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The Atlantic Monthly, Volume 17, No. 101, March, 1866
Author: Various
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THE

ATLANTIC MONTHLY

A Magazine of Literature, Science, Art, and Politics.

VOL. XVII.—MARCH, 1866.—NO. CI.

Entered according to Act of Congress, in the year 1866, by TICKNOR AND FIELDS, in the Clerk's Office of the District Court of the District of Massachusetts.

Transcriber's Note: Minor typos have been corrected and footnotes moved to the end of the article.



PASSAGES FROM HAWTHORNE'S NOTE-BOOKS.

III.

Maine, Thursday, July 20, 1837.—A drive, yesterday afternoon, to a pond in the vicinity of Augusta, about nine miles off, to fish for white perch. Remarkables: the steering of the boat through the crooked, labyrinthine brook, into the open pond,—the man who acted as pilot,—his talking with B——about politics, the bank, the iron money of "a king who came to reign, in Greece, over a city called Sparta,"—his advice to B—— to come amongst the laborers on the mill-dam, because it stimulated them "to see a man grinning amongst them." The man took hearty tugs at a bottle of good Scotch whiskey, and became pretty merry. The fish caught were the yellow perch, which are not esteemed for eating; the white perch, a beautiful, silvery, round-backed fish, which bites eagerly, runs about with the line while being pulled up, makes good sport for the angler, and an admirable dish; a great chub; and three horned pouts, which swallow the hook into their lowest entrails. Several dozen fish were taken in an hour or two, and then we returned to the shop where we had left our horse and wagon, the pilot very eccentric behind us. It was a small, dingy shop, dimly lighted by a single inch of candle, faintly disclosing various boxes, barrels standing on end, articles hanging from the ceiling; the proprietor at the counter, whereon appear gin and brandy, respectively contained in a tin pint-measure and an earthenware jug, with two or three tumblers beside them, out of which nearly all the party drank; some coming up to the counter frankly, others lingering in the background, waiting to be pressed, two paying for their own liquor and withdrawing. B—— treated them twice round. The pilot, after drinking his brandy, gave a history of our fishing expedition, and how many and how large fish we caught. B—— making acquaintances and renewing them, and gaining great credit for liberality and free-heartedness,—two or three boys looking on and listening to the talk,—the shopkeeper smiling behind his counter, with the tarnished tin scales beside him,—the inch of candle burned down almost to extinction. So we got into our wagon, with the fish, and drove to Robinson's tavern, almost five miles off, where we supped and passed the night. In the bar-room was a fat old countryman on a journey, and a quack doctor of the vicinity, and an Englishman with a peculiar accent. Seeing B——'s jointed and brass-mounted fishing-pole, he took it for a theodolite, and supposed that we had been on a surveying expedition. At supper, which consisted of bread, butter, cheese, cake, doughnuts, and gooseberry-pie, we were waited upon by a tall, very tall woman, young and maiden-looking, yet with a strongly outlined and determined face. Afterwards we found her to be the wife of mine host. She poured out our tea, came in when we rang the table-bell to refill our cups, and again retired. While at supper, the fat old traveller was ushered through the room into a contiguous bedroom. My own chamber, apparently the best in the house, had its walls ornamented with a small, gilt-framed, foot-square looking-glass, with a hair-brush hanging beneath it; a record of the deaths of the family, written on a black tomb, in an engraving, where a father, mother, and child were represented in a graveyard, weeping over said tomb; the mourners dressed in black, country-cut clothes; the engraving executed in Vermont. There was also a wood engraving of the Declaration of Independence, with fac-similes of the autographs; a portrait of the Empress Josephine, and another of Spring. In the two closets of this chamber were mine hostess's cloak, best bonnet, and go-to-meeting apparel. There was a good bed, in which I slept tolerably well, and, rising betimes, ate breakfast, consisting of some of our own fish, and then started for Augusta. The fat old traveller had gone off with the harness of our wagon, which the hostler had put on to his horse by mistake. The tavern-keeper gave us his own harness, and started in pursuit of the old man, who was probably aware of the exchange, and well satisfied with it.

Our drive to Augusta, six or seven miles, was very pleasant, a heavy rain having fallen during the night and laid the oppressive dust of the day before. The road lay parallel with the Kennebec, of which we occasionally had near glimpses. The country swells back from the river in hills and ridges, without any interval of level ground; and there were frequent woods, filling up the valleys or crowning the summits. The land is good, the farms looked neat, and the houses comfortable. The latter are generally but of one story, but with large barns; and it was a good sign, that, while we saw no houses unfinished nor out of repair, one man, at least, had found it expedient to make an addition to his dwelling. At the distance of more than two miles, we had a view of white Augusta, with its steeples, and the State-House, at the farther end of the town. Observable matters along the road were the stage,—all the dust of yesterday brushed off, and no new dust contracted,—full of passengers, inside and out; among them some gentlemanly people and pretty girls, all looking fresh and unsullied, rosy, cheerful, and curious as to the face of the country, the faces of passing travellers, and the incidents of their journey; not yet damped, in the morning sunshine, by long miles of jolting over rough and hilly roads,—to compare this with their appearance at midday, and as they drive into Bangor at dusk;—two women dashing along in a wagon, and with a child, rattling pretty speedily down hill;—people looking at us from the open doors and windows;—the children staring from the wayside;—the mowers stopping, for a moment, the sway of their scythes;—the matron of a family, indistinctly seen at some distance within the house, her head and shoulders appearing through the window, drawing her handkerchief over her bosom, which had been uncovered to give the baby its breakfast,—the said baby, or its immediate predecessor, sitting at the door, turning round to creep away on all fours;—a man building a flat-bottomed boat by the roadside: he talked with B—— about the Boundary question, and swore fervently in favor of driving the British "into hell's kitchen" by main force.

Colonel B——, the engineer of the mill-dam, is now here, after about a fortnight's absence. He is a plain country squire, with a good figure, but with rather a ponderous brow; a rough complexion; a gait stiff, and a general rigidity of manner, something like that of a schoolmaster. He originated in a country town, and is a self-educated man. As he walked down the gravel path to-day, after dinner, he took up a scythe, which one of the mowers had left on the sward, and began to mow, with quite a scientific swing. On the coming of the mower, he laid it down, perhaps a little ashamed of his amusement. I was interested in this; to see a man, after twenty-five years of scientific occupation, thus trying whether his arms retained their strength and skill for the labors of his youth,—mindful of the day when he wore striped trousers, and toiled in his shirt-sleeves,—and now tasting again, for pastime, this drudgery beneath a fervid sun. He stood awhile, looking at the workmen, and then went to oversee the laborers at the mill-dam.

* * * * *

Monday, July 24th.—I bathed in the river on Thursday evening, and in the brook at the old dam on Saturday and Sunday,—the former time at noon. The aspect of the solitude at noon was peculiarly impressive, there being a cloudless sunshine, no wind, no rustling of the forest-leaves, no waving of the boughs, no noise but the brawling and babbling of the stream, making its way among the stones, and pouring in a little cataract round one side of the mouldering dam. Looking up the brook, there was a long vista,—now ripples, now smooth and glassy spaces, now large rocks, almost blocking up the channel; while the trees stood upon either side, mostly straight, but here and there a branch thrusting itself out irregularly, and one tree, a pine, leaning over,—not bending,—but leaning at an angle over the brook, rough and ragged; birches, alders; the tallest of all the trees an old, dead, leafless pine, rising white and lonely, though closely surrounded by others. Along the brook, now the grass and herbage extended close to the water; now a small, sandy beach. The wall of rock before described, looking as if it had been hewn, but with irregular strokes of the workman, doing his job by rough and ponderous strength,—now chancing to hew it away smoothly and cleanly, now carelessly smiting, and making gaps, or piling on the slabs of rock, so as to leave vacant spaces. In the interstices grow brake and broad-leaved forest grass. The trees that spring from the top of this wall have their roots pressing close to the rock, so that there is no soil between; they cling powerfully, and grasp the crag tightly with their knotty fingers. The trees on both sides are so thick, that the sight and the thoughts are almost immediately lost among confused stems, branches, and clustering green leaves,—a narrow strip of bright blue sky above, the sunshine falling lustrously down, and making the pathway of the brook luminous below. Entering among the thickets, I find the soil strewn with old leaves of preceding seasons, through which may be seen a black or dark mould; the roots of trees stretch frequently across the path; often a moss-grown brown log lies athwart, and when you set your foot down, it sinks into the decaying substance,—into the heart of oak or pine. The leafy boughs and twigs of the underbrush enlace themselves before you, so that you must stoop your head to pass under, or thrust yourself through amain, while they sweep against your face, and perhaps knock off your hat. There are rocks mossy and slippery; sometimes you stagger, with a great rustling of branches, against a clump of bushes, and into the midst of it. From end to end of all this tangled shade goes a pathway scarcely worn, for the leaves are not trodden through, yet plain enough to the eye, winding gently to avoid tree-trunks and rocks and little hillocks. In the more open ground, the aspect of a tall, fire-blackened stump, standing alone, high up on a swell of land, that rises gradually from one side of the brook, like a monument. Yesterday, I passed a group of children in this solitary valley,—two boys, I think, and two girls. One of the little girls seemed to have suffered some wrong from her companions, for she was weeping and complaining violently. Another time, I came suddenly on a small Canadian boy, who was in a hollow place, among the ruined logs of an old causeway, picking raspberries,—lonely among bushes and gorges, far up the wild valley,—and the lonelier seemed the little boy for the bright sunshine, that showed no one else in a wide space of view except him and me.

