The American Missionary, Volume 42, No. 12, December, 1888
Author: Various
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Published by the American Missionary Association. Rooms, 56 Reade Street.

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Price, 50 Cents a Year, in Advance.

Entered at the Post Office at New York, N.Y., as second-class matter.

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American Missionary Association.

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Rev. A.J.F. BEHRENDS, D.D., N.Y. Rev. F.A. NOBLE, D.D., Ill. Rev. ALEX. McKENZIE, D.D., Mass. Rev. D.O. MEARS, D.D., Mass. REV. HENRY HOPKINS, D.D., MO.

Corresponding Secretaries.

Rev. M.E. STRIEBY, D.D., 56 Reade Street, N.Y. Rev. A.F. BEARD, D.D., 56 Reade Street, N.Y.

Recording Secretary. REV. M.E. STRIEBY, D.D.


H.W. HUBBARD, Esq., 56 Reade Street, N.Y.



Executive Committee.





District Secretaries.

Rev. C.J. RYDER, 21 Cong'l House, Boston. Rev. J.E. ROY, D.D., 151 Washington Street, Chicago.

Financial Secretary for Indian Missions.


Secretary of Woman's Bureau.

Miss D.E. EMERSON, 56 Reade St., N.Y.

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Relating to the work of the Association may be addressed to the Corresponding Secretaries; letters for "THE AMERICAN MISSIONARY," to the Editor, at the New York Office.


In drafts, checks, registered letters, or post-office orders, may be sent to H.W. Hubbard, Treasurer, 56 Reade Street, New York, or, when more convenient, to either of the Branch Offices, 21 Congregational House, Boston, Mass, or 151 Washington Street, Chicago, Ill. A payment of thirty dollars at one time constitutes a Life Member.

NOTICE TO SUBSCRIBERS.—The date on the "address label," indicates the time to which the subscription is paid. Changes are made in date on label to the 10th of each month. If payment of subscription be made afterward, the change on the label will appear a month later. Please send early notice of change in post-office address, giving the former address and the new address, in order that our periodicals and occasional papers may be correctly mailed.


"I BEQUEATH to my executor (or executors) the sum of —— dollars, in trust, to pay the same in —— days after my decease to the person who, when the same is payable, shall act as Treasurer of the 'American Missionary Association,' of New York City, to be applied, under the direction of the Executive Committee of the Association, to its charitable uses and purposes." The Will should be attested by three witnesses.

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VOL. XLII. DECEMBER, 1888. No. 12.

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American Missionary Association.

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The Annual Meeting at Providence, R.I., will long be remembered in the annals of this Association. Its general characteristics were earnestness and enthusiasm. The interest did not flag from the beginning to the end. We were glad to welcome our newly-elected President, Rev. Wm. M. Taylor, D.D., who, by his dignity and facility as a presiding officer, as well as by his able addresses, added largely to the interest of the meeting. The sermon of Dr. Little was an uplift at the outset; the Memorial Service for Dr. Powell was a loving tribute to his memory; the papers read were of a high order, and dealt in a practical way with living themes bearing on the work of the Association; the reports on the several departments of that work were discriminating, and showed a mastery of the subjects reviewed; and the addresses of Drs. Mears, Behrends and Taylor, on the last evening were, by their fervor, their broad range of thought and spiritual power, a fitting close for the whole series of meetings.

But the marked and peculiar feature of the occasion was the announcement of the munificent gift of Mr. Daniel Hand, of more than a million of dollars, to aid the Association in its efforts for the colored people of the South. This event, so inspiring in its immediate effect, and so far-reaching and permanent in its beneficial results, deserves full and special mention.

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The gift of more than a million of dollars by Mr. Hand for the education of the colored people of the South, was a noble deed—alike patriotic, philanthropic and Christian. The gift was wisely made. It was after mature deliberation; it was during his lifetime, and thus avoids the possibility of future litigation; it is bestowed upon a race with whose wants Mr. Hand had become thoroughly familiar; it was given to a Society that from the first, amid obloquy and danger, has been true to the colored man; and it is made a permanent fund, the income only to be used, thus securing its perpetual usefulness.

The conditions of the grant are simple, easily applicable, practical and not liable to render the fund inoperative by any change of circumstances. It aims simply to give to the colored people a training that will fit them for every day life, or to become teachers of their race. Hence it will be confined to primary, industrial and normal education. We have no doubt that Mr. Hand values the missionary future of the African in his native land; that he realizes the importance of his religious training in this country, and that he appreciates the need of the higher education of a portion of the race; but his gift, large as it is, cannot cover everything, and he has, therefore, wisely chosen the definite sphere in which his money shall accomplish its work. Opportunity is thus given others equally liberal to provide for other parts of the great work to be done for the negro race.

Mr. Hand may not live long enough to see for many years the practical working of his far-reaching gift, but generation after generation of the Negroes of the South will rise up to call him blessed.

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[Abridged from the Providence Journal.]

The Address of Secretary Strieby.

It is my privilege, and I esteem it a great honor, to be called upon to announce one of the most surprising and gratifying facts, financially considered at least, that has ever occurred in the history of this Association. The American Missionary Association has this week received the largest gift ever made in this country by a living donor to a benevolent society. Daniel Hand, an aged resident of Guilford, Conn., formerly a merchant in the South, has given to the Association $1,000,894.25, in interest-bearing securities, to be held in trust and known as "THE DANIEL HAND EDUCATIONAL FUND FOR COLORED PEOPLE," the income only to be used for the education of colored people in the Southern States. Mr. Hand, having made his money in the South, and having seen the ignorance and consequent disadvantages of the colored people there, felt that he could not use it better than in providing for their education, and has chosen to entrust to the American Missionary Association, whose work is so largely devoted to the elevation of that people, the care of this magnificent gift, and the disbursement of its income in accordance with the provisions of the trust.

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This announcement was received with great enthusiasm, which was prolonged for several minutes, and the most intense excitement prevailed. An address was then given by John H. Washburn, Esq., Chairman of the Executive Committee, after which Rev. Dr. Mears made an address, which was followed by the singing of the Doxology with great fervor and emphasis.

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Remarks by Mr. John H. Washburn.

Mr. President.—The last few years have been remarkable in gifts and legacies. Some have endowed colleges and universities; some, as in this case, have been for the benefit of a peculiar race, but no one in his own lifetime has ever selected a benevolent association as beneficiary, and endowed it with such a munificent gift as Daniel Hand has bestowed upon the American Missionary Association. He was, it seems to me, wise in choosing this course. Others have seen fit to put their funds in the hands of trustees organized and incorporated to hold the trust. He might have done that, but what would have been the gain over the present plan? Those trustees must have availed themselves, as the trustees of the Peabody Fund and the trustees of the Slater Fund are compelled to do, of existing organizations for knowing the needs of the people; where and how the money can be used to the best advantage. Mr. Hand availed himself of an organization ready to his hand, one whose agents are better qualified to judge of the needs of the people, the plans to be pursued, the work to be done, than any other organization in this country.

Now the first thought of the executive officers and committee in receiving this magnificent gift is gratitude to God, who put it into the heart of this man to entrust to us such great means of usefulness for the people for which we labor. But there is a second thought; is this gift to be a blessing to us or a curse? That depends upon our constituents, the men and women personally, and on the churches, not on the officers of the Association. How do you, the individual givers to this Association, regard this gift? Every special gift to such organizations as this, whether it be for special endowment or to establish special schools, implies more money, an increase of contribution. Gifts for new buildings, gifts for establishing new plant are apt to be an embarrassment unless the individuals will respond with increased donations. Now this fund which is given us, while the terms are liberal, is limited in its scope,—it is strictly for the education of the colored youth in the Southern States of America. Not one dollar of this can be used for general work, not one dollar for the Indian, or for our Mountain Work; strictly limited in its use, we need in consequence even more money than before. We are endowed with this great gift, but we may not be able to use it efficiently if there is a lack of supplementary contributions, and for that reason we make a new and strong appeal for them.

You pay your money where you have your interest. That man who, in building a mission church in a rough, uncouth neighborhood, called on the hoodlums in the vicinity to make a contribution of a brick apiece for the new church, was a wise man. Every bootblack, every newsboy, every garbage gatherer in it who put a brick in that church had an interest in it. It was "Our Church," and at once the interest of the neighborhood was secured for this mission church, as it could have been done in no other way. So we ask you to withhold not your bricks; with the bricks will come the interest, the heart, the prayers.

Remarks by Dr. Mears.

Rev. Dr. Mears, who occupied the chair temporarily, followed the address of Mr. Washburn, voicing the gratitude of the Association. He spoke of the feelings almost of depression after the great wants of the work had been so evident from the various reports and addresses of the meeting. The words of reply to the prophet in the famine stricken city of Samaria had been often repeated as to the possibility of relief for those despised; "Behold if the Lord would make windows in heaven, might this thing be?" This munificent gift of a million dollars seems like a gift dropped from the pierced hand into the lap of this Association. It seems a seal of the divine favor upon this organization, whose sole care is for those races that are poor and despised. The speaker referred to the suggestion of Mr. Washburn, that the gift must be either a blessing or a curse. It would be a curse if the benefactions of the churches should be withheld because of Mr. Hand's munificence. The divineness of the gift, however, precluded such a fear. There is too much consecration in the hearts of God's children to keep back a single offering for those for whom Christ died. The great promise of the Master will prove itself true; "To him that hath shall be given." Turning to the members of the Executive Committee, the suggestion was made that the manner in which they should guard this great gift would be a potent factor in urging greater gifts from the churches. In such hands was left the burden of showing that only a blessing and not a curse was possible. Be true to your great trust. His closing words were in recognition of the blessings sure to rest upon the venerable giver whose last days have been so near heaven as to catch the beams of holy light.

