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Atlantic Monthly Vol. 3, No. 16, February, 1859
Author: Various
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THE

ATLANTIC MONTHLY.

A MAGAZINE OF LITERATURE, ART, AND POLITICS.

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VOL. III—FEBRUARY, 1859.—NO. XVI.

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OUGHT WOMEN TO LEARN THE ALPHABET?

Paris smiled, for an hour or two, in the year 1801, when, amidst Napoleon's mighty projects for remodelling the religion and government of his empire, the ironical satirist, Sylvain Marechal, thrust in his "Plan for a Law prohibiting the Alphabet to Women." Daring, keen, sarcastic, learned, the little tract retains to-day so much of its pungency, that we can hardly wonder at the honest simplicity of the author's friend and biographer, Madame Gacon Dufour, who declared that he must be partially insane, and proceeded to prove herself so by replying to him. His proposed statute consists of eighty-two clauses, and is fortified by a "whereas" of a hundred and thirteen weighty reasons. He exhausts the range of history to show the frightful results which have followed this taste of the fruit of the tree of knowledge; quotes the Encyclopedie, to prove that the woman who knows the alphabet has already lost a portion of her innocence; cites the opinion of Moliere, that any female who has unhappily learned anything in this line should affect ignorance, when possible; asserts that knowledge rarely makes men attractive, and females never; opines that women have no occasion to peruse Ovid's "Art of Love," since they know it all in advance; remarks that three-quarters of female authors are no better than they should be; maintains that Madame Guion would have been far more useful, had she been merely pretty and an ignoramus, such as Nature made her,—that Ruth and Naomi could not read, and Boaz probably would never have married into the family, had they possessed that accomplishment,—that the Spartan women did not know the alphabet, nor the Amazons, nor Penelope, nor Andromache, nor Lucretia, nor Joan of Arc, nor Petrarch's Laura, nor the daughters of Charlemagne, nor the three hundred and sixty-five wives of Mohammed;—but that Sappho and Madame de Maintenon could read altogether too well, while the case of Saint Brigitta, who brought forth twelve children and twelve books, was clearly exceptional, and afforded no safe precedent.

We take it, that the brilliant Frenchman has touched the root of the matter. Ought women to learn the alphabet? There the whole question lies. Concede this little fulcrum, and Archimedea will move the world before she has done with it; it becomes merely a question of time. Resistance must be made here or nowhere. Obsta principiis. Woman must be a subject or an equal; there is no middle ground. What if the Chinese proverb should turn out to be, after all, the summit of wisdom,—"For men, to cultivate virtue is knowledge; for women, to renounce knowledge is virtue"?

No doubt, the progress of events is slow, like the working of the laws of gravitation generally. Certainly, there has been but little change in the legal position of woman since China was in its prime, until within the last dozen years. Lawyers admit that the fundamental theory of English and Oriental law is the same on this point: Man and wife are one, and that one is the husband. It is the oldest of legal traditions. When Blackstone declares that "the very being and existence of the woman is suspended during the marriage," and American Kent echoes that "her legal existence and authority are in a manner lost,"—when Petersdorff asserts that "the husband has the right of imposing such corporeal restraints as he may deem necessary," and Bacon that "the husband hath, by law, power and dominion over his wife, and may keep her by force within the bounds of duty, and may beat her, but not in a violent or cruel manner,"[A]—when Mr. Justice Coleridge rules that the husband, in certain cases, "has a right to confine his wife in his own dwelling-house and restrain her from liberty for an indefinite time," and Baron Alderson sums it all up tersely, "The wife is only the servant of her husband,"—these high authorities simply reaffirm the dogma of the Gentoo code, four thousand years old and more:—"A man, both day and night, must keep his wife so much in subjection that she by no means be mistress of her own actions. If the wife have her own free will, notwithstanding she be of a superior caste, she will behave amiss."

[Footnote A: It may be well to fortify this point by a racy extract from that rare and amusing old book, the pioneer of its class, entitled "The Lawes Resolutions of Women's Rights, or the Lawes Provision for Woman. A Methodicall Collection of such Statutes and Customes, with the Cases, Opinions, Arguments, and Points of Learning in the Law as doe properly concern Women." London: A.D. 1632. pp. 404. 4to. The pithy sentences lose immeasurably, however, by being removed from their original black-letter setting.

"Lib. III Sect. VII, The Baron may beate his Wife.

"The rest followeth, Justice Brooke 12. H. 8. fo. 1. affirmeth plainly, that if a man beat an out-law, a traitor, a Pagan, his villein, or his wife, it is dispunishable, because by the Law Common these persons can haue no action: God send Gentle women better sport, or better companie.

"But it seemeth to be very true, that there is some kind of castigation which Law permits a Husband to vse; for if a woman be threatned by her husband to bee beaten, mischieued, or slaine, Fitzherbert sets donne a Writ which she may sve out of Chancery to compell him to finde surety of honest behauiour toward her, and that he shall neither doe nor procure to be done to her (marke I pray you) any bodily damage, otherwise then appertaines to the office of a Husband for lawfull and reasonable correction. See for this the new Nat. bre. fo. 80 f. & fo. 23S f.

"How farre that extendeth I cannot tell, but herein the sexe feminine is at no very great disaduantage: for first for the lawfulnesse; If it be in no other regard lawfull to beat a man's wife, then because the poore wench can sve no other action for it, I pray why may not the Wife beat the Husband againe, what action can he haue if she doe: where two tenants in Common be on a horse, and one them will trauell and vse this horse, hee may keepe it from his Companion a yeare two or three and so be euen with him; so the actionlesse woman beaten by her Husband, hath retaliation left to beate him againe, if she dare. If he come to the Chancery or Justices in the Country of the peace against her, because her recognizance alone will hardly bee taken, he were best be bound for her, and then if he be beaten the second time, let him know the price of it on God's name."]

Yet behind these unchanging institutions, a pressure has been for centuries becoming concentrated, which, now that it has begun to act, is threatening to overthrow them all. It has not yet operated very visibly in the Old World, where (even in England) the majority of women have not yet mastered the alphabet, and can not sign their own names in the marriage-register. But in this country, the vast changes of the last twelve years are already a matter of history. No trumpet has been sounded, no earthquake felt, while State after State has ushered into legal existence one half of the population within its borders. Every Free State in the American Union, except perhaps Illinois and New Jersey, has conceded to married women, in some form, the separate control of property. Maine, Massachusetts, Connecticut, and Pennsylvania have gone farther, and given them the control of their own earnings,—given it wholly and directly, that is,—while New York and other States have given it partially or indirectly. Legislative committees in Ohio and Wisconsin have recommended, in printed reports, the extension of the right of suffrage to women; Kentucky (like Canada) has actually extended it, in certain educational matters, and a Massachusetts legislative committee has suggested the same thing; while the Kansas Constitutional Convention came within a dozen votes of extending it without reserve, and expunging the word male from the Constitution. Surely, here and now, might poor M. Marechal exclaim. The bitter fruits of the original seed appear, and the sad question recurs, whether women ought ever to have tasted of the alphabet.

Mr. Everett, perhaps without due caution, advocated, last summer, the affirmative of this question. With his accustomed eloquence, he urged on the attention of Suleiman Bey the fact of the equal participation of the sexes in the public-school system of Boston, while omitting to explain to him that the equality is of very recent standing. No doubt, the eminent Oriental would have been pleased to hear that this public administration of the alphabet to females, on any terms, is an institution but little more than a half-century old in the city of Boston. It is well established by the early deeds and documents that a large proportion of Puritan women could not write their own names; and in Boston especially, for a hundred and fifty years, the public schools included boys only. In the year 1789, however, the notable discovery was made, that the average attendance of pupils from April to October was only one half of that reported for the remainder of the year. This was an obvious waste of money and accommodations, and it was therefore proposed that female pupils should be annually introduced during this intermediate period. Accordingly, school-girls, like other flowers, blossomed in summer only; and this state of things lasted, with but slight modification, for some forty years, according to the School-Superintendent's Third Report. It was not till 1828 that all distinctions were abolished in the Boston Common Schools; in the High Schools lingering far later, sole vestige of the "good old times," before a mistaken economy overthrew the wholesome doctrine of M. Sylvain Marechal, and let loose the alphabet among women.

