the hour and her loss of the glass slipper are negative or hostile incidents. Nevertheless, we see how these are really blessings in disguise, since they cause the prince to seek and woo her.
The novelist may introduce many characters, because he has time and space to care for them. Not so the short-story writer: he must employ only one main character and a few supporting characters. However, when the plot is the main thing, the characters need not be remarkable in any way. Indeed, as Brander Matthews has said, the heroine may be "a woman," the hero "a man," not any woman or any man in particular. Thus, in The Lady or the Tiger? the author leaves the princess without definite traits of character, because his problem is not "what this particular woman would do, but what A woman would do." Sometimes, after reading a story of thrilling plot, we find that we do not readily recall the appearance or the names of the characters; we recall only what happened to them. This is true of the women of James Fenimore Cooper's stories. They have no substantiality, but move like veiled figures through the most exciting adventures.
Setting may or may not be an important factor in the story of incident. What is meant by setting? It is an inclusive term. Time, place, local conditions, and sometimes descriptions of nature and of people are parts of it. When these are well cared for, we get an effect called "atmosphere." We know the effect the atmosphere has upon objects. Any one who has observed distant mountains knows that, while they remain practically unchanged, they never look the same on two successive days. Sometimes they stand out hard and clear, sometimes they are soft and alluring, sometimes they look unreal and almost melt into the sky behind them. So the atmosphere of a story may envelop people and events and produce a subtle effect upon the reader. Sometimes the plot material is such as to require little setting. The incidents might have happened anywhere. We hardly notice the absence of setting in our hurry to see what happens. This is true of many of the stories we enjoyed when we were children. For instance, in The Three Bears the incidents took place, of course, in the woods, but our imagination really supplied the setting. Most stories, however, whatever their character, use setting as carefully and as effectively as possible. Time and place are often given with exactness. Thus Bret Harte says: "As Mr. John Oakhurst, gambler, stepped into the main street of Poker Flat on the morning of the twenty-third of November, 1850, he was conscious of a change in its moral atmosphere since the preceding night." This definite mention of time and place gives an air of reality of the story. As to descriptions, the writer sifts them in, for he knows that few will bother to read whole paragraphs of description. He often uses local color, by which we mean the employment of epithets, phrases, and other expressions that impart a "feeling" for the place. This use of local color must not be confused with that intended to produce what is called an "impressionistic" effect. In the latter case the writer subordinates everything to this effect of scene. This use of local color is discussed elsewhere.
Perhaps the writer wishes to make character the dominant element. Then he subordinates plot and setting to this purpose and makes them contribute to it. In selecting the character he wishes to reveal he has wide choice. "Human nature is the same, wherever you find it," we are fond of saying. So he may choose a character that is quite common, some one he knows; and, having made much of some one trait and ignored or subordinated others, bring him before us at some moment of decision or in some strange, perhaps hostile, environment. Or the author may take some character quite out of the ordinary: the village miser, the recluse, or a person with a peculiar mental or moral twist. But, whatever his choice, it is not enough that the character be actually drawn from real life. Indeed, such fidelity to what literally exists may be a hinderance to the writer. The original character may have done strange things and suffered strange things that cannot be accounted for. But, in the story, inconsistencies must be removed, and the conduct of the characters must be logical. Life seems inconsistent to all of us at times, but it is probably less so than it seems. People puzzle us by their apparent inconsistencies, when to themselves their actions seem perfectly logical. But, as Mr. Grabo points out, "In life we expect inconsistencies; in a story we depend upon their elimination." The law of cause and effect, which we found so indispensable in the story of plot, we find of equal importance in the story of character. There must be no sudden and unaccountable changes in the behavior or sentiments of the people in the story. On the contrary, there must be reason in all they say and do.
Another demand of the character story is that the characters be lifelike. In the plot story, or in the impressionistic story, we may accept the flat figures on the canvas; our interest is elsewhere. But in the character story we must have real people whose motives and conduct we discuss pro and con with as much interest as if we knew them in the flesh. A character of this convincing type is Hamlet. About him controversy has always raged. It is impossible to think of him as other than a real man. Whenever the writer finds that the characters in his story have caused the reader to wax eloquent over their conduct, he may rest easy: he has made his people lifelike.
Setting in the character story is important, for it is in this that the chief actor moves and has his being. His environment is continually causing him to speak and act. The incidents selected, even though some of them may seem trivial in themselves, must reveal depth after depth in his soul. Whatever the means by which the author reveals the character—whether by setting, conduct, analysis, dialogue, or soliloquy—his task is a hard one. In Markheim we have practically all of these used, with the result that the character is unmistakable and convincing.
Stories of scenes are neither so numerous nor so easy to produce successfully as those of plot and character. But sometimes a place so profoundly impresses a writer that its demands may not be disregarded. Robert Louis Stevenson strongly felt the influence of certain places. "Certain dank gardens cry aloud for murder; certain old houses demand to be haunted; certain coasts are set apart for shipwreck. Other spots seem to abide their destiny, suggestive and impenetrable." Perhaps all of us have seen some place of which we have exclaimed: "It is like a story!" When, then, scene is to furnish the dominant interest, plot and character become relatively insignificant and shadowy. "The pressure of the atmosphere," says Brander Matthews, holds our attention. The Fall of the House of Usher, by Edgar Allan Poe, is a story of this kind. It is the scene that affects us with dread and horror; we have no peace until we see the house swallowed up by the tarn, and have fled out of sight of the tarn itself. The plot is extremely slight, and the Lady Madeline and her unhappy brother hardly more than shadows.
It must not be supposed from the foregoing explanation that the three essentials of the short story are ever really divorced. They are happily blended in many of our finest stories. Nevertheless, analysis of any one of these will show that in the mind of the writer one purpose was pre-eminent. On this point Robert Louis Stevenson thus speaks: "There are, so far as I know, three ways and three only of writing a story. You may take a plot and fit characters to it, or you may take a character and choose incidents and situations to develop it, or, lastly, you may take a certain atmosphere and get actions and persons to express and realize it." When to this clear conception of his limitations and privileges the author adds an imagination that clearly visualizes events and the "verbal magic" by which good style is secured, he produces the short story that is a masterpiece.
HOW THIS BOOK MAY BE USED
This book may be used in four ways. First, it may serve as an appetizer. Even the casual reading of good literature has a tendency to create a demand for more. Second, it may be made the basis for discussion and comparison. By using these stories, the works of recognized authors, as standards, the student may determine the value of such stories as come into his home. Third, these selections may be studied in a regular short-story course, such as many high schools have, to illustrate the requirements and the types of this form of narration. The chapter on "The Requirements of the Short Story" will be found useful both in this connection and in the comparative study of stories. Fourth, the student will better appreciate and understand the short story if he attempts to tell or to write one. This does not mean that we intend to train him for the literary market. Our object is entirely different. No form of literature brings more real joy to the child than the story. Not only does he like to hear stories; he likes to tell them. And where the short-story course is rightly used, he likes to write them. He finds that the pleasure of exercising creative power more than offsets the drudgery inevitable in composition. A plan that has been satisfactorily carried out in the classroom is here briefly outlined.
The teacher reads with the class a story in which plot furnishes the main interest. This type is chosen because it is more easily analyzed by beginners. The class discusses this, applying the tests of the short story given elsewhere in this book. Then a number of short stories of different types are read and compared. Next, each member of the class selects from some recent book or magazine a short story he enjoys. This he outlines and reports to the class. If this report is not satisfactory, the class insists that either the author or the reporter be exonerated. The story is accordingly read to the class, or is read and reported on by another member. The class is then usually able to decide whether the story is faulty or the first report inadequate.
Next the class gives orally incidents that might or might not be expanded into short stories. The students soon discover that some of these require the lengthy treatment of a novel, that others are good as simple incidents but nothing more, and that still others might develop into satisfactory short stories. The class is now asked to develop original plots. Since plots cannot be produced on demand, but require time for the mind to act subconsciously, the class practises, during the "period of incubation," the writing of dialogue. For these the teacher suggests a list of topics, although any student is free to substitute one of his own. Among the topics that have been used are: "Johnny goes with his mother to church for the first time," "Mrs. Hennessy is annoyed by the chickens of Mrs. Jones," "Albert applies for a summer job." Sometimes the teacher relates an incident, and has the class reproduce it in dialogue. By comparing their work with dialogue by recognized writers the youthful authors soon learn how to punctuate and paragraph conversation, and where to place necessary comment and explanation. They also discover that dialogue must either reveal character or advance the story; and that it must be in keeping with the theme and maintain the tone used at the beginning. A commonplace dialogue must not suddenly become romantic in tone, and dialect must not lapse into ordinary English.