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Daniel Hand was born in Madison, Conn., July 16, 1801, and was therefore in the eighty-eighth year of his age when he made his gift for the education of the colored people at the South. His ancestors have resided in that town for several generations and were always landholders, industrious, quiet and respectable. To this ancestry Mr. Hand is probably indebted under God for his physical vigor, long life, strength of character and success in business. He was the fourth son of seven, and was on the farm under his father's direction until he was sixteen years of age, when he was put in charge of his second brother, Augustus F. Hand, who was then a merchant at Augusta, Ga., and whom he succeeded in business. In 1854 Mr. Hand went to New York in connection with his Southern business, and remained there in that capacity until the beginning of the war in 1861. He resided in some portion of the Southern Confederacy during the entire war, and was never treated with violence in any way, and no Confederate officer ever offered him indignity or even an unkind word.

Mr. G.W. Williams, a native Georgian, was, at about the age of sixteen, employed by Mr. Hand as a clerk in Augusta, and in a few years was taken in as partner. Mr. Williams suggested a branch of the business in Charleston, and conducted it successfully. When the war came on Mr. Hand's capital was largely employed in the Charleston business, which Mr. Williams as a Southern man continued, having the use of Mr. Hand's capital, which the Confederate Government vainly endeavored to confiscate by legal proceedings against Mr. Hand, as a Northern man of pronounced anti-slavery sentiments. After the war Mr. Hand came North and left it to his old partner, Mr. Williams, to adjust the business and make up the accounts, allowing him almost unlimited time for so doing. When this was accomplished, Mr. Williams came North and paid over to Mr. Hand his portion of the long-invested capital and its accumulations, as an honest and honorable merchant and trusted partner should do.

Many years ago Mr. Hand was bereaved of wife and children, and he has since remained unmarried. This fact, together with his benevolent impulses, led him to form plans to use his property for the benefit of mankind. He thought at first of devoting a part of it to some Northern colleges, but his attention being turned to the needed and successful work done among the colored people of the South, his purpose was soon formed to aid them. He said he knew them, and the disadvantages arising out of their ignorance, their inability to keep accounts, to secure their rights in making settlements, and consequently the hindrances they encountered in their industries and in the acquisition of lands and homes. As it was known that he had money and benevolent intentions in regard to the use of it, many methods were suggested to him for that purpose. Some of these he investigated with care, but he never saw occasion to change the purpose which he formed more than ten years ago, to make the colored people his beneficiaries through the American Missionary Association, which he found was doing so large and successful a work among the very people whom he wished to benefit, and in methods in accordance with his own views. More than ten years ago he had incorporated in his will a legacy of $100,000 for the Association. It was suggested to him at that time that he should become his own executor, but he felt that his securities were safe and productive, and at last it became a cherished purpose with him to make the gift a million of dollars as soon as he could do so with due regard to other objects he had in view.

The consummation of this great purpose was finally closed by the transfer (October 22nd) of the securities to the Association by the Hon. Luzon B. Morris, who has been throughout his trusted and honored legal and financial adviser. This gift enrolls Mr. Hand among the honored names of wealthy men who have devoted their fortunes, not to mere display or personal gratification, but to elevate and bless the ignorant and needy.

Mr. Hand is a man of tall, commanding presence, and still at the age of eighty-seven writes with a firm and bold hand, and expresses himself in brief and vigorous language.

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The purposes and conditions of this great trust are as follows:

"The said Daniel Hand, desiring to establish a permanent fund, the income of which shall be used for the purpose of educating needy and indigent colored people of African descent, residing, or who may hereafter reside in the recent slave States of the United States of America, sometimes called the Southern States; meaning those States wherein slavery was recognized by law in the year A.D. 1861, and in consideration of the promises and undertakings of the said American Missionary Association, hereinafter set forth, does hereby give, transfer and deliver unto the said American Missionary Association the following bonds and property in trust, viz.: (Here follows a list of the property transferred, amounting at par value to $1,000,894.25. The market value is more than that sum.) Said bonds and property to be received and held by said American Missionary Association, upon trust, and for the following purposes, viz.: To safely manage the said trust fund, to change investments whenever said Association may deem it necessary or advisable to reinvest the principal of said trust fund in such securities, property and investments as said Association may deem best, and to use the income thereof only for the education of colored people of African descent residing in the recent slave States of the United States of America hereinbefore specified.

"Such income to be applied for the education of such colored people as are needy and indigent and such as by their health, strength and vigor of body and mind give indications of efficiency and usefulness in after life.

"Said American Missionary Association and the proper officers thereof, shall have the right, while acting in good faith, to select from time to time such persons from the above described class as are to receive aid from the income of said trust fund, hereby confiding to said Association the selection of such persons as it shall deem most worthy and deserving of such aid, but I would limit the sum of $100 as the largest sum to be expended for any person in any one year from this fund. I impose no restrictions upon said Association as to the manner in which they shall use such income for the education of such colored people, whether by establishing schools for that purpose, and maintaining the same, or by furnishing individual aid; trusting to said Association and the officers thereof the use of such means in the execution of said trust as in their judgment will be most for the advantage of that class of people.

"Said trust fund shall be set apart and at all times known as the 'Daniel Hand Educational Fund for Colored People.' And the said Association shall keep separate accounts of the investment of this fund, and of the income derived therefrom, and of the use to which such income is applied, and shall publish monthly statements of the receipts from said fund, specifying its source, object and intention."

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Something to Remember.

Our first thought is for the pastors and churches to whom these words may come. It is this: Remember that the American Missionary Association has not a million of dollars to expend in its work.

It has the yearly income of this great gift as a Trust Fund to be used, not for the work which our churches have taken on, but to do a specific work which would not otherwise be undertaken. The American Missionary Association will carry out the wishes of this large giver in their trust, and the Hand Fund will not be used to supplement the other work committed to the Association.

Do not say then, that we have a million and need nothing. Our execution of a trust to do additional work to the extent of $50,000 a year or more, in no way changes our dependence upon the constituency of the A.M.A. We have no balance whatever at the bank to supplement any lack from the churches. The Hand Fund stands out distinctly committed to its appropriate work. This it will do.

It will, however, make the work to which we are already committed more imperative. We do not believe that the churches will in any degree defeat the purposes of Mr. Hand by devoting less than before to their own work, but that they will rather encourage larger gifts than ever, by an emulation of a like spirit, to be used for the redemption of a race. This is not a Trust Fund to relieve the churches. It is to make their work greater and more effective.

The reports of the several committees at Providence all called for an enlargement of our work. It was recommended that $375,000 be raised and used in the fiscal year 1888-1889. This means something more than $30,000 a month. The receipts for October were $16,416.07, being but a little more than half of that which is needed. Our dependence must be where it has been; first of all upon God, and then upon those who are his stewards. We do not believe that God's stewards will be willing to use this signal illustration of fidelity to stewardship as a reason why they should do less rather than more in their working together with him. The American Missionary Association begins its year with a debt of $5,000 and needs $30,000 a month to carry on its regular work.

Large Gifts no Substitute for Small Ones.

A Pope of Rome in the midst of his great wealth once said, "I cannot say as Peter did: 'Silver and gold have I none!'" To which the reply was made: "Neither can you say, 'In the name of Jesus Christ, rise up and walk.'" Peter and the Pope are types of two conditions of the church of Christ. When it is dependent on Christ, it can bless the bodies and souls of men; when it relies on its wealth, it can do neither. A missionary society that should be so thoroughly endowed as to feel itself to be independent of God and man for funds would soon be thoroughly dead. Its power is in proportion to the faith it uplifts to God, and to the constant sense of dependence with which it rests down upon the sympathy and support of the churches. It can never flourish except as it is refreshed by the little rills of benevolence that flow from praying Christians; that treasury is poor, indeed, that does not receive the widow's two mites. The American Missionary Association can come with blessings to the neglected races of our land only as it lays hold with one hand upon the arm of the Lord and with the other grasps the hands of the pastors and members of the churches—as it enables them to feel that it is their society doing God's work for them.

But does not the magnificent gift of Mr. Hand lift the Association above such dependence on the churches? Is it not at least so well provided for that the churches need not be so regular and liberal in their contributions? We answer emphatically that if this should be the result of that gift, we should esteem it no blessing; and in this we are sure Mr. Hand himself would unite with us. We are told that he was accustomed to read the "Receipts" acknowledged in the AMERICAN MISSIONARY, and was greatly delighted that so many small donations were reported. He said that one thing that confirmed him in the choice of the Association as the almoner of his bounty was the hold it seemed to have upon the mass of intelligent and praying members of the New England churches, No! the gift of Mr. Hand, generous and large as it is, provides for only a part of our great work. It does not touch the Church, Mountain, Indian, Chinese or Higher Educational Departments. It is wisely appropriated; it goes directly and practically to a point where help is much needed. But it is limited to that and does not cover even all of that. Let the churches do neither themselves, the Association nor Mr. Hand the great wrong of withholding because he gives; rather let them take this gift as God and the generous donor meant it to be—a help in lifting the heavy load, to be responded to by heartier co-operation and larger contributions.

A Helping Hand Extended to the South.

How strange are the links that sometimes bind events together, and how obvious are often the compensations that Providence renders to faithful work.

In 1846 a society was formed in the North distinguished mainly by its sympathy for the slave. But slavery then ruled the North as well as the South, and this society was made to feel the rod of its power. Some of its founders learned that rewards had been offered for their abduction; others suffered from the violence of mobs; and its missionaries in the South were imprisoned or banished. When the slaves were freed, the society went swiftly and energetically to their help, and has sent to them thousands of consecrated teachers and has spent millions of money for their relief. Its work is now so manifestly beneficial that it is welcomed by both the blacks and the whites in the South.