Remarkable items: the observation of Mons. S—— when B—— was saying something against the character of the French people,—"You ought not to form an unfavorable judgment of a great nation from mean fellows like me, strolling about in a foreign country." I thought it very noble thus to protest against anything discreditable in himself personally being used against the honor of his country. He is a very singular person, with an originality in all his notions;—not that nobody has ever had such before, but that he has thought them out for himself. He told me yesterday that one of his sisters was a waiting-maid in the Rocher de Caucale. He is about the sincerest man I ever knew, never pretending to feelings that are not in him,—never flattering. His feelings do not seem to be warm, though they are kindly. He is so single-minded that he cannot understand badinage, but takes it all as if meant in earnest,—a German trait. Revalues himself greatly on being a Frenchman, though all his most valuable qualities come from Germany. His temperament is cool and pure, and he is greatly delighted with any attentions from the ladies. A short time since, a lady gave him a bouquet of roses and pinks; he capered and danced and sang, put it in water, and carried it to his own chamber; but he brought it out for us to see and admire two or three times a day, bestowing on it all the epithets of admiration in the French language,—"Superbe! magnifique!" When some of the flowers began to fade, he made the rest, with others, into a new nosegay, and consulted us whether it would be fit to give to another lady. Contrast this French foppery with his solemn moods, when we sit in the twilight, or after B—— is abed, talking of Christianity and Deism, of ways of life, of marriage, of benevolence,—in short, of all deep matters of this world and the next. An evening or two since, he began singing all manner of English songs,—such as Mrs. Hemans's "Landing of the Pilgrims," "Auld Lang Syne," and some of Moore's,—the singing pretty fair, but in the oddest tone and accent. Occasionally he breaks out with scraps from French tragedies, which he spouts with corresponding action. He generally gets close to me in these displays of musical and histrionic talent Once he offered to magnetize me in the manner of Monsieur P——.

* * * * *

Wednesday, July 26th.—Dined at Barker's yesterday. Before dinner, sat with several other persons in the stoop of the tavern. There was B——, J. A. Chandler, Clerk of the Court, a man of middle age or beyond, two or three stage people, and, nearby, a negro, whom they call "the Doctor," a crafty-looking fellow, one of whose occupations is nameless. In presence of this goodly company, a man of a depressed, neglected air, a soft, simple-looking fellow, with an anxious expression, in a laborer's dress, approached and inquired for Mr. Barker. Mine host being gone to Portland, the stranger was directed to the bar-keeper, who stood at the door. The man asked where he should find one Mary Ann Russell,—a question which excited general and hardly-suppressed mirth; for the said Mary Ann is one of a knot of women who were routed on Sunday evening by Barker and a constable. The man was told that the black fellow would give him all the information he wanted. The black fellow asked,—

"Do you want to see her?"

Others of the by-standers or by-sitters put various questions as to the nature of the man's business with Mary Ann. One asked,—

"Is she your daughter?"

"Why, a little nearer than that, I calkilate," said the poor devil.

Here the mirth was increased, it being evident that the woman was his wife. The man seemed too simple and obtuse to comprehend the ridicule of his situation, or to be rendered very miserable by it. Nevertheless, he made some touching points.

"A man generally places some little dependence on his wife," said he, "whether she's good or not."

He meant, probably, that he rests some affection on her. He told us that she had behaved well, till committed to jail for striking a child; and I believe he was absent from home at the time, and had not seen her since. And now he was in search of her, intending, doubtless, to do his best to get her out of her troubles, and then to take her back to his home. Some advised him not to look after her; others recommended him to pay "the Doctor" aforesaid for guiding him to her; which finally "the Doctor" did, in consideration of a treat; and the fellow went off, having heard little but gibes, and not one word of sympathy! I would like to have witnessed his meeting with his wife.

There was a moral picturesqueness in the contrasts of the scene,—a man moved as deeply as his nature would admit, in the midst of hardened, gibing spectators, heartless towards him. It is worth thinking over and studying out. He seemed rather hurt and pricked by the jests thrown at him, yet bore it patiently, and sometimes almost joined in the laugh, being of an easy, unenergetic temper.

Hints for characters:—Nancy, a pretty, black-eyed, intelligent servant-girl, living in Captain H——'s family. She comes daily to make the beds in our part of the house, and exchanges a good-morning with me, in a pleasant voice, and with a glance and smile,—somewhat shy, because we are not acquainted, yet capable of being made conversable. She washes once a week, and may be seen standing over her tub, with her handkerchief somewhat displaced from her white neck, because it is hot. Often she stands with her bare arms in the water, talking with Mrs. H——, or looks through the window, perhaps, at B—— or somebody else crossing the yard,—rather thoughtfully, but soon smiling or laughing. Then goeth she for a pail of water. In the afternoon, very probably, she dresses herself in silks, looking not only pretty, but lady-like, and strolls round the house, not unconscious that some gentleman may be staring at her from behind the green blinds. After supper, she walks to the village. Morning and evening, she goes a-milking. And thus passes her life, cheerfully, usefully, virtuously, with hopes, doubtless, of a husband and children.—Mrs. H—— is a particularly plump, soft-fleshed, fair-complexioned, comely woman enough, with rather a simple countenance, not nearly so piquant as Nancy's. Her walk has something of the roll or waddle of a fat woman, though it were too much to call her fat. She seems to be a sociable body, probably laughter-loving. Captain H—— himself has commanded a steamboat, and has a certain knowledge of life.

Query, in relation to the man's missing wife, how much desire and resolution of doing her duty by her husband can a wife retain, while injuring him in what is deemed the most essential point?

Observation. The effect of morning sunshine on the wet grass, on sloping and swelling land, between the spectator and the sun at some distance, as across a lawn. It diffused a dim brilliancy over the whole surface of the field. The mists, slow-rising farther off, part resting on the earth, the remainder of the column already ascending so high that you doubt whether to call it a fog or a cloud.

* * * * *

Friday, July 28th.—Saw my classmate and formerly intimate friend, Cilley, for the first time since we graduated. He has met with good success in life, in spite of circumstance, having struggled upward against bitter opposition, by the force of his own abilities, to be a member of Congress, after having been for some time the leader of his party in the State Legislature. We met like old friends, and conversed almost as freely as we used to do in college days, twelve years ago and more. He is a singular man, shrewd, crafty, insinuating, with wonderful tact, seizing on each man by his manageable point, and using him for his own purpose, often without the man's suspecting that he is made a tool of; and yet, artificial as his character would seem to be, his conversation, at least to myself, was full of natural feeling, the expression of which can hardly be mistaken, and his revelations with regard to himself had really a great deal of frankness. He spoke of his ambition, of the obstacles which he had encountered, of the means by which he had overcome them, imputing great efficacy to his personal intercourse with people, and his study of their characters; then of his course as a member of the Legislature and Speaker, and his style of speaking and its effects; of the dishonorable things which had been imputed to him, and in what manner he had repelled the charges. In short, he would seem to have opened himself very freely as to his public life. Then, as to his private affairs, he spoke of his marriage, of his wife, his children, and told me, with tears in his eyes, of the death of a dear little girl, and how it affected him, and how impossible it had been for him to believe that she was really to die. A man of the most open nature might well have been more reserved to a friend, after twelve years' separation, than Cilley was to me. Nevertheless, he is really a crafty man, concealing, like a murder-secret, anything that it is not good for him to have known. He by no means feigns the good-feeling that he professes, nor is there anything affected in the frankness of his conversation; and it is this that makes him so very fascinating. There is such a quantity of truth and kindliness and warm affections, that a man's heart opens to him, in spite of himself. He deceives by truth. And not only is he crafty, but, when occasion demands, bold and fierce as a tiger, determined, and even straightforward and undisguised in his measures,—a daring fellow as well as a sly one. Yet, notwithstanding his consummate art, the general estimate of his character seems to be pretty just. Hardly anybody, probably, thinks him better than he is, and many think him worse. Nevertheless, if no overwhelming discovery of rascality be made, he will always possess influence; though I should hardly think that he would take any prominent part in Congress. As to any rascality, I rather believe that he has thought out for himself a much higher system of morality than any natural integrity would have prompted him to adopt; that he has seen the thorough advantage of morality and honesty; and the sentiment of these qualities has now got into his mind and spirit, and pretty well impregnated them. I believe him to be about as honest as the great run of the world, with something even approaching to high-mindedness. His person in some degree accords with his character,—thin and with a thin face, sharp features, sallow, a projecting brow not very high, deep-set eyes, an insinuating smile and look, when he meets you, and is about to address you. I should think that he would do away with this peculiar expression, for it reveals more of himself than can be detected in any other way, in personal intercourse with him. Upon the whole, I have quite a good liking for him, and mean to go to Thomaston to see him.