The original plots the class offers later may have been suggested in many ways. Newspaper accounts, court reports, historical incidents, family traditions—all may contribute. Sometimes the student proudly declares of his plot, "I made it out of my own head." These plots are arranged in outline form to show how incident 1 developed incident 2, that incident 3, and so on to the conclusion. The class points out the weak places in these plots and offers helpful suggestions. This co-operation often produces surprisingly good results. A solution that the troubled originator of the plot never thought of may come almost as an inspiration from the class. Criticism throughout is largely constructive. After the student has developed several plots in outline, he usually finds among them one that he wishes to use for his story. This is worked out in some detail, submitted to the class, and later in a revised form to the teacher. The story when complete is corrected and sometimes rewritten.
Most of the class prefer to write stories of plot, but some insist upon trying stories of character or of setting. These pupils are shown the difficulties in their way, but are allowed to try their hand if they insist. Sometimes the results are good; more often the writer, after an honest effort, admits that he cannot handle his subject well and substitutes a story of plot.
In any case the final draft is sure to leave much to be desired; but even so, the gain has been great. The pupil writer has constantly been measuring his work by standards of recognized excellence in form and in creative power; as a result he has learned to appreciate the short story from the art side. Moreover, he has had a large freedom in his work that has relieved it of drudgery. And, best of all, he has been doing original work with plastic material; and to work with plastic material is always a source of joy, whether it be the mud that the child makes into pies, the clay that the artist moulds into forms of beauty, or the facts of life that the creative imagination of the writer shapes into literature.
THE FIRST CHRISTMAS TREE
A STORY OF THE FOREST
BY HENRY VAN DYKE
This story is placed first because it is of the type that first delighted man. It is the story of high adventure, of a struggle with the forces of nature, barbarous men, and heathen gods. The hero is "a hunter of demons, a subduer of the wilderness, a woodman of the faith." He seeks hardships and conquers them. The setting is the illumitable forest in the remote past. The forest, like the sea, makes an irresistible appeal to the imagination. Either may be the scene of the marvellous and the thrilling. Quite unlike the earliest tales, this story is enriched with description and exposition; nevertheless, it has their simplicity and dignity. It reminds us of certain of the great Biblical narratives, such as the contest between Elijah and the prophets of Baal and the victory of Daniel over the jealous presidents and princes of Darius. In "The First Christmas Tree," as in many others of these stories, a third person is the narrator. But the hero may tell his own adventures. "I did this. I did that. Thus I felt at the conclusion." Instances are Defoe's "Robinson Crusoe" and Stevenson's "Kidnapped." But whether in the first or third person, the story holds us by the magic of adventure.
THE FIRST CHRISTMAS TREE
[Footnote: From "The First Christmas Tree," by Henry Van Dyke. Copyright, 1897, by Charles Scribner's Sons.]
THE CALL OF THE WOODSMAN
The day before Christmas, in the year of our Lord 722.
Broad snow-meadows glistening white along the banks of the river Moselle; pallid hill-sides blooming with mystic roses where the glow of the setting sun still lingered upon them; an arch of clearest, faintest azure bending overhead; in the centre of the aerial landscape the massive walls of the cloister of Pfalzel, gray to the east, purple to the west; silence over all,—a gentle, eager, conscious stillness, diffused through the air like perfume, as if earth and sky were hushing themselves to hear the voice of the river faintly murmuring down the valley.
In the cloister, too, there was silence at the sunset hour. All day long there had been a strange and joyful stir among the nuns. A breeze of curiosity and excitement had swept along the corridors and through every quiet cell.
The elder sisters,—the provost, the deaconess, the stewardess, the portress with her huge bunch of keys jingling at her girdle,— had been hurrying to and fro, busied with household cares. In the huge kitchen there was a bustle of hospitable preparation. The little bandy-legged dogs that kept the spits turning before the fires had been trotting steadily for many an hour, until their tongues hung out for want of breath. The big black pots swinging from the cranes had bubbled and gurgled and shaken and sent out puffs of appetizing steam.
St. Martha was in her element. It was a field-day for her virtues.
The younger sisters, the pupils of the convent, had forsaken their Latin books and their embroidery-frames, their manuscripts and their miniatures, and fluttered through the halls in little flocks like merry snow-birds, all in black and white, chattering and whispering together. This was no day for tedious task-work, no day for grammar or arithmetic, no day for picking out illuminated letters in red and gold on stiff parchment, or patiently chasing intricate patterns over thick cloth with the slow needle. It was a holiday. A famous visitor had come to the convent.
It was Winfried of England, whose name in the Roman tongue was Boniface, and whom men called the Apostle of Germany. A great preacher; a wonderful scholar; he had written a Latin grammar himself,—think of it,—and he could hardly sleep without a book under his pillow; but, more than all, a great and daring traveller, a venturesome pilgrim, a high-priest of romance.
He had left his home and his fair estate in Wessex; he would not stay in the rich monastery of Nutescelle, even though they had chosen him as the abbot; he had refused a bishopric at the court of King Karl. Nothing would content him but to go out into the wild woods and preach to the heathen.
Up and down through the forests of Hesse and Thuringia, and along the borders of Saxony, he had wandered for years, with a handful of companions, sleeping under the trees, crossing mountains and marshes, now here, now there, never satisfied with ease and comfort, always in love with hardship and danger.
What a man he was! Fair and slight, but straight as a spear and strong as an oaken staff. His face was still young; the smooth skin was bronzed by wind and sun. His gray eyes, clear and kind, flashed like fire when he spoke of his adventures, and of the evil deeds of the false priests with whom he contended.
What tales he had told that day! Not of miracles wrought by sacred relics; not of courts and councils and splendid cathedrals; though he knew much of these things, and had been at Rome and received the Pope's blessing. But to-day he had spoken of long journeyings by sea and land; of perils by fire and flood; of wolves and bears and fierce snowstorms and black nights in the lonely forest; of dark altars of heathen gods, and weird, bloody sacrifices, and narrow escapes from murderous bands of wandering savages.
The little novices had gathered around him, and their faces had grown pale and their eyes bright as they listened with parted lips, entranced in admiration, twining their arms about one another's shoulders and holding closely together, half in fear, half in delight. The older nuns had turned from their tasks and paused, in passing by, to hear the pilgrim's story. Too well they knew the truth of what he spoke. Many a one among them had seen the smoke rising from the ruins of her father's roof. Many a one had a brother far away in the wild country to whom her heart went out night and day, wondering if he were still among the living.
But now the excitements of that wonderful day were over; the hour of the evening meal had come; the inmates of the cloister were assembled in the refectory.
On the dais sat the stately Abbess Addula, daughter of King Dagobert, looking a princess indeed, in her violet tunic, with the hood and cuffs of her long white robe trimmed with fur, and a snowy veil resting like a crown on her snowy hair. At her right hand was the honored guest, and at her left hand her grandson, the young Prince Gregor, a big, manly boy, just returned from the high school.
The long, shadowy hall, with its dark-brown rafters and beams; the double rows of nuns, with their pure veils and fair faces; the ruddy glow of the slanting sunbeams striking upwards through the tops of the windows and painting a pink glow high up on the walls,—it was all as beautiful as a picture, and as silent. For this was the rule of the cloister, that at the table all should sit in stillness for a little while, and then one should read aloud, while the rest listened.
"It is the turn of my grandson to read to-day," said the abbess to Winfried; "we shall see how much he has learned in the school. Read, Gregor; the place in the book is marked."
The tall lad rose from his seat and turned the pages of the manuscript. It was a copy of Jerome's version of the Scriptures in Latin, and the marked place was in the letter of St. Paul to the Ephesians,—the passage where he describes the preparation of the Christian as the arming of a warrior for glorious battle. The young voice rang out clearly, rolling the sonorous words, without slip or stumbling, to the end of the chapter.
Winfried listened smiling. "My son," said he, as the reader paused, "that was bravely read. Understandest thou what thou readest?"
"Surely, father," answered the boy; "it was taught me by the masters at Treves; and we have read this epistle clear through, from beginning to end, so that I almost know it by heart." then he began again to repeat the passage, turning away from the page as if to show his skill.
But Winfried stopped him with a friendly lifting of the hand.
"Not so, my son; that was not my meaning. When we pray, we speak to God; when we read, it is God who speaks to us. I ask whether thou hast heard what He has said to thee, in thine own words, in the common speech. Come, give us again the message of the warrior and his armor and his battle, in the mother-tongue, so that all can understand it."