At the date of the founding of this society, a Northern man in the prime of life was carrying on a prosperous mercantile business in a Southern city. He had already been in that city nearly thirty years and was honored and trusted. When the war came his property was jeopardized, but was afterwards returned to him in full. And now comes the Providential compensation. That wealth earned in the South, lost and then restored, is given back to the South to educate and assist the emancipated slaves. The giver, now in the 88th year of his age, finds it the joy and crown of his life to be thus not only a benefactor to the poor blacks, but to furnish a marked illustration of the fraternal feeling which the North cherishes towards the South. And may we not add that Providence in guiding this noble man to select this once persecuted society as the almoner of his bounty, is giving it a token of the Divine approbation for its faithfulness to the oppressed slave.

A Message to the Colored People.

It is due to Mr. Hand to say that he is much more interested in the good that shall be done to the colored people by his gift, than he is in any public notices of himself. His letters to us discourage such notices, but he writes most warmly urging us to press upon the colored people the all-controlling thought, that they must be the chief and most efficient agents in the great work of their own advancement in industry, temperance and civilization; that they should not become office seekers, and should abandon at once and forever, the expectation of aid for them as colored people, and that above all, that which is most vital to them for this world and the next, is love to God and man, and that the Bible is the best source of light and the foundation of their surest hopes.

These are wise counsels and we shall endeavor to press them upon all, and especially upon those whom we shall aid out of this fund. We believe that Mr. Hand would deplore it as the greatest calamity that could befall his gift, if it should in any way pauperize the colored people or take from them their sense of the need—the essential need of self-reliance and self-help—if it should tempt them to an idle life, to seeking after office or to become beggars for help from Government or from any other source. This gift, in the intention of the donor, and in that of the Association that is to administer it, is that it may be a stimulus and encouragement to personal energy and enterprise.

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Bits of History.

Rev. Joseph E. Roy, D.D., author of the neatly printed volume bearing this title, is a man of quick and accurate observation. In the days when "Missionary Campaigns" were in vogue, and the representatives of the several Congregational Societies held missionary meetings from town to town, Dr. Roy, in an hour or two after our arrival at a place, would contrive to pick up so many facts about the history of the town, its distinguished men of the past, its ancient church edifices, etc., etc., as to surprise and perhaps enlighten the pastor and some of the people, as he skillfully introduced these facts into the opening of his address. Dr. Roy had an equal facility in writing down his observations in graphic and vigorous English. What some other men would labor in penning with frequent hesitation and erasures, he would dash off currente calamo. It has fallen to the lot of Dr. Roy to have had another advantage. He has been a pastor for several years, and subsequently a Secretary alternately of the A.M.A. and the A.H.M.S. for nearly thirty years. His duties have called him into all parts of the United States, and especially into the West and South. In all his journeys he has jotted down his rapid and yet careful observations, and the Letters of Pilgrim in the Congregationalist, the Independent and the Advance, have become as familiar as household words in the pastor's study, and the homes of Congregationalists throughout the land. The thoughtful care and deft fingers of Pilgrim's wife have clipped out these letters and pasted them into suitable blank books until they became almost a library. The topics covered by these letters are as varied as the place in which they were written. They begin as far back as 1857, and describe events in the Border war of Kansas, the great Rebellion, the steps of Reconstruction as well as the more peaceful but no less interesting proceedings of National Councils, great Missionary Anniversaries and the quiet, yet lifelike scenes gathered from pastors' lives, and the homes of the people settling in the far West, or of the negroes in their new life as Freedmen.

This volume contains the gems gathered out of this great casket. The reader must not expect to find in it consecutive history or full details on every topic, but he will be surprised, we think, at finding so much and such accurate information on so many interesting items in regard to the events that have transpired in the Nation, and especially in the Congregational Churches, during the last thirty years. It is, as the second title indicates, bits of history.

Dr. Roy was very much beloved in the South, by preachers, teachers, and the people. No Superintendent or other worker of the A.M.A., from the North, ever had so many negro children named for him. Indeed we are told that one family were so ardent in their attachment that they had their boy christened with the names and titles in full—Reverend Joseph E. Roy, D.D.

By the generous gifts of a few gentlemen who appreciate Dr. Roy's life-long work we are enabled to send 100 copies of the volume to some of these friends, who would greatly value the book, but are not able to pay for it.

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The executive committee of the American Missionary Association has unanimously appointed Prof. Edward S. Hall a Field Superintendent, to examine and report upon the work of our schools and churches in our Southern field. Prof. Hall is a graduate of Amherst College, has had several years' experience as a principal of High Schools, and of late years has been a successful Superintendent of Schools in one of the cities of Connecticut. He brings to this work a large and immediate acquaintance with educational methods, and a personal practical experience.

We commend him to our missionary workers in the field as a Christian brother, prepared in sympathy and in experience to assist them in the various phases of their work.

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We have received 350 copies of a volume, very neatly printed and bound, entitled, "The 'Come' and 'Go' Family Text Book, containing 'Come' and 'Go' Texts for every day in the year." And accompanying the generous gift is this note: "A friend of the colored race takes pleasure in furnishing these books for the workers and advanced pupils in the schools under the care of the American Missionary Association." We thank the donor in behalf of those who will gladly welcome and diligently use the gift.

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Back numbers of the "American Missionary."—During the last ten years we have had frequent applications from public libraries and from colleges for back numbers of our Magazine to make up complete sets. Our supply has been exhausted and we have been obliged to decline. An appeal now comes from the Professor of Church History in Oberlin Theological Seminary, in these words: "As the Association is closely connected with the history of Oberlin, I wish to put my classes in American Church History on the history of the Association." The Oberlin library contains nothing complete till 1880.

Can any of our subscribers supply the want to a college so long and so closely identified with the early struggles of the Association? If so, please address Prof. F.H. Foster, Oberlin, Ohio.

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The Forty-second Annual Meeting of the American Missionary Association convened in the Union Congregational Church, Providence, R.I., on Tuesday, October 23d, 1888, at 3 P.M.

In the absence of the President, the Association was called to order by the Senior Secretary, who invited E.B. Monroe, Esq., of New York, to take the chair until the arrival of the President, Rev. William M. Taylor, D.D., of New York.

Rev. M. McG. Dana, D.D., of Massachusetts, read the Scriptures and led in prayers.

Rev. Henry A. Hazen, of Massachusetts, was elected Secretary and Rev. James H. Ross, of Massachusetts, Assistant Secretary.

Secretary Beard read the portion of the Constitution relating to life membership and delegates, and the roll of the Association and Visitors was prepared, as follows:


State Associations.

Rev. C.B. Curtis, Ala.; Rev. Horace C. Hovey, Conn.; Rev. B.A. Imes, Tenn.; Rev. S.M. Newman, D.C.

Local Conferences.

Rev. A.K. Gleason, Mass.; William P. Hubbard, Me.; Rev. D.E. Jones, Conn.; Rev. H.G. Marshall, Conn.; Rev. B.G. Northrop, Conn.; Miss L.L. Phelps, Me.; Rev. M.C. Stebbins, Vt.; Rev. Lewis Williams, N.Y.; Mrs. Lewis Williams, N.Y.

Delegates from the Churches.