Observation. A steam-engine across the river, which almost continually during the day, and sometimes all night, may be heard puffing and panting, as if it uttered groans for being compelled to labor in the heat and sunshine, and when the world is asleep also.

* * * * *

Monday, July 31st.—Nothing remarkable to record. A child asleep in a young lady's arms,—a little baby, two or three months old. Whenever anything partially disturbed the child, as, for instance, when the young lady or a by-stander patted its cheek or rubbed its chin, the child would smile; then all its dreams seemed to be of pleasure and happiness. At first the smile was so faint, that I doubted whether it were really a smile or no; but on further efforts, it brightened forth very decidedly. This, without opening its eyes.—A constable, a homely, good-natured, business-looking man, with a warrant against an Irishman's wife for throwing a brickbat at a fellow. He gave good advice to the Irishman about the best method of coming easiest through the affair. Finally settled,—the justice agreeing to relinquish his fees, on condition that the Irishman would pay for the mending of his old boots!

I went with Monsieur S—— yesterday to pick raspberries. He fell through an old log bridge thrown over a hollow; looking back, only his head and shoulders appeared through the rotten logs and among the bushes.—A shower coming on, the rapid running of a little barefooted boy, coming up unheard, and dashing swiftly past us, and showing the soles of his naked feet as he ran adown the path before us, and up the opposite rise.

* * * * *

Tuesday, August 1st.—There having been a heavy rain yesterday, a nest of chimney-swallows was washed down the chimney into the fireplace of one of the front-rooms. My attention was drawn to them by a most obstreperous twittering; and looking behind the fire-board, there were three young birds, clinging with their feet against one of the jambs, looking at me, open-mouthed, and all clamoring together, so as quite to fill the room with the short, eager, frightened sound. The old birds, by certain signs upon the floor of the room, appeared to have fallen victims to the appetite of the cat. La belle Nancy provided a basket filled with cotton-wool, into which the poor little devils were put; and I tried to feed them with soaked bread, of which, however, they did not eat with much relish. Tom, the Irish boy, gave it as his opinion that they were not old enough to be weaned. I hung the basket out of the window, in the sunshine, and upon looking in, an hour or two after, found that two of the birds had escaped. The other I tried to feed, and sometimes, when a morsel of bread was thrust into its open mouth, it would swallow it. But it appeared to suffer a good deal, vociferating loudly when disturbed, and panting, in a sluggish agony, with eyes closed, or half opened, when let alone. It distressed me a good deal; and I felt relieved, though somewhat shocked, when B—— put an end to its misery by squeezing its head and throwing it out of the window. They were of a slate-color, and might, I suppose, have been able to shift for themselves.—The other day a little yellow bird flew into one of the empty rooms, of which there are half a dozen on the lower floor, and could not find his way out again, flying at the glass of the windows, instead of at the door, thumping his head against the panes or against the ceiling. I drove him into the entry and chased him from end to end, endeavoring to make him fly through one of the open doors. He would fly at the circular light over the door, clinging to the casement, sometimes alighting on one of the two glass lamps, or on the cords that suspended them, uttering an affrighted and melancholy cry whenever I came near and flapped my handkerchief, and appearing quite tired and sinking into despair. At last he happened to fly low enough to pass through the door, and immediately vanished into the gladsome sunshine.—Ludicrous situation of a man, drawing his chaise down a sloping bank, to wash in the river. The chaise got the better of him, and, rushing downward as if it were possessed, compelled him to run at full speed, and drove him up to his chin into the water. A singular instance, that a chaise may run away with a man without a horse!

* * * * *

Saturday, August 12th.—Left Augusta a week ago this morning for Thomaston. Nothing particular in our drive across the country. Fellow-passenger, a Boston dry-goods dealer, travelling to collect bills. At many of the country shops he would get out, and show his unwelcome visage. In the tavern, prints from Scripture, varnished and on rollers,—such as the Judgment of Christ; also, a droll set of colored engravings of the story of the Prodigal Son, the figures being clad in modern costume,—or, at least, that of not more than half a century ago. The father, a grave, clerical person, with a white wig and black broadcloth suit; the son, with a cocked hat and laced clothes, drinking wine out of a glass, and caressing a woman in fashionable dress. At Thomaston, a nice, comfortable, boarding-house tavern, without a bar or any sort of wines or spirits. An old lady from Boston, with her three daughters, one of whom was teaching music, and the other two were school-mistresses. A frank, free, mirthful daughter of the landlady, about twenty-four years old, between whom and myself there immediately sprang up a flirtation, which made us both feel rather melancholy when we parted on Tuesday morning. Music in the evening, with a song by a rather pretty, fantastic little mischief of a brunette, about eighteen years old, who has married within a year, and spent the last summer in a trip to the Springs and elsewhere. Her manner of walking is by jerks, with a quiver, as if she were made of calves-feet jelly. I talk with everybody: to Mrs. Trott, good sense,—to Mary, good sense, with a mixture of fun,—to Mrs. Gleason, sentiment, romance, and nonsense.

Walked with Cilley to see General Knox's old mansion,—a large, rusty-looking edifice of wood, with some grandeur in the architecture, standing on the banks of the river, close by the site of an old burial-ground, and near where an ancient fort had been erected for defence against the French and Indians. General Knox once owned a square of thirty miles in this part of the country; and he wished to settle it with a tenantry, after the fashion of English gentlemen. He would permit no edifice to be erected within a certain distance of his mansion. His patent covered, of course, the whole present town of Thomaston, with Waldoborough and divers other flourishing commercial and country villages, and would have been of incalculable value could it have remained unbroken to the present time. But the General lived in grand style, and received throngs of visitors from foreign parts, and was obliged to part with large tracts of his possessions, till now there is little left but the ruinous mansion and the ground immediately around it. His tomb stands near the house,—a spacious receptacle, an iron door at the end of a turf-covered mound, and surmounted by an obelisk of the Thomaston marble. There are inscriptions to the memory of several of his family; for he had many children, all of whom are now dead, except one daughter, a widow of fifty, recently married to Hon. John H——. There is a stone fence round the monument. On the outside of this are the gravestones, and large, flat tombstones of the ancient burial-ground,—the tombstones being of red freestone, with vacant spaces, formerly inlaid with slate, on which were the inscriptions, and perhaps coats-of-arms. One of these spaces was in the shape of a heart. The people of Thomaston were very wrathful that the General should have laid out his grounds over this old burial-place; and he dared never throw down the gravestones, though his wife, a haughty English lady, often teased him to do so. But when the old General was dead, Lady Knox (as they called her) caused them to be prostrated, as they now lie. She was a woman of violent passions, and so proud an aristocrat, that, as long as she lived, she would never enter any house in Thomaston except her own. When a married daughter was ill, she used to go in her carriage to the door, and send up to inquire how she did. The General was personally very popular; but his wife ruled him. The house and its vicinity, and the whole tract covered by Knox's patent, may be taken as an illustration of what must be the result of American schemes of aristocracy. It is not forty years since this house was built, and Knox was in his glory; but now the house is all in decay, while within a stone's throw of it there is a street of smart white edifices of one and two stories, occupied chiefly by thriving mechanics, which has been laid out where Knox meant to have forests and parks. On the banks of the river, where he intended to have only one wharf for his own West Indian vessels and yacht, there are two wharves, with stores and a lime-kiln. Little appertains to the mansion, except the tomb and the old burial-ground, and the old fort.

The descendants are all poor, and the inheritance was merely sufficient to make a dissipated and drunken fellow of the only one of the old General's sons who survived to middle age. The man's habits were as bad as possible as long as he had any money; but when quite ruined, he reformed. The daughter, the only survivor among Knox's children, (herself childless,) is a mild, amiable woman, therein totally differing from her mother. Knox, when he first visited his estate, arriving in a vessel, was waited upon by a deputation of the squatters, who had resolved to resist him to the death. He received them with genial courtesy, made them dine with him aboard the vessel, and sent them back to their constituents in great love and admiration of him. He used to have a vessel running to Philadelphia, I think, and bringing him all sorts of delicacies. His way of raising money was to give a mortgage on his estate of a hundred thousand dollars at a time, and receive that nominal amount in goods, which he would immediately sell at auction for perhaps thirty thousand. He died by a chicken-bone. Near the house are the remains of a covered way, by which the French once attempted to gain admittance into the fort; but the work caved in and buried a good many of them, and the rest gave up the siege. There was recently an old inhabitant living, who remembered when the people used to reside in the fort.

