The International Monthly, Volume 2, No. 4, March, 1851
Author: Various
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Of Literature, Art, and Science.

Vol. II.

NEW-YORK, MARCH 1, 1851.

No. IV.

Transcriber's Note: Minor typos have been corrected and footnotes moved to the end of the article.


In an early number of the International we had the satisfaction of printing an original and very interesting letter from Dr. Layard, in which, with more fulness and explicitness than in his great work on Nineveh, he discusses the subject of Ancient Art. We have carefully noted from time to time his proceedings in the East, and our readers will remember that we recently gave engravings of the most remarkable of the antiquities he sent home last year to the British Museum. Since that time he has proceeded to Bagdad, and he is now pursuing in that vicinity, with his wonted sagacity and earnestness, researches for the remains of Babylon, which in turn will furnish material for another extensive publication from his pen.

The first public announcement of the discoveries at Nimroud was made in the Knickerbocker Magazine of this city, in a letter from our countryman, Minor K. Kellogg, the painter, who was a long time the intimate friend and travelling companion of Layard in Asia Minor. Introducing the letters in which the antiquary disclosed the successful result of his investigations, Mr. Kellogg says:

"I can scarcely call to mind a person so admirably qualified in all respects for prosecuting such laborious researches. He is young, of a hardy and enduring constitution, is acquainted with the Oriental languages, and speaks the Persian and Turkish fluently. He is enthusiastic and indefatigable in every thing he undertakes, and plentifully endowed with courage, prudence, and good-nature."

This was more than two years before Layard himself, in his "Nineveh and its Remains," exhibited those triumphs of his intelligence and devotion which have secured for him a place among the most famous travellers and antiquaries in the world.

We take the occasion of copying the above portrait from the last number of Bentley's Miscellany to present, from various authentic sources, a brief sketch of Dr. Layard's history. He is descended from the noble French Protestant family of Raymond de Layarde, who accompanied the Prince of Orange into England. He was born at Paris, during a temporary visit of his parents to that metropolis, on the 5th of March, 1817. His father, who was the son of the Rev. Dr. Henry Peter John Layard, Dean of Bristol, filled a high civil office in Ceylon, between the years 1820 and 1830, and took great interest in the circulation of the Scriptures among heathen nations. He was a man of considerable classical learning, and of refined tastes. During the youth of his son, he lived at Florence, where our young antiquary had free access to the stores of the Pitti Palace, and of the Tribune. He thus became familiar from his infancy with the language of Tuscany, and formed his taste for the fine arts and literature upon the models of painting and sculpture amid which he lived, and in the rich libraries which he frequented. In this manner he added a thorough knowledge of modern languages to a competent acquaintance with those of Greece and Rome. Here, also, he acquired, almost involuntarily, a power over his pencil, which, long dormant, was called forth by the sight of slabs with the noblest sculptures and the finest inscriptions, crumbling into dust. No draughtsman had been provided for his assistance, and had he not instantly determined to arrest by the quickness of his eye, and the skill thus acquired, improved subsequently by Mr. Kellogg's companionship, those fleeting forms which were about to disappear for ever, many of the finest remains of ancient art would have been irrecoverably lost.

On his return from Italy to England, he was urged to choose the profession of the law; but his thirst for knowledge, his love of adventure, and his foreign tastes and habits, led him, after a brief apprenticeship, to travel. He left England, with no very definite object, in the summer of 1839, and, accompanied by a friend, visited Russia and other northern countries, and afterward, living some time in Germany and the states on the Danube, made himself master of the German language, and of several of the dialects of Transylvania. From Dalmatia he passed into Montenegro, where he remained a considerable time, assisting an able and active young chief in ameliorating the condition of his semi-barbarous subjects. Travelling through Albania and Romelia, where he met with numerous adventures, he arrived at Constantinople, about the end of 1839. Here he made arrangements for visiting Asia Minor, and other countries in the East, where he spent some years, adopting the costume and leading the life of an Arab of the Desert, and acquiring a thorough knowledge of the manners and languages of Turkey and Arabia. In 1840 or 1841, he transmitted to the Royal Geographical Society, an Itinerary from Constantinople to Aleppo, which does not seem to have been published; but in the eleventh volume of the Journal of that Society, we have an account of the tour which he performed with Mr. Ainsworth, in April, 1840. He travelled in Persia in the same year, and projected a journey for the purpose of examining Susa, and some other places of interest in the Baktyari mountains, to which Major Rawlinson had drawn the attention of the Geographical Society. With this view, he left Ispahan in the middle of September, in company with Schiffeer Khan, a Baktyari chief; and having crossed the highest part of the great chain of Mungasht, he visited the ruins of Manjanik, which are of considerable extent, and resemble those of the Susannian cities. He visited also the ruins in the plain of Mel Amir, and copied some of their cuneiform inscriptions. In crossing the hills to Susan, he was attacked by a tribe of Dinarunis, and robbed of his watch, compass, &c.; but having complained to the chief, and insisted on the return of every missing article, he received back the whole of his property. It had been his practice to traverse these mountains quite alone, and he was never attacked or insulted, except on this occasion, when the country was in a state of war. He found scarcely any remains at Susan to indicate the site of a large city. In 1842 and 1843, he spent a considerable time in the province of Khuistan, an elaborate description of which he communicated through Lord Aberdeen to the Royal Geographical Society. It was during these various journeys that he prepared himself for the great task to which his best and ripest powers were to be devoted. In his wanderings through Asia Minor and Syria he had scarcely left a spot untrodden which tradition hallowed, or a ruin unexamined which was consecrated by history. His companion shared his feelings and his zeal. Unmindful of danger, they rode along with no other protection than their arms. They tended their own horses, and, mixing with the people, they acquired their manners and their language. He himself says: "I had traversed Asia Minor and Syria, visiting the ancient seats of civilization, and the spots which religion had made holy. I now felt an irresistible desire to penetrate to the regions beyond the Euphrates, to which history and tradition point as the birthplace of the Wisdom of the West."

With these feelings, he looked to the banks of the Tigris, and longed to dispel the mysterious darkness which hung over Assyria and Babylonia. He, accordingly, made preliminary visits to Mosul, inspected the ruins of Nimroud and Kuyunjik, and, fortunately, obtained an interview with Sir Stratford Canning at Constantinople, then on his way to England. This distinguished man, who was formerly minister to the United States, and is remembered with well-deserved gratitude by nearly every recent traveller in the East, immediately discovered and appreciated the character and talents of Mr. Layard. His knowledge of the East, and of its manners and languages, recommended him in a peculiar manner to the notice of the ambassador, who persuaded him to remain, and employed him on many important public services. Sir Stratford Canning himself took a deep interest in the researches which had been made by the French, and he promptly aided his young countryman in carrying out the designs of which we now have the histories in his books. In the summer of 1845 Mr. Layard, Count Perpontier of the Prussian Embassy, and Mr. Kellogg, quitted Constantinople together, and visited Brusa (where Layard was some time dangerously ill from a coup de soleil), Mount Olympus, the country of the Ourouks or Wandering Tartars, the valley of the Rhyndacus, the Plain of Toushanloo, Kiutayah, the ruins of Azani, &c. Shortly after he proceeded to Nimroud, and in December, 1847, he returned to England with the fruits of his labors. He wrote to Mr. Kellogg, who was now in New-York, under date of

"CHELTENHAM, Jan. 16, 1848.

"MY DEAR KELLOGG:—I was quite delighted to see your handwriting again, when a few days ago I received your letter of the 15th November, with the diploma of the New-York Ethnological Society. I reached home on Christmas day, after having been detained three months at Constantinople. As you may well conceive, since my return I have not had a moment to myself—for what with domestic rejoicings and general honors, I have been in one continual movement and excitement. I was gratified to find that the results of my labors had created much more interest in England than I could possibly have expected, and that those connected with art, and interested in early history, were really enthusiastic on the subject; so much so, indeed, that the Trustees of the British Museum are desirous of doing every thing that I think right; and it is probable that ere long a very fine work will be published at the public expense, containing all the drawings (about 130) and inscriptions. I am to write and publish a small descriptive and popular work, for my own advantage, just sufficient to satisfy the public curiosity about Nineveh and the excavations. It will contain an account of the works carried on, a slight sketch of the history of Nineveh, a short inquiry into the manners, customs and religion of the Assyrians, my own adventures in Assyria, and a little information on the language and character, with an account of the progress made in deciphering. There will be two volumes I presume, and I have already advantageous offers from publishers. My reason for entering into these details, is to ask you what the law is in America, and whether any influential bookseller would be willing to give me any thing for the copyright, and if so, how it could be managed? If you could do any thing for me in this matter, I should really be much obliged to you, and I am willing to abide by any arrangement you might think advantageous. I think the work will be attractive—particularly in America, where there are so many Scripture readers.