The boy hesitated, blushed, stammered; then he came around to Winfried's seat, bringing the book. "Take the book, my father," he cried, "and read it for me. I cannot see the meaning plain, though I love the sound of the words. Religion I know, and the doctrines of our faith, and the life of priests and nuns in the cloister, for which my grandmother designs me, though it likes me little. And fighting I know, and the life of warriors and heroes, for I have read of it in Virgil and the ancients, and heard a bit from the soldiers at Treves; and I would fain taste more of it, for it likes me much. But how the two lives fit together, or what need there is of armor for a clerk in holy orders, I can never see. Tell me the meaning, for if there is a man in all the world that knows it, I am sure it is none other than thou."
So Winfried took the book and closed it, clasping the boy's hand with his own.
"Let us first dismiss the others to their vespers," said he, "lest they should be weary."
A sign from the abbess; a chanted benediction; a murmuring of sweet voices and a soft rustling of many feet over the rushes on the floor; the gentle tide of noise flowed out through the doors and ebbed away down the corridors; the three at the head of the table were left alone in the darkening room.
Then Winfried began to translate the parable of the soldier into the realities of life.
At every turn he knew how to flash a new light into the picture out of his own experience. He spoke of the combat with self, and of the wrestling with dark spirits in solitude. He spoke of the demons that men had worshipped for centuries in the wilderness, and whose malice they invoked against the stranger who ventured into the gloomy forest. Gods, they called them, and told strange tales of their dwelling among the impenetrable branches of the oldest trees and in the caverns of the shaggy hills; of their riding on the wind-horses and hurling spears of lightning against their foes. Gods they were not, but foul spirits of the air, rulers of the darkness. Was there not glory and honor in fighting with them, in daring their anger under the shield of faith, in putting them to flight with the sword of truth? What better adventure could a brave man ask than to go forth against them, and wrestle with them, and conquer them?
"Look you, my friends," said Winfried, "how sweet and peaceful is this convent to-night, on the eve of the nativity of the Prince of Peace! It is a garden full of flowers in the heart of winter; a nest among the branches of a great tree shaken by the winds; a still haven on the edge of a tempestuous sea. And this is what religion means for those who are chosen and called to quietude and prayer and meditation.
"But out yonder in the wide forest, who knows what storms are raving to-night in the hearts of men, though all the woods are still? who knows what haunts of wrath and cruelty and fear are closed to-night against the advent of the Prince of Peace? And shall I tell you what religion means to those who are called and chosen to dare and to fight, and to conquer the world for Christ? It means to launch out into the deep. It means to go against the strongholds of the adversary. It means to struggle to win an entrance for their Master everywhere. What helmet is strong enough for this strife save the helmet of salvation? What breastplate can guard a man against these fiery darts but the breastplate of righteousness? What shoes can stand the wear of these journeys but the preparation of the gospel of peace?"
"Shoes?" he cried again, and laughed as if a sudden thought had struck him. He thrust out his foot, covered with a heavy cowhide boot, laced high about his leg with thongs of skin.
"See here,—how a fighting man of the cross is shod! I have seen the boots of the Bishop of Tours,—white kid, broidered with silk; a day in the bogs would tear them to shreds. I have seen the sandals that the monks use on the highroads,—yes, and worn them; ten pair of them have I worn out and thrown away in a single journey. Now I shoe my feet with the toughest hides, hard as iron; no rock can cut them, no branches can tear them. Yet more than one pair of these have I outworn, and many more shall I outwear ere my journeys are ended. And I think, if God is gracious to me, that I shall die wearing them. Better so than in a soft bed with silken coverings. The boots of a warrior, a hunter, a woodsman,—these are my preparation of the gospel of peace."
"Come, Gregor," he said, laying his brown hand on the youth's shoulder, "come, wear the forester's boots with me. This is the life to which we are called. Be strong in the Lord, a hunter of the demons, a subduer of the wilderness, a woodsman of the faith. Come!"
The boy's eyes sparkled. He turned to his grandmother. She shook her head vigorously.
"Nay, father," she said, "draw not the lad away from my side with these wild words. I need him to help me with my labors, to cheer my old age."
"Do you need him more than the Master does?" asked Winfried; "and will you take the wood that is fit for a bow to make a distaff?"
"But I fear for the child. Thy life is too hard for him. He will perish with hunger in the woods."
"Once," said Winfried, smiling, "we were camped by the bank of the river Ohru. The table was spread for the morning meal, but my comrades cried that it was empty; the provisions were exhausted; we must go without breakfast, and perhaps starve before we could escape from the wilderness. While they complained, a fish-hawk flew up from the river with flapping wings, and let fall a great pike in the midst of the camp. There was food enough and to spare. Never have I seen the righteous forsaken, nor his seed begging bread."
"But the fierce pagans of the forest," cried the abbess,—"they may pierce the boy with their arrows, or dash out his brains with their axes. He is but a child, too young for the dangers of strife."
"A child in years," replied Winfried, "but a man in spirit. And if the hero must fall early in the battle, he wears the brighter crown, not a leaf withered, not a flower fallen."
The aged princess trembled a little. She drew Gregor close to her side, and laid her hand gently on his brown hair.
"I am not sure that he wants to leave me yet. Besides, there is no horse in the stable to give him, now, and he cannot go as befits the grandson of a king."
Gregor looked straight into her eyes.
"Grandmother," said he, "dear grandmother, if thou wilt not give me a horse to ride with this man of God, I will go with him afoot."
THE TRAIL THROUGH THE FOREST
Two years had passed, to a day, almost to an hour, since that Christmas eve in the cloister of Pfalzel. A little company of pilgrims, less than a score of men, were creeping slowly northward through the wide forest that rolled over the hills of central Germany.
At the head of the band marched Winfried, clad in a tunic of fur, with his long black robe girt high about his waist, so that it might not hinder his stride. His hunter's boots were crusted with snow. Drops of ice sparkled like jewels along the thongs that bound his legs. There was no other ornament to his dress except the bishop's cross hanging on his breast, and the broad silver clasp that fastened his cloak about his neck. He carried a strong, tall staff in his hand, fashioned at the top into the form of a cross.
Close beside him, keeping step like a familiar comrade, was the young Prince Gregor. Long marches through the wilderness had stretched his limbs and broadened his back, and made a man of him in stature as well as in spirit. His jacket and cap were of wolf- skin, and on his shoulder he carried an axe, with broad, shining blade. He was a mighty woodsman now, and could make a spray of chips fly around him as he hewed his way through the trunk of spruce-tree.
Behind these leaders followed a pair of teamsters, guiding a rude sledge, loaded with food and the equipage of the camp, and drawn by two big, shaggy horses, blowing thick clouds of steam from their frosty nostrils. Tiny icicles hung from the hairs on their lips. Their flanks were smoking. They sank above the fetlocks at every step in the soft snow.
Last of all came the rear guard, armed with bows and javelins. It was no child's play, in those days, to cross Europe afoot.
The weird woodland, sombre and illimitable, covered hill and vale, tableland and mountain-peak. There were wide moors where the wolves hunted in packs as if the devil drove them, and tangled thickets where the lynx and the boar made their lairs. Fierce bears lurked among the rocky passes, and had not yet learned to fear the face of man. The gloomy recesses of the forest gave shelter to inhabitants who were still more cruel and dangerous than beasts of prey,—outlaws and sturdy robbers and mad were- wolves and bands of wandering pillagers.
The pilgrim who would pass from the mouth of the Tiber to the mouth of the Rhine must travel with a little army of retainers, or else trust in God and keep his arrows loose in the quiver.
The travellers were surrounded by an ocean of trees, so vast, so full of endless billows, that it seemed to be pressing on every side to overwhelm them. Gnarled oaks, with branches twisted and knotted as if in rage, rose in groves like tidal waves. Smooth forests of beech-trees, round and gray, swept over the knolls and slopes of land in a mighty ground-swell. But most of all, the multitude of pines and firs, innumerable and monotonous, with straight, stark trunks, and branches woven together in an unbroken flood of darkest green, crowded through the valleys and over the hills, rising on the highest ridges into ragged crests, like the foaming edge of breakers.
Through this sea of shadows ran a narrow stream of shining whiteness,—an ancient Roman road, covered with snow. It was as if some great ship had ploughed through the green ocean long ago, and left behind it a thick, smooth wake of foam. Along this open track the travellers held their way,—heavily, for the drifts were deep; warily, for the hard winter had driven many packs of wolves down from the moors.
The steps of the pilgrims were noiseless; but the sledges creaked over the dry snow, and the panting of the horses throbbed through the still, cold air. The pale-blue shadows on the western side of the road grew longer. The sun, declining through its shallow arch, dropped behind the tree-tops. Darkness followed swiftly, as if it had been a bird of prey waiting for this sign to swoop down upon the world.