It is true that Eve ruined us all, according to theology, without knowing her letters. Still, there is something to be said in defence of that venerable ancestress. The Veronese lady, Isotta Nogarola, five hundred and thirty-six of whose learned letters were preserved by De Thou, composed a dialogue on the question, Whether Adam or Eve had committed the greater sin? But Ludovico Domenichi, in his "Dialogue on the Nobleness of Women," maintains that Eve did not sin at all, because she was not even created when Adam was told not to eat the apple. It is "in Adam all died," he shrewdly says; nobody died in Eve;—which looks plausible. Be that as it may, Eve's daughters are in danger of swallowing a whole harvest of forbidden fruit, in these revolutionary days, unless something be done to cut off the supply.

It has been seriously asserted that during the last half-century more books have been written by women and about women than during all the previous uncounted ages. It may be true; although, when we think of the innumerable volumes of Memoires by Frenchwomen of the seventeenth and eighteenth centuries,—each one justifying the existence of her own ten volumes by the remark, that all her contemporaries were writing as many,—we have our doubts. As to the increased multitude of general treatises on the female sex, however,—its education, life, health, diseases, charms, dress, deeds, sphere, rights, wrongs, work, wages, encroachments, and idiosyncrasies generally,—there can be no doubt whatever; and the poorest of these books recognizes a condition of public sentiment which no other age ever dreamed of. Still, literary history preserves the names of some reformers before the Reformation, in this matter. There was Signora Moderata Fonte, the Venetian, who left a book to be published after her death, in 1592, "Dei Meriti delle Donne." There was her townswoman, Lucrezia Marinella, who followed ten years after, with her essay, "La Nobilita e la Eccelenza delle Donne, con Difetti e Mancamenti degli Domini,"—a comprehensive theme, truly! Then followed the all-accomplished Anna Maria Schurman, in 1645, with her "Dissertatio de Ingenii Muliebris ad Doctrinam et meliores Literas Aptitudine," with a few miscellaneous letters appended, in Greek and Hebrew. At last came boldly Jacquette Guillaume, in 1665, and threw down the gauntlet in her title-page, "Les Dames Illustres; ou par bonnes et fortes Raisons il se prouve que le Sexe Feminin surpasse en toute Sorte de Genre le Sexe Masculin"; and with her came Margaret Boufflet and a host of others; and finally, in England, Mary Wollstonecraft, whose famous book, formidable in its day, would seem rather conservative now,—and in America, that pious and worthy dame, Mrs. H. Mather Crocker, Cotton Mather's grandchild, who, in 1818, published the first book on the "Rights of Woman" ever written on this side the Atlantic.

Meanwhile there have never been wanting men, and strong men, to echo these appeals. From Cornelius Agrippa and his essay (1509) on the excellence of woman and her preeminence over man, down to the first youthful thesis of Agassiz, "Mens Feminae Viri Animo superior," there has been a succession of voices crying in the wilderness. In England, Anthony Gibson wrote a book, in 1599, called "A Woman's Woorth, defended against all the Men in the World, proouing them to be more Perfect, Excellent, and Absolute in all Vertuous Actions than any Man of what Qualitie soever, Interlarded with Poetry." Per contra, the learned Acidalius published a book in Latin and afterwards in French, to prove that women are not reasonable creatures. Modern theologians are at worst merely sub-acid, and do not always say so, if they think so. Meanwhile most persons have been content to leave the world to go on its old course, in this matter as in others, and have thus acquiesced in that stern judicial decree, with which Timon of Athens sums up all his curses upon womankind,—"If there sit twelve women at the table, let a dozen of them be—as they are."

Ancient or modern, nothing in any of these discussions is so valuable as the fact of the discussion itself. There is no discussion where there is no wrong. Nothing so indicates wrong as this morbid self-inspection. The complaints are a perpetual protest, the defences a perpetual confession. It is too late to ignore the question, and once opened, it can be settled only on absolute and permanent principles. There is a wrong; but where? Does woman already know too much, or too little? Was she created for man's subject, or his equal? Shall she have the alphabet, or not?

Ancient mythology, which undertook to explain everything, easily accounted for the social and political disabilities of woman. Goguet quotes the story from St. Augustine, who got it from Varro. Cecrops, building Athens, saw starting from the earth an olive-plant and a fountain, side by side. The Delphic oracle said, that this indicated a strife between Minerva and Neptune for the honor of giving a name to the city, and that the people must decide between them. Cecrops thereupon assembled the men, and the women also, who then had a right to vote; and the result was that Minerva carried the election by a glorious majority of one. Then Attica was overflowed and laid waste; of course the citizens attributed the calamity to Neptune, and resolved to punish the women. It was therefore determined that in future they should not vote, nor should any child bear the name of its mother.

Thus easily did mythology explain all troublesome inconsistencies. But it is much that it should even have recognized them, at so early an epoch, as needing explanation. When we ask for a less symbolical elucidation, it lies within our reach. At least, it is not hard to take the first steps into the mystery. There are, to be sure, some flowers of rhetoric in the way. The obstacle to the participation of woman in the alphabet, or in any other privilege, has been thought by some to be the fear of impairing her delicacy, or of destroying her domesticity, or of confounding the distinction between the sexes. We think otherwise. These have been plausible excuses; they have even been genuine, though minor, anxieties. But the whole thing, we take it, had always one simple, intelligible basis,—sheer contempt for the supposed intellectual inferiority of woman. She was not to be taught, because she was not worth teaching. The learned Acidalius, aforesaid, was in the majority. According to Aristotle and the Peripatetics, woman was animal occasionatum, as if a sort of monster and accidental production. Mediaeval councils, charitably asserting her claims to the rank of humanity, still pronounced her unfit for instruction. In the Hindoo dramas, she did not even speak the same language with her master, but used the dialect of slaves. When, in the sixteenth century, Francoise de Saintonges wished to establish girls' schools in France, she was hooted in the streets, and her father called together four doctors, learned in the law, to decide whether she was not possessed by demons, to think of educating women,—pour s'assurer qu'instraire des femmes n'etait pas un oeuvre du demon.

It was the same with political rights. The foundation of the Salic Law was not any sentimental anxiety to guard female delicacy and domesticity; it was, as stated by Froissart, a blunt, hearty contempt: "The kingdom of France being too noble to be ruled by a woman." And the same principle was reaffirmed for our own institutions, in rather softened language, by Theophilus Parsons, in his famous defence of the rights of Massachusetts men (the "Essex Result," in 1778): "Women, what age soever they are of, are not considered as having a sufficient acquired discretion [to exercise the franchise]."

In harmony with this are the various maxims and bon mots of eminent men, in respect to women. Niebuhr thought he should not have educated a girl well,—he should have made her know too much. Lessing said, "The woman who thinks is like the man who puts on rouge, ridiculous." Voltaire said, "Ideas are like beards; women and young men have none." And witty Dr. Maginn carries to its extreme the atrocity: "We like to hear a few words of sense from a woman, as we do from a parrot, because they are so unexpected." Yet how can we wonder at these opinions, when the saints have been severer than the sages? since the pious Fenelon taught that true virgin delicacy was almost as incompatible with learning as with vice,—and Dr. Channing complained, in his "Essay on Exclusion and Denunciation," of "women forgetting the tenderness of their sex" and arguing on theology.

Now this impression of feminine inferiority may be right or wrong, but it obviously does a good deal towards explaining the facts it takes for granted. If contempt does not originally cause failure, it perpetuates it. Systematically discourage any individual or class, from birth to death, and they learn, in nine cases out of ten, to acquiesce in their degradation, if not to claim it as a crown of glory. If the Abbe Choisi praised the Duchesse de Fontanges for being "beautiful as an angel and silly as a goose," it was natural that all the young ladies of the court should resolve to make up in folly what they wanted in charms. All generations of women having been bred under the shadow of intellectual contempt, they have of course done much to justify it. They have often used only for frivolous purposes even the poor opportunities allowed them. They have employed the alphabet, as Moliere said, chiefly in spelling the verb Amo. Their use of science has been like that of Mlle. de Launay, who computed the decline in her lover's affection by his abbreviation of their evening walk in the public square, preferring to cross it rather than take the circuit,—"From which I inferred," she says, "that his passion had diminished in the ratio between the diagonal of a rectangular parallelogram and the sum of two adjacent sides." And their conception, even of Art, has been too often on the scale of Properzia de Rossi, who carved sixty-five heads on a walnut, the smallest of all recorded symbols of woman's sphere.