"I took Florence on my way, expressly to see you and Powers. Although I was disappointed (and very greatly too) in the first, I was greatly gratified in seeing Powers, and can assure you I left Florence with as high an admiration for his genius and character, as you can have, although unfortunately I was only able to pass an hour or two with him, my stay being so short. I showed him all my drawings, and, as you may suppose, passed a very pleasant morning with him, Kirkup, and Migliarini—all enthusiastic in seeing my drawings, and persons worth showing such things to. Two hours, spent in this way, go far towards recompensing one for any labor and sacrifice. I got your address from Powers, intending to write to you as soon as I reached England. It gave me the sincerest pleasure to hear every one uniting in your praise; I regretted the more that you were absent, and that I was unable to see your works. I was delighted to find that such brilliant prospects were opening to Powers, and I learnt from him, what you hint at in your letter, that you also were prospering, and that substantial advantages were pretty sure. I have only now to get a little money in my pocket, and then inshallah (as the Turks say), I'll have my picture out of you. To return to business for a moment (pardon me for doing so), I think the drawings will be published in first rate style and at a very moderate price: about L10—not a shilling a drawing. Pray mention this to any of your bookseller friends, and perhaps they may be induced to take a few copies. It will be a work which no library ought to be without; it will, I hope, quite surpass the French publication both in execution and subject, and will be sold at one-tenth of the price—theirs coming to nearly L100. I inclose a letter of thanks for the Secretary of the Ethnological Society, which pray send, and also add on my part, many thanks for this honor, which I can assure you I particularly appreciate. My names are Austen Henry Layard, and my designation simply "attached to Her Britannic Majesty's Embassy, at the Sublime Porte." Lady Canning and her family are still in England, Sir Stratford at Berne. It is doubtful when they will return to Constantinople, but I presume ere long. I am ordered out in May, and am named commissioner for the settlement of the boundaries between Turkey and Persia. I wish I had you with me during my commission, for I shall visit a most interesting country, totally unknown, and with magnificent subjects for such a pencil as yours. I am sorry I did not know of your visit to England. I have many influential friends, who would have been glad to welcome you, and who might have been useful. I am now passing a month or two at Cheltenham, for the benefit of my health, which has suffered a little. I will write to you again soon with something more interesting. Believe me, my dear Kellogg, yours ever sincerely,


Upon the publication of his great work on Nineveh and its Remains, thus modestly announced, and his One Hundred Plates, he went back to the East, to renew his researches. Of the results of his recent labors we have already written, in the International for December.

Dr. Layard is a person of the most amiable and pleasing character, with all the social virtues which command affection and respect, and such capacities in literature as make him one of the most attractive travel-writers in our language. The world may yet look for several volumes from his hand, upon the East, and we are sure they will deserve the large and permanent popularity to which his first work has attained in every country where it has been printed.


We present above an accurate view of the exterior of the ASTOR LIBRARY, in Lafayette Place, from a drawing made for the International under the direction of the architect, Mr. Alexander Saeltzer. It is destined to be one of the chief attractions of the city, and information respecting it will be read with interest by the literary and learned throughout the country.

It is now three years since John Jacob Astor died, leaving by his will four hundred thousand dollars for the establishment of a Public Library in New-York, and naming as the first trustees, the Mayor of the city of New-York and the Chancellor of the state for the time being. Washington Irving, William B. Astor, Daniel Lord, Jr., James G. King, Joseph G. Cogswell, Fitz-Greene Halleck, Henry Brevoort, Jr., Samuel B. Ruggles, Samuel Ward, and Charles Bristed. On the twentieth of May the trustees held their first meeting, accepted the trust conferred on them, and appointed Dr. Cogswell, one of their number, superintendent of the Library. Of the bequest, $75,000 was authorized to be applied to the erection of a building, $120,000 to the purchase of books and other objects in the establishment of the Library, and the residue, after paying for the site, was to be invested as a fund for its maintenance and increase. In September, 1848, the trustees selected the site for the edifice. It is convenient for all public purposes, and affords the comparative quietude and retirement which are desirable for an institution of constant resort for study and for the consultation of authorities. In October, Dr. Cogswell was authorized to go to Europe and purchase at his discretion books to the value of twenty thousand dollars. The object of the trustees in sending him abroad at that particular time was to avail themselves of the opportunity, afforded by the distracted political condition of Europe and the reduction of prices consequent upon it, to purchase books at very low rates; and the purchases were made at prices greatly below the ordinary standard, and the execution of his trust in all respects amply vindicated the high opinion entertained of Dr. Cogswell's fitness for his position.

The plans for the edifice submitted by Mr. Saeltzer having been adopted, the work was commenced and has been vigorously prosecuted until the present time, when the front and nearly all the exterior are completed. The Library is of brown stone, and in the Byzantine style, or rather in that of the palaces of Florence, and is one hundred and twenty feet long, sixty-five feet wide, and sixty-seven feet high. Scarcely a particle of wood enters into its composition. No building in the United States, of this character, is formed to so large an extent of iron. Its uses, too, are altogether novel, at least in this country, and ingenious. For instance, the truss beams, supporting the principal weight of the roof, are constructed of cast iron pipes, in a parabolic form, on the same plan as the iron bridges in France and other parts of Europe, with a view to secure lightness and strength. The Library Hall, which occupies the second floor, is one hundred feet high, and sixty wide, in the clear. The ascent from the front is by a single line of thirty-eight Italian marble steps, decorated on either side, at the entrance, by a stone sphinx. Upon nearing the summit of these steps, the visitor finds himself near the centre of this immense alcove, surrounded by fourteen brick piers, plastered and finished in imitation of marble, and supporting iron galleries, midway between the floor and the ceiling. The side walls form one continuous shelving, of a capacity sufficient for 100,000 volumes. This is reached by means of the main gallery, in connection with which are four iron spiral stairways and an intervening gallery, of a lighter and smaller description, connected by its eight staircases with the main gallery. The whole are very ingeniously arranged and appropriately ornamented, in a style corresponding with the general architecture of the building. At an elevation of fifty-one feet above the floor of the main hall, is the principal skylight, fifty-four feet long and fourteen broad, formed of thick glass set in iron. Besides this there are circular side skylights of much smaller dimensions. All needful light is furnished, by these and by the windows in the front and rear walls. Free ventilation is also secured by iron fretwork, in suitable portions of the ceiling. In the extreme rear are the two rooms for the librarian, to which access is had by means of the main galleries.

The first floor contains lecture and reading-rooms, with accommodations for five hundred persons. The latter are on each side of the building, and separated from the library-hall stairway at the front entrance by two corridors leading to the rear vestibule, and thence to the lecture-room, still further in the rear. The basement contains the keeper's rooms, cellars, coal-vaults, air-furnaces, &c. The floors are of richly-wrought mosaic work, on iron beams. The building will not be completed, probably, for nearly a year from this time, and the books collected, about 27,000, are meanwhile accessible at 32 Bond-street.

Dr. Cogswell has had printed, in an octavo volume of 446 pages, an alphabetical index to the books now collected, and of the proposed accessions. This catalogue is not published, and there are but few copies of it. The learned librarian, who sailed a few days ago on a new mission for the library, to Europe, printed it at his own cost, convinced that without some such manual it would be extremely difficult, if not impossible, in making the necessary purchases, to avoid buying duplicates, and equally difficult to select judiciously so many thousand volumes as are required. He remarks that the Astor Library is in his opinion the first of so considerable an extent that has ever been called at once into existence. "That of Gottingen, the nearest parallel, was founded more than a century ago, when the whole number of printed books was less than half the present number. Should the Astor Library ever become a parallel to that in excellence and completeness, it will be as great an honor to the new world as that to the old."


In the Lexington Papers, just published in London, we have some good anecdotes of society two hundred and fifty years ago. Here is one:

"A few days ago two ladies met in a narrow street at ten o'clock in the morning. Neither chose to permit her carriage to be drawn back, and they remained without moving for six hours. A little after twelve o'clock they sent for some refreshment for themselves and food for their horses. Each was firmly resolved to stay the night there rather than go back; and they would have done so, but a tavern-keeper in the street, who was prevented by their obstinacy from bringing to his door a cart laden with wine, went in search of the commissary of the district, who at length, but with much trouble, succeeded in effecting an arrangement upon these terms—that each should retire at the same moment, and that neither should pass through the street."

And here another, which would versify into a fine horrible ballad—as grand and ghastly as Alfred Tennyson's "Sisters:"

"The Parliament has lately confirmed the sentence of death passed on two daughters of a gentleman of Anjou, named Madaillon, for the murder of the lover of their younger sister. It appears that he was engaged to be married to the eldest sister, but deserting her, and passing over the second, he transferred his addresses to the youngest. The two eldest sisters, in revenge, invited him to play at blind man's buff, and while one bound his eyes, the other cut his throat."

And this is similar:

"In Piedmont a gentleman addressed at the same time one lady who was rich and plain, and one who was poor and very beautiful; and they, by chance becoming acquainted, exhibited to each other their correspondence with the vacillating lover, and one of them invited him to a meeting, in which after joining in reproaches, they dexterously each deprived him of an ear."


Of this Aristides of the poets, and his homes and haunts. Mrs. S. C. HALL gives us the following interesting sketches in her "Pilgrimages to English Shrines." The illustrations are from drawings by F. W. Fairholt, F.S.A.

But a few months ago we had been strolling about Palace-yard, and instinctively paused at No. 19 York-street, Westminster. It was evening; the lamplighters were running from post to post, but we could still see that the house was a plain house to look at, differing little from its associate dwellings; a common house, a house you would pass without a thought, unless the remembrance of thoughts that had been given to you from within the shelter of those plain, ordinary walls, caused you to reflect; aye, and to thank God, who has left with you the memories and sympathies which elevate human nature. Here, while Latin secretary to the Protector, was JOHN MILTON to be found when "at home;" and in his society, at times, were met all the men who with their great originator, Cromwell, astonished Europe. Just think of those who entered that portal; think of them all if you can—statesmen and warriors; or, if you are really of a gentle spirit, think of two—but two; either of whom has left enough to engross your thoughts and fill your hearts. Think of JOHN MILTON and ANDREW MARVEL! think of the Protector of England, with two such secretaries!

Evening had deepened into night; busy hands were closing shutters, and drawing curtains, to exclude the dense fog, that crept slowly and silently, like an assassin, through the streets; the pavement was clammy, and the carriages rushing through the mist, like huge-eyed, misshapen spectres, proved how eager even the poor horses were to find shelter; yet for a long while we stood on the steps of this building, and at length retraced our steps homeward. Our train of thought, although checked, was not changed, when seated by a comfortable fire. We took down a volume of Milton; but "Paradise Lost" was too sublime for the mood of the moment, and we "got to thinking" of Andrew Marvel, and displaced a volume of Captain Edward Thompson's edition of his works; and then it occurred to us to walk to Highgate, and once again enjoy the sight of his quaint old cottage on the side of the hill just facing "Cromwell House," and next to that which once owned for its master the great Earl of Lauderdale.