"Father," said Gregor to the leader, "surely this day's march is done. It is time to rest, and eat, and sleep. If we press onward now, we cannot see our steps; and will not that be against the word of the psalmist David, who bids us not to put confidence in the legs of a man?"
Winfried laughed. "Nay, my son Gregor," said he, "thou hast tripped, even now, upon thy text. For David said only, 'I take no pleasure in the legs of a man.' And so say I, for I am not minded to spare thy legs or mine, until we come farther on our way, and do what must be done this night. Draw the belt tighter, my son, and hew me out this tree that is fallen across the road, for our camp-ground is not here."
The youth obeyed; two of the foresters sprang to help him; and while the soft fir-wood yielded to the stroke of the axes, and the snow flew from the bending branches, Winfried turned and spoke to his followers in a cheerful voice, that refreshed them like wine.
"Courage, brothers, and forward yet a little! The moon will light us presently, and the path is plain. Well know I that the journey is weary; and my own heart wearies also for the home in England, where those I love are keeping feast this Christmas eve. But we have work to do before we feast to-night. For this is the Yuletide, and the heathen people of the forest have gathered at the thunder-oak of Geismar to worship their god, Thor. Strange things will be seen there, and deeds which make the soul black. But we are sent to lighten their darkness; and we will teach our kinsmen to keep a Christmas with us such as the woodland has never known. Forward, then, and let us stiffen up our feeble knees!"
A murmur of assent came from the men. Even the horses seemed to take fresh heart. They flattened their backs to draw the heavy loads, and blew the frost from their nostrils as they pushed ahead.
The night grew broader and less oppressive. A gate of brightness was opened secretly somewhere in the sky; higher and higher swelled the clear moon-flood, until it poured over the eastern wall of forest into the road. A drove of wolves howled faintly in the distance, but they were receding, and the sound soon died away. The stars sparkled merrily through the stringent air; the small, round moon shone like silver; little breaths of the dreaming wind wandered whispering across the pointed fir-tops, as the pilgrims toiled bravely onward, following their clue of light through a labyrinth of darkness.
After a while the road began to open out a little. There were spaces of meadow-land, fringed with alders, behind which a boisterous river ran, clashing through spears of ice.
Rude houses of hewn logs appeared in the openings, each one casting a patch of inky blackness upon the snow. Then the travellers passed a larger group of dwellings, all silent and unlighted; and beyond, they saw a great house, with many outbuildings and enclosed courtyards, from which the hounds bayed furiously, and a noise of stamping horses came from the stalls. But there was no other sound of life. The fields around lay bare to the moon. They saw no man, except that once, on a path that skirted the farther edge of a meadow, three dark figures passed by, running very swiftly.
Then the road plunged again into a dense thicket, traversed it, and climbing to the left, emerged suddenly upon a glade, round and level except at the northern side, where a swelling hillock was crowned with a huge oak-tree. It towered above the heath, a giant with contorted arms, beckoning to the host of lesser trees. "Here," cried Winfried, as his eyes flashed and his hand lifted his heavy staff, "here is the thunder-oak; and here the cross of Christ shall break the hammer of the false god Thor."
THE SHADOW OF THE THUNDER-OAK
Withered leaves still clung to the branches of the oak: torn and faded banners of the departed summer. The bright crimson of autumn had long since disappeared, bleached away by the storms and the cold. But to-night these tattered remnants of glory were red again: ancient blood-stains against the dark-blue sky. For an immense fire had been kindled in front of the tree. Tongues of ruddy flame, fountains of ruby sparks, ascended through the spreading limbs and flung a fierce illumination upward and around. The pale, pure moonlight that bathed the surrounding forests was quenched and eclipsed here. Not a beam of it sifted downward through the branches of the oak. It stood like a pillar of cloud between the still light of heaven and the crackling, flashing fire of earth.
But the fire itself was invisible to Winfried and his companions. A great throng of people were gathered around it in a half-circle, their backs to the open glade, their faces towards the oak. Seen against that glowing background, it was but the silhouette of a crowd, vague, black, formless, mysterious.
The travellers paused for a moment at the edge of the thicket, and took counsel together.
"It is the assembly of the tribe," said one of the foresters, "the great night of the council. I heard of it three days ago, as we passed through one of the villages. All who swear by the old gods have been summoned. They will sacrifice a steed to the god of war, and drink blood, and eat horse-flesh to make them strong. It will be at the peril of our lives if we approach them. At least we must hide the cross, if we would escape death."
"Hide me no cross," cried Winfried, lifting his staff, "for I have come to show it, and to make these blind folk see its power. There is more to be done here to-night than the slaying of a steed, and a greater evil to be stayed than the shameful eating of meat sacrificed to idols. I have seen it in a dream. Here the cross must stand and be our rede."
At his command the sledge was left in the border of the wood, with two of the men to guard it, and the rest of the company moved forward across the open ground. They approached unnoticed, for all the multitude were looking intently towards the fire at the foot of the oak.
Then Winfried's voice rang out, "Hail, ye sons of the forest! A stranger claims the warmth of your fire in the winter night."
Swiftly, and as with a single motion, a thousand eyes were bent upon the speaker. The semicircle opened silently in the middle; Winfried entered with his followers; it closed again behind them.
Then, as they looked round the curving ranks, they saw that the hue of the assemblage was not black, but white,—dazzling, radiant, solemn. White, the robes of the women clustered together at the points of the wide crescent; white, the glittering byrnies of the warriors standing in close ranks; white, the fur mantles of the aged men who held the central place in the circle; white, with the shimmer of silver ornaments and the purity of lamb's-wool, the raiment of a little group of children who stood close by the fire; white, with awe and fear, the faces of all who looked at them; and over all the flickering, dancing radiance of the flames played and glimmered like a faint, vanishing tinge of blood on snow.
The only figure untouched by the glow was the old priest, Hunrad, with his long, spectral robe, flowing hair and beard, and dead- pale face, who stood with his back to the fire and advanced slowly to meet the strangers.
"Who are you? Whence come you, and what seek you here?" His voice was heavy and toneless as a muffled bell.
"Your kinsman am I, of the German brotherhood," answered Winfried, "and from England, beyond the sea, have I come to bring you a greeting from that land, and a message from the All-Father, whose servant I am."
"Welcome, then," said Hunrad, "welcome, kinsman, and be silent; for what passes here is too high to wait, and must be done before the moon crosses the middle heaven, unless, indeed, thou hast some sign or token from the gods. Canst thou work miracles?"
The question came sharply, as if a sudden gleam of hope had flashed through the tangle of the old priest's mind. But Winfried's voice sank lower and a cloud of disappointment passed over his face as he replied: "Nay, miracles have I never wrought, though I have heard of many; but the All-Father has given no power to my hands save such as belongs to common man."
"Stand still, then, thou common man," said Hunrad, scornfully, "and behold what the gods have called us hither to do. This night is the death night of the sun-god, Baldur the Beautiful, beloved of gods and men. This night is the hour of darkness and the power of winter, of sacrifice and mighty fear. This night the great Thor, the god of thunder and war, to whom this oak is sacred, is grieved for the death of Baldur, and angry with this people because they have forsaken his worship. Long is it since an offering has been laid upon his altar, long since the roots of his holy tree have been fed with blood. Therefore its leaves have withered before the time, and its boughs are heavy with death. Therefore the Slavs and the Wends have beaten us in battle. Therefore the harvests have failed, and the wolf-hordes have ravaged the folds, and the strength has departed from the bow, and the wood of the spear has broken, and the wild boar has slain the huntsman. Therefore the plague has fallen on our dwellings, and the dead are more than the living in all our villages. Answer me, ye people, are not these things true?"
A hoarse sound of approval ran through the circle. A chant, in which the voices of the men and women blended, like the shrill wind in the pine-trees above the rumbling thunder of a waterfall, rose and fell in rude cadences.
"O Thor, the Thunderer, Mighty and merciless, Spare us from smiting! Heave not thy hammer, Angry, against us; Plague not thy people. Take from our treasure Richest of ransom. Silver we send thee, Jewels and javelins, Goodliest garments, All our possessions, Priceless, we profter. Sheep will we slaughter, Steeds will we sacrifice; Bright blood shall bathe thee, O tree of Thunder, Life-floods shall lave thee, Strong wood of wonder. Mighty, have mercy, Smite us no more, Spare us and save us, Spare us, Thor! Thor!"
With two great shouts the song ended, and a stillness followed so intense that the crackling of the fire was heard distinctly. The old priest stood silent for a moment. His shaggy brows swept down over his eyes like ashes quenching flame. Then he lifted his face and spoke.