Owl's Head,—a watering-place, terminating a point of land, six or seven miles from Thomaston. A long island shuts out the prospect of the sea. Hither coasters and fishing-smacks run in when a storm is anticipated. Two fat landlords, both young men, with something of a contrast in their dispositions;—one of them being a brisk, lively, active, jesting fat man; the other more heavy and inert, making jests sluggishly, if at all. Aboard the steamboat, Professor Stuart of Andover, sitting on a sofa in the saloon, generally in conversation with some person, resolving their doubts on one point or another, speaking in a very audible voice; and strangers standing or sitting around to hear him, as if he were an ancient apostle or philosopher. He is a bulky man, with a large, massive face, particularly calm in its expression, and mild enough to be pleasing. When not otherwise occupied, he reads, without much notice of what is going on around him. He speaks without effort, yet thoughtfully.

We got lost in a fog the morning after leaving Owl's Head. Fired a brass cannon, rang bell, blew steam like a whale snorting. After one of the reports of the cannon, we heard a horn blown at no great distance, the sound coming soon after the report. Doubtful whether it came from the shore or a vessel. Continued our ringing and snorting; and by and by something was seen to mingle with the fog that obscured everything beyond fifty yards from us. At first it seemed only like a denser wreath of fog; it darkened still more, till it took the aspect of sails; then the hull of a small schooner came beating down towards us, the wind laying her over towards us, so that her gunwale was almost in the water, and we could see the whole of her sloping deck.

"Schooner ahoy!" say we. "Halloo! Have you seen Boston Light this morning?"

"Yes; it bears north-northwest, two miles distant."

"Very much obliged to you," cries our captain.

So the schooner vanishes into the mist behind. We get up our steam, and soon enter the harbor, meeting vessels of every rig; and the fog, clearing away, shows a cloudy sky. Aboard, an old one-eyed sailor, who had lost one of his feet, and had walked on the stump from Eastport to Bangor, thereby making a shocking ulcer.

Penobscot Bay is full of islands, close to which the steamboat is continually passing. Some are large, with portions of forest and portions of cleared land; some are mere rocks, with a little green or none, and inhabited by sea-birds, which fly and flap about hoarsely. Their eggs may be gathered by the bushel, and are good to eat. Other islands have one house and barn on them, this sole family being lords and rulers of all the land which the sea girds. The owner of such an island must have a peculiar sense of property and lordship; he must feel more like his own master and his own man than other people can. Other islands, perhaps high, precipitous, black bluffs, are crowned with a white light-house, whence, as evening comes on, twinkles a star across the melancholy deep,—seen by vessels coming on the coast, seen from the mainland, seen from island to island. Darkness descending, and looking down at the broad wake left by the wheels of the steamboat, we may see sparkles of sea-fire glittering through the gloom.



AN OLD MAN'S IDYL.

By the waters of Life we sat together, Hand in hand in the golden days Of the beautiful early summer weather, When skies were purple and breath was praise, When the heart kept tune to the carol of birds And the birds kept tune to the songs which ran Through shimmer of flowers on grassy swards, And trees with voices AEolian.

By the rivers of Life we walked together, I and my darling, unafraid; And lighter than any linnet's feather The burdens of Being on us weighed. And Love's sweet miracles o'er us threw Mantles of joy outlasting Time, And up from the rosy morrows grew A sound that seemed like a marriage chime.

In the gardens of Life we strayed together; And the luscious apples were ripe and red, And the languid lilac and honeyed heather Swooned with the fragrance which they shed. And under the trees the angels walked, And up in the air a sense of wings Awed us tenderly while we talked Softly in sacred communings.

In the meadows of Life we strayed together, Watching the waving harvests grow; And under the benison of the Father Our hearts, like the lambs, skipped to and fro. And the cowslips, hearing our low replies, Broidered fairer the emerald banks, And glad tears shone in the daisies' eyes, And the timid violet glistened thanks.

Who was with us, and what was round us, Neither myself nor my darling guessed; Only we knew that something crowned us Out from the heavens with crowns of rest; Only we knew that something bright Lingered lovingly where we stood, Clothed with the incandescent light Of something higher than humanhood.

O the riches Love doth inherit! Ah, the alchemy which doth change Dross of body and dregs of spirit Into sanctities rare and strange! My flesh is feeble and dry and old, My darling's beautiful hair is gray; But our elixir and precious gold Laugh at the footsteps of decay.

Harms of the world have come unto us, Cups of sorrow we yet shall drain; But we have a secret which cloth show us Wonderful rainbows in the rain. And we hear the tread of the years move by, And the sun is setting behind the hills; But my darling does not fear to die, And I am happy in what God wills.

So we sit by our household fires together, Dreaming the dreams of long ago: Then it was balmy summer weather, And now the valleys are laid in snow. Icicles hang from the slippery eaves; The wind blows cold,—'tis growing late; Well, well! we have garnered all our sheaves, I and my darling, and we wait.



A RAMBLE THROUGH THE MARKET.

As a man puts on the stoutness and thicksetness of middle life, he begins to find himself contemplating well-filled meat and fish stalls, and piles of lusty garden vegetables, with unfeigned interest and delight. He walks through Quincy Market, for instance, with far more pleasure than through the dewy and moonlit groves which were the scenes of his youthful wooings. Then he was all sentiment and poetry. Now he finds the gratification of the mouth and stomach a chief source of mundane delight. It is said that all the ships on the sea are sailing in the direction of the human mouth. The stomach, with its fierce assimilative power, is a great stimulator of commercial activity. The table of the civilized man, loaded with the products of so many climes, bears witness to this. The demands of the stomach are imperious. Its ukases and decrees must be obeyed, else the whole corporeal commonwealth of man, and the spirit which makes the human organism its vehicle in time and space, are in a state of trouble and insurrection.

A large part of the lower organic world, both animal and vegetable, is ground between man's molars and incisors, and assimilated through the stomach with his body. This may be called the final cause of that part of the lower organic world which is edible. Man is a scientific eater,—a cooking animal. Laughter and speech are not so distinctive traits of him as cookery. Improve his food, and he is improved both physically and mentally. His tissue becomes finer, his skin clearer and brighter, and his hair more glossy and hyacinthine. Cattle-breeders and the improvers of horticulture are indirectly improving their own race by furnishing finer and more healthful materials to be built into man's body. Marble, cedar, rosewood, gold, and gems make a finer edifice than thatch and ordinary timber and stones. So South-Down mutton and Devonian beef fattened on the blue-grass pastures of the West, and the magnificent prize vegetables and rich appetizing fruits, equal to anything grown in the famed gardens of Alcinoues or the Hesperides, which are displayed at our annual autumnal fairs as evidences of our scientific horticulture and fructiculture, adorn the frame into which they are incorporated by mastication and digestion, as rosewood and marble and cedar and gold adorn a house or temple.

The subject of eating and drinking is a serious one. The stomach is the great motive power of society. It is the true sharpener of human ingenuity, curis acuens mortalia corda. Cookery is the first of arts. Chemistry is a mere subordinate science, whose chief value is that it enables man to impart greater relish and gust to his viands. The greatest poets, such as Homer, Milton, and Scott, treat the subject of eating and drinking with much seriousness, minuteness of detail, and lusciousness of description. Homer's heroes are all good cooks,—swift-footed Achilles, much-enduring Ulysses, and the rest of them. Read Milton's appetizing description of the feast which the Tempter set before the fasting Saviour:—

"Our Saviour, lifting up his eyes, beheld In ample space, under the broadest shade, A table richly spread in regal mode, With dishes piled, and meats of noblest sort And savor: beasts of chase or fowl of game In pastry built, or from the spit, or boiled, Gris-amber steamed; all fish from sea or shore, Freshet or purling brook, of shell or fin, And exquisitest name, for which was drained Pontus and Lucrine bay and Afric coast; And at a stately sideboard, by the wine That fragrant smell diffused in order stood Tall stripling youths, rich clad, of fairer hue Than Ganymed or Hylas."

It is evident that the sublime Milton had a keen relish for a good dinner. Keats's description of that delicious moonlight spread by Porphyro, in the room of his fair Madeline, asleep, on St. Agnes' eve, "in lap of legends old," is another delicate morsel of Apician poetry. "Those lucent syrups tinct with cinnamon and sugared dainties" from Samarcand to cedared Lebanon, show that Keats had not got over his boyish taste for sweet things, and reached the maturity and gravity of appetite which dictated the Miltonian description. He died at twenty-four years. Had he lived longer, he might have sung of roast and boiled as sublimely as Milton has done.