All this might perhaps be overcome, if the social prejudice which discourages woman would only reward proportionately those who surmount the discouragement. The more obstacles the more glory, if society would only pay in proportion to the labor; but it does not. Women, being denied not merely the antecedent training which prepares for great deeds, but the subsequent praise and compensation which follow them, have been weakened in both directions. The career of eminent men ordinarily begins with colleges and the memories of Miltiades, and ends with fortune and fame; woman begins under discouragement, and ends beneath the same. Single, she works with half-preparation and half-pay; married, she puts name and wages into the keeping of her husband, shrinks into John Smith's "lady" during life, and John Smith's "relict" on her tombstone; and still the world wonders that her deeds, like her opportunities, are inferior.

Evidently, then, the advocates of woman's claims—those who hold that "the virtues of the man and the woman are the same," with Antisthenes,—or that "the talent of the man and the woman is the same," with Socrates in Xenophon's "Banquet"—must be cautious lest they attempt to prove too much. Of course, if women know as much as men without schools and colleges, there is no need of admitting them to these institutions. If they work as well on half-pay, it diminishes the inducement to give them the other half. The safer position is, to claim that they have done just enough to show what they might have done under circumstances less discouraging. Take, for instance, the common remark, that women have invented nothing. It is a valid answer, that the only tools habitually needed by woman have been the needle, the spindle, and the basket, and tradition reports that she herself invented all three. In the same way it may be shown that the departments in which women have equalled men have been the departments in which they have had equal training, equal encouragement, and equal compensation,—as, for instance, the theatre. Madame Lagrange, the prima donna, after years of costly musical instruction, wins the zenith of professional success; she receives, the newspapers affirm, sixty thousand dollars a year, travelling-expenses for ten persons, country-houses, stables, and liveries, besides an uncounted revenue of bracelets, bouquets, and billet-doux. Of course, every young debutante fancies the same thing within her own reach, with only a brief stage-vista between. On the stage there is no deduction for sex, and therefore woman has shown in that sphere an equal genius. But every female common-school teacher in the United States finds the enjoyment of her two hundred dollars a year to be secretly embittered by the knowledge that the young college-stripling in the next school-room is paid a thousand dollars for work no harder or more responsible than her own,—and that, too, after the whole pathway of education has been obstructed for her and smoothed for him. These may be gross and carnal considerations; but Faith asks her daily bread, and Fancy must be fed. We deny woman her fair share of training, of encouragement, of remuneration, and then talk fine nonsense about her instincts and her intuitions,—say sentimentally, with the Oriental proverbialist, "Every book of knowledge is implanted by nature in the heart of woman," and make the compliment a substitute for the alphabet.

Nothing can be more absurd than to impose entirely distinct standards, in this respect, on the two sexes, or to expect that woman, any more than man, will accomplish anything great without due preparation and adequate stimulus. Mrs. Patten, who navigated her husband's ship from Cape Horn to California, would have failed in the effort, for all her heroism, if she had not, unlike most of her sex, been taught to use her Bowditch. Florence Nightingale, when she heard of the distresses in the Crimea, did not, as most people imagine, rise up and say, "I am a woman, ignorant, but intuitive, with very little sense or information, but exceedingly sublime aspirations; my strength lies in my weakness; I can do all things without knowing anything about them." Not at all. During ten years she had been in hard training for precisely such services,—had visited all the hospitals in London, Edinburgh, Dublin, Paris, Lyons, Rome, Brussels, and Berlin.—had studied under the Sisters of Charity, and been twice a nurse in the Protestant Institution at Kaiserswerth. Therefore she did not merely carry to the Crimea a woman's heart, as her stock in trade, but she knew the alphabet of her profession better than the men around her. Of course, genius and enthusiasm are, for both sexes, elements unforeseen and incalculable; but, as a general rule, great achievements imply great preparations and favorable conditions.

To disregard this truth is unreasonable in the abstract and cruel in its consequences. If an extraordinary male gymnast can clear a height of ten feet with the aid of a spring-board, it would be considered slightly absurd to ask a woman to leap eleven feet without one; yet this is precisely what society and the critics have always done. Training and wages and social approbation are very elastic spring-boards, and the whole course of history has seen these offered bounteously to one sex and as sedulously withheld from the other. Let woman consent to be a doll, and there was no finery so gorgeous, no baby-house so costly, but she might aspire to share its lavish delights;—let her ask simply for an equal chance to learn, to labor, and to live, and it was as if that same doll should open its lips, and propound Euclid's forty-seventh proposition. While we have all deplored the helpless position of indigent women, and lamented that they had no alternative beyond the needle, the wash-tub, the school-room, and the street, we have yet resisted their admission into every new occupation, denied them training, and cut their compensation down. Like Charles Lamb, who atoned for coming late to the office in the morning by going away early in the afternoon, we have, first, half educated women, and then, to restore the balance, only half paid them. What innumerable obstacles have been placed in the way of female physicians! what a complication of difficulties has been encountered by female printers, engravers, and designers! In London, Mr. Bennett was recently mobbed for lecturing to women on watchmaking. In this country, we have known grave professors to refuse to address lyceums which thought fit to employ an occasional female lecturer. Mr. Comer states that it was "in the face of ridicule and sneers" that he began to educate women as book-keepers, eight years ago; and it is a little contemptible in the authoress of "A Woman's Thoughts on Women" to revive the same satire now, when she must know that in one half the retail shops in Paris her own sex rules the ledger, and Mammon knows no Salic law.

We find, on investigation, what these considerations would lead us to expect, that eminent women have commonly been more exceptional in their training and position than even in their genius. They have excelled the average of their own sex because they have had more of the ordinary advantages of the other sex. Take any department of learning or skill; take, for instance, the knowledge of languages, the universal alphabet, philology.—On the great stairway, at Padua, stands the statue of Elena Cornaro, professor of six languages in that once renowned university. But Elena Cornaro was educated like a boy, by her father. On the great door of the University of Bologna is inscribed the epitaph of Clotilda Tambroni, the honored correspondent of Person, and the first Greek scholar of Southern Europe in her day. But Clotilda Tambroni was educated like a boy, by Emanuele Aponte.—How fine are those prefatory words, "by a Right Reverend Prelate," to that pioneer book in Anglo-Saxon lore, Elizabeth Elstob's grammar: "Our earthly possessions are indeed our patrimony, as derived to us by the industry of our fathers; but the language in which we speak is our mother-tongue, and who so proper to play the critic in this as the females?" But this particular female obtained the rudiments of her rare education from her mother, before she was eight years old, in spite of much opposition from her right reverend guardians.—Adelung, the highest authority, declares that all modern philology is founded on the translation of a Russian vocabulary into two hundred different dialects by Catherine II. But Catherine shared, in childhood, the instructors of her brother, Prince Frederick, and was subject to some reproach for learning, though a girl, so much more rapidly than he did.—Christina of Sweden ironically reproved Madame Dacier for her translation of Callimachus: "Such a pretty girl as you are, are you not ashamed to be so learned?" But Madame Dacier acquired Greek by contriving to do her embroidery in the room where her father was teaching her stupid brother; and her queenly critic had learned to read Thucydides, harder Greek than Callimachus, before she was fourteen.—And so down to our own day, who knows how many mute, inglorious Minervas may have perished unenlightened, while Margaret Fuller and Elizabeth Barrett Browning were being educated "like boys"?

This expression simply means that they had the most solid training which the times afforded. Most persons would instantly take alarm at the very words; that is, they have so little faith in the distinctions which Nature has established, that they think, if you teach the alphabet, or anything else, indiscriminately to both sexes, you annul all difference between them. The common reasoning is thus: "Boys and girls are acknowledged to be distinct beings. Now boys study Greek and algebra, medicine and book-keeping. Therefore girls should not." As if one should say: "Boys and girls are distinct beings. Now boys eat beef and potatoes. Therefore, obviously, girls should not."