We know nothing more invigorating than to breast the breeze up a hill, with a bright clear sky above, and the crisp ground under foot. The wind of March is as pure champagne to a healthy constitution; and let mountain-men laugh as they will at Highgate-hill, it is no ordinary labor to go and look down upon London from its height.

Here then we are, once more, opposite the house where lived the satirist, the poet, the incorruptible patriot.

It is, as you will see presently, a peculiar-looking dwelling, just such a one as you might well suppose the chosen of Andrew Marvel—exquisitely situated, enjoying abundant natural advantages; and yet altogether devoid of pretension; sufficiently beautiful for a poet, sufficiently humble for a patriot.

It is an unostentatious home, with simple gables and plain windows, and is but a story high. In front are some old trees, and a convenient porch to the door, in which to sit and look forth upon the road, a few paces in advance of it. The front is of plaster, but the windows are modernized, and there are other alterations which the exigencies of tenancy have made necessary since Marvel's days.

The dwelling was evidently inhabited;—the curtains in the deep windows as white as they were when we visited it some years previous to the visit concerning which we now write, and the garden as neat as when in those days we asked permission to see the house, and were answered by an elderly servant, who took in our message; and an old gentleman came into the hall, invited us in, and presented us to his wife, a lady of more than middle age, and of that species of beauty depending upon expression, which it is not in the power of time to wither, because it is of the spirit rather than the flesh; and we also remembered a green parrot, in a fine cage, that talked a great deal, and was the only thing which seemed out of place in the house. We had been treated with much courtesy; and, emboldened by the memory of that kindness, we now ascended the stone steps, unlatched the little gate, and knocked.

Again we were received courteously and kindly by the lady we had formerly seen; and again she blandly offered to show us the house. We went up a little winding stair, and into several neat, clean bedrooms, where every thing was so old-fashioned, that you could fancy Andrew Marvel himself was still its master.

"Look out here," said the old lady; "here's a view! They say this was Andrew Marvel's writing closet when he wrote sense; but when he wrote poetry, he used to sit below in his garden. I have heard there is a private way under the road to Cromwell House, opposite; but surely that could not be necessary. So good a man would not want to work in the dark; for he was a true lover of his country, and a brave man. My husband used to say, the patriots of those times were not like the patriots now;—that then, they acted for their country,—now, they talk about it! Alas! the days are passed when you could tell an Englishman from every other man, even by his gait, keeping the middle of the road, and straight on, as one who knew himself, and made others know him. I am sure a party of roundheads, in their sober coats, high hats, and heavy boots, would have walked up Highgate Hill to visit Master Andrew Marvel, with a different air from the young men of our own time,—or of their own time, I should say,—for my time is past, and yours is passing."

That was quite true; but there is no reason, we thought, why we should not look cheerfully towards the future, and pray that it may be a bright world for others, if not for ourselves;—the greater our enjoyment in the contemplation of the happiness of our fellow-creatures, the nearer we approach God.

It was too damp for the old lady to venture into the garden; and sweet and gentle as she was, both in mind and manner, we were glad to be alone. How pretty and peaceful the house looks from this spot! The snowdrops were quite up, and the yellow and purple tips of the crocuses bursting through the ground in all directions. This, then, was the garden the poet loved so well, and to which he alludes so charmingly in his poem, where the nymph complains of the death of her fawn—

"I have a garden of my own, But so with roses overgrown, And lilies, that you would it guess To be a little wilderness."

The garden seems in nothing changed; in fact, the entire appearance of the place is what it was in those glorious days when inhabited by the truest genius and the most unflinching patriot that ever sprang from the sterling stuff that Englishmen were made of in those wonder-working times. The genius of Andrew Marvel was as varied as it was remarkable;—not only was he a tender and exquisite poet, but entitled to stand facile princeps as an incorruptible patriot, the best of controversialists, and the leading prose wit of England. We have always considered his as the first of the "sprightly runnings" of that brilliant stream of wit, which will carry with it to the latent posterity the names of Swift, Steele, and Addison. Before Marvel's time, to be witty was to be strained, forced, and conceited; from him—whose memory consecrates that cottage—wit came sparkling forth, untouched by baser matter. It was worthy of him; its main feature was an open clearness. Detraction or jealousy cast no stain upon it; he turned aside, in the midst of an exalted panegyric to Oliver Cromwell, to say the finest things that ever were said of Charles I.

The Patriot was the son of Mr. Andrew Marvel, minister and schoolmaster of Kingston-upon-Hull, where he was born in 1620; his father was also the lecturer of Trinity Church in that town, and was celebrated as a learned and pious man. The son's abilities at an early age were remarkable, and his progress so great, that at the age of thirteen, he was entered as a student of Trinity College, Cambridge; and it is said that the corporation of his natal town furnished him with the means of entering the college and prosecuting his studies there. His shrewd and inquiring mind attracted the attention of some of the Jesuit emissaries who were at this time lurking about the universities, and sparing no pains to make proselytes. Marvel entered into disputations with them, and ultimately fell so far into their power, that he consented to abandon the University and follow one of them to London. Like many other clever youths, he was inattentive to the mere drudgery of university attendance, and had been reprimanded in consequence; this, and the news of his escape from college, reached his father's ears at Hull. That good and anxious parent followed him to London; and, after a considerable search, at last met with him in a bookseller's shop; he argued with his son as a prudent and sensible man should do, and prevailed on him to retrace his steps and return with him to college, where he applied to his studies with such good-will and continued assiduity, that he obtained the degree of Bachelor of Arts in 1638. His father lived to see the fruits of his wise advice, but was only spared thus long; for he was unfortunately drowned in crossing the Humber, as he was attending the daughter of an intimate female friend, who, by this event becoming childless, sent for young Marvel, and by way of making all the return in her power, added considerably to his fortune.

This accession of wealth gave him an opportunity of travelling, and he journeyed through Holland, France, and Italy. While at Rome he wrote the first of those satirical poems which obtained him so much celebrity. It was a satire on an English priest there, a wretched poetaster named Flecknoe. From an early period of life Marvel appears to have despised conceit, or impertinence, and he found another chance to exhibit his powers of satire in the person of an ecclesiastic of Paris, one Joseph de Maniban, an abbot who pretended to understand the characters of those he had never seen, and to prognosticate their good or bad fortune, from an inspection of their handwriting. Marvel addressed a poem to him, which, if it did not effectually silence his pretensions, at all events exposed them fully to the thinking portions of the community.

Beneath Italian skies his immortal friendship with Milton seems to have commenced; it was of rapid growth, but was soon firmly established. They were, in many ways, kindred spirits, and their hopes for the after destinies of England were alike. In 1653 Marvel returned to England, and during the eventful years that followed, we can find no record of his strong and earnest thoughts, as they worked upwards into the arena of public life. One glorious fact we know, and all who honor virtue must feel its force,—that in an age when wealth was never wanting to the unscrupulous, Marvel, a member of the popular and successful party, continued Poor. Many of those years he is certain to have passed—

"Under the destiny severe Of Fairfax, and the starry Vere—"

in the humble capacity of tutor of languages to their daughters. It was most likely, during this period, that he inhabited the cottage at Highgate, opposite to the house in which lived part of the family of Cromwell, a house upon which we shall remark presently. In 1657 he was introduced by Milton to Bradshaw. The precise words of the introduction ran thus: 'I present to you Mr. Marvel, laying aside those jealousies and that emulation which mine own condition might suggest to me, by bringing in such a coadjutor.' His connection with the State took place in 1657, when he became assistant secretary with Milton in the service of the Protector. 'I never had,' says Marvel, 'any, not the remotest relation to public matters, nor correspondence with the persons then predominant, until the year 1657.'

After he had been some time fellow-secretary with Milton, even the thick-sighted burgesses of Hull perceived the merits of their townsman, and sent him as their representative into the House of Commons. We can imagine the delight he felt at escaping from the crowded and stormy Commons to breathe the invigorating air of his favorite hill, to enjoy the society of his former pupils, now his friends; and to gather, in

'——a garden of his own,'

the flowers that had solaced his leisure hours when he was comparatively unknown. But Cromwell died, Charles returned, and Marvel's energies sprung into arms at acts which, in accordance with his principles, he considered base, and derogatory to his country. His whole efforts were directed to the preservation of civil and religious liberty.

It was but a short time previous to the Restoration that Marvel had been chosen by his native town to sit as its representative in Parliament. The Session began at Westminster in April, 1660, and he acquitted himself so honorably, that he was again chosen for the one which began in May, 1661. Whether under Cromwell or Charles, he acted with such thorough honesty of purpose, and gave such satisfaction to his constituents, that they allowed him a handsome pension all the time he continued to represent them, which was till the day of his death. This was probably the last borough in England that paid a representative.[A] He seldom spoke in Parliament, but had much influence with the members of both Houses; the spirited Earl of Devonshire called him friend, and Prince Rupert particularly paid the greatest regard to his councils; and whenever he voted according to the sentiments of Marvel, which he often did, it used to be said, by the opposite party, that 'he had been with his tutor.' Such certainly was the intimacy between the Prince and Marvel, that when he was obliged to abscond, to avoid falling a sacrifice to the indignation of those enemies among the governing party whom his satirical pen had irritated, the Prince frequently went to see him, disguised as a private person.