Rev. F.D. Austin, N.H.; Dea. Edward Autz, R.I.; Horatio Bailey, Mass.; Rev. John Barstow, Mass.; Edward D. Beach, Conn.; Rev. Wm. H. Beard, Conn.; Dea. George T. Beach, Conn.; Rev. Quincy Blakely, N.H.; N.C. Boutelle, Mass.; Mrs. Juliet H. Brand, O.; Rev. H.S. Brown, Conn.; Rev. Wm. T. Briggs, Mass.; M.A.H. Brigham, R.I.; Rev. F.L. Bristol, Mass.; Frank E. Bundy, Mass.; Mrs. J.I.W. Burgess, Mass.; Rev. Wolcott Calkins, Mass.; A.A. Carr, Mass.; Mrs. Robert Chapman, Conn.; Mrs. Mary W. Claflin, Ill.; Rev. and Mrs. S.W. Clarke, Mass.; Rev. Bernard Copping, Mass.; Leyrand S. Carpenter, Conn.; Rev. Zenas Crowell, Mass.; Mr. and Mrs. Joshua W. Davis, Mass.; Dea. Levi S. Deming, Conn.; Rev. John W. Dodge, Mass.; Rev. R.C. Drisko, Vt.; Rev. and Mrs. A.J. Dyer, Mass.; Rev. Edward O. Dyer, Mass.; Rev. John Elderkin, Conn.; Miss Mary E.P. Elderkin, Conn.; Mr. and Mrs. J.D. Eldredge, Mass.; Rev. F.F. Emerson, R.I.; Rev. Thomas A. Emerson, Conn.; Rev. F.L. Ferguson, Conn.; Rev. R.H. Gidman, Conn.; Mrs. N.M. Goodale, Mass.; Mrs. L.M. Gurney, Mass.; Arthur H. Hale, N.H.; Mr. and Mrs. J.S. Hall, Conn.; Mrs. S.I. Hall, Mass.; Rev. Henry E. Hart, Conn.; Rev. J.P. Harvey, Mass.; Rev. Wm. H. Haskell, Me.; Rev. and Mrs. R.W. Haskins, Mass.; Rev. Henry A. Hazen, Mass.; Miss Helen E. Haynes, Mass.; C.F. Haywood, Mass.; Rev. James L. Hill, Mass.; Dea. Farrington Holbrook, Mass.; Silas R. Holmes, Conn.; Rev. and Mrs. Palmer S. Hulbert, Mass.; Joseph W. Hungerford, Conn.; Charles Jewett, Tenn.; Miss Mary K. Keith, Mass.; L.B. Kendall, R.I.; Rev. G.N. Killogg, Conn.; Rev. H.L. Kelsey, Conn.; Rev. George S. Kemp, Mass.; James O. Kendall, Mass.; Dea. A. Kingsbury, Conn.; Edmund F. Leland, Mass.; Rev. J.R. McLean, Texas; Russel Manchester, R.I.; Dea. George T. Meech, Conn.; Rev. and Mrs. George A. Miller, Conn.; L.A. Morgan, Conn.; James A. Morse, N.H.; Rev. Chas. S. Murkland, N.H.; Dea. and Mrs. B.A. Nourse, Mass.; Rev. Bernard Paine, Conn.; Mrs. C.M. Palmer, Mass.; Rev. C.W. Park, Conn.; Rev. H.J. Patrick, Mass.;. Mrs. Abner C. Paul, Mass.; Dea. Charles Peck, Conn.; Mrs. Kathleen M. Phipps, Mass.; Rev. Charles M. Pierce, Mass.; George W. Pike, Conn.; Herbert W. Pillsbury, Mass.; Rev. E.S. Potter, Mass.; Samuel Prentice and wife, Conn.; Rev. and Mrs. A.J. Quick, Conn.; Rev. George W. Reynolds, Me.; George E. Richards, Mass.; Elisha F. Richardson, Mass.; Rev. C.B Riggs, Tenn.; Mrs. George H. Rugg, Mass.; Rev. Moses T. Runnels, N.H.; Lawson A. Seagrave, Mass.; Rev. John Scott, Conn.; J.H. Shedd, Mass.; George W. Shelton, Conn.; Rev. Thomas Simms, Conn.; Dea. P. Skinner, Jr., R.I.; Rev. J.D. Smiley, R.I.; Miss Augusta Smith, Mass.; Arthur M. Stone, Mass.; Rev. Chas. B. Strong, Conn.; Rev. George W. Stearns, Mass.; Alexander Storer, Mass.; J.W. Stickney, Mass.; Mrs. E.M. Strong, Conn.; Mrs. Wm. H. Swett, Mass.; Caleb T. Symmes, Mass.; Rev. Wm. M. Thayer, Mass.; Miss M. Estelle Vance, Mass.; Rev. M. Van Horne, R.I.; Rev. R.W. Wallace, Mass.; Mr. and Mrs. Henry S. Walter, Conn.; Dea. Francis J. Ward, Mass.; Mrs. Francis J. Ward, Mass.; Dr. Lucien C. Warner, N. Y.; Rev. James Wells, Mass.; Rev. C.A. White, Mass.; Rev. John E. Wildey, R.I.; Rev. Preston B. Wing, Mass.; Chas. P. Wood, Mass.; Dea. Franklin Wood, N.Y.; Mr. and Mrs. Clinton A. Woodbury, Me.; Rev. W. Woodbury, Mass.; Rev. J.J. Woolley, R.I.; Rev. Wm. H. Woodwell, Mass.

Life Members.

H.N. Ackerman, Mass.; Rev. F.H. Adams, R.I.; Rev. W.S. Alexander, Mass.; J.H. Bailey, Conn.; Rev. F.W. Baldwin, Mass.; Rev. John W. Ballantine, Mass.; Rev. Luther H. Barber, Conn.; Dea. H.W. Barrows, Mass.; A.C. Barstow, R.I.; Miss Mattie R. Barstow, Conn.; Rev. A.F. Beard, KY.; Rev. Edwin S. Beard, Conn.; Mrs. E.H. Beckwith, N.J.; Miss L. Beckwith, Conn.; David Birge, Conn.; Rev. J.T. Blades, Mass.; George Booth, R.I.; Rev. James Brand, O.; Chas. N. Brown, N.Y.; Mrs. Chas. N. Brown, N.Y.; Dea. T.F. Buckingham, Conn.; Mrs. Delia E. Bucklin, Mass.; Mr. J.I.W. Burgess, Mass.; Miss Anna M. Cahill, Tenn.; Dea. Samuel B., Capen, Mass.; Rev. DeWitt S. Clark, Mass.; Walter C. Clark, Conn.; John H. Cleveland, Conn.; Rev. J.W. Cooper, Conn.; Robert Cushman, R.I.; Rev. M.M.G. Dana, Mass.; George P. Davis, Mass.; Rev. and Mrs. E. Dawes, Mass.; Rev. P.B. Davis, Mass.; Mr. and Mrs. R.L. Day, Mass.; Rev. Oliver S. Dean, Mass.; Rev. Morton Dexter, Mass.; Rev. Samuel W. Dike, Mass.; John B. Doolittle, Neb.; Charles Duncan, Mass.; Rev. W.R. Eastman, Mass.; Miss D.E. Emerson, N.Y.; Rev. John L. Ewell, Mass.; Mr. and Mrs. Franklin Fairbanks, Vt.; Rev. S.H. Fellows, Conn.; Rev. L.Z. Ferris, R.I.; Milton M. Fisher, Mass.; Miss M.M. Fitch, Mass.; Rev. Edward T. Fleming, Ga.; Rev. Addison P. Foster, Mass.; Mrs. Jacob Fullarton, Mass.; Mrs. E.A.H. Grosvenor, Mass.; Rev. Alexander Hall, Conn.; Mrs. Mortimer Hall, Mass.; Rev. George E. Hall, N.H.; Rev. C.H. Hamlin, Mass.; Samuel R. Heywood, Mass.; Miss Lucy J. Harrison, Conn.; Rev. W.D. Hart, R.I.; Rev. Allen Hazen, Mass.; Miss Alma J. Herbert, N.H.; Rev. John W. Hird, Mass.; Elisha Holbrook, Mass.; Mrs. Farrington Holbrook, Mass.; Dea. Henry T. Holt, N.Y.; Rev. Rowland B. Howard, Mass.; H.W. Hubbard, N.Y.; Rev. and Mrs. W.T. Hutchins, Conn.; Rev. A.H. Johnson, Mass.; Rev. H.E. Johnson, R.I.; Mrs. Loring Johnson, Mass.; Rev. Samuel Johnson, N.Y,; Rev. R.R. Kendall, Mass.; Rev. Arthur Little, Ill.; Rev. G.E. Lovejoy, Mass.; Rev. J.H. Lyon, R.I.; Rev. P.W. Lyman, Mass.; Rev. A.P. Marion, Mass.; Roland Mather, Conn.; Chas. L. Mead, N.Y.; Rev. D.O. Mears, Mass.; Rev. and Mrs. C.E. Milliken, N.H.; Rev. Eldridge Mix, Mass.; Elbert B. Monroe, Conn.; Rev. George W. Moore, D.C.; Mrs. Woodbridge Odlin, Mass.; Rev. Henry A. Osgood, Mass.; Rev. Wm. S. Palmer, Conn.; Rev. Leonard S. Parker, Mass.; Mrs. H.P. Parsons, Conn.; Rev. Charles H. Peck, Conn.; Rev. A.B. Peffers, Mass.; George F. Platt, Conn.; Mrs. Willard Pettee, Mass.; Rev. and Mrs. S.W. Powell, Mass.; Dea. Augustus Pratt, Mass.; Rev. Lewellyn Pratt, Conn.; Samuel A. Pratt, Mass.; Rev. George H. Reed, Mass.; Rev. A.M. Rice, Mass.; Mrs. E.B. Rice, Mass.; A.H. Richardson, Mass.; Mr. and Mrs. C.A. Richardson, Mass.; Rev. N. Richardson, R.I.; Mrs. M.E. Richardson, Mass.; Rev. James Richmond, Mass.; Mrs. R.B. Risk, Mass.; Rev. Edward P. Root, Conn.; Rev. Jos. E. Roy, Ill.; Dea. E.A. Russell, Conn.; Rev. C.J. Ryder, Mass.; Rev. G.S.F. Savage, Ill.; Rev. George H. Scott, Mass.; Rev. Charles W. Shelton, Conn.; F.C. Sherman, Conn.; Rev. J.E. Smith, Tenn.; L.B. Smith, R.I.; Rev. C.M. Southgate, Mass.; Rev. Wayland Spaulding, N.Y.; Albert Spooner, Mass.; S.A. Spooner, Mass.; Miss Mary N. Shaw, Mass.; Mrs. A.S. Steele, Tenn.; Rev. Geo. E. Street, N.H.; Rev. M.E. Strieby, N.Y.; Rev. J.M. Sturtevant, O.; Rev. and Mrs. R.M. Taft, Mass.; Dea. and Mrs. Edwin Talcott, Conn.; E.O. Taylor, Mass.; Rev. Geo. A. Tewksbury, Mass.; J.C. Thorn, R.I.; Rev. L. Thompson, Mass.; Rev. John R. Thurston, Mass.; Rev. John E. Tuttle, Mass.; Dea. Peter E. Vose, Me.: Mrs. Caroline L. Ward, Mass.; Rev. William Hayes Ward, N.J.; Mrs. L.C. Warner, N.Y.; John H. Washburn, N.Y.; John Watrous, Conn.; Rev. Albert Watson, N.H.; Mrs. Elizabeth H. Watson, R.I.; Dea. Eben Webster, Mass.; Mrs. L.A. Weld, Conn.; Rev. Isaac C. White, Mass.; Dea. Jonas White, Mass.; Edward A. Williams, Conn.; Mrs. Mary H. Williams, Mass.; Miss S. Maria Williams, Conn.; S.H. Williams, Mass.; Rev. Clarence H. Wilson, N.Y.; Mark H. Wood, R.I.; Dea. Frank Wood, R.I.; George M. Woodward, Mass.; Mrs. George M. Woodward, Mass.; Rev. Henry D. Woodworth, Mass.; Rev. Walter E.C. Wright, Ky.