The analogy between physical and spiritual food is precisely in point. The simple truth is, that, amid the vast range of human powers and properties, the fact of sex is but one item. Vital and momentous in itself, it does not constitute the whole organism, but only a small part of it. The distinction of male and female is special, aimed at a certain end; and apart from that end, it is, throughout all the kingdoms of Nature, of minor importance. With but trifling exceptions, from infusorial up to man, the female animal moves, breathes, looks, listens, runs, flies, swims, pursues its food, eats it, digests it, in precisely the same manner as the male; all instincts, all characteristics, are the same, except as to the one solitary fact of parentage. Mr. Ten Broeck's race-horses, Pryor and Prioress, were foaled alike, fed alike, trained alike, and finally ran side by side, competing for the same prize. The eagle is not checked in soaring by any consciousness of sex, nor asks the sex of the timid hare, its quarry. Nature, for high purposes, creates and guards the sexual distinction, but keeps it humbly subordinate to still more important ones.

Now all this bears directly upon the alphabet. What sort of philosophy is that which says, "John is a fool; Jane is a genius; nevertheless, John, being a man, should learn, lead, make laws, make money; Jane, being a woman, shall be ignorant, dependent, disfranchised, underpaid." Of course, the time is past when one would state this so frankly, though Comte comes quite near it, to say nothing of the Mormons; but this formula really lies at the bottom of the reasoning one hears every day. The answer is: Soul before sex. Give an equal chance, and let genius and industry to the rest. La carriere ouverte aux talens. Every man for himself, every woman for herself, and the alphabet for us all.

Thus far, our whole course of argument has been defensive and explanatory. We have shown that woman's inferiority in special achievements, so far as it exists, is a fact of small importance, because it is merely a corollary from her historic position of degradation. She has not excelled, because she has had no fair chance to excel. Man, placing his foot upon her shoulder, has taunted her with not rising. But the ulterior question remains behind,—How came she into this attitude, originally? Explain the explanation, the logician fairly demands. Granted that woman is weak because she has been systematically degraded; but why was she degraded? This is a far deeper question,—one to be met only by a profounder philosophy and a positive solution. We are coming on ground almost wholly untrod, and must do the best we can.

We venture to assert, then, that woman's social inferiority, in the past, has been, to a great extent, a legitimate thing. To all appearance, history would have been impossible without it, just as it would have been impossible without an epoch of war and slavery. It is simply a matter of social progress, a part of the succession of civilizations. The past has been, and inevitably, a period of ignorance, of engrossing physical necessities, and of brute force,—not of freedom, of philanthropy, and of culture. During that lower epoch, woman was necessarily an inferior,—degraded by abject labor, even in time of peace,—degraded uniformly by war, chivalry to the contrary notwithstanding. Behind all the courtesies of Amadis and the Cid lay the stern fact,—woman a child or a toy. The flattering troubadours chanted her into a poet's paradise; but, alas! that kingdom of heaven suffered violence, and the violent took it by force. The truth simply was, that her time had not come. Physical strength must rule for a time, and she was the weaker. She was very properly refused a feudal grant, because, say "Les Coustumes de Normandie," she is not trained to war or policy: C'est l'homme ki se bast et ki conseille. Other authorities put it still more plainly: "A woman cannot serve the emperor or feudal lord in war, on account of the decorum of her sex; nor assist him with advice, because of her limited intellect; nor keep his counsel, owing to the infirmity of her disposition." All which was, no doubt, in the majority of cases, true, and the degradation of woman was simply a part of a system, which has indeed had its day, but has bequeathed its associations.

From this reign of force woman never freed herself by force. She could not fight, or would not. Bohemian annals, indeed, record the legend of a literal war between the sexes, in which the women's army was led by Libussa and Wlasla, and which finally ended with the capture, by the army of men, of Castle Dziewin, Maiden's Tower, whose ruins are still visible near Prague. The armor of Libussa is still shown at Vienna, and the guide calls attention to the long-peaked toes of steel, with which, he avers, the tender Princess was wont to pierce the hearts of her opponents, while careering through the battle. And there are abundant instances in which women have fought side by side with men, and on equal terms. The ancient British women mingled in the wars of their husbands, and their princesses were trained to the use of arms in the Maiden's Castle at Edinburgh and in the Isle of Skye. The Moorish wives and maidens fought in defence of their European peninsula; and the Portuguese women fought, on the same soil, against the armies of Philip II. The king of Siam has at present a bodyguard of four hundred women; they are armed with lance and rifle, are admirably disciplined, and their commander (appointed after saving the king's life at a tiger-hunt) ranks as one of the royal family and has ten elephants at her service. When the all-conquering Dahomian army marched upon Abbeokuta, in 1851, they numbered ten thousand men and six thousand women; the women were, as usual, placed foremost in the assault, as being most reliable; and of the eighteen hundred bodies left dead before the walls, the vast majority were of women. The Hospital of the Invalides, in Paris, has sheltered, for half a century, a fine specimen of a female soldier, "Lieutenant Madame Bulan," now eighty-three years old, decorated by Napoleon's own hand with the cross of the Legion of Honor, and credited on the hospital books with "seven years' service,—seven campaigns,— three wounds,—several times distinguished, especially in Corsica, in defending a fort against the English." But these cases, though interesting to the historian, are still exceptional, and the instinctive repugnance they inspire is condemnatory, not of women, but of war.

The reason, then, for the long subjection of woman has been simply that humanity was passing through its first epoch, and her full career was to be reserved for the second. As the different races of man have appeared successively upon the stage of history, so there has been an order of succession of the sexes. Woman's appointed era, like that of the Scandinavian tribes, was delayed, but not omitted. It is not merely true that the empire of the past has belonged to man, but that it has properly belonged to him; for it was an empire of the muscles, enlisting at best but the lower powers of the understanding. There can be no question that the present epoch is initiating an empire of the higher reason, of arts, affections, aspirations; and for that epoch the genius of woman has been reserved. The spirit of the age has always kept pace with the facts, and outstripped the statutes. Till the fulness of time came, woman was necessarily kept a slave to the spinning-wheel and the needle; now higher work is ready, peace has brought invention to her aid, and the mechanical means for her emancipation are ready also. No use in releasing her, till man, with his strong arm, had worked out his preliminary share in civilization. "Earth waits for her queen" was a favorite motto of Margaret Fuller's; but it would be more correct to say that the queen has waited for her earth, till it could be smoothed and prepared for her occupancy. Now Cinderella may begin to think of putting on her royal robes.

Everybody sees that the times are altering the whole material position of woman; but most persons do not appear to see the inevitable social and moral changes which are also involved. As has been already said, the woman of ancient history was a slave to physical necessities, both in war and peace. In war she could do too little, in peace she did too much, under the material compulsions which controlled the world. How could the Jews, for instance, elevate woman? They could not spare her from the wool and the flax and the candle that goeth not out by night. In Rome, when the bride first stepped across her threshold, they did not ask her, Do you know the alphabet? they asked simply, Can you spin? There was no higher epitaph than Queen Amalasontha's,—Domum servavit, lanam fecit. In Boeotia, brides were conducted home in vehicles whose wheels were burned at the door, in token that they were never to leave the house again. Pythagoras instituted at Crotona an annual festival for the distaff; Confucius, in China, did the same for the spindle; and these celebrated not the freedom, but the serfdom, of woman.

And even into modern days this same tyrannical necessity has lingered. "Go spin, you jades! go spin!" was the only answer vouchsafed by the Earl of Pembroke to the twice-banished nuns of Wilton. And even now, travellers agree that throughout civilized Europe, with the partial exception of England and France, the profound absorption of the mass of women in household labors renders their general elevation impossible. But with us Americans, and in this age, when all these vast labors are being more and more transferred to arms of brass and iron,—when Rochester grinds the flour, and Lowell weaves the cloth, and the fire on the hearth has gone into black retirement and mourning,—when the wiser a virgin is, the less she has to do with oil in her lamp,—when the needle has made its last dying speech and confession in the "Song of the Shirt," and the sewing-machine has changed those doleful marches to delightful measures,—how is it possible for the blindest to help seeing that a new era is begun, and that the time has come for woman to learn the alphabet?