The noted Doctor Samuel Parker published Bishop Bramhall's work, setting forth the rights of kings over the consciences of their subjects, and then came forth Marvel's witty and sarcastic poem, 'The Rehearsal Transposed.'[B] And yet how brightly did the generosity of his noble nature shine forth at this very time, when he forsook his own wit in that very poem, to praise the wit of Butler, his rival and political enemy. Fortune seems about this period to have dealt hardly with him. Even while his political satires rang through the very halls of the pampered and impure Charles, when they were roared forth in every tavern, shouted in the public streets, and attracted the most envied attention throughout England, their author was obliged to exchange the free air, apt type of the freedom which he loved, for a lodging in a court off the Strand, where, enduring unutterable temptations, flattered and threatened, he more than realized the stories of Roman virtue.

The poet Mason has made Marvel the hero of his 'Ode to Independence,' and thus alludes to his incorruptible integrity:—

'In awful Poverty his honest Muse Walks forth Vindictive through a venal land; In vain Corruption sheds her golden dews, In vain Oppression lifts her iron hand; He scorns them both, and arm'd with Truth alone, Bids Lust and Folly tremble on the throne.'

Marvel, by opposing the ministry and its measures, created himself many enemies,[C] and made himself very obnoxious to the government, yet Charles II. took great delight in his conversation, and tried all means to win him over to his side, but in vain; nothing being ever able to shake his resolution. There were many instances of his firmness in resisting the offers of the Court, in which he showed himself proof against all temptations.

We close our eyes upon this peaceful dwelling of the heroic senator, and imagine ourselves in the reign of the second Charles, threading our way into that 'court off the Strand,' where Marvel ended his days. We enter the house, and climbing the stairs even to the second floor, perceive the object of our warmest admiration. He is not alone, though there is no possibility of confounding the poet with the courtier. Andrew Marvel is plainly dressed, his figure is strong, and about the middle size, his countenance open, and his complexion of a ruddy cast; his eyes are of a soft hazel color, mild and steady; his eyebrows straight, and so flexible as to mould without an effort into a satirical curve, if such be the mind's desire; his mouth is close, and indicative of firmness; and his brown hair falls gracefully back from a full and noble forehead. He sits in an upright and determined manner upon an uneasy-looking high-backed chair. A somewhat long table intervenes between him and his visitor; one end of it is covered with a white cloth, and a dish of cold meat is flanked by a loaf of bread and a dark earthenware jug. On the opposite end is placed a bag of gold, beside which lies the richly-embroidered glove which the cavalier with whom he is conversing has flung off. There is strange contrast in the attitude of the two men. Lord Danby lounges with the ease of a courtier and the grace of a gentleman upon a chair of as stiff and uncomfortable an appearance as that which is occupied after so upright a fashion by Andrew Marvel.

"I have answered you, my lord," said the patriot, "already. Methinks there need be no further parley on the subject; it is not my first temptation, though I most fervently desire it may be the last."

The nobleman took up his glove and drew it on. "I again pray you to consider," he said, "whether, if with us, the very usefulness you so much prize would not have a more extensive sphere. You would have larger means of being useful."

"My lord, I should certainly have the means of tempting usefulness to forsake duty."

The cavalier rose, but the displeasure that flushed his countenance soon faded before the serene and holy expression of Milton's friend.

"And are you so determined?" said his lordship, sorrowfully. "Are you really so determined? A thousand English pounds are there, and thrice the sum—nay, any thing you ask——"

"My lord! my lord!" interrupted Marvel, indignantly, "this perseverance borders upon insult. Nay, my good lord, you do not so intend it, but your master does not understand me. Pray you, note this: two days ago that meat was hot; it has remained cold since, and there is enough still for to-morrow; and I am well content. A man so easily satisfied is not likely to exchange an approving conscience for dross like that!"

We pray God that the sin of Marvel's death did not rest with the great ones of those times; but it was strange and sudden.[D] He did not leave wherewith to bury the sheath of such a noble spirit, but his constituents furnished forth a decent funeral, and would have erected a monument to his memory in the church of St. Giles-in-the-Fields, where he was interred; but the rector, blinded by the dust of royalty to the merits of the man, refused the necessary permission. Marvel's name is remembered, though the rector's has been long forgotten.[E]

Wood tells us, that Marvel was in his conversation very modest, and of few words; and Cooke, the writer of his life, observes that he was very reserved among those whom he did not know, but a most delightful and improving companion among his friends. John Aubrey, who knew him personally, thus describes him: 'He was of a middling stature, pretty strong set, roundish cherry-checked, hazle-eyed, brown-haired.' He was (as Wood also says) in conversation very modest, and of a very few words. He was wont to say, that he would not drink high or freely with any one with whom he would not trust his life.

Marvel lived among friends at Highgate; exactly opposite to his door was the residence of General Ireton and his wife Bridget, the eldest daughter of Oliver Cromwell; and which house still bears his name, and is described in 'Prickett's History of Highgate,' one of those local topographical works which deserve encouragement:—'Cromwell House is supposed to have been built by the Protector, whose name it bears, about the year 1630, as a residence for General Ireton, who married his daughter and was one of the commanders of his army; it is, however, said to have been the residence of Oliver Cromwell himself, but no mention is made, either in history or in his biography, of his having ever lived at Highgate. Tradition states, there was a subterraneous passage from this house to the mansion house which stood where the New Church now stands, but of its reality no proof has hitherto been adduced. Cromwell House was evidently built and internally ornamented in accordance with the taste of its military occupant. The staircase, which is of handsome proportions, is richly decorated with oaken carved figures, supposed to have been of persons in the general's army, in their costume; and the balustrades filled in with devices emblematical of warfare. On the ceilings of the drawing-room are the arms of General Ireton; this and the ceilings of the other principal apartments are enriched in conformity with the fashion of those days. The proportion of the noble rooms, as well as the brick-work in front, well deserves the notice and study of the antiquarian and the architect. From the platform on the top of the mansion may be seen a perfect panorama of the surrounding country.'

The staircase above described is here engraved. It is a remarkably striking and elegant specimen of internal decoration, of broad and noble proportion, and of a solid and grand construction suitable to the time of its erection; the wood-work of the house is every where equally bold and massive; the door-cases of simple but good design. There are some ceilings in the first story which are in rich plaster work, ornamented with the arms of Ireton; and mouldings of fruit and flowers, of a sumptuous and bold enrichment.

The series of figures which stand upon the newels of the staircase are all engraved below. There are ten remaining out of twelve, the original number; the missing two are said to have been figures of Cromwell and Ireton, destroyed at the Restoration. They stand about a foot in height, and represent the different soldiers of the army, from the fifer and drummer to the captain, and originally, to the commanders. They are curious for more reasons than one; their locality, their truthfulness, their history, and the picture they help us to realise of the army of Cromwell are all so many claims on our attention.


[A] The custom of paying members of the House of Commons for the loss of time and travelling expenses, was common in the seventeenth century; constituencies believed such equivalents necessary for the attention to their interests and wishes which a Parliamentary agent was expected to give. In the old Corporation books of provincial towns are many entries for payments to members of Parliament, and in some instances we find them petitioning to Government for disfranchisement, because they could not afford to pay the expenses of a Member.

[B] Marvel's first expose of Parker's false logic was in 1672, in the poem named above, which was immediately answered by Parker, and re-answered by Marvel, who appears to have had some private threat sent him, as he says his pamphlet is occasioned by two letters; one the published 'Reproof' of him by Parker in answer to his first attack; 'the second, left for me at a friend's house, dated November 3d, 1673, subscribed J. G., and concluding with these words:—If thou darest to print any lie or libel against Dr. Parker, by the Eternal—I will cut thy throat.' This last reply of Marvel's, however, effectually silenced Parker: 'It not only humbled Parker, but the whole party,' says Burnet, for, 'from the king down to the tradesman, the book was read with pleasure.'

[C] 'No stronger satire could be penned than that descriptive of the Court of Charles, in the poem called 'Britannia and Raleigh:'—

'A colony of French possess the Court, Pimps, priests, buffoons, in privy chambers sport; Such slimy monsters ne'er approach'd a throne Since Pharaoh's days, nor so defil'd a crown; In sacred ears tyrannic arts they croak, Pervert his mind, and good intentions choak.'

But not only do the courtiers feel the lash, for when Raleigh implores Britannia to urge his duty on the king, and save him from the bad who surround him, she interrupts him with—

'Raleigh, no more! for long in vain I've try'd The Stuart from the tyrant to divide.'

[D] 'Marvel died in 1678, in his fifty-eighth year, not without the strongest suspicions of having been poisoned; for he was always very temperate, and of an healthful and strong constitution to the last.'

[E] On the death of this rector, however, the monument and inscription was placed on the north wall of the church, near the spot where he is supposed to lie.