H.T. Aborn, Mass.; Rev. E.W. Allen, Mass.; John G. Allen, Mass.; Miss Mary E. Averill, Conn.; Miss Maria Bachellor, Mass.; Miss C.A.K. Bancroft, Mass.; Miss A.B. Barrows, Conn.; Miss S.F. Batchelder, N.H.; Mrs. Abby S. Bates, R.I.; John R. Beecroft, N.Y.; Rev. Howard Billman, Conn.; Mrs. G.N. Bird, Mass.; Miss Clara B. Blackinton, Mass.; Rev. Charles H. Bliss, Ill.; Mrs. H. P. Bliss, R.I.; Miss Rebecca Bliss, R.I.; Mrs. George Booth, R.I.; E.P. Borden, Mass.; Mrs. S.C. Bourne, Mass.; Mrs. E.P. Boynton, Mass.; A.G. Brewer, Mass.; Mr. and Mrs. Wm. P. Buffum, R.I.; Miss R. Bullard, Mass.; Mrs. Charles F. Burgess, Conn.; Mrs. E.H. Cady, Conn.; Miss Mary J. Capron, Mass.; Mr. and Mrs. E.W. Cain, Mass.; Rev. J.H. Childs, Mass.; Miss Mary C. Collins, Dak.; Mrs. A.B. Cook, R.I.; Miss Katie A. Craig, Mass.; Rev. A.W. Curtis, Ala.; William L. Curtis, O.; Miss Anne Cushman, Mass.; Mrs. P.B. Davis, Mass.; Mrs. O.L. Dean, Mass.; T.R. Dennison, Mass.; Edward W. Doolittle, Neb.; Mrs. Charles Duncan, Mass.; Joseph R. Dunham, R.I.; Miss Anna M. Dyer, Mass.; Miss S.S. Evans, Ala.; Mrs. Addison P. Foster, Mass.; Mrs. A. Fearing, Mass.; Mrs. L.L. Ferris, R.I.; Rev. J.L. Fowle, Mass.; Miss Emma R. Freeman, R.I.; P.H. Gardner, R.I.; Miss Mary A. George, N.H.; Rev. Simeon Gilbert, Ill.; Joshua H. Given, Pa.; Miss Charlotte L. Gleason, Mass.; Mrs. J.R. Goodale, R.I.; Mrs. C.L. Greene, Mass.; Rev. David Gregg, Mass.; Mrs. M.F. Hardy, Mass.; Rev. Elijah Harmon, Mass.; Dea. G.E. Herrick and wife, Mass.; Mrs. S.R. Heywood, Mass.; George Wm. Hill, R.I.; Rev. H.R. Hoisington, Conn.; Dea. E. Francis Holt, Mass.; Mrs. Henry T. Holt, N.Y.; Mrs. George M. Howe, Me.; Miss B.A. Howe, Mass.; Mrs. W.P. Hubbard, Me.; Miss. A. Hunt, Mass.; Rev. Henry S. Huntington, Me.; Mrs. H.M. Hurd, Mass.; O.M. Hyde, Conn.; Rev. Frank E. Jenkins, N.Y.; Loring Johnson, Mass.; Mrs. Samuel Johnson, N.Y.; Mrs. Charlotte Johnson, Mass.; Miss Olive M. Johnson, Mass.; Miss Hannah N. Johnson, Mass.; Mrs. D.E. Jones, Conn.; Mrs. Mary A. Jones, Mass.; Mrs. George S. Kemp, Mass.; Mrs. Jane Kerr, Mass.; Rev. Evarts Kent, Ga.; Mrs. A.E. Kingman, Minn.; Mrs. A. Kingsbury, Conn.; Chas. H. Leonard, M.D., R.I.; Rev. Edwin Leonard, Conn.; Mr. and Mrs. Jas. M. Linsley, Conn.; E.C. Marsh, Maas.; Mr. and Mrs. C.H. May, Mass.; Mrs. C.M. Merriam, Mass.; William Merrill, Mass.; Miss Anna Metcalf, Mass.; Mrs. Ella S. Moore, D.C.; Miss E. Morrison, Mass.; Mrs. P.H. Nichols, Mass.; Rev. and Mrs. A.F. Newton, Mass.; Mrs. Henry B. Noyes, Conn.; Mrs. C.P. Paige, Mass.; Miss Sarah M. Paine, R.I.; Mrs. C.M. Palmer, Mass.; Mrs. S.E. Parker, Mass.; Rev. R.M. Peacock, Mass.; Mrs. Charles H. Peck, Conn.; Miss C.E. Perkins, Mass.; Rev. George A. Perkins, Mass.; Miss Elizabeth B. Pierce, Mass.; Miss E. Plimpton, Ga.; Miss M. Ella Porter, Conn.; Mrs. Daniel Potter, Mass.; Harriett R. Pratt, Mass.; Mrs. Samuel A. Pratt, Mass.; Mrs. Maria B. Prescott, Mass.; Mr. and Mrs. Richard W. Rice, Conn.; Mrs. Robert Richmond, Mass.; Rev. Augustine Root, Mass.; I.H. Rowland, Conn.; Mrs. M.M. Russegue, Mass.; Mrs. S.H. Ryder, Mass.; Mr. and Mrs. H.W. Sadd, Conn.; Mrs. F.A. Sadd, Conn.; Mrs. G.S.F. Savage, Ill.; Mrs. C.W. Shelton, Conn.; O.L. Slader, R.I.; Henry D. Smith, Conn.; Rev. Stephen Smith, Mass.; Eliza Smith, Mass.; Albert K. Smiley, N.Y.; Miss M.W. Staples, Mass.; Miss Angelina Stebbins, Mass.; Mrs. E.P. Stetson, Mass.; Rev. Edward G. Stone, N.H.; H.A. Street, Conn.; Mr. and Mrs. William Swift, Conn.; Rev. C. Terry, Mass.; Rev. G.H. Tilton, Mass.; Miss C.E. Warren, Mass.; Tyler Waters, Mass.; Mrs. Eben Webster, Mass.; D.W. Whittlesey, Conn.; Mrs. C.R. Wilcox, R.I.; Mrs. Randale, Mass.; Mrs. Winslow, Mass.; Miss C.L. Wood, Mass.; Charles P. Wood, Mass.; Rev. F.G. Woodworth, Miss.

The Nominating Committee was appointed as follows: Rev. James G. Vose, D.D., of Massachusetts; Rev. S.L. Blake, D.D., of Connecticut; Hon. Franklin Fairbanks, of Vermont; Rev. Henry J. Patrick, of Massachusetts; C.L. Mead, Esq., of New York.

The Treasurer, H.W. Hubbard, Esq., presented his annual report, with schedules and the certificates of the auditors, which was accepted and referred to the Committee on Finance.

Rev. James G. Vose, D.D., of Providence, made an address of welcome, which was responded to by the President.

The Survey of the Field by the Executive Committee was read by Secretary A.F. Beard, D.D., and was accepted, and the parts were referred to the special committees to be appointed.

The Association, led by Secretary Strieby, united in a concert of prayer with workers in the field.

The Nominating Committee reported the following committees, which were appointed:

Committee on Business.—Rev. M. McG. Dana, D.D., of Massachusetts; E.B. Monroe, Esq., of Connecticut; Rev. F.F. Emerson, D.D., of Rhode Island; Rev. P.B. Davis, of Massachusetts; Rev. John Barstow, of Massachusetts.

Committee on Finance.—A.L. Williston, Esq., of Massachusetts; L.C. Warner, M.D., of New York; Roland Mather, Esq., of Connecticut; S.S. Marples, Esq., of New York; F.W. Carpenter, Esq., of Rhode Island.

Committee of Arrangements.—Rev. J.H. McIlvaine, D.D., of Rhode Island; G.E. Luther, Esq., of Rhode Island; John McAuslan, Esq., of Rhode Island; J. G. Parkhurst, Esq., of Rhode Island; Asa Lyman, Esq., of Rhode Island; Z. Williams, Esq., of Rhode Island.

Benediction by the President.


The meeting was called to order at 7,30 P.M. It was voted that the programme as printed be adopted. The devotional exercises were conducted by Rev. James L. Hill, of Massachusetts.

The annual sermon was preached by Rev. Arthur Little, D.D., of Illinois; from Isaiah vi: 1-8.

The sermon was followed by the administration of the Lord's Supper. The following named persons officiated at the service; Ministers:—Rev. Robert W. Wallace, of Massachusetts, and Rev. George F.S. Savage, D.D., of Illinois; Deacons:—McAuslan, Pabodie, Olney, Spicer, Barrows and Fuller of Rhode Island, Hubbard of Maine, and Fairbanks of Vermont.

At the close of the Communion, adjournment was taken to Wednesday at 9 A.M.


The prayer-meeting from 8 to 9 o'clock, was led by Rev. Rowland B. Howard, of Massachusetts. At 9 o'clock the Association was called to order by the President, who conducted the devotional exercises.

The records of the previous day were read and approved,

A paper, on "American Freedmen and African Evangelization," was read by Secretary M.E. Strieby, D.D.

A paper, on "The Hopefulness of Indian Missions as Seen in the Light of History," was read by Secretary A.F. Beard, D.D.

Voted that the papers read by the Secretaries be referred to the appropriate committees.