Nobody asks for any abolition of domestic labor for women, any more than of outdoor labor for men. Of course, most women will still continue to be mainly occupied with the indoor care of their families, and most men with their external support. All that is desirable for either sex is such an economy of labor, in this respect, as shall leave some spare time, to be appropriated in other directions. The argument against each new emancipation of woman is precisely that always made against the liberation of serfs and the enfranchisement of plebeians,—that the new position will take them from their legitimate business. "How can he [or she] get wisdom that holdeth the plough, [or the broom,]—whose talk is of bullocks [or of babies]?" Yet the American farmer has already emancipated himself from these fancied incompatibilities, and so will the farmer's wife. In a nation where there is no leisure-class and no peasantry, this whole theory of exclusion is an absurdity. We all have a little leisure, and we must all make the most of it. If we will confine large interests and duties to those who have nothing else to do, we must go back to monarchy at once; if otherwise, then the alphabet, and its consequences, must be open to woman as to man. Jean Paul says nobly, in his "Levana," that, "before and after being a mother, a woman is a human being, and neither maternal nor conjugal relation can supersede the human responsibility, but must become its means and instrument." And it is good to read the manly speech, on this subject, of John Quincy Adams, quoted at length by his recent venerable biographer,—in which, after fully defending the political petitions of the women of Plymouth, he declares that "the correct principle is, that women are not only justified, but exhibit the most exalted virtue, when they do depart from the domestic circle, and enter on the concerns of their country, of humanity, and of their God."

There are duties devolving on every human being,—duties not small or few, but vast and varied,—which spring from home and private life, and all their sweet relations. The support or care of the humblest household is a function worthy of men, women, and angels, so far as it goes. From these duties none must shrink, neither man nor woman; the loftiest genius cannot ignore them; the sublimest charity must begin with them. They are their own exceeding great reward, their self-sacrifice is infinite joy, and the selfishness which discards them receives in return loneliness and a desolate old age. Yet these, though the most tender and intimate portion of human life, do not form its whole. It is given to noble souls to crave other interests also, added spheres, not necessarily alien from these,—larger knowledge, larger action also,—duties, responsibilities, anxieties, dangers, all the aliment that history has given to its heroes. Not home less, but humanity more. When the high-born English lady in the Crimean hospital, ordered to a post of almost certain death, only raised her hands to heaven and said, "Thank God!" she did not renounce her true position as woman, she claimed it. When the queen of James I. of Scotland, already immortalized by him in stately verse, won a higher immortality by welcoming to her fair bosom the daggers aimed at his,—when the Countess of Buchan hung confined in her iron cage, outside Berwick Castle, in penalty for crowning Robert the Bruce,—when the stainless soul of Joan of Arc met God, like Moses, in a burning flame,—these things were as they should be. Man must not monopolize these privileges of peril, birthright of great souls. Serenades and compliments must not replace the nobler hospitality which shares with woman the opportunity of martyrdom. Great administrative duties also, cares of state, for which one should be born gray-headed, how nobly do these sit upon a female brow! Each year adds to the storied renown of Elizabeth of England, greatest sovereign of the greatest of historic nations. Christina of Sweden, alone among the crowned heads of Europe, (so says Voltaire,) sustained the dignity of the throne against Richelieu and Mazarin. And they most assuredly did not sacrifice their womanhood in the process; for her Britannic Majesty's wardrobe included four thousand gowns,—and Mlle. de Montpensier declares, that, when Christina had put on a wig of the latest fashion, "she really looked extremely pretty." Should this evidence of feminine attributes appear to some sterner intellects frivolous and insufficient, it is, nevertheless, adapted to the level of the style of argument it answers.

Les races se feminisent, said Buffon,—"The world is growing more feminine." It is a compliment, whether the naturalist intended it or not. Time has brought peace; peace, invention; and the poorest woman of to-day is born to an inheritance such as her ancestors never dreamed of. Previous attempts to confer on women social and political equality,—as when Leopold, Grand Duke of Tuscany, made them magistrates, or when the Hungarian revolutionists made them voters, or when our own New Jersey tried the same experiment, in a guarded fashion, in early times, and then revoked the privilege, because (as in the ancient fable) the women voted the wrong way,—these things were premature, and valuable only as concessions to a supposed principle. But in view of the rapid changes now going on, he is a rash man who asserts the "Woman Question" to be anything but a mere question of time. The fulcrum has been already given, in the alphabet, and we must simply watch and see whether the earth does not move.

In this present treatment of the subject, we have been more anxious to assert broad principles than to work them out into the details of their application. We only point out the plain fact: woman must be either a subject or an equal; there is no other permanent ground. Every concession to a supposed principle only involves the necessity of the next concession for which that principle calls. Once yield the alphabet, and we abandon the whole long theory of subjection and coverture; the past is set aside, and we have nothing but abstractions to fall back upon. Reasoning abstractly, it must be admitted that the argument has been, thus far, entirely on the women's side, inasmuch as no man has yet seriously tried to meet them with argument. It is an alarming feature of this discussion, that it has reversed, very generally, the traditional positions of the sexes: the women have had all the logic; and the most intelligent men, when they have attempted the other side, have limited themselves to satire and gossip. What rational woman, we ask, can be convinced by the nonsense which is talked in ordinary society around her,—as, that it is right to admit girls to common schools, and equally right to exclude them from colleges,—that it is proper for a woman to sing in public, but indelicate for her to speak in public,—that a post-office box is an unexceptionable place to drop a bit of paper into, but a ballot-box terribly dangerous? No cause in the world can keep above water, sustained by such contradictions as these, too feeble and slight to be dignified by the name of fallacies. Some persons profess to think it impossible to reason with a woman, and they certainly show no disposition to try the experiment.

But we must remember that all our American institutions are based on consistency, or on nothing; all claim to be founded on the principles of natural right, and when they quit those, they are lost. In all European monarchies, it is the theory, that the mass of the people are children, to be governed, not mature beings, to govern themselves. This is clearly stated, and consistently applied. In the free states of this Union, we have formally abandoned this theory for one half of the human race, while for the other half it still flourishes in full force. The moment the claims of woman are broached, the democrat becomes a monarchist. What Americans commonly criticize in English statesmen, namely, that they habitually evade all arguments based on natural right, and defend every legal wrong on the ground that it works well in practice, is the precise characteristic of our habitual view of woman. The perplexity must be resolved somehow. We seldom meet a legislator who pretends to deny that strict adherence to our own principles would place both sexes in precisely equal positions before law and constitution, as well as in school and society. But each has his special quibble to apply, showing that in this case we must abandon all the general maxims to which we have pledged ourselves, and hold only by precedent. Nay, he construes even precedent with the most ingenious rigor; since the exclusion of women from all direct contact with affairs can be made far more perfect in a republic than is possible in a monarchy, where even sex is merged in rank, and the female patrician may have far more power than the male plebeian. But, as matters now stand among us, there is no aristocracy but of sex: all men are born patrician, all women are legally plebeian; all men are equal in having political power, and all women in having none. This is a paradox so evident, and such an anomaly in human progress, that it cannot last forever, without new discoveries in logic, or else a deliberate return to M. Marechal's theory concerning the alphabet.