Among the new English novels is one entitled Ellen Clayton, or the Nomades of the West, by Douglass Huyghue. The author seems to feel for the red men the same regard which the adventurous artist and traveller Catlin has expressed in England, and his work comes in aid of those appeals which Catlin has so often made on their behalf. Such a motive entitles the author to respect, and gives an additional value to the book; while the talent with which it is written, renders it a narrative of unusual interest. In nothing but its theme is it like to any of Cooper's novels. Its incidents and its characters are not similar, and they lack truthfulness quite as much as they lack similarity. We know something of Indian life; in our youth we saw much of it; and we regard Cooper as its faithfulest delineator in literary art. The time at which this romance opens is in the year 1600, when the wars between France and England led to hostilities in Canada, and when an abortive attack was made upon Quebec by the British and colonial army. The hero and heroine are victims to the disasters of that war, and in describing their adventures, Canada, and the condition of its civilized as well as of its wild inhabitants, are vividly presented. The incidents justify the author in making this appeal to his English readers when he reminds them of the associations that should ever be connected with the fortress of Quebec:—

"Men of England, look not coldly upon the interests of that land for the possession of which your fathers fought and bled. Quench not irretrievably the flame of loyalty which burns in many an earnest heart, loath to contract these new ties which the progress of an irresistible destiny would seem to favor, at the sacrifice of affection for the fatherland. The blood of the greatest and wisest nation since the days of the Romans, flows in the veins of the Anglo-Americans, unadulterated by the air of another hemisphere, and stimulated into vigorous action by a necessity for continual exertion, combined with an entire liberty of thought which calls into play every resource of the physical and intellectual man. The sturdy and intelligent race that treads the virgin soil of Canada, can surely claim equality, at the very least, with the denizens of older Europe; cramped as they are for want of room, and enervated by an ultra-civilization that wrongs nature, and has almost taken the sceptre from her hand to put it into that of art. The British colonist enjoys a peculiar exemption from those prejudices, which, for so many ages, have retarded progress, and are successively being overcome by the convictions of a more enlightened era. There is a voice in the woods and mountains of a great solitude that elevates the soul and fortifies it with courage in the time of need. The great torrents and inland seas of that noble country have schooled the generation, nurtured by their side, into a strong conception of freedom, and the right to be justly dealt with, at the hands of those with whom it is connected by the double alliance of kindred predilection. A pernicious, temporizing policy has of late caused such wounds as may not be healed up very easily, we fear. The upright colonist has seen an unprincipled faction permitted to ride triumphant over those whose intentions are honest, and whose loyalty is proven. Let us hope, that ere long something of the chivalrous generosity of other days will pervade the councils of the state, and rouse the stalwart spirit of the Briton to scourge this ignominy from the land; if encouragement be due at all, it surely is to those true-hearted provincials who are avowedly proud of the great people from whence they derive their character, their language, and their laws—and who are as able, as they are willing, to preserve unto their beloved Sovereign the colony their sires won."

This is tolerably good rhetoric, but it is not likely to have much effect when the strong argument and imposing eloquence of statesmen have failed to arrest attention. We see notices of another political novel referring to Canada, which deals more directly, if with less talent, with the disabilities and wishes of the people. It is entitled, The Footsteps of Montcalm, and its hero, descended from a follower of the brave Frenchman, contrasts with his ideal of freedom and happiness, the laws, institutions, habits, and miseries, which he regards as inseparable from the colonial relation. As in the rebellion of 1838, whatever disaffection now prevails in British America, is probably shared much less largely by the English than by the French population. Political, religious, or sectarian novels, however, executed never so cleverly, are but sugared pills at which the appetite revolts as soon as the quality is discovered.


Throughout the world an extraordinary degree of attention has recently been directed to systems and means of Education, and the truth has at length been generally recognized that the stability and glory of nations must depend upon the intelligence and virtue of their inhabitants. In our own country, which is most of all interested in the diffusion of knowledge, unexampled efforts are being made not only for the general improvement of the culture offered in the seminaries, but for that elevation of the laboring classes which, whatever may be said by ambitious feeble-minds, seeking for reputation as reformers of the social system, is really to be found only in a wise development of individual capacities for the strife that has been and must be waged for individual well-being.

There have been many improvements suggested or realized lately in collegiate education. We have been gratified with Professor Sedgwick's admirable treatise on the subject, which, at this time, is receiving in England that consideration to which any thing from the mind of one so distinguished is entitled. In this country we think no one, upon the whole, has written more wisely than Dr. Wayland, whose views are to be illustrated in the future government of the university over which he has so long presided. But we shall not be satisfied until we have a great institution, as much above the existing colleges as they are above the common schools in the wards of the city, to which bachelors of arts only shall be admitted, and to which they, whether coming from Harvard, Oberlin, or Virginia, shall be admitted without charge.

The establishment of the NEW-YORK FREE ACADEMY is suggestive of many things, and of this among them. We suppose a discussion whether our colleges supply the degree of education suitable to our general condition, could be entertained only by dunces; the point whether they furnish the kind and quality of culture to fit men for efficient and just action, in such public affairs and private occupations as the humblest may be called to in a free state, has been amply discussed, and it is decided against the colleges.

Our schools, called colleges, have for the most part been fashioned after the universities of Europe, but they have in all cases been inadequately endowed, and without the internal police which is necessary to their vigorous administration. Nine-tenths of the professors are incompetent, and quite one half of them, in any thing worthy the name of university could claim admission only to the class of freshmen; while those who are capable of a reputable performance of their duties—so uncertain are the revenues of the institutions to which they are attached—are very frequently compelled to modify regulations and relax discipline to such a degree that the colleges become only schools of vice or nurseries of indolence.

The deficiency is of authority. It is useless to talk about courses of study, or any thing else, until the discipline of the schools is as absolute as that of the camp, the factory, or the counting-room. We are inclined to believe that the usefulness of the Military Academy at West Point,—which has furnished so large a proportion of the best civil engineers, lawyers, physicians, and divines, as well as the soldiers who and who alone have conducted our armies to real glory,—we are inclined to believe that this justly celebrated school owes all its triumphs to its rigid laws and independence of popular clamor.

Discipline is every thing. Without it a man is but a fair model in wood, which by it is turned to an engine of iron, and by opportunity furnished with water and fire to impel it on a resistless course through the world. And a man must be governed by others before he will govern himself. The silliness about liberty which is sometimes obtruded into discussions of this subject, is fit for very young children and very old women. There is no desirable liberty but in obedience. The cant about it sometimes illustrates only a pitiable feebleness of intellect, but it more frequently discloses some kind or degree of wilful licentiousness. The "voluntary system" does very well in the churches. It will not do at all in the colleges. St. Paul is always found even with the wisdom of the age in which he is quoted, and he tells us that a youth "differeth nothing from a servant, though he be lord of all, but is under tutors and governors." This is the true philosophy. The "sovereign" people who disregard law, and exult when it is outraged at the cost of an unpopular party, have not learned what is necessary to freedom; they are not fit for it; they will destroy its fairest fabrics, if the state does not prepare its children by a thorough discipline for their inheritance. The way is by free schools and free colleges, supported by public taxes. Sects and parties may have as many seminaries as they choose, and with rules of study and conduct so easily to be complied with, and administrations so lax, that the most contemptible idler or the most independent and self-willed simpleton shall see in them nothing to conflict with his habit or temper; but the graduates of these seminaries will not ascend the pinnacles of fame nor direct the affairs of nations: such affairs will be left for those who have learned, with their arithmetic, the self-denial, reverence and obedience, which are the conditions of the application of addition and division in the high mathematics.

In a free college (and the New-York Free Academy is, in all respects, more justly to be considered a college than are most of the schools which confer academical "honors"), in a free college, of which the professors are responsible only to a judicious board of directors, examinations for admissions and for advancements will be rigid and impartial, the administration will be vigilant and firm, the reckless who will not and the imbecile who cannot acquire a good education, will be dismissed for more congenial pursuits, the rich and the poor will be upon an equality, and only desert will be honorably distinguished.

The New-York Free Academy is eminently fortunate in its officers. HORACE WEBSTER, LL. D., is, in all respects, admirably fitted for his position as its President. He perfectly understands the indispensableness of thorough organization, and absolute and watchful discipline. Dr. Webster is a native of Vermont, and is of that family which, in various departments, has furnished the country some of its most illustrious names. At an early age, he became a student of the Military Academy, and so has himself experience of the advantages of that system which he advocates, and illustrates in his own administration. He graduated with distinction, and it is properly mentioned as an indication of his standing at West Point that, while he was a cadet of the first class, he was selected by the government of the Academy to be temporarily himself an instructor. In 1818 he joined the army, as a lieutenant, and after passing one year with his regiment, of which the late General Taylor was at that time the Major, he was elected Assistant Professor of Mathematics in the Military Academy, and returned to fulfil for six years, with constantly increasing reputation, both for scientific abilities and for personal character, the duties of that office, which it scarcely need be said are more difficult at West Point than in any other school in America. Among the distinguished gentlemen who were associated with him in teaching or as students during this period, were General Worth, Colonel Bliss, Colonel Thayer, Colonel Mansfield, and Professors Alexander D. Bache, LL. D., Charles Davies, LL. D., E. C. Ross, LL. D., and John Torrey, LL. D. Resigning his commission, he was in 1825 made Professor of Mathematics and Natural Philosophy in Geneva College, and he filled this place twenty-three years, leaving it in 1848, to accept the Presidency of the New York Free Academy. We conceive that nothing could have invested this school with a higher claim to respect, or challenged for it a larger degree of confidence, than the selection of a man of such experience, capacities, and reputation, to be its chief officer; and for the class of persons likely to come under his instruction, no course of study could be more judicious, no training more admirably adapted, than may be expected from one who has been so long and so successfully engaged in preparing men for the most difficult and important offices. His attainments needed no illustration, and his administrative abilities have been amply vindicated by his government of the Free Academy.

Candidates for admission to the Free Academy must have passed at least one year in the public schools, and they are examined in the common English studies. The standards for admission are not so high as the colleges demand, because the period of instruction is longer. We cannot enter into any particular statement of the courses of study, but it will be interesting if we indicate their character very briefly, and describe the chief teachers. Edward C. Ross, LL. D., the Professor of Mathematics, is, like Dr. Webster, a graduate of the Military Academy, and was many years a successful teacher in that institution and in Kenyon College. He is assisted by G. B. Docherty, A. M., who was formerly the Principal of the Flushing Institute. The course embraces all the studies necessary for the best accomplishment in engineering, and indeed is as thorough and complete as that pursued at West Point, with the modifications appropriate to the prospective pursuits of the pupils. Theodore Irving, A. M., is Professor of History and Belles-Lettres, assisted by Edward C. Marshall, A. M., and G. W. Huntsman, A. M. These gentlemen have experience, and we believe their system of instruction is in some respects original and in every way very excellent. Mr. Irving is a kinsman of "Geoffrey Crayon," and himself master of a pleasing and classical style. Oliver Wolcott Gibbs, A. M., M. D., Professor of Chemistry, Natural Philosophy, Mineralogy, and Geology, is one of the best practical chemists in this country, having completed his own education under the celebrated Liebig, in Germany, and since in many ways evinced such capacities in this department, as made his selection for the place he occupies almost a matter of course. John J. Owen, D. D., whose scholarship is exhibited in his ably edited series of the classical authors of these languages, is Professor of Greek and Latin, and we neither agree with nor have much respect for those who deprecate the attention demanded in the Academy for such studies. The French, Spanish and German languages are taught by Professors Roemer, Morales, and Glaubensklee, all of whom are known to the public for such talents as are necessary in their positions. Mr. Paul P. Duggan, a painter whose works adorn many of our best collections in art, is Professor of Drawing.