The Nominating Committee reported the following special committees who were appointed:

Committee on the Chinese.—Rev. S. Gilbert, D.D., of Illinois; Rev. M.M.G. Dana. D.D., of Massachusetts; Rev. Geo. A. Tewksbury, of Massachusetts; Rev. F.L. Ferguson, of Connecticut; Rev. R.W. Wallace, of Massachusetts.

Committee on the Indians.—S.B. Capen, Esq., of Massachusetts; Rev. A.P. Foster, D.D., of Massachusetts; Rev. John L. Ewell, of Massachusetts, Rev. John E. Tuttle, of Massachusetts.

Committee on Educational Work.—Rev. Llewellyn Pratt, D.D., of Connecticut; Rev. Julian M. Sturtevant, D.D., of Ohio; Rev. George E. Hall, of New Hampshire; H.D. Smith, Esq., of Connecticut; Stephen Ballard, Esq., of New York.

A Memorial Service for Rev. James Powell, D.D., late Secretary of the Association, was held. Addresses were made by Rev. Simeon Gilbert, D.D., of Illinois, Rev. Geo. H. Ide, D.D., of Wisconsin; Secretary M.E. Strieby, D.D., and President Wm. M. Taylor, D.D. Rev. A.P. Foster, D.D., of Massachusetts, led in prayer.

The report of the Committee on Chinese Work, Rev. Simeon Gilbert, D.D., Chairman, was presented, and an address was delivered by Rev. M. McG. Dana, D.D., of Massachusetts.

An address on "The relations of the A.M.A. to Young People," was delivered by Rev. J.L. Hill, of Massachusetts.

Recess was taken to 2 P.M.


The Association was called to order at 2 P.M. by the President. Rev. P.W. Lyman, of Massachusetts, offered prayer.

A Paper on "Systematic Spending," was read by District Secretary C.J. Ryder.

A report and address on the Indian Work, were made by S.B. Capen, Esq., of Massachusetts. Addresses were also made by Rev. A.P. Foster, D.D., of Massachusetts, and by Rev. C.W. Shelton, Financial Secretary for Indian Missions.

The Nominating Committee nominated the following special committees, who were appointed:

Committee on Mountain Work.—Rev. G.S. Burroughs, D.D., of Massachusetts; Rev. C.B. Riggs, of Tennessee; J.R. Gilmore, Esq., of Connecticut; Rev. Morton Dexter, of Massachusetts; Chas. Coffin, Esq., of Massachusetts.

Committee on Church Work.—Rev. David Gregg, D.D., of Massachusetts, Rev, Stephen M. Newman, D.D., of the District of Columbia; Rev. Wm. Hayes Ward, D.D., of New Jersey; Frank Wood, Esq., of Massachusetts; R.L. Day, Esq., of Ohio.

The Committee on Educational Work reported, and addresses were delivered in connection with the report, by the Chairman, Rev. Llewellyn Pratt, D.D., of Connecticut, and by Rev. Julian M. Sturtevant, D.D., of Ohio.

An address on "The Church and the Color Line," was delivered by Rev. James Brand, D.D., of Ohio.

Benediction by the President, and recess taken to 7:30 P.M.


The Association was called to order by the President, and Rev. George A. Tewksbury, D.D., of Massachusetts, offered prayer.

An address was delivered by Mr. Joshua Given, an Indian theological student, giving the story of his own life; by Rev. Joseph E. Smith, of Tennessee, on "The Evils of Caste to the Colored Race"; by Rev. B.A. Imes, of Tennessee, on "The Evils of Secret Societies to the Colored Race"; by Rev, J.R. McLean of Texas, on "The Evils of Intemperance to the Colored Race."

Adjourned to Thursday morning, at 9 o'clock.


The Prayer Meeting from 8 to 9 o'clock was led by Rev. James L. Fowle, Missionary of the American Board.

The Association was called to order at 9 o'clock, and led in prayer by Rev. Wm. H. Ward, D.D., of New Jersey.

The Rev. J.H. Ross, Assistant Recording Secretary, being called away, Rev. Frank E. Jenkins was appointed.

The minutes of Wednesday were read and approved.

A paper on "Our Indebtedness to the Negro During the War," was read by District Secretary J.E. Roy, D.D., of Chicago.

Rev. George S. Burroughs, D.D., of Massachusetts, presented the report of the Committee on Mountain Work, following it with an address; Rev. C.B. Riggs of Tennessee, and James R. Gilmore of Connecticut, also addressed the Association on the same subject.

Committees were appointed—on Secretary Strieby's paper, Wolcott Calkins, D.D., and Rev. O.S. Dean, of Massachusetts, and Hon. A.C. Barstow of Rhode Island; and on Secretary Beard's paper, Rev. Morton Dexter, Frank Wood, Esq., and Rev. John E. Tuttle, all of Massachusetts.

Rev. Arthur Little, D.D., of Illinois, invited the Association to hold its next Annual Meeting with the New England Church in Chicago. The invitation was accepted by the President in behalf of the Executive Committee.

The report of the Committee on Church Work, and an address, were made by Rev. David Gregg, D.D., of Massachusetts.

Rev. Wm. Hayne Leavell, of Mississippi, made an address on "The Present Necessities of the Negro."

Recess was taken until 2 P.M.


The Association was called to order by Rev. D.O. Mears, D.D., a Vice-president, and prayer was offered by Rev. P.B. Davis, of Massachusetts.

L.C. Warner, M.D., of New York, presented the report of the Finance Committee.

Secretary Strieby then made the announcement of the gift to the Association of the largest donation ever made to a benevolent society by a living donor, $1,000,894.25, from Mr. Daniel Hand, of Guilford, Ct. Further statements were made by John H. Washburn, Esq., Chairman of the Executive Committee; and by Rev. D.O. Mears, D.D.

The doxology was sung, and the following resolution was offered by Samuel Holmes, Esq., Chairman of the Finance Committee, and was adopted by a rising vote.

Resolved.—That we recognize the goodness of Almighty God in putting it into the heart of Mr. Daniel Hand to make the munificent gift of more than one million dollars for the education of the colored youth of the South, to be expended under the direction of the American Missionary Association.

We rejoice in the flood of beneficent influence which will flow through all the years from this noble source.

We gratefully accept the trust put upon us, promising to use it as a stimulus for increased activity on the part of the Christian Church, and we offer our prayer to the Divine Father, that he may abundantly bless the remaining years of our honored friend with the grace of His Spirit and the joy that follows the accomplishment of the desires of a heart burdened with the love of our suffering and ignorant fellow men.

Prayer was offered by Rev. Thomas A. Emerson, of Clinton, Conn.

The Association then adjourned to the chapel.

The Nominating Committee reported the following list of officers for the ensuing year, and they were unanimously elected.

President, REV. WM. M. TAYLOR, D.D., LL.D., N.Y.



Corresponding Secretaries.

REV. M.E. STRIEBY, D.D., 56 Reade Street, N.Y. REV. A.F. BEARD, D.D., 56 Reade Street, N.Y.

Recording Secretary:

Rev. M.E. STRIEBY, D.D., 56 Reade Street, N.Y.


H.W. HUBBARD, Esq., 56 Reade Street, N.Y.



Executive Committee.

For Three Years.


For Two Years.—CHARLES A. HULL.

The report of the Committee on Secretary Strieby's paper was presented by Rev. W. Calkins, D.D., of Massachusetts, and adopted.

The report of the Committee on Secretary Beard's paper was presented by Rev. Morton Dexter, of Massachusetts, and adopted.

Recess was then taken to 7.30 P.M.


The Association was called to order at 7:30 P.M., and prayer was offered by Rev. Thomas Laurie, D.D., of Providence.

The minutes for the day were read and approved, and the Secretary was authorized to complete them at the close of this service and to publish them under the direction of the Executive Committee.

Rev. David O. Mears, D.D., of Massachusetts, addressed the Association, and was followed by Rev. A.J.F. Behrends, D.D., of New York, and the closing address was made by the President.

The following vote of thanks was unanimously passed after appropriate remarks by District Secretary C.J. Ryder.

We approach the conclusion of this Annual Convention of the American Missionary Association with grateful hearts for all the way by which God has led it from the day when it crossed the brook with its staff of testimony to this time of extended influence and usefulness, with humble rejoicing both in the intellectual and spiritual fellowship of this meeting, and also with a special sense of responsibility under the burden of obligation which God has placed upon us by this unprecedented enlargement of our stewardship. We wish to express our devout thanksgiving for the grace of hospitality which has been bestowed in such abounding measure upon the churches of Christ and the good people of this city of Providence, with whose name in its divine significance we are to associate this peculiarly impressive anniversary.

We recall the delightful welcome which greeted us at the opening of these services, only to be impressed with the assurance that this Union Congregational Society and the other churches of the city were not at all forgetful to "entertain strangers." Their love indeed, made us at once to feel at home in their households, and in the midst of their delightful families.

Resolved, That to the local committees, especially the indefatigable Secretary, to the pastors of all the churches, to the choir and leaders of the services of song in the house of the Lord, to the local and metropolitan press for its generous reporting of these meetings to the large congregation outside by its multiform and winged processes, and to the lines of transportation which have made us the recipients of their courtesy, we express our great indebtedness with sincere thanks.

And so, in behalf of the members, officers and missionaries and friends of this great Association, we say once more: We thank you for your generous entertainment and crave for you the recompense for such ministering in the name of our Divine Master.

Rev. J.H. McIlvaine, D.D., of Providence, pastor of the church, responded.

The Doxology was then sung, and, after the benediction by the President, the Association adjourned.

HENRY A. HAZEN, Secretary.

FRANK E. JENKINS, Ass't Secretary.