Epicurus, in exalting cookery and eating and drinking to a plane of philosophical importance, was a true friend of his race, and showed himself the most sensible and wisest of all the Greek philosophers. A psychometrical critic of the philosopher of the garden says:—

"The first and last necessity is eating. The animated world is unceasingly eating and digesting itself. None could see this truth clearly but an enthusiast in diet like Epicurus, who, discovering the unexceptionableness of the natural law, proceeded to the work of adaptation. Ocean, lake, streamlet, was separately interrogated, 'How much delicious food do you contain? What are your preparations? When should man partake?' In like manner did the enthusiast peregrinate through Nature's empire, fixing his chemical eye upon plant and shrub and berry and vine,—asking every creeping thing, and the animal creation also, 'What can you do for man?' And such truths as the angels sent! Sea, earth, and air were overflowing and heavily laden with countless means of happiness. 'The whole was a cupboard of food or cabinet of pleasure.' Life must not be sacrificed by man, for thereby he would defeat the end sought. Man's fine love of life must save him from taking life." (This is not doctrine to promulgate in the latitude of Quincy Market, O clairvoyant Davis!) "In the world of fruit, berries, vines, flowers, herbs, grains, grasses, could be found all proper food for 'bodily ease and mental tranquillity.'

"Behold the enthusiast! classifying man's senses to be gratified at the table. All dishes must be beautifully prepared and disposed to woo and win the sense of sight; the assembled articles must give off odors harmoniously blended to delight and cultivate the sense of smell; and each substance must balance with every other in point of flavor, to meet the natural demands of taste; otherwise the entertainment is shorn of its virtue to bless and tranquillize the soul!...

"But lo, the fanatic in eating appears! Miserably hot with gluttonous debauchery. He has feasted upon a thousand deaths! Belshazzar's court fed on fish of every type, birds of every flight, brutes of every clime, and added thereto each finer luxury known in the catalogue of the temperate Epicurus....

"Behold the sceptics. A shivering group of acid ghouls at their scanty board.... Bread, milk, bran, turnips, onions, potatoes, apples, yield so much starch, so much sugar, so much nitrogen, so much nutriment! Enough! to live is the end of eating, not to be pleased and made better with objects, odors, flavors. Therefore welcome a few articles of food in violation of every fine sensibility. Stuff in and masticate the crudest forms of eatables,—bad-cooking, bad-looking, bad-smelling, bad-tasting, and worse-feeling,—down with them hastily,—and then, between your headaches and gastric spasms, pride yourself upon virtues and temperance not possessed by any student in the gastronomic school of Epicurus! Let it be perpetually remembered to the credit of this apostle of alimentation and vitativeness with temperance, that, in his religious system, eating was a 'sacramental' process, and not a physical indulgence merely, as the ignorant allege."

Bravo for the seer of Poughkeepsie! In the above extracts, quoted from his "Thinker," he has vindicated the much maligned Epicurus better than his disciples Lucretius and Gassendi have done, and by some mysterious process (he calls it psychometry) he seems to know more of the old Athenian, and to have a more intimate knowledge of his doctrines, than can be found in Brucker or Ritter.

When it is considered how our mental states may be modified by what we eat and drink, the importance of good ingesta, both fluid and solid, becomes apparent. Among the good things which attached Charles Lamb to this present life was his love of the delicious juices of meats and fishes.

But these things are preliminary, although not impertinent to the main subject, which is Quincy Market. After having perambulated the principal markets of the other leading American cities, I must pronounce it facile princeps among New-World markets. A walk through it is equal to a dose of dandelion syrup in the way of exciting an appetite for one's dinner. Such a walk is tonic and medicinal, and should be prescribed to dyspeptic patients. To the hungry, penniless man such a walk is like the torture administered to the old Phrygian who blabbed to mortals the secrets of the celestial banquets. Autumn is the season in which to indulge in a promenade through Quincy Market, after the leaf has been nipped by the frost and crimson-tinted, when the morning air is cool and bracing. Then the stalls and precincts of the chief Boston market are a goodly spectacle. Athenaeus himself, the classic historian of classic gluttons and classic bills of fare, could not but feel a glow at the sight of the good things here displayed, if he were alive. Quincy Market culminates at Thanksgiving time. It then attains to the zenith of good fare.

Cleanliness and spruceness are the rule among the Quincy Market men and stall-keepers. The matutinal display outside of apples, pears, onions, turnips, beets, carrots, egg-plants, cranberries, squashes, etc., is magnificent in the variety and richness of its hues. What a multitude of orchards, meadows, gardens, and fields have been laid under contribution to furnish this vegetable abundance! And here are their choicest products. The foodful Earth and the arch-chemic Sun, the great agriculturist and life-fountain, have done their best in concocting these Quincy Market culinary vegetables. They wear a healthful, resplendent look. Inside, what a goodly vista stretches away of fish, flesh, and fowl! From these white stalls the Tempter could have furnished forth the banquet the Miltonic description of which has been quoted.

Here is a stall of ripe, juicy mutton, perhaps from the county of St. Lawrence, in Northeastern New York. This is the most healthful and easily digested of all meats. Its juiciness and nutritiousness are visible in the trumpeter-like cheeks of the well-fed John Bull. The domestic Anglo-Saxon is a mutton-eater. Let his offshoots here and elsewhere follow suit. There is no such timber to repair the waste of the human frame. It is a fuel easily combustible in the visceral grate of the stomach. The mutton-eater is eupeptic. His dreams are airy and lightsome. Somnus descends smiling to his nocturnal pillow, and not clad in the portentous panoply of indigestion, which rivals a guilty conscience in its night visions. The mutton department of Quincy Market is all that it should be.

Next we come upon "fowl of game," wild ducks, pigeons, etc.—What has become of those shoals of pigeons, those herrings of the air, which used in the gloom and glory of a breezy autumnal day to darken the sun in their flight, like the discharge of the Xerxean arrows at Thermopylae? The eye sweeps the autumnal sky in vain now for any such winged phenomenon, at least here in New England. The days of the bough-house and pigeon-stand strewn with barley seem to have gone by. Swift of flight and shapely in body is the North American wild pigeon, running upon the air fleeter than Anacreon's dove. He can lay any latitude under contribution in a few hours, flying incredible distances during the process of digestion. He is an ornament to the air, and the pot also.—Here might be a descendant of Bryant's waterfowl; but its journeyings along the pathless coast of the upper atmosphere are at an end.

"All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds." The matter composing the vegetables and the lower animals is promoted, as it were, by being eaten by man and incorporated into his body, which is a breathing house not made with hands built over the boundary-line of two worlds, the sensible and noumenal. "The human body is the highest chemical laboratory which matter can reach. In that body the highest qualities and richest emoluments are imparted to it, and it is indorsed with a divine superscription." It there becomes part and parcel of the eye, the organ of light and the throne of expression,—of the blood, which is so eloquent in cheek and brow,—of the nerves, the telegraph-wires of the soul,—of the persuasive tongue,—of the tear-drop, the dew of emotion, which only the human eye can shed,—of the glossy tresses of beauty, the nets of love.

The provision markets of a community are a good index of the grade of its civilization. Tell me what a nation eats, what is its diet, and I will tell you what is its literature, its religious belief, and so forth. Solid, practical John Bull is a mutton, beef, and pudding eater. He drinks strong ale or beer, and thinks beer. He drives fat oxen, and is himself fat. He is no idealist in philosophy. He hates generalization and abstract thought. He is for the real and concrete. Plain, unadorned Protestantism is most to the taste of the middle classes of Great Britain. Music, sculpture, and painting add not their charms to the Englishman's dull and respectable devotions. Cross the Channel and behold his whilom hereditary foeman, but now firm ally, the Frenchman! He is a dainty feeder and the most accomplished of cooks. He etherealizes ordinary fish, flesh, and fowl by his exquisite cuisine. He educates the palate to a daintiness whereof the gross-feeding John Bull never dreamed. He extracts the finest flavors and quintessential principles from flesh and vegetables. He drinks light and sparkling wines, the vintage of Champagne and Burgundy. Accordingly the Frenchman is lightsome and buoyant. He is a great theorist and classifier. He adheres to the ornate worship of the Mother Church when religiously disposed. His literature is perspicuous and clear. He is an admirable doctrinaire and generalizer,—witness Guizot and Montesquieu. He puts philosophy and science into a readable, comprehensible shape. The Teutonic diet of sauer-kraut, sausages, cheese, ham, etc., is indigestible, giving rise to a vaporous, cloudy cerebral state. German philosophy and mysticism are its natural outcome.