The Free Academy will fulfil the reasonable expectations of its founders. It is admirably designed, and its appointments and administration have thus far been judicious. We lack yet a University: there is no school in America deserving this title; all our colleges should be regarded as gymnasia, sifting the classes of the common schools and preparing their more advanced and ingenious pupils for such an institution; and the Free Academy may be accepted as a model by which they can be reshaped for their less ambitious but more appropriate duties. This is a subject ably and properly treated in Professor Tappan's recent volume on Education, (published by Mr. Putnam,) to which we beg attention.

The whole number of students now attending the Free Academy is three hundred and twenty-nine, of whom one hundred and five were admitted at the last examination, in February. The number for whom the building is designed is about six hundred.

Authors and Books.

A book which we cannot too highly recommend is the Briefe ueber Humboldt's Kosmos (Letters on Humboldt's Cosmos), published at Leipzic, in two octavo volumes, from the pens of Professor COTTA and Professor SCHALLER. It is intended to serve as a commentary upon that work, which it is well worthy to accompany. Without attempting an exhaustive treatise on the details of the various topics touched on by Humboldt, the writers have expanded some of the leading points of his work into scientific essays, whose practical utility is none the smaller for an elegant and attractive style, and a genial enthusiasm, of which Humboldt need not be ashamed. The first volume, by Professor Cotta, contains forty letters on the following themes: The enjoyment of nature; matter and forces, growth and existence; natural philosophy; the fixed stars, their parallaxes, groups, movements, nebulae; double stars, structure of the universe, resisting medium; the solar system; the laws of motion, Kepler and Newton; density of the heavenly bodies; our moon, its orbit, no atmosphere, no water; comets; meteors, and meteoric stones; form of the earth; magnetism; volcanic activity; gas-springs; geysers; internal structure of the earth; history of organisms, their first origin, and developments; the surface, its forms, and their influence on animated life; the gradual rising and sinking of the surface in Sweden; the tides; circulation of water on the earth—springs, cold, warm, mineral, artesian—rivers, seas, ocean currents, evaporation and condensation; glaciers; the atmosphere, climate, weather, winds, storm-clouds; organic life on the earth, its nature, differences, origin of the differences, original production, creation, first appearance; man, his origin, races, forms, phrenology, &c. These letters offer, as we have already said, in a pleasing and attractive form, a condensed and comprehensive view of what is now known with reference to the sciences treated. The letter upon Man is especially interesting. Professor Cotta belongs to those who think the human race to be "the gradual perfection, through thousands of generations," of a lower order of creatures. "The human individual," he says, "even now, in the embryonic state, passes through the condition of various sorts of animals. The most eminent anatomists have shown that before birth we for a time resemble a polypal animal, then for a time a fish, next a reptile, till at last appear the characteristics of a mammalia. This is a fact which bears strongly in favor of our view. The genesis and development of the entire species seem to be here condensed in the growth of the individual." But while setting forth this peculiar view, Professor Cotta, with true German comprehensiveness, takes care to give a fair statement of opposing doctrines, and evinces nothing like a narrow dogmatism. The second volume, like the second volume of the Cosmos, is that which will most interest and delight the general reader. It contains thirty-two letters, mainly on the following subjects: the view of nature in general; the religious view; the various forms of the religious view; the aesthetic view; the inward connection of the aesthetic enjoyment of nature with its artistic representation; the scientific view as empirical science and natural philosophy; the relations of the various views of nature to each other; the poetic comprehension of nature among the Indians; the poetic comprehension of nature among the Jews, the Greeks, and the Romans; the Christian contemplation of nature; German poetry in the middle ages; Italian poetry; the poetic comprehension of nature in modern times; the representation of nature by painting, and its gradual appearance in the history of art; the physiognomy of plants in connection with the physiognomy of nature in general; description of several plant formations; general outlines of the animal world; history of the physical view of the universe; natural science among the Phenicians, the Greeks, at the time of the Ptolemies, at the time of the Roman Empire, and in the middle ages; natural history of modern times, Bacon, Copernicus, Kepler, Galileo, Newton; the mechanical doctrine of modern physics; the dynamic view of nature; Fichte's doctrine, and the natural philosophy of Schelling and Hegel. This volume, as will be easily understood, gives at once a history of religion, philosophy, art, literature, and science, in their relations to the outward universe. For instance, under the head of natural science among the Greeks, we have among other things an account of the doctrine of the Pythagoreans, Plato, and Aristotle; in treating the middle ages, Professor Schaller speaks of the Scholastics, Thomas Aquinas, Roger Bacon, Giordano Bruno, and Paracelsus. One of the most interesting parts of the whole is that on the poetic view of nature among the Hindoos, Jews, Greeks, Romans, Germans, and Italians, the historical statement being every where illustrated by copious quotations of admirable passages from the poets of those nations. The strictly scientific portions are illustrated by excellent engravings, and are free from mere technicalities. Sold in New-York by R. Garrigue.

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The Vestiges of Creation has been translated into German by Charles Vogt, a savan who in late years has become noted as a radical politician. The translation is highly praised. Published at Brunswick.

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The translation of HEGEL'S Aesthetik into French is now nearly completed at Paris, the fourth volume, which is devoted to the consideration of music and poetry, having just been published. One volume more will complete the work. The translator is M. Charles Benard.

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THE HUMAN RACE AND ITS ORIGIN.—Under the title of Histoire Generale des Races Humaines, M. Eusebe-Francois de Salles has just published at Paris an elaborate work on Ethnography, for which he had prepared himself by long and careful personal observation of most of the races on the globe, his travels having extended into nearly all climes and regions. He takes the ground of the descent of the entire human family from a single pair, created adult and perfect in mind and body, not by any simple evolution of nature, but by a direct act of the Divine Being. The paradise or home of this pair he places to the north of India and the east of Persia. All the varieties of men now existing he attributes to the influence of climate and circumstances. "The first light of history," he says, "shows us the human family in possession of a language, and of a certain degree of science, the inheritance of the past. Its aptitudes, its passions, and outward circumstances, may increase this inheritance, keep it the same, or diminish it. In peoples enervated by luxury and by doubt, in tribes softened by too favorable a climate, or separated too long from the stronger and better educated masses,—in a family or a couple exiled by a catastrophe, a shipwreck,—we are to seek the origin of the decline into the various degrees of corruption, barbarism, the savage state, and brutality. Imagine a boat from the coast of America, or from the South Sea Islands, cast by a tempest on some unknown shore or some desert island. A few young persons, a few children, alone escape from the shipwreck, knowing imperfectly the language, the arts, and the family traditions of their parents. Such is the origin of the unfortunates sometimes met with, who are ignorant even of the use of fire." Against the spontaneous generation of the human race in several localities he argues at length as an utter absurdity, the point of his argument being, that isolated couples so produced would be unable to resist the inhospitality of nature without miraculous aid, and one miracle, he contends, is more admissable than ten or a dozen. But the chief grounds upon which he labors to establish his doctrine are the similitude of the most ancient traditions among all branches of the human species, the affiliation and analogy of languages, and the identity of organization and equality of aptitudes. He finds similar traditions among the Hebrews, the Chaldeans, the Phoenicians, the Egyptians, the Ethiopians, the Hindoos, the Persians, the Chinese, the Thibetans, the Scythians, and the Americans. In the theogonies and cosmogonies of the Aztecs of America, he says that the traditions of ancient Asia are plainly to be found, while some vague traces of these primitive narratives are to be found even among the savages of Oceanica, and the most barbarous and miserable negroes of western Africa. To the negroes he devotes perhaps the most careful and learned portion of the work. Starting from the discovery of M. Flaurens as to the pigmentum or coloring matter of the skin, he contends with great force that nothing but the gradual influence of climate, giving a greater and greater intensity to the action of this coloring matter, which exists in every race and every individual, has caused the essential difference between whites and blacks. For, he argues, there is no other difference between them than that of color, all the other features, such as the prominent mouth, the woolly hair, the facial angle, being in no wise exclusively peculiar to the Africans. And so, after having gone over the entire race in detail, proving the identity of organization in every division, M. de Salles concludes that the primitive complexion was olive, somewhat like the color of unburnt coffee, and the original men had red hair. On the affiliation of languages he reasons at great length, with a striking affluence of curious and learned detail. Languages, he remarks, become more and more complicated and perfect as we ascend toward their origin. Next he considers the modifications by which the present races of men have departed from the first family, and in so doing he takes up every people that has ever been known. America, he thinks, was first settled by Mongol emigration, with religious traditions, between the eighteenth and the fifteenth century before our era: then, six or eight hundred years later, there was a second emigration of Hindoo races, with traditions of architecture. With the Bible and the facts of geology as his starting point, he demonstrates the falsity of the Egyptian, Hindoo, Chinese, and Mexican chronologies. The six days of creation he takes as so many great epochs; the deluge he places at five thousand years before Christ.