* * * * *




For Church and Educational Work, Land, Buildings, etc. ...$226,345.95


For Superintendent, Teachers, Rent, etc. ...8,920.90


For Church and Educational Work, Buildings, etc. ...48,967.08


For Superintendent, Missionaries, etc., for Mendi Mission, income paid to the Society of the United Brethren in Christ ...4,746.68 For Support of Aged Missionary, Jamaica, W.I. ...250.00


For American Missionary, (23,400 monthly), Annual Reports, Clerk Hire, Postage, etc. ...6,511.21


NEW YORK.—Corresponding Secretary, Traveling Expenses, Circulars, etc. ...2,543.93 NEW YORK.—Woman's Bureau, Secretary, Traveling Expenses, Circulars, etc. ...1,350.75 FOR EASTERN DISTRICT.—District Secretary, Clerk Hire, Traveling Expenses, Printing, Rent, Postage, Stationery, etc. ...4,845.68 FOR WESTERN DISTRICT.—District Secretary, Agent, Clerk Hire, Traveling Expenses, etc. ...5,999.02


For Corresponding Secretaries, Treasurer and Clerk Hire ...11,720.00


For Rent, Care of Rooms, Furniture, Repairs, Fuel and Light, Books and Stationery, Rent of Safe Deposit Box, Clerk Hire, Postage, Traveling Expenses, Expressage, Telegrams, etc. ...4,985.84 Annual Meeting ...770.28 Wills and Estates ...171.82 Annuity Account ...630.94 Amounts refunded, sent to Treasurer by mistake ...28.35 —————- $328,788.43 ===========


Balance on hand September 30, 1887 2,193.80 From Churches, Sabbath Schools, Missionary Societies and Individuals ...$202,266.76 Estates and Legacies ...47,636.20 Income, Sundry Funds ...10,936.46 Tuition and Public Funds ...33,180.86 Rents ...496.40 United States Government for Subsistence for Indians ...18,186.74 Slater Fund ...8,300.00 —————- $320,953.42 —————- 323,147.22 Debt Balance September 30, 1888 5,641.21 —————- 328,788.43 ===========


Estate of Rev. Benjamin Foltz, late of Rockford, Ill., in part ...$500.00 Howard Carter, of Baldwinsville, N.Y., for Education of Students for the Ministry ...500.00 ————- 1,000.00

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The receipts of Berea College, Hampton Normal and Agricultural Institute, and Atlanta University, are added below, as presenting at one view the contributions for the general work in which the Association is engaged:

American Missionary Association ...$320,953.42 Endowment Funds ...1,000.00 ——————- $321,953.42 Berea College ...13,908.30 Hampton N. and A. Institute ...70,379.44 Atlanta University, (not acknowledged in above account) ...7,955.00 —————- Grand Total, $414,196.16 ===========

H.W. HUBBARD, Treasurer, 59 Reade Street, New York.

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The report of the Educational Work of this Association shows steady advance, in spite of straitened means. New responsibilities have been assumed in consequence of gifts of school buildings, and of the appeals from the people themselves, taxing—beyond the receipts from the churches—the resources of the Association.

An important feature of the Educational Work is represented in the twenty Normal Schools, from which have gone out seven thousand young men and women now engaged in teaching at the South. It is probable that nearly half a million of scholars have been under their care. These, together with the Normal Departments in our chartered institutions, Talladega College, Atlanta University, Straight University, Tillotson Institute, Tougaloo University and Fisk University, (with Hampton Institute, Berea College and Howard University, formerly under the care of the Association) are doing a great work in training teachers, as well as leaders in industrial pursuits and in the professions of the law and the ministry.

In all these, the fact, now so generally received in mission work, is fully recognized, that the leaders and teachers of a people must be found among themselves. They have abundantly proved their eagerness for education, their capacity for scholarship and leadership, and their ability to meet the problems resting upon the future of their race and of the nation. This is true, also, of the schools among the Indians and the Chinese.

Still, the work done by the Society and by all other agencies—State and denominational—has not kept pace with the growth of population, and official statistics in some portions of the South show that the percentage of illiteracy is steadily increasing. In Louisiana, for instance, in the last eight years—i.e., from 1880 to 1888—the number of illiterate voters increased from 102,933 to 126,938, changing the relative percentage from 52.3 per cent. who could read and write, and 47.7 per cent. who could not read and write—in 1880—to 49.2 per cent. who can read and write and 50.8 per cent. who cannot read and write in 1888. During that period, of the new white voters a majority were illiterate (7.502 : 7.609); of the new negro voters ten out of eleven were illiterate (1.588 : 16.387). Facts such as these call for great enlargement in the direction of common school education, and the number of teachers; make imperative demands upon State Governments; and lead many to appeal to the National Government for relief. They certainly justify the efforts of this Association and necessitate a great increase of the yearly contributions from churches and individuals. Measures should be taken to supplant the notion that by moderate annual contributions to ordinary schools for a few years the great task can be accomplished of lifting up a race that had been held in bondage for centuries, that started in its career of freedom in absolute destitution and that pursues its course here under many disabilities; and preparing liberators, missionaries, guides and saviours for the Dark Continent.

At the same time, it is the belief of your committee that the pressing need of the hour is the fuller development of the leading institutions already established and larger equipment for the arduous work set before the American people in our Southern States. For this end, steps should be taken towards securing their permanent endowment. While in every way the general work of reaching the masses and saving them from their illiteracy is to be pressed, the time has come to place these leading schools upon a firmer foundation and to make them more conspicuous as centres. For this they need to be amply endowed and maintained with steadily advancing educational courses, suited to giving those who are to become the leaders of a great people a broad and comprehensive education, abreast with the best in the times in which they are to do their work.

It is time to take comprehensive views and to plan for years to come. Neither this generation nor the next is to see the end of the special work to be done to fit the freedmen successfully to meet the conditions of their freedom. It has required centuries to qualify the Anglo-Saxon people for freedom; and we must expect that generation after generation will pass, even with the benefits of our experiments, experience and methods, before this people, upon whom the duties of free men have been thrust, can successfully discharge them. There is call for great patience, for far-reaching plans, for large beneficence. This question of the training of these eight millions of people is one of the most difficult set before the American people, and is worthy of the best thought of statesmen, patriots, philanthropists and Christians.

For our encouragement is the ardor of the people themselves; their readiness to receive an education; their position in a republic now far advanced; the progress already made; the growing interest in the States where they are most numerous to provide for them the means of a common school education; the army of teachers already in the field.

Believing in a wise Providence over-ruling the present and the future, we regard the problems before us, though great, not insoluble to faithful, wise and patient Christian effort along the lines upon which this Association has wrought.

We commend the wisdom and the foresight of this Association in the planting of these institutions of learning in favorable positions, its judicious economy in their management and its great skill in steadily advancing their scope and capability with insufficient resources and equipment. Upon these foundations the work should be carried on, and large and permanent universities should be reared; and we commend these to the Christian people for increased annual gifts and larger permanent endowments that the great undertaking fail not.

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The report of your Executive Committee on church work submitted for our review is very brief. There is a statement or two and a few figures. It puts things in the very best light, and uses figures in the most telling way. Its very brevity should act as a call to the churches for more means, and more men, and more prayer, and more enterprise. If the churches had done more there would have been more to tabulate.

The report reads: Four new churches organized; 972 added to Christian fellowship; 2 church edifices built; 1 church edifice enlarged; 2 parsonages built; a one-year-old church the centre of four Sunday-schools filled with scholars who never before attended religious instruction, and ten churches blessed with a revival of religion.

Four new churches organized! Only four? And yet the territory awaiting churches holds twelve States, and each State is an empire. Only four? And yet the darkest spot in the republic is crying for the light of the Gospel. Only four? And yet three-fourths of the illiteracy of the whole nation must be grappled with. Four new churches versus ten millions of immortal souls! What are these among so many? This is the question which the report of the American Missionary Association for 1888 sends through the length and breadth of American Congregationalism.

To keep us in cheer the Executive Committee puts these facts by the side of the four new churches:

First—"In each school" (and there are seventy-six schools) "we have an incipient church." This predicts a golden future. "Each school is a torch of Christ in a dark place." This means advancing illumination.

Second—There are one hundred and thirty-two old churches fully organized and completely vitalized. All of these are centred at strategic points.

Third—There is a living army of 8,452 adults, and of 17,114 children carrying the banner of the Lord. These give themselves, and give their substance, to the cause of Christ, and to the good of their fellowmen, in a way worthy of emulation.

Fourth—These churches and this army are under, and are led by pastors who are for the most part the children of this Association. This means thorough equipment, and discipline, and effectiveness, and aggressive work.

When we look at what has been done in the line of church work in our vast field, and compare it with our limited resources, we are satisfied and speak the praises of the noble men and women in the field and in the office. We have garnered fruit grandly proportionated to the planting. But when we look at the work which has been done and contrast it with what remains to be done, we are far from being satisfied. Instinctively we are impelled to repeat the call of the prophet in the hearing of the Church of Christ: "Arise, shine, for thy light has come, and the glory of the Lord is risen upon thee." Proportioning the means used to the products reaped, we look forward with hope, expecting a future that shall correspond with the promises of God. The statistics in this department of the Association's labors may look like "Holy Trifles;" and comparatively they are "Holy Trifles;" but so is the "handful of corn" in the Messianic psalm, which depicts the future growth of Christendom. The things tabulated in these statistics are the "handful of corn" in our Southland, but as we contemplate them, we may use the old, old song of the church and sing ourselves into an ecstasy: "There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like the cedars on Lebanon; and they of the city shall flourish like the grass of the earth. His name shall endure for ever; his name shall be continued as long as the sun; and men shall be blessed in him and all nations shall call him blessed. Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name forever; and let the whole earth be filled with his glory. Amen and amen."