"None of these things will please the god. More costly is the offering that shall cleanse your sin, more precious the crimson dew that shall send new life into this holy tree of blood. Thor claims your dearest and your noblest gift."
Hunrad moved nearer to the handful of children who stood watching the red mines in the fire and the swarms of spark-serpents darting upward. They had heeded none of the priest's words, and did not notice now that he approached them, so eager were they to see which fiery snake would go highest among the oak branches. Foremost among them, and most intent on the pretty game, was a boy like a sunbeam, slender and quick, with blithe brown eyes and laughing lips. The priest's hand was laid upon his shoulder. The boy turned and looked up in his face.
"Here," said the old man, with his voice vibrating as when a thick rope is strained by a ship swinging from her moorings, "here is the chosen one, the eldest son of the Chief, the darling of the people. Hearken, Bernhard, wilt thou go to Valhalla, where the heroes dwell with the gods, to bear a message to Thor?"
The boy answered, swift and clear:
"Yes, priest, I will go if my father bids me. Is it far away? Shall I run quickly? Must I take my bow and arrows for the wolves?"
The boy's father, the Chieftain Gundhar, standing among his bearded warriors, drew his breath deep, and leaned so heavily on the handle of his spear that the wood cracked. And his wife, Irma, bending forward from the ranks of women, pushed the golden hair from her forehead with one hand. The other dragged at the silver chain about her neck until the rough links pierced her flesh, and the red drops fell unheeded on the snow of her breast.
A sigh passed through the crowd, like the murmur of the forest before the storm breaks. Yet no one spoke save Hunrad:
"Yes, my Prince, both bow and spear shalt thou have, for the way is long, and thou art a brave huntsman. But in darkness thou must journey for a little space, and with eyes blindfolded. Fearest thou?"
"Naught fear I," said the boy, "neither darkness, nor the great bear, nor the were-wolf. For I am Gundhar's son, and the defender of my folk."
Then the priest led the child in his raiment of lamb's-wool to a broad stone in front of the fire. He gave him his little bow tipped with silver, and his spear with shining head of steel. He bound the child's eyes with a white cloth, and bade him kneel beside the stone with his face to the east. Unconsciously the wide arc of spectators drew inward toward the centre, as the ends of the bow draw together when the cord is stretched. Winfried moved noiselessly until he stood close behind the priest.
The old man stooped to lift a black hammer of stone from the ground,—the sacred hammer of the god Thor. Summoning all the strength of his withered arms, he swung it high in the air. It poised for an instant above the child's fair head—then turned to fall.
One keen cry shrilled out from where the women stood: "Me! take me! not Bernhard!"
The flight of the mother towards her child was swift as the falcon's swoop. But swifter still was the hand of the deliverer.
Winfried's heavy staff thrust mightily against the hammer's handle as it fell. Sideways it glanced from the old man's grasp, and the black stone, striking on the altar's edge, split in twain. A shout of awe and joy rolled along the living circle. The branches of the oak shivered. The flames leaped higher. As the shout died away the people saw the lady Irma, with her arms clasped round her child, and above them, on the altar-stone, Winfried, his face shining like the face of an angel.
THE FELLING OF THE TREE
A swift mountain-flood rolling down its channel; a huge rock tumbling from the hill-side and falling in mid-stream; the baffled waters broken and confused, pausing in their flow, dash high against the rock, foaming and murmuring, with divided impulse, uncertain whether to turn to the right or the left.
Even so Winfried's bold deed fell into the midst of the thoughts and passions of the council. They were at a standstill. Anger and wonder, reverence and joy and confusion surged through the crowd. They knew not which way to move: to resent the intrusion of the stranger as an insult to their gods, or to welcome him as the rescuer of their darling prince.
The old priest crouched by the altar, silent. Conflicting counsels troubled the air. Let the sacrifice go forward; the gods must be appeased. Nay, the boy must not die; bring the chieftain's best horse and slay it in his stead; it will be enough; the holy tree loves the blood of horses. Not so, there is a better counsel yet; seize the stranger whom the gods have led hither as a victim and make his life pay the forfeit of his daring.
The withered leaves on the oak rustled and whispered overhead. The fire flared and sank again. The angry voices clashed against each other and fell like opposing waves. Then the chieftain Gundhar struck the earth with his spear and gave his decision.
"All have spoken, but none are agreed. There is no voice of the council. Keep silence now, and let the stranger speak. His words shall give us judgment, whether he is to live or to die."
Winfried lifted himself high upon the altar, drew a roll of parchment from his bosom, and began to read.
"A letter from the great Bishop of Rome, who sits on a golden throne, to the people of the forest. Hessians and Thuringians, Franks and Saxons. In nomine Domini, sanctae et individuae trinitatis, amen!"
A murmur of awe ran through the crowd. "It is the sacred tongue of the Romans: the tongue that is heard and understood by the wise men of every land. There is magic in it. Listen!"
Winfried went on to read the letter, translating it into the speech of the people.
"'We have sent unto you our Brother Boniface, and appointed him your bishop, that he may teach you the only true faith, and baptize you, and lead you back from the ways of error to the path of salvation. Hearken to him in all things like a father. Bow your hearts to his teaching. He comes not for earthly gain, but for the gain of your souls. Depart from evil works. Worship not the false gods, for they are devils. Offer no more bloody sacrifices, nor eat the flesh of horses, but do as our Brother Boniface commands you. Build a house for him that he may dwell among you, and a church where you may offer your prayers to the only living God, the Almighty King of Heaven.'"
It was a splendid message: proud, strong, peaceful, loving. The dignity of the words imposed mightily upon the hearts of the people. They were quieted, as men who have listened to a lofty strain of music.
"Tell us, then," said Gundhar, "what is the word that thou bringest to us from the Almighty. What is thy counsel for the tribes of the woodland on this night of sacrifice?"
"This is the word, and this is the counsel," answered Winfried. "Not a drop of blood shall fall to-night, save that which pity has drawn from the breast of your princess, in love for her child. Not a life shall be blotted out in the darkness to-night; but the great shadow of the tree which hides you from the light of heaven shall be swept away. For this is the birth-night of the white Christ, son of the All-Father, and Saviour of mankind. Fairer is He than Baldur the Beautiful, greater than Odin the Wise, kinder than Freya the Good. Since He has come to earth the bloody sacrifices must cease. The dark Thor, on whom you vainly call, is dead. Deep in the shades of Niffelheim he is lost forever. His power in the world is broken. Will you serve a helpless god? See, my brothers, you call this tree his oak. Does he dwell here? Does he protect it?"
A troubled voice of assent rose from the throng. The people stirred uneasily. Women covered their eyes. Hunrad lifted his head and muttered hoarsely, "Thor! take vengeance! Thor!"
Winfried beckoned to Gregor. "Bring the axes, thine and one for me. Now, young woodsman, show thy craft! The king-tree of the forest must fall, and swiftly, or all is lost!"
The two men took their places facing each other, one on each side of the oak. Their cloaks were flung aside, their heads bare. Carefully they felt the ground with their feet, seeking a firm grip of the earth. Firmly they grasped the axe-helves and swung the shining blades.
"Tree-god!" cried Winfried, "art thou angry? Thus we smite thee!"
"Tree-god!" answered Gregor, "art thou mighty? Thus we fight thee!"
Clang! clang! the alternate strokes beat time upon the hard, ringing wood. The axe-heads glittered in their rhythmic flight, like fierce eagles circling about their quarry.
The broad flakes of wood flew from the deepening gashes in the sides of the oak. The huge trunk quivered. There was a shuddering in the branches. Then the great wonder of Winfried's life came to pass.
Out of the stillness of the winter night, a mighty rushing noise sounded overhead.
Was it the ancient gods on their white battle-steeds, with their black hounds of wrath and their arrows of lightning, sweeping through the air to destroy their foes?
A strong, whirling wind passed over the tree-tops. It gripped the oak by its branches and tore it from its roots. Backward it fell, like a ruined tower, groaning and crashing as it split asunder in four great pieces.
Winfried let his axe drop, and bowed his head for a moment in the presence of almighty power.
Then he turned to the people, "Here is the timber," he cried, "already felled and split for your new building. On this spot shall rise a chapel to the true God and his servant St. Peter.
"And here," said he, as his eyes fell on a young fir-tree, standing straight and green, with its top pointing towards the stars, amid the divided ruins of the fallen oak, "here is the living tree, with no stain of blood upon it, that shall be the sign of your new worship. See how it points to the sky. Let us call it the tree of the Christ-child. Take it up and carry it to the chieftain's hall. You shall go no more into the shadows of the forest to keep your feasts with secret rites of shame. You shall keep them at home, with laughter and song and rites of love. The thunder-oak has fallen, and I think the day is coming when there shall not be a home in all Germany where the children are not gathered around the green fir-tree to rejoice in the birth-night of Christ."