Meanwhile, as the newspapers say, we anxiously await further developments. According to present appearances, the final adjustment lies mainly in the hands of women themselves. Men can hardly be expected to concede either rights or privileges more rapidly than they are claimed, or to be truer to women than women are to each other. True, the worst effect of a condition of inferiority is the weakness it leaves behind it; even when we say, "Hands off!" the sufferer does not rise. In such a case, there is but one counsel worth giving. More depends on determination than even on ability. Will, not talent, governs the world. From what pathway of eminence were women more traditionally excluded than from the art of sculpture, in spite of Non me Praxiteles fecit, sed Anna Damer?—yet Harriet Hosmer, in eight years, has trod its full ascent. Who believed that a poetess could ever be more than an Annot Lyle of the harp, to soothe with sweet melodies the leisure of her lord, until in Elizabeth Barrett's hands the thing became a trumpet? Where are gone the sneers with which army surgeons and parliamentary orators opposed Mr. Sidney Herbert's first proposition to send Florence Nightingale to the Crimea? In how many towns has the current of popular prejuduce against female orators been reversed by one winning speech from Lucy Stone! Where no logic can prevail, success silences. First give woman, if you dare, the alphabet, then summon her to her career; and though men, ignorant and prejudiced, may oppose its beginnings, there is no danger but they will at last fling around her conquering footsteps more lavish praises than ever greeted the opera's idol,—more perfumed flowers than ever wooed, with intoxicating fragrance, the fairest butterfly of the ball-room.



THE MORNING STREET.

I walk alone the Morning Street, Filled with the silence strange and sweet: All seems as lone, as still, as dead, As if unnumbered years had fled, Letting the noisy Babel be Without a breath, a memory. The light wind walks with me, alone, Where the hot day like flame was blown; Where the wheels roared and dust was beat, The dew is in the Morning Street.

Where are the restless throngs that pour Along this mighty corridor While the noon flames? the hurrying crowd Whose footsteps make the city loud? The myriad faces? hearts that beat No more in the deserted street?— Those footsteps, in their dream-land maze, Cross thresholds of forgotten days; Those faces brighten from the years In morning suns long set in tears; Those hearts—far in the Past they beat— Are singing in their Morning Street.

A city 'gainst the world's gray Prime, Lost in some desert, far from Time, Where noiseless Ages, gliding through, Have only sifted sands and dew, Were not more lone to one who first Upon its giant silence burst, Than this strange quiet, where the tide Of life, upheaved on either side, Hangs trembling, ready soon to beat With human waves the Morning Street.

Ay, soon the glowing morning flood Pours through this charmed solitude; All silent now, this Memnon-stone Will murmur to the rising sun; The busy life this vein shall beat,— The rush of wheels, the swarm of feet; The Arachne-threads of Purpose stream Unseen within the morning gleam; The Life will move, the Death be plain; The bridal throng, the funeral train, Together in the crowd will meet, And pass along the Morning Street.

* * * * *



IN A CELLAR

I.

It was the day of Madame de St. Cyr's dinner, an event I never missed; for, the mistress of a mansion in the Faubourg St. Germain, there still lingered about her the exquisite grace and good-breeding peculiar to the old regime, that insensibly communicates itself to the guests till they move in an atmosphere of ease that constitutes the charm of home. One was always sure of meeting desirable and well-assorted people here, and a contre-temps was impossible. Moreover, the house was not at the command of all; and Madame de St. Cyr, with the daring strength which, when found in a woman at all, should, to be endurable, be combined with a sweet but firm restraint, rode rough-shod over the parvenus of the Empire, and was resolute enough to insulate herself even among the old noblesse, who, as all the world knows, insulate themselves from the rest of France. There were rare qualities in this woman, and were I to have selected one who with an even hand should carry a snuffy candle through a magazine of powder, my choice would have devolved upon her; and she would have done it.

I often looked, and not unsuccessfully, to discern what heritage her daughter had in these little affairs. Indeed, to one like myself Delphine presented the worthier study. She wanted the airy charm of manner, the suavity and tenderness of her mother,—a deficiency easily to be pardoned in one of such delicate and extraordinary beauty. And perhaps her face was the truest index of her mind; not that it ever transparently displayed a genuine emotion,—Delphine was too well-bred for that,—but the outline of her features had a keen, regular precision, as if cut in a gem. Her exquisite color seldom varied, her eyes were like blue steel, she was statue-like and stony. But had one paused there, pronouncing her hard and impassive, he had committed an error. She had no great capability for passion, but she was not to be deceived; one metallic flash of her eye would cut like a sword through the whole mesh of entanglements with which you had surrounded her; and frequently, when alone with her, you perceived cool recesses in her nature, sparkling and pleasant, which jealously guarded themselves from a nearer approach. She was infinitely spirituelle; compared to her, Madame herself was heavy.

At the first I had seen that Delphine must be the wife of a diplomate. What diplomate? For a time asking myself the question seriously, I decided in the negative, which did not, however, prevent Delphine from fulfilling her destiny, since there were others. She was, after all, like a draught of rich old wine, all fire and sweetness. These things were not generally seen in her; I was more favored than many; and I looked at her with pitiless perspicacious eyes. Nevertheless, I had not the least advantage; it was, in fact, between us, diamond cut diamond, —which, oddly enough, brings me back to my story.

Some years previously, I had been sent on a special mission to the government at Paris, and having finally executed it, I resigned the post, and resolved to make my residence there, since it is the only place on earth where one can live. Every morning I half expect to see the country, beyond the city, white with an encampment of the nations, who, having peacefully flocked there over night, wait till the Rue St. Honore shall run out and greet them. It surprises me, sometimes, that those pretending to civilization are content to remain at a distance. What experience have they of life,—not to mention gayety and pleasure, but of the great purpose of life,—society? Man evidently is gregarious; Fourier's fables are founded on fact; we are nothing without our opposites, our fellows, our lights and shadows, colors, relations, combinations, our point d'appui, and our angle of sight. An isolated man is immensurable; he is also unpicturesque, unnatural, untrue. He is no longer the lord of Nature, animal and vegetable,—but Nature is the lord of him; the trees, skies, flowers, predominate, and he is in as bad taste as green and blue, or as an oyster in a vase of roses. The race swings naturally to clusters. It being admitted, then, that society is our normal state, where is it to be obtained in such perfection as at Paris? Show me the urbanity, the generosity in trifles, better than sacrifice, the incuriousness and freedom, the grace, and wit, and honor, that will equal such as I find here. Morality,—we were not speaking of it,—the intrusion is unnecessary; must that word with Anglo-Saxon pertinacity dog us round the world? A hollow mask, which Vice now and then lifts for a breath of air, I grant you this state may be called; but since I find the vice elsewhere, countenance my preference for the accompanying mask. But even this is vanishing; such drawing-rooms as Mme. de St. Cyr's are less and less frequent. Yet, though the delightful spell of the last century daily dissipates itself, and we are not now what we were twenty years ago, still Paris is, and will be till the end of time, for a cosmopolitan, the pivot on which the world revolves.

It was, then, as I have said, the day of Mme. de St. Cyr's dinner. Punctually at the hour, I presented myself,—for I have always esteemed it the least courtesy which a guest can render, that he should not cool his hostess's dinner.

The usual choice company waited. There was the Marquis of G., the ambassador from home, Col. Leigh, an attache of that embassy, the Spanish and Belgian ministers,—all of whom, with myself, completed a diplomatic circle. There were also wits and artists, but no ladies whose beauty exceeded that of the St. Cyrs. With nearly all of this assemblage I held certain relations, so that I was immediately at ease—G. was the only one whom, perhaps, I would rather not have met, although we were the best of friends. They awaited but one, the Baron Stahl. Meanwhile Delphine stood coolly taking the measurement of the Marquis of G., while her mother entertained one and another guest with a low-toned flattery, gentle interest, or lively narration, as the case might demand.

In a country where a coup d'etat was as easily given as a box on the ear, we all attentively watched for the arrival of one who had been sent from a neighboring empire to negotiate a loan for the tottering throne of this. Nor was expectation kept long on guard. In a moment, "His Excellency, the Baron Stahl!" was announced.

The exaggeration of his low bow to Mme. de St. Cyr, the gleam askance of his black eye, the absurd simplicity of his dress, did not particularly please me. A low forehead, straight black brows, a beardless cheek with a fine color which gave him a fictitiously youthful appearance, were the most striking traits of his face; his person was not to be found fault with; but he boldly evinced his admiration for Delphine, and with a wicked eye.

As we were introduced, he assured me, in pure English, that he had pleasure in making the acquaintance of a gentleman whose services were so distinguished.

I, in turn, assured him of my pleasure in meeting a gentleman who appreciated them.