Baked beans, pumpkin pie, apple-sauce, onions, codfish, and Medford rum,—these were the staple items of the primitive New England larder; and they were an appropriate diet whereon to nourish the caucus-loving, inventive, acute, methodically fanatical Yankee. The bean, the most venerable and nutritious of lentils, was anciently used as a ballot or vote. Hence it symbolized in the old Greek democracies politics and a public career. Hence Pythagoras and his disciples, though they were vegetable-eaters, eschewed the bean as an article of diet, from its association with politics, demagogism, and ochlocracy. They preferred the life contemplative and the fallentis semita vitae. Hence their utter detestation of beans, the symbols of noisy gatherings, of demagogues and party strife and every species of political trickery. The primitive Yankee, in view of his destiny as the founder of this caucus-loving nation and American democracy, seems to have been providentially guided in selecting beans for his most characteristic article of diet.

But to move on through the market. The butter and cheese stalls have their special attractions. The butyraceous gold in tubs and huge lumps displayed in these stalls looks as though it was precipitated from milk squeezed from Channel Island cows, those fawn-colored, fairest of dairy animals. In its present shape it is the herbage of a thousand clover-blooming meads and dewy hill-pastures in old Berkshire, in Vermont and Northern New York, transformed by the housewife's churn into edible gold. Not only butter and cheese are grass or of gramineous origin, but all flesh is grass,—a physiological fact enunciated by Holy Writ and strictly true.

Porcine flesh is too abundant here. How the New-Englander, whose Puritan forefathers were almost Jews, and hardly got beyond the Old Testament in their Scriptural studies, has come to make pork so capital an article in his diet, is a mystery. Small-boned swine of the Chinese breed, which are kept in the temple sties of the Josses, and which are capable of an obeseness in which all form and feature are swallowed up and lost in fat, seem to be plenty in Quincy Market. They are hooked upright upon their haunches, in a sitting posture, against the posts of the stall. How many pots of Sabbath morning beans one of these porkers will lubricate!

Beef tongues are abundant here, and eloquent of good living. The mighty hind and fore quarters and ribs of the ox,

"With their red and yellow, Lean and tallow,"

appeal to the good-liver on all sides. They seem to be the staple flesh of the stalls.

But let us move on to the stalls frequented by the ichthyophagi. Homer calls the sea the barren, the harvestless! Our Cape Ann fishermen do not find it so.

"The sounds and seas, with all their finny droves, That to the Moon in wavering morrice move,"

are as foodful as the most fertile parts of terra firma. Here lie the blue, delicate mackerel in heaps, and piles of white perch from the South Shore, cod, haddock, eels, lobsters, huge segments of swordfish, and the flesh of various other voiceless tenants of the deep, both finned and shell-clad. The codfish, the symbol of Puritan aristocracy, as the grasshopper was of the ancient Athenians, seems to predominate. Our frutti di mare, in the shape of oysters, clams, and other mollusks, are the delight of all true gastronomers. What vegetable, or land animal, is so nutritious? Here are some silvery shad from the Penobscot, or Kennebec, or Merrimac, or Connecticut. The dams of our great manufacturing corporations are sadly interfering with the annual movements of these luscious and beautiful fish. Lake Winnipiseogee no longer receives these ocean visitors into its clear, mountain-mirroring waters. The greedy pike is also here, from inland pond and lake, and the beautiful trout from the quick mountain brook, "with his waved coat dropped with gold." Who eats the trout partakes of pure diet. He loves the silver-sanded stream, and silent pools, and eddies of limpid water. In fact, all fish, from sea or shore, freshet or purling brook, of shell or fin, are here, on clean marble slabs, fresh and hard. Ours is the latitude of the fish-eater. The British marine provinces, north of us, and Norway in the Old World, are his paradise.

Man is a universal eater.

"He cannot spare water or wine, Tobacco-leaf, or poppy, or rose, From the earth-poles to the line, All between that works and grows.

* * * * * *

Give him agates for his meat; Give him cantharids to eat; From air and ocean bring him foods, From all zones and altitudes;— From all natures sharp and slimy, Salt and basalt, wild and tame; Tree and lichen, ape, sea-lion, Bird and reptile, be his game."

Quincy Market sticks to the cloven hoof, I am happy to say, notwithstanding the favorable verdict of the French savans on the flavor and nutritious properties of horse-flesh. The femurs and tibias of frogs are not visible here. At this point I will quote in extenso from Wilkinson's chapter on Assimilation and its Organs.

"In this late age, the human home has one universal season and one universal climate. The produce of every zone and month is for the board where toil is compensated and industry refreshed. For man alone, the universal animal, can wield the powers of fire, the universal element, whereby seasons, latitudes, and altitudes are levelled into one genial temperature. Man alone, that is to say, the social man alone, can want and duly conceive and invent that which is digestion going forth into nature as a creative art, namely, cookery, which by recondite processes of division and combination,—by cunning varieties of shape,—by the insinuation of subtle flavors,—by tincturings with precious spice, as with vegetable flames,—by fluids extracted, and added again, absorbed, dissolving, and surrounding,—by the discovery and cementing of new amities between different substances, provinces, and kingdoms of nature,—by the old truth of wine and the reasonable order of service,—in short, by the superior unity which it produces in the eatable world,—also by a new birth of feelings, properly termed convivial, which run between food and friendship, and make eating festive,—all through the conjunction of our Promethean with our culinary fire raises up new powers and species of food to the human frame, and indeed performs by machinery a part of the work of assimilation, enriching the sense of taste with a world of profound objects, and making it the refined participator, percipient, and stimulus of the most exquisite operations of digestion. Man, then, as the universal eater, enters from his own faculties into the natural viands, and gives them a social form, and thereby a thousand new aromas, answering to as many possible tastes in his wonderful constitution, and therefore his food is as different from that of animals in quality as it is plainly different in quantity and resource. How wise should not reason become, in order to our making a wise use of so vast an apparatus of nutrition!...

"There is nothing more general in life than the digestive apparatus, because matter is the largest, if not the greatest, fact in the material universe. Every creature which is here must be made of something, and be maintained by something, or must be landlord of itself.... The planetary dinner-table has its various latitudes and longitudes, and plant and animal and mineral and wine are grown around it, and set upon it, according to the map of taste in the spherical appetite of our race.... Hunger is the child of cold and night, and comes upwards from the all-swallowing ground; but thirst descends from above, and is born of the solar rays.... Hunger and thirst are strong terms, and the things themselves are too feverish provocations for civilized man. They are incompatible with the sense of taste in its epicureanism, and their gratification is of a very bodily order. The savage man, like a boa-constrictor, would swallow his animals whole, if his gullet would let him. This is to cheat the taste with unmanageable objects, as though we should give an estate to a child. On the other hand, civilization, house-building, warm apartments and kitchen fires, well-stored larders, and especially exemption from rude toil, abolish these extreme caricatures; and keeping appetite down to a middling level by the rote of meals, and thus taking away the incentives to ravenous haste, they allow the mind to tutor and variegate the tongue, and to substitute the harmonies and melodies of deliberate gustation for such unseemly bolting. Under this direction, hunger becomes polite; a long-drawn, many-colored taste; the tongue, like a skilful instrument, holds its notes; and thirst, redeemed from drowning, rises from the throat to the tongue and lips, and, full of discrimination, becomes the gladdening love of all delicious flavors.... In the stomach, judging by what there is done, what a scene we are about to enter! What a palatial kitchen and more than monasterial refectory! The sipping of aromatic nectar, the brief and elegant repast of that Apicius, the tongue, are supplanted at this lower board by eating and drinking in downright earnest. What a variety of solvents, sauces, and condiments, both springing up at call from the blood, and raining down from the mouth into the natural patines of the meats! What a quenching of desires, what an end and goal of the world is here! No wonder; for the stomach sits for four or five assiduous hours at the same meal that the dainty tongue will despatch in a twentieth portion of the time. For the stomach is bound to supply the extended body, while the tongue wafts only fairy gifts to the close and spiritual brain."

So far Wilkinson, the Milton of physiologists.

But lest these lucubrations should seem to be those of a mere glutton and gastrolater,—of one like the gourmand of old time, who longed for the neck of an ostrich or crane that the pleasure of swallowing dainty morsels might be as protracted as possible,—let me assume a vegetable, Pythagorean standpoint, and thence survey this accumulation of creature comforts, that is, that portion of them which consists of dead flesh. The vegetables and the fruits, the blazonry of autumn, are of course ignored from this point of view. Thus beheld, Quincy Market presents a spectacle that excites disgust and loathing, and exemplifies the fallen, depraved, and sophisticated state of human nature and human society. In those juicy quarters and surloins of beef and those fat porcine carcasses the vegetable-eater, Grahamite or Brahmin, sees nothing but the cause of beastly appetites, scrofula, apoplexy, corpulence, cheeks flushed with ungovernable propensities, tendencies downward toward the plane of the lower animals, bloodshot eyes, swollen veins, impure blood, violent passions, fetid breath, stertorous respiration, sudden death,—in fact, disease and brutishness of all sorts. A Brahmin traversing this goodly market would regard it as a vast charnel, a loathsome receptacle of dead flesh on its way to putrescence. His gorge would rise in rebellion at the sight. To the Brahmin, the lower animal kingdom is a vast masquerade of transmigratory souls. If he should devour a goose or turkey or hen, or a part of a bullock or sheep or goat, he might, according to his creed, be eating the temporary organism of his grandmother. The poet Pope wrote in the true Brahminical spirit, when he said,—"Nothing can be more shocking and horrid than one of our kitchens sprinkled with blood, and abounding with cries of creatures expiring, or with the limbs of dead animals scattered or hung up there. It gives one an image of a giant's den in romance, bestrewed with the scattered heads and mangled limbs of those who were slain by his cruelty." Think of the porcine shambles of Cincinnati, with their swift-handed swine-slayers!