So they took the little fir from its place, and carried it in joyous procession to the edge of the glade, and laid it on the sledge. The horses tossed their heads and drew their load bravely, as if the new burden had made it lighter.
When they came to the house of Gundhar, he bade them throw open the doors of the hall and set the tree in the midst of it. They kindled lights among the branches until it seemed to be tangled full of fire-flies. The children encircled it, wondering, and the sweet odor of the balsam filled the house.
Then Winfried stood beside the chair of Gundhar, on the dais at the end of the hall, and told the story of Bethlehem; of the babe in the manger, of the shepherds on the hills, of the host of angels and their midnight song. All the people listened, charmed into stillness.
But the boy Bernhard, on Irma's knee, folded by her soft arm, grew restless as the story lengthened, and began to prattle softly at his mother's ear.
"Mother," whispered the child, "why did you cry out so loud, when the priest was going to send me to Valhalla?"
"Oh, hush, my child," answered the mother, and pressed him closer to her side.
"Mother," whispered the boy again, laying his finger on the stains upon her breast, "see, your dress is red! What are these stains? Did some one hurt you?"
The mother closed his mouth with a kiss. "Dear, be still, and listen!"
The boy obeyed. His eyes were heavy with sleep. But he heard the last words of Winfried as he spoke of the angelic messengers, flying over the hills of Judea and singing as they flew. The child wondered and dreamed and listened. Suddenly his face grew bright. He put his lips close to Irma's cheek again.
"Oh, mother!" he whispered very low, "do not speak. Do you hear them? Those angels have come back again. They are singing now behind the tree."
And some say that it was true; but others say that it was only Gregor and his companions at the lower end of the hall, chanting their Christmas hymn:
"'All glory be to God on high. And to the earth be peace! Good-will, henceforth, from heaven to men Begin, and never cease.'"
A FRENCH TAR-BABY
BY JOEL CHANDLER HARRIS
The fable was one of the first tributaries to the stream of story- telling. Primitive man with a kind of fine democracy claimed kinship with the animals about him. So Hiawatha learned the language and the secrets of birds and beasts,
"Talked with them whene'er he met them, Called them Hiawatha's Brothers."
Out of this intimacy and understanding grew the fable, wherein animals thought, acted, and talked in the terms of human life. This kind of story is illustrated by the "Fables" of Aesop, the animal stories of Ernest Thompson-Seton, the "Jungle Books" of Rudyard Kipling and the "Uncle Remus" stories of Joel Chandler Harris. The fable is a tale rather than a true short-story.
A FRENCH TAR-BABY
[Footnote: From "Evening Tales," by Joel Chandler Harris. Copyright, 1893, by Charles Scribner's Sons.]
In the time when there were hobgoblins and fairies, Brother Goat and Brother Rabbit lived in the same neighborhood, not far from each other.
Proud of his long beard and sharp horns, Brother Goat looked on Brother Rabbit with disdain. He would hardly speak to Brother Rabbit when he met him, and his greatest pleasure was to make his little neighbor the victim of his tricks and practical jokes. For instance, he would say:
"Brother Rabbit, here is Mr. Fox," and this would cause Brother Rabbit to run away as hard as he could. Again he would say:
"Brother Rabbit, here is Mr. Wolf," and poor Brother Rabbit would shake and tremble with fear. Sometimes he would cry out:
"Brother Rabbit, here is Mr. Tiger," and then Brother Rabbit would shudder and think that his last hour had come.
Tired of this miserable existence, Brother Rabbit tried to think of some means by which he could change his powerful and terrible neighbor into a friend. After a time he thought he had discovered a way to make Brother Goat his friend, and so he invited him to dinner.
Brother Goat was quick to accept the invitation. The dinner was a fine affair, and there was an abundance of good eating. A great many different dishes were served. Brother Goat licked his mouth and shook his long beard with satisfaction. He had never before been present at such a feast.
"Well, my friend," exclaimed Brother Rabbit, when the dessert was brought in, "how do you like your dinner?"
"I could certainly wish for nothing better," replied Brother Goat, rubbing the tips of his horns against the back of his chair; "but my throat is very dry and a little water would hurt neither the dinner nor me."
"Gracious!" said Brother Rabbit, "I have neither wine-cellar nor water. I am not in the habit of drinking while I am eating."
"Neither have I any water, Brother Rabbit," said Brother Goat. "But I have an idea! If you will go with me over yonder by the big poplar, we will dig a well."
"No, Brother Goat," said Brother Rabbit, who hoped to revenge himself—"no, I do not care to dig a well. At daybreak I drink the dew from the cups of the flowers, and in the heat of the day I milk the cows and drink the cream."
"Well and good," said Brother Goat. "Alone I will dig the well, and alone I will drink out of it."
"Success to you, Brother Goat," said Brother Rabbit.
"Thank you kindly, Brother Rabbit."
Brother Goat then went to the foot of the big poplar and began to dig his well. He dug with his forefeet and with his horns, and the well got deeper and deeper. Soon the water began to bubble up and the well was finished, and then Brother Goat made haste to quench his thirst. He was in such a hurry that his beard got in the water, but he drank and drank until he had his fill.
Brother Rabbit, who had followed him at a little distance, hid himself behind a bush and laughed heartily. He said to himself: "What an innocent creature you are!"
The next day, when Brother Goat, with his big beard and sharp horns, returned to his well to get some water, he saw the tracks of Brother Rabbit in the soft earth. This put him to thinking. He sat down, pulled his beard, scratched his head, and tapped himself on the forehead.
"My friend," he exclaimed after a while, "I will catch you yet."
Then he ran and got his tools (for Brother Goat was something of a carpenter in those days) and made a large doll out of laurel wood. When the doll was finished, he spread tar on it here and there, on the right and on the left, and up and down. He smeared it all over with the sticky stuff, until it was as black as a Guinea negro.
This finished, Brother Goat waited quietly until evening. At sunset he placed the tarred doll near the well, and ran and hid himself behind the trees and bushes. The moon had just risen, and the heavens twinkled with millions of little star-torches.
Brother Rabbit, who was waiting in his house, believed that the time had come for him to get some water, so he took his bucket and went to Brother Goat's well. On the way he was very much afraid that something would catch him. He trembled when the wind shook the leaves of the trees. He would go a little distance and then stop and listen; he hid here behind a stone, and there behind a tuft of grass.
At last he arrived at the well, and there he saw the little negro. He stopped and looked at it with astonishment. Then he drew back a little way, advanced again, drew back, advanced a little, and stopped once more.
"What can that be?" he said to himself. He listened, with his long ears pointed forward, but the trees could not talk, and the bushes were dumb. He winked his eyes and lowered his head:
"Hey, friend! Who are you?" he asked.
The tar-doll didn't move. Brother Rabbit went up a little closer, and asked again:
"Who are you?"
The tar-doll said nothing. Brother Rabbit breathed more at ease. Then he went to the brink of the well, but when he looked in the water the tar-doll seemed to look in too. He could see her reflection in the water. This made Brother Rabbit so mad that he grew red in the face.
"See here!" he exclaimed, "If you look in this well I'll give you a rap on the nose!"
Brother Rabbit leaned over the brink of the well, and saw the tar- doll smiling at him in the water. He raised his right hand and hit her—bam! His hand stuck.
"What's this?" exclaimed Brother Rabbit. "Turn me loose, imp of Satan! If you do not, I will rap you on the eye with my other hand."
Then he hit her—bim! The left hand stuck also. Then Brother Rabbit raised his right foot, saying:
"Mark me well, little Congo! Do you see this foot? I will kick you in the stomach if you do not turn me loose this instant."
No sooner said than done. Brother Rabbit let fly his right foot— vip! The foot stuck, and he raised the other.
"Do you see this foot?" he exclaimed. "If I hit you with it, you will think a thunderbolt has struck you."
Then he kicked her with the left foot, and it also stuck like the other, and Brother Rabbit held fast his Guinea negro.
"Watch out, now!" he cried. "I've already butted a great many people with my head. If I butt you in your ugly face I'll knock it into a jelly. Turn me loose! Oho! You don't answer?" Bap!
"Guinea girl!" exclaimed Brother Rabbit, "Are you dead? Gracious goodness! How my head does stick!"
When the sun rose, Brother Goat went to his well to find out something about Brother Rabbit. The result was beyond his expectations.
"Hey, little rogue, big rogue!" exclaimed Brother Goat. "Hey, Brother Rabbit! What are you doing there? I thought you drank the dew from the cups of the flowers, or milk from the cows. Aha, Brother Rabbit! I will punish you for stealing my water."