I had arrived at the house of Mme. de St. Cyr with a load on my mind, which for four weeks had weighed there; but before I thus spoke, it was lifted and gone. I had seen the Baron Stahl before, although not previously aware of it; and now, as he bowed, talked my native tongue so smoothly, drew a glove over the handsome hand upon whose first finger shone the only incongruity of his attire, a broad gold ring, holding a gaudy red stone,—as he stood smiling and expectant before me, a sudden chain of events flashed through my mind, an instantaneous heat, like lightning, welded them into logic. A great problem was resolved. For a second, the breath seemed snatched from my lips; the next, a lighter, freer man never trod in diplomatic shoes.

I really beg your pardon,—but perhaps from long usage, it has become impossible for me to tell a straight story. It is absolutely necessary to inform you of events already transpired.

In the first place, then, I, at this time, possessed a valet, the pink of valets, an Englishman,—and not the less valuable to me in a foreign capital, that, notwithstanding his long residence, he was utterly unable to speak one word of French intelligibly. Reading and writing it readily, his thick tongue could master scarcely a syllable. The adroitness and perfection with which he performed the duties of his place were unsurpassable. To a certain extent I was obliged to admit him into my confidence; I was not at all in his. In dexterity and dispatch he equalled the advertisements. He never condescended to don my cast-off apparel, but, disposing of it, always arrayed himself in plain but gentlemanly garments. These do not complete the list of Hay's capabilities. He speculated. Respectable tenements in London called him landlord; in the funds certain sums lay subject to his order; to a profitable farm in Hants he contemplated future retirement; and passing upon the Bourse, I have received a grave bow, and have left him in conversation with an eminent capitalist respecting consols, drafts, exchange, and other erudite mysteries, where I yet find myself in the A B C. Thus not only was my valet a free-born Briton, but a landed proprietor. If the Rothschilds blacked your boots or shaved your chin, your emotions might be akin to mine. When this man, who had an interest in the India traders, brought the hot water into my dressing-room, of a morning, the Antipodes were tributary to me; to what extent might any little irascibility of mine drive a depression in the market! and I knew, as he brushed my hat, whether stocks rose or fell. In one respect, I was essentially like our Saxon ancestors,—my servant was a villain. If I had been merely a civilian, in any purely private capacity, having leisure to attend to personal concerns in the midst of the delicate specialties intrusted to me from the cabinet at home, the possession of so inestimable a valet might have bullied me beyond endurance. As it was, I found it rather agreeable than otherwise. He was tacitly my secretary of finance.

Several years ago, a diamond of wonderful size and beauty, having wandered from the East, fell into certain imperial coffers among our Continental neighbors; and at the same time some extraordinary intelligence, essential to the existence, so to speak, of that government, reached a person there who fixed as its price this diamond. After a while he obtained it, but, judging that prudence lay in departure, took it to England, where it was purchased for an enormous sum by the Duke of ——, as he will remain an unknown quantity, let us say X. There are probably not a dozen such diamonds in the world,—certainly not three in England. It rejoiced in such flowery appellatives as the Sea of Splendor, the Moon of Milk; and, of course, those who had been scarcely better than jewed out of it were determined to obtain it again at all hazards;—they were never famous for scrupulosity. The Duke of X. was aware of this, and, for a time, the gem had lain idle, its glory muffled in a casket; but finally, on some grand occasion, a few months prior to the period of which I have spoken above, it was determined to set it in the Duchess's coronet. Accordingly, one day, it was given by her son, the Marquis of G., into the hands of their solicitor, who should deliver it to her Grace's jeweller. It lay in a small shagreen case, and, before the Marquis left, the solicitor placed the case in a flat leathern box, where lay a chain of most singular workmanship, the clasp of which was deranged. This chain was very broad, of a style known as the brick-work, but every brick was a tiny gem, set in a delicate filigree linked with the next, and the whole rainbowed lustrousness moving at your will, like the scales of some gorgeous Egyptian serpent:—the solicitor was to take this also to the jeweller. Having laid the box in his private desk, Ulster, his confidential clerk, locked it, while he bowed the Marquis down. Returning immediately, the solicitor took the flat box and drove to the jeweller's. He found the latter so crowded with customers, it being the fashionable hour, as to be unable to attend to him; he, however, took the solicitor into his inner room, a dark fire-proof place, and there quickly deposited the box within a safe, which stood inside another, like a Japanese puzzle, and the solicitor, seeing the doors double-locked and secured, departed; the other promising to attend to the matter on the morrow.

Early the next morning, the jeweller entered his dark room, and proceeded to unlock the safe. This being concluded, and the inner one also thrown open, he found the box in a last and entirely, as he had always believed, secret compartment. Anxious to see this wonder, this Eye of Morning, and Heart of Day, he eagerly loosened the band and unclosed the box. It was empty. There was no chain there; the diamond was missing. The sweat streamed from his forehead, his clothes were saturated, he believed himself the victim of a delusion. Calling an assistant, every article and nook in the dark room was examined. At last, in an extremity of despair, he sent for the solicitor, who arrived in a breath. The jeweller's alarm hardly equalled that of the other. In his sudden dismay, he at first forgot the circumstances and dates relating to the affair; afterward was doubtful. The Marquis of G. was summoned, the police called in, the jeweller given into custody. Every breath the solicitor continued to draw only built up his ruin. He swallowed laudanum, but, by making it an overdose, frustrated his own design. He was assured, on his recovery, that no suspicion attached to him. The jeweller now asseverated that the diamond had never been given to him; but though this was strictly true, the jeweller had, nevertheless, committed perjury. Of course, whoever had the stone would not attempt to dispose of it at present, and, though communications were opened with the general European police, there was very little to work upon. But by means of this last step the former possessors became aware of its loss, and I make no doubt had their agents abroad immediately.

Meanwhile, the case hung here, complicated and tantalizing, when one morning I woke in London. No sooner had G. heard of my arrival than he called, and, relating the affair, requested my assistance. I confess myself to have been interested,—foolishly so, I thought afterward; but we all have our weaknesses, and diamonds were mine. In company with the Marquis, I waited upon the solicitor, who entered into the few details minutely, calling frequently upon Ulster, a young fresh-looking man, for corroboration. We then drove to the jeweller's new quarters, took him, under charge of the officers, to his place of business, where he nervously showed me every point that could bear upon the subject, and ended by exclaiming, that he was ruined, and all for a stone he had never seen. I sat quietly for a few moments. It stood, then, thus:—G. had given the thing to the solicitor, seen it put into the box, seen the box put into the desk; but while the confidential clerk, Ulster, locked the desk, the solicitor saw the Marquis to the door,—returning, took the box, without opening it again, to the jeweller, who, in the hurry, shut it up in his safe, also without opening it. The case was perfectly clear. These mysterious things are always so simple! You know now, as well as I, who took the diamond.

I did not choose to volunteer, but assented, on being desired. The police and I were old friends; they had so often assisted me, that I was not afraid to pay them in kind, and accordingly agreed to take charge of the case, still retaining their aid, should I require it. The jeweller was now restored to his occupation, although still subjected to a rigid surveillance, and I instituted inquiries into the recent movements of the young man Ulster. The case seemed to me to have been very blindly conducted. But, though all that was brought to light concerning him in London was perfectly fair and aboveboard, it was discovered that not long since he had visited Paris,—on the solicitor's business, of course, but gaining thereby an opportunity to transact any little affairs of his own. This was fortunate; for if any one could do anything in Paris, it was myself.

It is not often that I act as a detective. But one homogeneous to every situation could hardly play a pleasanter part for once. I have thought that our great masters in theory and practice, Machiavel and Talleyrand, were hardly more, on a large scale.

I was about to return to Paris, but resolved to call previously on the solicitor again. He welcomed me warmly, although my suspicions had not been imparted to him, and, with a more cheerful heart than had lately been habitual to him, entered into an animated conversation respecting the great case of Biter v. Bit, then absorbing so much of the public attention, frequently addressing Ulster, whose remarks were always pertinent, brief, and clear. As I sat actively discussing the topic, feeling no more interest in it than in the end of that cigar I just cut off, and noting exactly every look and motion of the unfortunate youth, I recollect the curious sentiment that filled me regarding him. What injury had he done me, that I should pursue him with punishment? Me? I am, and every individual is, integral with the commonwealth. It was the commonwealth he had injured. Yet, even then, why was I the one to administer justice? Why not continue with my coffee in the morning, my kings and cabinets and national chess at noon, my opera at night, and let the poor devil go? Why, but that justice is brought home to every member of society,—that naked duty requires no shirking of such responsibility,—that, had I failed here, the crime might, with reason, lie at my door and multiply, the criminal increase himself?