"What loud lament and dismal miserere,"

ear-deafening and horrible, must issue from them. How can a Jew reside in that porkopolitan municipality? The brutishness of the Bowery butchers is proverbial. A late number of Leslie's Pictorial represents a Bowery butcher's wagon crowded with sheep and calves so densely that their heads are protruded against the wheels, which revolve with the utmost speed, the brutal driver urging his horse furiously.

The first advocate of a purely vegetable diet was Pythagoras, the Samian philosopher. His discourse delivered at Crotona, a city of Magna Graecia, is ably reported for posterity by the poet Ovid. From what materials he made up his report, it is impossible now to say. Pythagoras says that flesh-eaters make their stomachs the sepulchres of the lower animals, the cemeteries of beasts. About thirty years ago there was a vegetable diet movement hereabouts, which created some excitement at the time. Its adherents were variously denominated as Grahamites, and, from the fact of their using bread made of unbolted wheat-meal, bran-eaters. There was little of muscular Christianity in them. They were a pale, harmless set of valetudinarians, who were, like all weakly persons, morbidly alive to their own bodily states, and principally employed in experimenting on the effects of various insipid articles of diet. Tea and coffee were tabooed by these people. Ale and wine were abominations in their Index Expurgatorius of forbidden ingesta. The presence of a boiled egg on their breakfast-tables would cause some of the more sensitive of these New England Brahmins to betake themselves to their beds for the rest of the day. They kept themselves in a semi-famished state on principle. One of the most liberal and latitudinarian of the sect wrote, in 1835,—"For two years past I have abstained from the use of all the diffusible stimulants, using no animal food, either flesh, fish, or fowl, nor any alcoholic or vinous spirits, no form of ale, beer, or porter, no cider, tea, or coffee; but using milk and water as my only liquid aliment, and feeding sparingly, or rather moderately, upon farinaceous food, vegetables, and fruit, seasoned with unmelted butter, slightly boiled eggs, and sugar and molasses, with no condiment but common salt."

These ultra-temperance dietetical philosophers never flourished greatly. They were too languid and too little enthusiastic to propagate their rules of living and make converts. In a country where meat is within reach of all, a vegetable dietary is not popular. Doubtless a less frequent use of fleshly food would be greatly to our advantage as a people. But utter abstinence is out of the question. A vegetable diet, however, has great authorities in its favor, both ancient and modern. Plautus, Plutarch, Porphyry of Tyre, Lord Bacon, Sir William Temple, Cicero, Cyrus the Great, Pope, Newton, and Shelley have all left their testimony in favor of it and of simplicity of living. Poor Shelley, who in his abstract moods forgot even to take vegetable sustenance for days together, makes a furious onslaught upon flesh-eating in his Notes to "Queen Mab." The notes, as well as the poem, are crude productions, the outgivings of a boy; but that boy was Shelley. It was said that he was traceable, in his lonely wanderings in secluded places in Italy, by the crumbs of bread which he let fall. Speculative thinkers have generally been light feeders, eschewing stimulants, both solid and liquid, and preferring mild food and water for drink. Those who lead an interior life sedentary and contemplative need not gross pabulum, but would find their inward joy at the contemplation and discovery of truth seriously qualified and deadened by it. Spare fast is the companion of the ecstatic moods of a high truth-seeker such as Newton, Malebranche, etc. Immanuel Kant was almost the only profound speculative thinker who was decidedly convivial, and given to gulosity, at least at his dinner. Asceticism ordinarily reigns in the cloister and student's bower. The Oxford scholar long ago, as described by Chaucer, was adust and thin.

"As lene was his hors as is a rake, And he was not right fat, I undertake."

The ancient anchorets of the East, the children of St. Anthony, were a long-lived sect, rivalling the many-wintered crow in longevity. Yet their lives were vapid monotonies, only long in months and years. They were devoid of vivid sensations, and vegetated merely. Milk-eaters were, in the days of Homer, the longest-lived of men.

Without the ministry of culinary fire, man could not gratify his carnivorous propensities. He would be obliged to content himself with a vegetable diet; for, according to the comparative anatomists, man is not structurally a flesh-eater. At any rate he is not fanged or clawed. His teeth and nails are not like the natural cutlery found in the mouths and paws of beasts of prey. He cannot eat raw flesh. Digger Indians are left to do that when the meat is putrescent. Prometheus was the inventor of roast and boiled beef, and of cookery generally, and therefore the destroyer of the original simplicity of living which characterized primitive man, when milk and fruits cooked by the sun, and acorns, were the standing repasts of unsophisticated humanity. Per contra, Horace makes man, in his mast-eating days, a poor creature.

"Forth from the earth when human kind First crept, a dull and brutish herd, with nails And fists they fought for dens wherein to couch, and acorns."

Don Quixote, however, in his eloquent harangue to the shepherds in the Sierra Morena, took a different view of man during the acorn period. He saw in it the golden age.

There are vast rice-eating populations in China and India, who are a low grade of men, morally and physically. Exceptional cases of longevity, like those of old Parr, Jenkins, Francisco, Pratt, and Farnham, are often-times adduced as the results of abstemiousness and frugality of living. These exceptional cases prove nothing whatever. These individuals happened to reach an almost antediluvian longevity, thanks to their inherited vitality and their listless, uneventful, monotonous lives. Their hearts beat a dull funeral march through four or five generations, and finally stopped. But the longevity of such mighty thinkers and superb men as Humboldt and Goethe is glorious to contemplate. They were never old, but were vernal in spirit to the last, and, for aught that appears to the contrary, generous livers, not "acid ghouls" or bran-eating valetudinarians. Shakespeare died at fifty-one, but great thinkers and poets have generally been long-lived. "Better fifty years of Europe" or America "than a cycle of" rice-eating "Cathay."

The value of the animals slaughtered in this country in 1860 was, in round numbers, $212,000,000, a sum to make the vegetable feeder stare and gasp. How many thousands and tens of thousands of acres of herbage, which could not be directly available for human consumption as food, had these slaughtered animals incorporated into their frames, and rendered edible for man! "The most fertile districts of the habitable globe," says Shelley, "are now actually cultivated by men for animals, at a delay and waste of aliment absolutely incalculable." On the contrary, the close-feeding sheep and the cow and ox utilize for man millions of acres of vegetation which would otherwise be useless. The domestic animals which everywhere accompany civilized man were a part of them intended as machines to convert herbage into milk and flesh for man's sustenance. The tame villatic fowl scratches and picks with might and main, converting a thousand refuse things into dainty human food. A vegetable diet is out of the question for the blubber-eating Esquimaux and Greenlander, even if it would keep the flame of life burning in their Polar latitudes.

The better and more nutritious the diet, the better the health. It is to the improved garden vegetables and domestic animals that man will hereafter owe the superior health and personal comeliness which he will undoubtedly enjoy as our planet becomes more and more humanized, and man asserts his proper lordship over Nature. This matter of vegetable and animal food is dictated by climate. In the temperate zone they go well mixed. In the tropics man is naturally a Pythagorean, but he is not so strong, or so healthy, or moral, or intellectual, as the flesh-eating nations of northern latitudes.



THE FREEDMAN'S STORY.

IN TWO PARTS.

PART II.

As the Freedman relates only events which came under his own observation, it is necessary to preface the remaining portion of his narrative with a brief account of the Christiana riot. This I extract mainly from a statement made at the time by a member of the Philadelphia bar, making only a few alterations to give the account greater clearness and brevity.

* * * * *

On the 9th of September, 1851, Mr. Edward Gorsuch, a citizen of Maryland, residing near Baltimore, appeared before Edward D. Ingraham, Esquire, United States Commissioner at Philadelphia, and asked for warrants under the act of Congress of September 18, 1850, for the arrest of four of his slaves, whom he had heard were secreted somewhere in Lancaster County. Warrants were issued forthwith, directed to H. H. Kline, a deputy United States Marshal, authorizing him to arrest George Hammond, Joshua Hammond, Nelson Ford, and Noah Buley, persons held to service or labor in the State of Maryland, and to bring them before the said Commissioner.