"I am your friend," said Brother Rabbit; "don't kill me."
"Thief, thief!" cried Brother Goat, and then he ran quickly into the woods, gathered up a pile of dry limbs, and made a great fire. He took Brother Rabbit from the tar-doll, and prepared to burn him alive. As he was passing a thicket of brambles with Brother Rabbit on his shoulders, Brother Goat met his daughter Beledie, who was walking about in the fields.
"Where are you going, Papa, muffled up with such a burden? Come and eat the fresh grass with me, and throw wicked Brother Rabbit in the brambles."
Cunning Brother Rabbit raised his long ears and pretended to be very much frightened.
"Oh, no, Brother Goat!" he cried. "Don't throw me in the brambles. They will tear my flesh, put out my eyes, and pierce my heart. Oh, I pray you, rather throw me in the fire."
"Aha, little rogue, big rogue! Aha, Brother Rabbit!" exclaimed Brother Goat, exultingly, "You don't like the brambles? Well, then, go and laugh in them," and he threw Brother Rabbit in without a feeling of pity.
Brother Rabbit fell in the brambles, leaped to his feet, and began to laugh.
"Ha-ha-ha! Brother Goat, what a simpleton you are!—ha-ha-ha! A better bed I never had! In these brambles I was born!"
Brother Goat was in despair, but he could not help himself. Brother Rabbit was safe.
A long beard is not always a sign of intelligence.
RUTH McENERY STUART
This is the story of character, in the form of dramatic monologue. There is only one speaker, but we know by his words that another is present and can infer his part in the conversation. This story has the additional values of humor and local color.
[Footnote: From "Sonny, a Christmas Guest," by Ruth McEnery Stuart. Copyright, 1896, by The Century Co. Reprinted by special permission.]
Yas, sir, wife an' me, we've turned 'Piscopals—all on account o' Sonny. He seemed to prefer that religion, an' of co'se we wouldn't have the family divided, so we're a-goin' to be ez good 'Piscopals ez we can.
I reckon it'll come a little bit awkward at first. Seem like I never will git so thet I can sass back in church 'thout feelin' sort o' impident—but I reckon I'll chirp up an' come to it, in time.
I never was much of a hand to sound the amens, even in our own Methodist meetin's.
Sir? How old is he? Oh, Sonny's purty nigh six—but he showed a pref'ence for the 'Piscopal Church long fo' he could talk.
When he wasn't no mo' 'n three year old we commenced a-takin him round to church wherever they held meetin's,—'Piscopals, Methodists or Presbyterians,—so's he could see an' hear for hisself. I ca'yed him to a baptizin' over to Chinquepin Crik, once-t, when he was three. I thought I'd let him see it done an' maybe it might make a good impression; but no, sir! The Baptists didn't suit him! Cried ever' time one was douced, an' I had to fetch him away. In our Methodist meetin's he seemed to git worked up an' pervoked, some way. An' the Presbyterians, he didn't take no stock in them at all. Ricollect, one Sunday the preacher, he preached a mighty powerful disco'se on the doctrine o' lost infants not 'lected to salvation—an' Sonny? Why, he slep' right thoo it.
The first any way lively interest he ever seemed to take in religious services was at the 'Piscopals, Easter Sunday. When he seen the lilies an' the candles he thess clapped his little hands, an' time the folks commenced answerin' back he was tickled all but to death, an' started answerin' hisself—on'y, of co'se he'd answer sort o' hit an' miss.
I see then thet Sonny was a natu'al-born 'Piscopal, an' we might ez well make up our minds to it—an' I told HER so, too. They say some is born so. But we thought we'd let him alone an' let nature take its co'se for a while—not pressin' him one way or another. He never had showed no disposition to be christened, an' ever sence the doctor tried to vaccinate him he seemed to git the notion that christenin' an' vaccination was mo' or less the same thing; an' sence that time, he's been mo' opposed to it than ever.
Sir? Oh no, sir. He didn't vaccinate him; he thess tried to do it; but Sonny, he wouldn't begin to allow it. We all tried to indoose 'im. I offered him everything on the farm ef he'd thess roll up his little sleeve an' let the doctor look at his arm—promised him thet he wouldn't tech a needle to it tell he said the word. But he wouldn't. He 'lowed thet me an' his mamma could git vaccinated ef we wanted to, but he wouldn't.
Then we showed him our marks where we had been vaccinated when we was little, an' told him how it had kep' us clair o' havin' the smallpock all our lives.
Well, sir, it didn't make no diff'ence whether we'd been did befo' or not, he 'lowed thet he wanted to see us vaccinated ag'in.
An' so, of co'se, thinkin' it might encour'ge him, we thess had it did over—tryin' to coax him to consent after each one, an' makin' pertend like we enjoyed it.
Then, nothin' would do but the nigger, Dicey, had to be did, an' then he 'lowed thet he wanted the cat did, an' I tried to strike a bargain with him thet if Kitty got vaccinated he would. But he wouldn't comp'omise. He thess let on thet Kit had to be did whe'r or no. So I ast the doctor ef it would likely kill the cat, an' he said he reckoned not, though it might sicken her a little. So I told him to go ahead. Well, sir, befo' Sonny got thoo, he had had that cat an' both dogs vaccinated—but let it tech hisself he would not.
I was mighty sorry not to have it did, 'cause they was a nigger thet had the smallpock down to Cedar Branch, fifteen mile away, an' he didn't die, neither. He got well. An' they say when they git well they're more fatal to a neighborhood 'n when they die.
That was fo' months ago now, but to this day ever' time the wind blows from you'west I feel oneasy, an' try to entice Sonny to play on the far side o' the house.
Well, sir, in about ten days after that we was the down-in-the- mouthest crowd on that farm, man an' beast, thet you ever see. Ever' last one o' them vaccinations took, sir, an' took severe, from the cat up.
But I reckon we're all safe-t guarded now. They ain't nothin' on the place thet can fetch it to Sonny, an' I trust, with care, he may never be exposed.
But I set out to tell you about Sonny's diristenin' an' us turnin' 'Piscopal. Ez I said, he never seemed to want baptism, though he had heard us discuss all his life both it an' vaccination ez the two ordeels to be gone thoo with some time, an' we'd speculate ez to whether vaccination would take or not, an' all sech ez that, an' then, ez I said, after he see what the vaccination was, why he was even mo' prejudyced agin' baptism 'n ever, an' we 'lowed to let it run on tell sech a time ez he'd decide what name he'd want to take an' what denomination he'd want to bestow it on him.
Wife, she's got some 'Piscopal relations thet she sort o' looks up to,—though she don't own it,—but she was raised Methodist an' I was raised a true-blue Presbyterian. But when we professed after Sonny come we went up together at Methodist meetin'. What we was after was righteous livin', an' we didn't keer much which denomination helped us to it.
An' so, feelin' friendly all roun' that-a-way, we thought we'd leave Sonny to pick his church when he got ready, an' then they wouldn't be nothin' to undo or do over in case he went over to the 'Piscopals, which has the name of revisin' over any other church' performances—though sence we've turned 'Piscopals we've found out that ain't so.
Of co'se the preachers, they used to talk to us about it once-t in a while,—seemed to think it ought to be did,—'ceptin', of co'se, the Baptists.
Well, sir, it went along so till last week. Sonny ain't but, ez I said, thess not quite six year old, an' ther seemed to be time enough. But last week he had been playin' out o' doors bare- feeted, thess same ez he always does, an' he tramped on a pine splinter some way. Of co'se, pine, it's the safe-t-est splinter a person can run into a foot, on account of its carryin' its own turpentine in with it to heal up things; but any splinter thet dast to push itself up into a little pink foot is a messenger of trouble, an' we know it. An' so, when we see this one, we tried ever' way to coax him to let us take it out, but he wouldn't, of co'se. He never will, an' somehow the Lord seems to give 'em ambition to work their own way out mos' gen'ally.
But, sir, this splinter didn't seem to have no energy in it. It thess lodged there, an' his little foot it commenced to swell, an' it swole an' swole tell his little toes stuck out so thet the little pig thet went to market looked like ez ef it wasn't on speakin' terms with the little pig thet stayed home, an' wife an' me we watched it, an' I reckon she prayed over it consider'ble, an' I read a extry psalm at night befo' I went to bed, all on account o' that little foot. An' night befo' las' it was lookin' mighty angry an' swole, an' he had limped an' "ouched!" consider'ble all day, an' he was mighty fretful bed-time. So, after he went to sleep, wife she come out on the po'ch where I was settin', and she says to me, says she, her face all drawed up an' workin', says she: "Honey," says she, "I reckon we better sen' for him an' have it did." Thess so, she said it. "Sen' for who, wife?" says I, "an' have what did?" "Why, sen' for him, the 'Piscopal preacher," says she, "an' have Sonny christened. Them little toes o' hisn is ez red ez cherry tomatoes. They burnt my lips thess now like a coal o' fire an'—an' lockjaw is goin' roun' tur'ble.