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Your committee, to whom those portions of the General Survey relating to the work of the Association among the mountain whites has been referred, are strongly convinced that this work is one of great and growing importance. We rejoice in the evidence that such is also the conviction of the management of the Association.

The territory occupied by these mountain people, consisting of between three and four hundred counties, covers an area twice the size of New England. Its population is equal to that of New England, excepting Massachusetts. Its resources, in mineral deposits and in valuable timber, are varied and rich. It is being rapidly opened up to trade, and thus indirectly to civilization. Its inhabitants are ready to welcome outside influences, and they are in large degree susceptible of those that are good. These facts, we believe, cannot receive too careful attention.

We are deeply impressed with the great destitution of these people as regards intellectual, moral and spiritual things. Poor in the extreme as far as their physical wants are concerned, they are still poorer in reference to the wants of their minds and souls. So great is their poverty in these particulars, that, in large measure, they do not, until approached in Christian kindness, realize it. They are without education, and without true religion; without schools and without churches. Practically, they do not know the Sabbath; they are in utter want and ignorance of those ordinary means of grace which are as familiar to us as the sunshine and the rain. The violence and social confusion which are to be expected under these circumstances are prevalent.

Your committee rejoice that the day of small things, in our work in this field, is already becoming the day of larger things, with a wide outlook into a permanent and brighter future. In two normal schools, two academies, five common schools and twenty churches the few loaves and fishes seem to be at hand. "But what are they among so many?" We are grateful for the enlargement which the past year has disclosed, for the new church and school building, find the rapidly advancing dormitory and boarding hall at Pleasant Hill, Tenn., and for the slightly increased accommodations in the Grand View Normal Institute, but we see clearly that enlargement only necessitates greater enlargement. The meagreness of the supply renders the destitution more manifest. The little which has been done, and well done, only gives louder voice to the demand to do.

One of the most encouraging features of the work, and one which we believe should be particularly emphasized, is the possibility of its comparatively speedy self-support, if it be pushed forward rapidly. It is a work which must be done to-day, and it can be done because these people, even in their poverty, will do their part. This is abundantly shown, not only by their disposition regarding it, but also by their deeds in its behalf.

The influence of the work among the mountain whites upon the general Southern work of the Association should be carefully recognized. Here is a vantage point which can be carried, and which must be carried for the success of our great campaign in the South. To neglect this present duty is to be culpable regarding the future of the Association's activity. Problems of caste and questions bound up with them, can, at least in part, be settled in this field. Those needed concrete illustrations, which will tend most powerfully toward their general settlement, can here be furnished. We do not believe that the conquest of the West is of more importance to our Home Mission work than is the conquest of these Southern highlands to that of the A.M.A. It is our opinion, therefore, that there should be in this department steady and rapid advance, and that it should no longer be tided along.

We fear that the facts regarding the peculiar character of this mountain work are not sufficiently known, and that its bearing upon the general work of the Association is not adequately realized.

We feel that a special examination of this field may wisely be commended to those who would devise liberal things with a view to special gifts for institutions of learning. The church and the school, the missionary and the teacher must go together into this territory. Who will place a Christian college among the mountain whites?

We give thanks for the spared life of a trusty and consecrated worker in this field. With the earnest prayer for means to send and employ them, let there be joined the petition for many workers possessed of a like spirit of earnestness and fidelity.

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It is not the intention of your committee to spend more than a moment of the time allotted to it in speaking of the details of the work of this Association among the Indian tribes.

It is a pleasure to note in the Executive Committee's report that it is in the fullest sympathy with the increased and increasing interest in the solution of our Indian problem. It has more scholars under its care than ever before, and is steadily increasing its buildings and its facilities for doing its work. The four new stations provided for at the Northfield gathering call especially for our gratitude. But why enlarge upon these particulars?

The work of this Association has been spread before the Christian world in so many reports that all know of its great success. Its preachers and teachers, who have given their lives to this work with such courage and devotion, are also known, and it only needs to be said in a word, that the year that has closed and whose review is now being taken, has been one of great blessing and power. We approve of what it has done and we commend it for the future without reserve.

We would rather occupy our time, if we may, in looking at this whole Indian question, hoping that we may arouse a more universal interest, and cause, thereby, to flow into the treasury of this Society the funds which shall enable it to enlarge and broaden its work and hasten the complete Christianizing of our Indian tribes.

For let it be said while I have your freshest attention, that it is the religion of the Lord Jesus Christ, and not education or civilization, that is to solve this problem; and all I have to say is to lead up to this thought. Wherever modern civilization without religion has touched the barbarian it has been to curse him.

The blood of every American ought to tingle at the thought of the foul stain upon our national honor because of the treatment the Indian has received.

General Sherman has told us that we have made more than one thousand treaties with him, but the United States Government has never kept one of these treaties, if there was anything to be made by breaking it; and the Indian has never broken one, unless he has first had an excuse in some cruel wrong from the white man. No wonder that the Sioux have hesitated to sign their treaty. Do you not blush at one of the reasons for this hesitation? Because they doubt whether we can be trusted. This boasted American Republic is to them a nation of liars.

I am glad to speak for these men who have been, so cruelly wronged. Here before we had any rights, they have been steadily driven back before our civilization as it has advanced from the Atlantic and Pacific shores. While our ears have ever been open to the cry of distress the world over, the silent Indian moan has passed, too often unheeded. We have made him a prisoner upon the reservation, and when we have wanted his land we have taken it and put him on some we did not want just then. His appeal, when in suffering and distress, has been stifled by those who can make the most money out of him as he is; and if hungry and in desperation he leaves his reservation, we shoot him. We have put him in the control of an agent, whose authority is as absolute as the Czar's. We have kept from him the motive to be different and he has been literally a man without a country and without a hope. Multitudes of people say, "Oh, yes, the Indian has been wronged," but it makes very little impression upon them. It is much the same feeling that the worldly man has who acknowledges, in a general way, that he is a sinner, but it does not touch him sufficiently to lead him to act. Will you bear with me in giving some facts, with the hope that all may feel that this is not a merely sentimental, indefinite sort of a subject for philanthropists and "cranks," and a few women, but one in which each of us has some personal responsibility. He is your brother and mine, in need, and we owe him a duty. Some years ago Bishop Whipple went to Washington pleading in vain for the Indians in Minnesota. After some days' delay the Secretary of War said to a friend, "What does the Bishop want? If he comes to tell us that our Indian system is a sink of iniquity, tell him we all know it. Tell him also—and this is why I recall this fact, more true than when it was first spoken—tell him also that the United States never cures a wrong until the people demand it; and when the hearts of the people are reached the Indian will be saved." Then let us try to arouse the people to demand it.

And I beg you to notice, that the wrongs are not of the past, but of the present. Those who say otherwise have either not examined the facts or else they are deceived. While there has been much progress made since General Grant's administration, the machinery of our Indian affairs in its last analysis seems to be largely yet a scheme to plunder the Indian at every point. Its mechanism is so complicated that there are comparatively few who understand the wrong, and these seem almost powerless. While there are many men in the Government employ of the best intentions, there is always a "wicked partner" who contrives, somehow, to rob the Indian.

He is wronged: (1) In his person. Let me illustrate. Go with me to Nebraska. An Indian, upon one of our reservations, injured his knee slightly. There was a physician who was paid a good salary by the Government, but when asked to visit this man he refused to go. The poor sufferer grew worse and worse, till the limb became rotten and decayed: his cries could be heard far and near in the still air, yet the physician heeded not. A friend was asked to take a hatchet and chop off the limb. In agony he died, the physician never having once visited him. That was a brother of yours in America. A short time ago, in Southern California, lived an Indian in comfort, upon a lot of ten acres upon which he had paid taxes for years. The land about him was sold, but no mention was made of his lot, as his lawyers told him it was not necessary and the purchasers promised he should never be disturbed. Within a few months, however, a suit was brought for his ejectment, and in the midst of the rainy season, this old man of 80, his wife and another woman of nearly the same age, were put out of their home. They were thrust with great cruelty into a wagon, left by the roadside without shelter and without any food, except parched corn, for eight days. The wife died of pneumonia, and the old man is a homeless wanderer. Why this cruelty? Because there was a spring of water on his land which the white man wanted. This was in America.

2. In his property. Let me illustrate again. In North Dakota one of the tribes asked that they might have some barns. The request was granted: the lumber, valued at $3,000, was bought in Minneapolis, and the freight charges, which ought to be about $1,500, were $23,000. A little clerk in Washington that belongs to the "ring" "fixed it" in this way.

In the Indian Territory an Indian worked hard all summer, and in the fall carried his grain to market, delivered it to an elevator, and than the owner turned around and refused to pay him, and the poor man had to go home without one cent. It was the worst kind of robbery. If that man had been a German, or Swede, or a howling Anarchist of any nation under the heavens, we would have protected him, but an Indian has no rights in America.

A man who has been the private clerk of one of our highest Government officials was appointed an Indian Agent. The Indians on that reservation were having their lumber taken from them at a price much less than its value, and notwithstanding their protests, it went on, the Agent refusing to listen. They complained then at Washington, and the Government appointed one of the most corrupt of men as an inspector. When he visited the reservation he asked for the witnesses at once. They asked for a reasonable time to get them together. This was refused and they asked for two days, and when this was denied they asked for one. In their dilemma and haste they got one Indian near-by to testify. The Agent himself broke down this man's testimony, because he had been at fault two or three years before, in a way which did not affect, in the slightest degree, his statement now, and the inspector at once returned to Washington and decided against the Indians! It was a fraud and a farce.

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