Mr. Gorsuch then made arrangements with John Agin and Thompson Tully, residents of Philadelphia, and police officers, to assist Kline in making the arrests. They were to meet Mr. Gorsuch and some companions at Penningtonville, a small place on the State Railroad, about fifty miles from Philadelphia. Kline, with the warrants, left Philadelphia on the same day, about 2 P.M., for West Chester. There he hired a conveyance and rode to Gallagherville, where he hired another conveyance to take him to Penningtonville. Before he had driven very far, the carriage breaking down, he returned to Gallagherville, procured another, and started again. Owing to this detention, he was prevented from meeting Mr. Gorsuch and his friends at the appointed time, and when he reached Penningtonville, about 2 A.M. on the 10th of September, they had gone.

On entering the tavern, the place of rendezvous, he saw a colored man whom he recognized as Samuel Williams, a resident of Philadelphia. To put Williams off his guard, Kline asked the landlord some questions about horse thieves. Williams remarked that he had seen the "horse thieves," and told Kline he had come too late.

Kline then drove on to a place called the Gap. Seeing a person he believed to be Williams following him, he stopped at several taverns along the road and made inquiries about horse thieves. He reached the Gap about 3 A.M., put up his horses, and went to bed. At half past four he rose, ate breakfast, and rode to Parkesburg, about forty-five miles from Philadelphia, and on the same railroad. Here he found Agin and Tully asleep in the bar-room. He awoke Agin, called him aside, and inquired for Mr. Gorsuch and his party. He was told they had gone to Sadsbury, a small place on the turnpike, four or five miles from Parkesburg.

On going there, he found them, about 9 A.M. on the 10th of September. Kline told them he had seen Agin and Tully, who had determined to return to Philadelphia, and proposed that the whole party should return to Gallagherville. Mr. Gorsuch, however, determined to go to Parkesburg instead, to see Agin and Tully, and attempt to persuade them not to return. The rest of the party were to go to Gallagherville, while Kline returned to Downingtown, to see Agin and Tully, should Mr. Gorsuch fail to meet them at Parkesburg. He left Gallagherville about 11 A.M., and met Agin and Tully at Downingtown. Agin said he had seen Mr. Gorsuch, but refused to go back. He promised, however, to return from Philadelphia in the evening cars. Kline returned to Downingtown, and then met all the party except Mr. Edward Gorsuch, who had remained behind to make the necessary arrangements for procuring a guide to the houses where he had been informed his negroes were to be found.

About 3 P.M., Mr. Edward Gorsuch joined them at Gallagherville, and at 11 P.M. on the night of the 10th of September they all went in the cars to Downingtown, where they waited for the evening train from Philadelphia.

When it arrived, neither Agin nor Tully was to be seen. The rest of the party went on to the Gap, which they reached about half past one on the morning of the 11th of September. They then continued their journey on foot towards Christiana, where Parker was residing, and where the slaves of Mr. Gorsuch were supposed to be living. The party then consisted of Kline, Edward Gorsuch, Dickinson Gorsuch, his son, Joshua M. Gorsuch, his nephew, Dr. Thomas Pierce, Nicholas T. Hutchings, and Nathan Nelson.

After they had proceeded about a mile they met a man who was represented to be a guide. He is said to have been disguised in such a way that none of the party could recognize him, and his name is not mentioned in any proceedings. It is probable that he was employed by Mr. Edward Gorsuch, and one condition of his services may have been that he should be allowed to use every possible means of concealing his face and name from the rest of the party. Under his conduct, the party went on, and soon reached a house in which they were told one of the slaves was to be found. Mr. Gorsuch wished to send part of the company after him, but Kline was unwilling to divide their strength, and they walked on, intending to return that way after making the other arrests.

The guide led them by a circuitous route, until they reached the Valley Road, near the house of William Parker, the writer of the annexed narrative, which was their point of destination. They halted in a lane near by, ate some crackers and cheese, examined the condition of their fire-arms, and consulted upon the plan of attack. A short walk brought them to the orchard in front of Parker's house, which the guide pointed out and left them. He had no desire to remain and witness the result of his false information. His disguise and desertion of his employer are strong circumstances in proof of the fact that he knew he was misleading the party. On the trial of Hanway, it was proved by the defence that Nelson Ford, one of the fugitives, was not on the ground until after the sun was up. Joshua Hammond had lived in the vicinity up to the time that a man by the name of Williams had been kidnapped, when he and several others departed, and had not since been heard from. Of the other two, one at least, if the evidence for the prosecution is to be relied upon, was in the house at which the party first halted, so that there could not have been more than one of Mr. Gorsuch's slaves in Parker's house, and of this there is no positive testimony.

It was not yet daybreak when the party approached the house. They made demand for the slaves, and threatened to burn the house and shoot the occupants, if they would not surrender. At this time, the number of besiegers seems to have been increased, and as many as fifteen are said to have been near the house. About daybreak, when they were advancing a second or third time, they saw a negro coming out, whom Mr. Gorsuch thought he recognized as one of his slaves. Kline pursued him with a revolver in his hand, and stumbled over the bars near the house. Some of the company came up before Kline, and found the door open. They entered, and Kline, following, called for the owner, ordered all to come down, and said he had two warrants for the arrest of Nelson Ford and Joshua Hammond. He was answered that there were no such men in the house. Kline, followed by Mr. Gorsuch, attempted to go up stairs. They were prevented from ascending by what appears to have been an ordinary fish gig. Some of the witnesses described it as "like a pitchfork with blunt prongs," and others were at a loss what to call this, the first weapon used in the contest. An axe was next thrown down, but hit no one.

Mr. Gorsuch and others then went outside to talk with the negroes at the window. Just at this time Kline fired his pistol up stairs. The warrants were then read outside the house, and demand made upon the landlord. No answer was heard. After a short interview, Kline proposed to withdraw his men, but Mr. Gorsuch refused, and said he would not leave the ground until he made the arrests. Kline then in a loud voice ordered some one to go to the sheriff and bring a hundred men, thinking, as he afterwards said, this would intimidate them. The threat appears to have had some effect, for the negroes asked time to consider. The party outside agreed to give fifteen minutes.

While these scenes were passing at the house, occurrences transpired elsewhere that are worthy of attention, but which cannot be understood without a short statement of previous events.

In the month of September, 1850, a colored man, known in the neighborhood around Christiana to be free, was seized and carried away by men known to be professional kidnappers, and had not been seen by his family since. In March, 1851, in the same neighborhood, under the roof of his employer, during the night, another colored man was tied, gagged, and carried away, marking the road along which he was dragged with his blood. No authority for this outrage was ever shown, and the man was never heard from. These and many other acts of a similar kind had so alarmed the neighborhood, that the very name of kidnapper was sufficient to create a panic. The blacks feared for their own safety; and the whites, knowing their feelings, were apprehensive that any attempt to repeat these outrages would be the cause of bloodshed. Many good citizens were determined to do all in their power to prevent these lawless depredations, though they were ready to submit to any measures sanctioned by legal process. They regretted the existence among them of a body of people liable to such violence; but without combination had, each for himself, resolved that they would do everything dictated by humanity to resist barbarous oppression.

On the morning in question, a colored man living in the neighborhood, who was passing Parker's house at an early hour, saw the yard full of men. He halted, and was met by a man who presented a pistol at him, and ordered him to leave the place. He went away and hastened to a store kept by Elijah Lewis, which, like all places of that kind, was probably the head-quarters of news in the neighborhood. Mr. Lewis was in the act of opening his store when this man told him that "Parker's house was surrounded by kidnappers, who had broken into the house, and were trying to get him away." Lewis, not questioning the truth of the statement, repaired immediately to the place. On the way he passed the house of Castner Hanway, and, telling him what he had heard, asked him to go over to Parker's. Hanway was in feeble health and unable to undergo the fatigue of walking that distance; but he saddled his horse, and reached Parker's during the armistice.

Having no reason to believe he was acting under legal authority, when Kline approached and demanded assistance in making the arrests, Hanway made no answer. Kline then handed him the warrants, which Hanway examined, saw they appeared genuine, and returned.

At this time, several colored men, who no doubt had heard the report that kidnappers were about, came up, armed with such weapons as they could suddenly lay hands upon. How many were on the ground during the affray it is now impossible to determine. The witnesses on both sides vary materially in their estimate. Some said they saw a dozen or fifteen; some, thirty or forty; and others maintained, as many as two or three hundred. It is known there were not two hundred colored men within eight miles of Parker's house, nor half that number within four miles; and it would have been almost impossible to get together even thirty at an hour's notice. It is probable there were about twenty-five, all told, at or near the house from the beginning of the affray until all was quiet again. These the fears of those who afterwards testified to larger numbers might easily have magnified to fifty or a hundred.

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