"Seems to me," says she, "when he started to git sleepy, he didn't gap ez wide ez he gen'ly does—an' I'm 'feered he's a-gittin' it now." An', sir, with that, she thess gathered up her apron an' mopped her face in it an' give way. An' ez for me, I didn't seem to have no mo' backbone down my spinal colume 'n a feather bolster has, I was that weak.
I never ast her why she didn't sen' for our own preacher. I knowed then ez well ez ef she'd 'a' told me why she done it—all on account o' Sonny bein' so tickled over the 'Piscopals' meetin's.
It was mos' nine o'clock then, an' a dark night, an' rainin', but I never said a word—they wasn't no room round the edges o' the lump in my throat for words to come out ef they'd 'a' been one surgin' up there to say, which they wasn't—but I thess went out an' saddled my horse an' I rid into town. Stopped first at the doctor's an' sent him out, though I knowed't wouldn't do no good; Sonny wouldn't 'low him to tech it; but I sent him out anyway, to look at it, an', ef possible, console wife a little. Then I rid on to the rector's an' ast him to come out immejate an' baptize Sonny. But nex' day was his turn to preach down at Sandy Crik, an' he couldn't come that night, but he promised to come right after services nex' mornin'—which he done—rid the whole fo'teen mile from Sandy Crik here in the rain, too, which I think is a evidence o' Christianity, though no sech acts is put down in my book o' "evidences" where they ought rightfully to be.
Well, sir, when I got home that night, I found wife a heap cheerfuler. The doctor had give Sonny a big apple to eat an' pernounced him free from all symptoms o' lockjaw. But when I come the little feller had crawled 'way back under the bed an' lay there, eatin' his apple, an' they couldn't git him out. Soon ez the doctor had teched a poultice to his foot he had woke up an' put a stop to it, an' then he had went off by hisself where nothin' couldn't pester him, to enjoy his apple in peace. An' we never got him out tell he heered us tellin' the doctor good-night.
I tried ever' way to git him out—even took up a coal o' fire an' poked it under at him; but he thess laughed at that an' helt his apple agin' it an' made it sizz. Well, sir, he seemed so tickled that I helt that coal o' fire for him tell he cooked a good big spot on one side o' the apple, an' et it, an' then, when I took it out, he called for another, but I didn't give it to him. I don't see no use in over-indulgin' a child. An' when he knowed the doctor was gone, he come out an' finished roastin' his apple by the fire—thess what was left of it 'round the co'e.
Well, sir, we was mightily comforted by the doctor's visit, but nex' mornin' things looked purty gloomy ag'in. Sonny's Christenin'
That little foot seemed a heap worse, an' he was sort o' flushed an' feverish, an' wife she thought she heard a owl hoot, an' Rover made a mighty funny gurgly sound in his th'oat like ez ef he had bad news to tell us, but didn't have the courage to speak it.
An' then, on top o' that, the nigger Dicey, she come in an' 'lowed she had dreamed that night about eatin' spare-ribs, which everybody knows to dream about fresh pork out o' season, which this is July, is considered a shore sign o' death. Of co'se, wife an' me, we don't b'lieve in no sech ez that, but ef you ever come to see yo' little feller's toes stand out the way Sonny's done day befo' yesterday, why, sir, you'll be ready to b'lieve anything. It's so much better now, you can't judge of its looks day befo' yesterday. We never had even so much ez considered it necessary thet little children should be christened to have 'em saved, but when things got on the ticklish edge, like they was then, why, we felt thet the safest side is the wise side, an', of co'se, we want Sonny to have the best of everything. So, we was mighty thankful when we see the rector comin'. But, sir, when I went out to open the gate for him, what on top o' this round hemisp'ere do you reckon Sonny done? Why, sir, he thess took one look at the gate an' then he cut an' run hard ez he could—limped acrost the yard thess like a flash o' zig-zag lightnin'—an' 'fore anybody could stop him, he had clumb to the tip top o' the butter-bean arbor— clumb it thess like a cat—an' there he set, a-swingin' his feet under him, an' laughin', the rain thess a-streakin' his hair all over his face.
That bean arbor is a favoryte place for him to escape to, 'cause it's too high to reach, an' it ain't strong enough to bear no grown-up person's weight.
Well, sir, the rector, he come in an' opened his valise an' 'rayed hisself in his robes an' opened his book, an' while he was turnin' the leaves, he faced 'round an' says he, lookin' at me Direc', says he:
"Let the child be brought forward for baptism," says he, thess that-a-way.
Well, sir, I looked at wife, an' wife, she looked at me, an' then we both thess looked out at the butter-bean arbor.
I knowed then thet Sonny wasn't never comin' down while the rector was there, an' rector, he seemed sort o' fretted for a minute when he see how things was, an' he did try to do a little settin' fo'th of opinions. He 'lowed, speakin' in a mighty pompious manner, thet holy things wasn't to be trifled with, an' thet he had come to baptize the child accordin' to the rites o' the church.
Well, that sort o' talk, it thess rubbed me the wrong way, an' I up an' told him thet that might be so, but thet the rites o' the church didn't count for nothin', on our farm, to the rights o' the boy!
I reckon it was mighty disrespec'ful o' me to face him that-a-way, an' him adorned in all his robes, too, but I'm thess a plain up- an'-down man an' I hadn't went for him to come an' baptize Sonny to uphold the granjer of no church. I was ready to do that when the time come, but right now we was workin' in Sonny's interests, an' I intended to have it understood that way. An' it was.
Rector, he's a mighty good, kind-hearted man, git down to the man inside the preacher, an' when he see thess how things stood, why, he come 'round friendly, an' he went out on the po'ch an' united with us in tryin' to help coax Sonny down. First started by promisin' him speritual benefits, but he soon see that wasn't no go, and he tried worldly persuasion; but no, sir, stid o' him comin' down, Sonny started orderin' the rest of us christened thess the way he done about the vaccination. But, of co'se, we had been baptized befo', an' we nachelly helt out agin' that for some time. But d'rec'ly rector, he seemed to have a sudden idee, an' says he, facin' 'round, church-like, to wife an' me, says he:
"Have you both been baptized accordin' to the rites o' the church?"
An' me, thinkin' of co'se he meant the 'Piscopal Church, says: "No, sir," says I, thess so. And then we see that the way was open for us to be did over ag'in ef we wanted to. So, sir, wife an' me we was took into the church, then an' there. We wouldn't 'a' yielded to him, thoo an' thoo, that-a-way ag'in ef his little foot hadn't 'a' been so swole, an' he maybe takin' his death o' cold settin' out in the po'in'-down rain; but things bein' as they was, we went thoo it with all due respects.
Then he commenced callin' for Dicey, an' the dog, an' the cat, to be did, same ez he done befo'; but, of co'se, they's some liberties thet even a innocent child can't take with the waters o' baptism, an' the rector he got sort o' wo'e-out and disgusted an' 'lowed thet 'less'n we could get the child ready for baptism he'd haf to go home.
Well, sir, I knowed we wouldn't never git 'im down, an' I had went for the rector to baptize him, an' I intended to have it did, ef possible. So, says I, turnin' 'round an' facin' him square, says I: "Rector," says I, "why not baptize him where he is? I mean it. The waters o' Heaven are descendin' upon him where he sets, an' seems to me ef he's favo'bly situated for anything it is for baptism." Well, parson, he thess looked at me up an' down for a minute, like ez ef he s'picioned I was wanderin' in my mind, but he didn't faze me. I thess kep' up my argiment. Says I: "Parson," says I, speakin' thess ez ca'm ez I am this minute—"Parson," says I, "his little foot is mighty swole, an' so'e, an' that splinter— thess s'pose he was to take the lockjaw an' die—don't you reckon you might do it where he sets—from where you stand?"
Wife, she was cryin' by this time, an' parson, he claired his th'oat an' coughed, an' then he commenced walkin' up an' down, an' dreckly he stopped, an' says he, speakin' mighty reverential an' serious:
"Lookin' at this case speritually, an' as a minister o' the Gospel," says he, "it seems to me thet the question ain't so much a question of DOIN' ez it is a question of WITHHOLDIN'. I don't know," says he, "ez I've got a right to withhold the sacrament of baptism from a child under these circumstances or to deny sech comfort to his parents ez lies in my power to bestow."