In our account of this book we have not strictly followed the order of the author. Thus he makes the direct miraculous creation of man the concluding topic of his book, and treats it not without a certain poetic elevation as comports with such an event. We have aimed only to give the outlines of his doctrine, and for the rest recommend those of our readers who are interested in such studies to procure and read the work.

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JOACHIM LELEWEL (a name honored by all lovers of liberty,) has just published at Breslau a work on the geography of the middle ages, which is worthy of the warmest admiration. It consists of an atlas of fifty plates, engraved by the hand of the venerable author, containing one hundred and forty-five figures and maps, from eighty-eight different Arabic and Latin geographers of different epochs, with eleven explicative or comparative maps and two geographical essays. The whole work exhibits the most thorough acquaintance and conscientious use of the labors of previous explorers in the same direction. The cost of importing a copy into this country would be about eight dollars.

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MORE NEW GERMAN NOVELS.—The Siege of Rheinfels, by Gustave von See, is a historical romance, founded on an episode from the wars of Louis XIV., against the German empire. While the Palatinate and the left bank of the Rhine were ravaged by the French armies, the fortress of Rheinfels held out obstinately against a siege which was prosecuted with fury by a much superior force. Amid the scenes of this siege, passes the love-story that forms the kernel of the novel, which is written with originality and talent. The historical part is equally attractive and vraisemblant. A collection of romances under the title of Germania, has appeared at Bremen. It is intended to serve as the beginning of an annual publication. The first number contains seven tales, some of them by well known romance writers. The first is Eine Leidenschaft (A Passion), by Louise von G., and is highly praised by the most reliable critics; it abounds in arch and graceful humor. Spiller von Hauenschildt is the least successful of the contributors in respect to the artistic treatment of his subject. His novel is socialistic. Adolph Hahr and Alfred Meissner are also among the contributors. On the whole the book is a good one.

Leopold Schefer has published lately in Berlin The Bishop's Wife, a Tale of the Papacy, in which the great Napoleon of the church, Hildebrand, figures as the hero. The Germans have never succeeded in the historical novel. With vast resources in materiel, they have always a vagueness, a want of definite interest, of picturesque arrangement, and of sustained and disciplined power. Schefer is a scholar, and his didactic purpose is plain enough, and well enough managed. The Teutonic character has always instinctively revolted against the practice of celibacy, a form of ascetism quite natural, and sometimes perhaps inevitable, as a reaction against the unbridled sensualism of the Africans and Asiatics, but quite out of place in climes so temperate and races so moderate, conscientious, and self-respecting as those of Northern Europe. It needed all the genius and determination of Hildebrand himself to enforce the celibacy of the German clergy, and certainly they have never ceased more or less covertly to revolt against it. It is well understood that, at the present time, there is a very general wish among the Catholics of Germany—more especially of South Germany, where they are not jealous of Protestant encroachments—to have marriage allowed to the parochial clergy; and the clergy themselves are foremost in this tendency, though it may not accord with their interest unreservedly to display it. It has, however, betrayed its existence in various ways, especially in anonymous literary productions, in prose and verse. So general is this feeling, and so profound the conviction that something must be done, that in 1848 it was very generally credited that the Pope was prepared to sanction a relaxation of the laws of the church in this respect. For this belief, however, there could have been no just foundation, since Pius IX. is the reputed author of the official reply, made while he was but a priest, to the Brazilian Archbishop Feijo, upon this very subject, in which it was alleged that such a relaxation of discipline would be an abandonment of the "integrity of the church." Yet without something of the kind, it is thought that a very extensive schism in catholic Germany will be inevitable.

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Der Mensch im Spiegel der Natur (Man in the Mirror of Nature), is an excellent little work for popular use, by Mr. E. A. Rossmaessler, published at Leipzic, in two neat volumes, with wood-cuts. It sets forth, in the most attractive form, the elementary facts of science, they being ingeniously interwoven into a narrative of the journeys, friendships, and adventures of the author. The work well deserves a translation into English.

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A work of extreme interest to geologists is the Gaea Norwegica, edited by Professor KEILHAU of the Christiana University, and published at that place. The first volume is just completed. No country of Europe is more important in respect of geological science than Norway, and the labors of Professor Keilhau and his associates are of the most thorough and solid kind. The volume contains 516 pages folio. Cost in America $4.50.

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A GERMAN nobleman lately wrote to the French Academy, offering to give that body a yearly income of 10,000 francs to be spent in two prizes, one of 5,000 francs for the best essay in defence of Catholicism, and another of the same sum for the best essay in defence of Absolutism. The Academy declined the offer.

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A SYSTEM of Christian Ethics has lately been published at Regensburg, by Dr. WERNER, Professor in the Catholic Theological Seminary of St. Polten. The writer holds that all virtue flows from the mystic fountain of regeneration, and is confirmed and supported solely by the sacraments of the church.

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WILHELM MEINHOLD, author of the Amber Witch, lately the pastor of a parish in Pomerania, is now in Berlin, preparing for admission into the Roman Catholic Church. It is not long since he forfeited his place in the Protestant Church by a street fight, for which, we believe, he was imprisoned.

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The College of Rabbis, at Padua, offers 1000 florins ($400) as a prize for the best descriptive and critical work on the political and religious history of the Israelites from the first siege of Jerusalem to the time of the latest writers of the Talmud.

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MRS. ROBINSON'S (Talvi's) History of the Colonization of America, originally published in the German language, has been translated by Mr. William Hazlitt, and printed in London.

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GEDICHTE VON JEANNE MARIE (Poems by Jeanne Marie) is the title of one of the latest products of the German muse. The authoress is well known and well liked by those readers of German novels who take delight in the genius of authoresses, and think ladies can write as well as men. Jeanne Marie has seen much, felt much, and thought almost if not quite as much as she has seen and felt. Her poetic culture is however still defective, and her stories are better than her lyrics. The latter lack finish and correctness, and abound in mere conceits rather than in genuine poetic images. Where she attempts simply to narrate an event in the ballad style she is more successful.

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A BOOK of curious historical interest is now in course of publication in Germany, the first volume of which has already made its appearance. It is the Diary of General Patrick Gorton, who served in Russia during a large part of the seventeenth century, where he attained the highest military rank. He was in the habit of noting every thing that passed around him, or with which he was connected, whether of a political, military, or personal nature. His field of service extended throughout the entire empire, and embraced the most important events in the reign of Peter the Great. He participated in the suppression of the corps of Strelitzes, made two campaigns against the Turks, was active in Peter's reorganization of the army, &c., &c. The first volume comes down to 1678; the remainder will soon follow. As the whole was written without any design of being communicated to the world, it is especially valuable for its glimpses at the domestic habits of the country at that peculiar period.

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GEORGE SAND'S NEW DRAMA.—George Sand's Claudie has had a brilliant fortune at Paris, where it was first performed the second week in January. It is a drama of peasant life, in three acts, in prose. Jules Janin says of it: "The success of Claudie is a true, sincere, and energetic success. It has impassioned the calmest souls; it has calmed the most agitated. This poem is a veritable festival, full of the rustic delights of the country, of the most honorable passions of the human heart, of the noblest sentiments. Add to this, a charm altogether new, a charm both inspired and inspiring, in the style, which is reason and good sense in the most delicious costume. Neither effort nor study is there, but only that simplicity so much sought for in the most precious passages of Daphnis and Chloe translated to the Marivaux by Amyot himself. The piece was listened to with ravishment. There was universal praise among the audience, an inexpressible abundance of tears, of laughter, of gayety, of sighs, of words fitly spoken, of eloquent silence." Of the plot we take the following account from an article by Paul de Musset: From the beginning we feel the air of the country, the harvest, and the sun of August. Farmer Fauveau is preparing to pay the harvesters. His employer, Dame Rose, a young and pretty widow, has just returned from the city, where she had been for a lawsuit. Fauveau, a shrewd but good-natured man, skilfully calls her attention to the sad and agitated air of his son, who is no doubt in love with some one, and with whom can it be except his charming mistress? Dame Rose admits that Sylvain Fauveau is a handsome fellow, and a good and intelligent workman, who would manage affairs with discretion, but he would be jealous of his wife. Jealousy, replies the old man, is a proof of love, and so Dame Rose begins to cherish the idea that Sylvain is in love with her. This is not true, but the old man has said it purposely. He suspects Sylvain of being in love with Claudie, a simple laborer in the harvest field, without a penny, and gaining her living, with no other relative than a grandfather of eighty, who may any day become a charge upon her little earnings. Claudie comes in from work with her grandfather, and they ask for their pay, the harvest being finished, and it being six leagues to their home. They are paid, and Sylvain takes care that they shall receive more than his father intends, and that they shall be invited to the harvest festival. Claudie aids in the preparations, and Sylvain, reproaching her tenderly for working after a day so fatiguing, takes from her the severer part of the duties she has undertaken. But she only replies in monosyllables, and does not turn her eyes from the plates and other utensils she is engaged with. Sylvain, troubled by this, withdraws, murmuring at her coldness and indifference. We soon see the cause of this. A young peasant appears. It is the handsome Denis Ronciat, the beau and cajoler of the village girls, who utters an exclamation of surprise. A brief explanation informs us that Denis was betrothed to Claudie when she was fifteen, that he had deceived and abandoned her like a villain, leaving her a child, which had since died. This explains the gloomy air of Claudie, her indifference to the advances of Sylvain, and her almost fierce determination never to marry. To complete his outrages, Denis boldly avows his intention to marry Dame Rose, and offers money to her he has betrayed, in order to bribe her to silence. The band of harvesters appears, bearing in triumph the last sheaf, adorned with flowers and ribbons. The grandfather, Remy, full of joy, pronounces a discourse of rude and simple eloquence on the beneficence of Providence, and of the sun He causes to shine, after which a collection is proposed in favor of the orator and his granddaughter. Every one gives his offering. Dame Rose puts in a new five-franc piece, the father Fauveau a penny, Sylvain his watch, wishing that it were his heart, a child brings an apple, and finally the last contributor approaches. This is Denis Ronciat: seeing the seducer of his child, the indignation of the old man breaks out, he rejects the offering, and falls as if struck with apoplexy, pronouncing a sort of mysterious malediction, which freezes with horror all who hear it. In the second act Claudie is still at the farm, her grandfather having been sick there for two months. She has been engaged as a servant to the farmer Fauveau, but has not given the least hope to Sylvain, who has been constant in his attentions. Dame Rose, in the mean time, has fallen in love with him, and is astonished that he has not declared himself. Denis Ronciat, seeing his rival preferred, explains to the rich widow why the lover she desires will not present himself, and from vengeance and vanity divulges the secret of poor Claudie. Here we expect a storm of insults and reproaches to fall on the head of the dishonored girl. But, as in the rest of the work, the author has laid aside the ordinary traditions, customs, and conventionalities, to draw from the resources of her own genius. While all are preparing to expel the domestic who has deceived every body by her air of candor and innocence, the old man, whose reason has been wandering, listens. He recalls his recollections, and his presence of mind returns at the critical moment. He rises, throws his arms around his granddaughter, and naively recounts the story of the seduction and abandonment of Claudie: how she believed in Denis, and gave him her heart without distrust; how Denis shamefully abused her confidence, and abandoned her, when duty obliged him more than ever to be faithful. The old man adds that he himself had neither reproached nor cursed her, but that he consoled her, that he took her child upon his knees, and loved it, and despaired when it died. Finally he demands who would presume to be severer toward his child, and feel her wrong more keenly than he. His simplicity, magnanimity, and goodness, overpower all who hear him. A more gentle sentiment than even respect and pity takes possession of every heart. The devotion of the old man raises the fallen girl, and in the admiration he inspires the fault of Claudie is almost forgotten. But it is too late. The old man takes the arm of his daughter, and leads her away with him. When the curtain rises for the last scene, Dame Rose has retained Claudie and her grandfather at the house, a riot in the village having prevented their departure. Denis has come near being stoned to death. Finally he consents to repair his crime by marrying her he has betrayed. He is refused. Then Sylvain offers himself to Claudie, but she says she is unworthy of him, and refuses obstinately. Dame Rose, Fauveau, and even Sylvain's mother, try vainly to change her resolution. The old man at last decides, by saying that he reads her soul, and knows that she loves Sylvain. His authority makes her give a silent consent, and here the curtain falls. Claudie has been brought out in elegant form by a Parisian publisher. Why should not some poet attempt a version into English?

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Several new Plays and Operas have lately attracted attention in Paris. Paillasse, in five acts, by MM. Dennery and Marc Fournier, produced at the Gaiete in November, was one of the greatest hits during the latter part of 1850. The character of the conventional French mountebank, Paillasse, the vagabond juggler of fairs and streets, was regarded as one of the finest creations of Frederic Lemaitre, and in one of the Christmas revues a symbol of the piece passed before the eyes of the audience as one of the types of the past year. It has since been brought out in London with quite as much success, Madame Celeste (the quondam star of our Bowery?) in the character of the wife of the mountebank. The musical season at Paris has been signalized by the production of two successful operas. L'Enfante Prodigue of Auber is running a prosperous career at the Academie de Musique. General opinion speaks highly of the music, and the piece appears to be one of the most ingenious of M. Scribe. At the Opera Comique another opera by Scribe and Halevy, La Dame de Pique, has been brought out with success. The libretto, taken from a Russian tale, translated by M. Merimee, is one of the most fantastic Scribe has constructed. It is founded on an old story about the Russian Empress Elizabeth, who had found out the secret of invariably winning at play by means of three cards, of which the Queen of Spades (la Dame de Pique) was one.

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M. COMBET, a Protestant clergyman of Cevennes, has just published at Paris in three volumes a work of great interest and value, under the title of Histoire de France sous le regne de Henry III. par Mazerai. It comprises a full, conscientious and philosophic account of the French religious civil wars, from the beginning of the Reformation down to the establishment of religious liberty under the Consulate. To the original work of Mazerai, M. Combet has prefixed an elaborate introduction, while he has added in the form of an appendix whatever relates to more recent matters, with copious notes and commentaries. The whole constitutes an invaluable contribution to the history of the modern religious movement.

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Some new contributions to the history of labor have just appeared at Paris. The most important is the Histoire de la Classe ouvriere depuis l'esclave jusqu'au Proletaire de nos Jours, by M. Robert (du Var), four volumes. Less general and comprehensive in its aim is Le Livre d'Or des Metiers, Histoire des Corporations ouvrieres, by Paul Lacroix and Ferd. Serre, six volumes. Both these books are written without an intention to establish any special theory or system.

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THE REV. G. R. GLEIG, author of The Subaltern's Furlough, Saratoga, &c., is now Inspector-General of Military Schools, and lives in London.

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LEOPOLD RANKE, whose "Lives of the Popes of Rome" is familiar to American readers, has lately discovered in the National Library at Paris an important long lost MS., by the Cardinal Richelieu. In the MS. memoirs of the Cardinal, deposited at the Office for Foreign Affairs, an imperfection has existed, in the total absence of a series of leaves from the most interesting part of the collection. These appear to have been found accidentally, by M. Ranke, in a bundle of papers, gathered from some of the old mansions in Saint Germains. It has been a disputed question whether Richelieu was the real author of the works under his name; whether he availed himself of the literary abilities of others, contributing no more from his own resources than here and there an observation or a fact. These disputes have had reference to the Memoirs, the Testament, and the Histoire de la Mere et du Fils; for there seems to be good reason for believing that the books published previous to his political elevation, such as the De la Perfection du Chretien, the theological tracts, and his political treatise of 1614, were written by him with no more than the ordinary aids of authorship. It is possible that the fragment, discovered by M. Ranke, may afford additional evidence on this curious subject, which was lately debated in the Academy.

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Of bad spelling George Sand writes, apropos of some newspaper controversy in Paris, that so far from bad spelling being a proof of want of capacity, she has a letter of Jean Jacques Rousseau, in which there are ten faults of spelling in three lines. Moreover, she assures us, that she herself frequently makes a lapsus pennae for which a school-boy would be chastised.

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LOLA MONTES has made her debut in the literary arena, by the publication in the feuilleton of a daily newspaper of the first portion of what she calls her "Memoirs:" a quasi-impertinent epistle to the ex-king of Bavaria. Since, the publication has been suspended. It promised merely scandal, without wit.

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THE COUNT DE MONTALEMBERT has been elected a member of the French Academy, in place of M. Droz. The election gives little satisfaction outside the Institute; but the Count is not without eminence as a man of letters. Some of his religious tracts are written with great eloquence and pungency.

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The seventh and last volume of the Glossarium Mediae et Infimae Latinitatis has just been published by the Didots at Paris. It is a perfect repertory of information as to the middle ages, and cannot be dispensed with by any one who aims to study the institutions, history, and monuments of that period.

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A complete grammar of the Coptic language has been brought out at Berlin, by Professor SCHWARTZE.

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THE ITALIAN REVOLUTION.—Books relating to the late revolution in Italy and the events which preceded it are now published in that country in considerable numbers. One by Farini, Lo Stato Romano dall' anno 1815 all' anno 1850, not yet completed, only two volumes having been published, will be found valuable to the future historian. Its author is a constitutionalist, and treats the reign of Pius IX. strictly from that stand-point. His book must therefore be read with discretion. With the third volume, which will soon appear, will be issued a second edition of the first two volumes. Marquis F. A. Gualtiero of Orvieto has just brought out at Florence the first volume of a large work, Gli Ultimenti Rivolgimenti Italiani, Memorie Storiche con Documenti Inediti. This is excellent in respect to the pre-revolutionary events, giving a great variety of information as to persons as well as circumstances, in considerable detail. It is to be followed by an account of the revolution itself, treated of course in the same manner. It hardly need be said that the Marquis must fail to do justice to Mazzini and the republicans. An elaborate and able article reviewing the whole question has lately appeared in the Rivista Italiana, from the pen of Signor Berti. One of the best books yet produced on the revolutionary side is General Pepe's Guerres d'Italie.

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We noticed last month the anniversary meeting of the Archaeological Institute at Rome. The same society has just published its Annals, or Annual Memoirs, for 1850, a volume of great value and interest. It contains Lanza's report on the excavations at Salona, continued down to the year 1848. An essay is contributed by Canina upon the three temples of Pietas, Spes, and Juno Sospita, on whose ruins is built the church of San Nicola in carcere, new remains of the temples having been discovered in 1848. The statue of Apoxyomenos, found a year since at Trastavere, as well as the series of Amazons in relievo now in the British Museum, which Emil Braun takes to be relics of the famous Mausoleum, are treated at length. A little triangular candelabra, found in the Baths of Titus, is made interesting from the relation of the figures upon it to the worship of Apollo. The series of Etruscan frescoes has been greatly enriched by the pictures in two tombs, one of which was discovered in 1846 by A. Francois, while the other was then for the first time copied and rescued from entire oblivion. These pictures, which, like most monumental works, represent funeral feasts and games, according to Braun, are valuable for a mass of details relating to antique athletic art, which were before unknown. A Pompeiian fresco, representing the twelve gods, hitherto little esteemed, is made the subject of a profound investigation by E. Gerhard. Among the essays on vases, a long one by Welcker deserves especial mention. It discusses all the known representations of the Death of Troilus. The sphere of numismatics is filled by a long essay by Cavedoni on the Roman coins of the time of Augustus. There are also many other articles of no less interest to scholars, antiquaries, and artists.

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