Very possibly you will not unite with me; but these little catechisms are, once in a while, indispensable, to vindicate one's course to one's-self.

This Ulster was a handsome youth;—the rogues have generally all the good looks. There was nothing else remarkable about him but his quickness; he was perpetually on the alert; by constant activity, the rust was never allowed to collect on his faculties; his sharpness was distressing,—he appeared subject to a tense strain. Now his quill scratched over the paper unconcernedly, while he could join as easily in his master's conversation; nothing seemed to preoccupy him, or he held a mind open at every point. It is pitiful to remember him that morning, sitting quiet, unconscious, and free, utterly in the hands of that mighty Inquisition, the Metropolitan Police, with its countless arms, its cells and myrmidons in the remotest corners of the Continent, at the mercy of so merciless a monster, and momently closer involved, like some poor prey round which a spider spins its bewildering web. It was also curious to observe the sudden suspicion that darkened his face at some innocent remark,—the quick shrinking and intrenched retirement, the manifest sting and rancor, as I touched his wound with a swift flash of my slender weapon and sheathed it again, and, after the thrust, the espionage, and the relief at believing it accidental. He had many threads to gather up and hold;—little electric warnings along them must have been constantly shocking him. He did that part well enough; it was a mistake, to begin with; he needed prudence. At that time I owed this Ulster nothing; now, however, I owe him a grudge, for some of the most harassing hours of my life were occasioned me by him. But I shall not cherish enmity on that account. With so promising a beginning, he will graduate and take his degree from the loftiest altitude in his line. Hemp is a narcotic; let it bring me forgetfulness.

In Paris I found it not difficult to trace such a person, since he was both foreign and unaccustomed. It was ascertained that he had posted several letters. A person of his description had been seen to drop a letter, the superscription of which had been read by the one who picked it up for him. This superscription was the address of the very person who was likely to be the agent of the former possessors of the diamond, and had attracted attention. After all,—you know the Secret Force,—it was not so impossible to imagine what this letter contained, despite of its cipher. Such a person also had been met among the Jews, and at certain shops whose reputation was not of the clearest. He had called once or twice on Mme. de St. Cyr, on business relative to a vineyard adjoining her chateau in the Gironde, which she had sold to a wine-merchant of England. I found a zest in the affair, as I pursued it.

We were now fairly at sea, but before long I found we were likely to remain there; in fact, nothing of consequence eventuated. I began to regret having taken the affair from the hands in which I had found it, and one day, it being a gala or some insatiable saint's day, I was riding, perplexed with that and other matters, and paying small attention to the passing crowd. I was vexed and mortified, and had fully decided to throw up the whole,—on such hairs do things hang,—when, suddenly turning a corner, my bridle-reins became entangled in the snaffle of another rider. I loosened them abstractedly, and not till it was necessary to bow to my strange antagonist, on parting, did I glance up. The person before me was evidently not accustomed to play the dandy; he wore his clothes ill, sat his horse worse, and was uneasy in the saddle. The unmistakable air of the gamin was apparent beneath the superficies of the gentleman. Conspicuous on his costume, and wound like an order of merit upon his breast, glittered a chain, the chain,—each tiny brick-like gem spiked with a hundred sparks, and building a fabric of sturdy probabilities with the celerity of the genii in constructing Aladdin's palace. There, a cable to haul up the treasure, was the chain;—where was the diamond? I need not tell you how I followed this young friend, with what assiduity I kept him in sight, up and down, all day long, till, weary at last of his fine sport, as I certainly was of mine, he left his steed in stall and fared on his way a-foot. Still pursuing, now I threaded quay and square, street and alley, till he disappeared in a small shop, in one of those dark crowded lanes leading eastward from the Pont Neuf, in the city. It was the sign of a marchand des armures, and, having provided myself with those persuasive arguments, a sergent-de-ville and a gendarme, I entered.

A place more characteristic it would be impossible to find. Here were piled bows of every material, ash, and horn, and tougher fibres, with slackened strings, and among them peered a rusty clarion and battle-axe, while the quivers that should have accompanied lay in a distant corner, their arrows serving to pin long, dusty, torn banners to the wall. Opposite the entrance, an archer in bronze hung on tiptoe, and levelled a steel bow, whose piercing fleche seemed sparkling with impatience to spring from his finger and flesh itself in the heart of the intruder. The hauberk and halberd, lance and casque, arquebuse and sword, were suspended in friendly congeries; and fragments of costly stuff swept from ceiling to floor, crushed and soiled by the heaps of rusty firelocks, cutlasses, and gauntlets thrown upon them. In one place, a little antique bust was half hid in the folds of some pennon, still dyed with battle-stains; in another, scattered treasures of Dresden and Sevres brought the drawing-room into the campaign; and all around bivouacked rifles, whose polished barrels glittered full of death,— pistols, variously mounted, for an insurgent at the barricades, or for a lost millionnaire at the gaming-table,—foils, with buttoned bluntness,—and rapiers, whose even edges were viewless, as if filed into air. Destruction lay everywhere, at the command of the owner of this place, and, had he possessed a particle of vivacity, it would have been hazardous to bow beneath his doorway. It did not, I must say, look like a place where I should find a diamond. As the owner came forward, I determined on my plan of action.

"You have, Sir," I said, handing him a bit of paper, on which were scrawled some numbers, "a diamond in your possession, of such and so many carats, size, and value, belonging to the Duke of X., and left with you by an Englishman, Mr. Arthur Ulster. You will deliver it to me, if you please."

"Monsieur!" exclaimed the man, lifting his hands, and surveying me with the widest eyes I ever saw. "A diamond! In my possession! So immense a thing! It is impossible. I have not even seen one of the kind. It is a mistake. Jacques Noailles, the vender of jewels en gros, second door below, must be the man. One should perceive that my business is with arms, not diamonds. I have it not; it would ruin me."

Here he paused for a reply, but, meeting none, resumed. "M. Arthur Ulster!—I have heard of no such person. I never spoke with an Englishman. Bah! I detest them! I have no dealings with them. I repeat, I have not your jewel. Do you wish anything more of me?"

His vehemence only convinced me of the truth of my suspicions.

"These heroics are out of place," I answered. "I demand the article in question."

"Monsieur doubts me?" he asked, with a rueful face,—"questions my word, which is incontrovertible?" Here he clapped his hand upon a couteau-de-chasse lying near, but, appearing to think better of it, drew himself up, and, with a shower of nods flung at me, added, "I deny your accusation!" I had not accused him.

"You are at too much pains to convict yourself. I charge you with nothing," I said. "But this diamond must be surrendered."

"Monsieur is mad!" he exclaimed, "mad! he dreams! Do I look like one who possesses such a trophy? Does my shop resemble a mine? Look about! See! All that is here would not bring a hundredth part of its price. I beseech Monsieur to believe me; he has mistaken the number, or has been misinformed."

"We waste words. I know this diamond is here, as well as a costly chain"—

"On my soul, on my life, on my honor," he cried, clasping his hands and turning up his eyes, "there is here nothing of the kind. I do not deal in gems. A little silk, a few weapons, a curiosity, a nicknack, comprise my stock. I have not the diamond. I do not know the thing. I am poor. I am honest. Suspicion destroys me!"

"As you will find, should I be longer troubled by your denials."

He was inflexible, and, having exhausted every artifice of innocence, wiped the tears from his eyes,—oh, these French! life is their theatre,—and remained quiet. It was getting dark. There was no gas in the place; but in the pause a distant street-lamp swung its light dimly round.

"Unless one desires to purchase, allow me to say that it is my hour for closing," he remarked, blandly, rubbing his black-bearded chin.

"My time is valuable," I returned. "It is late and dark. When your shop-boy lights up"——

"Pardon,—we do not light."

"Permit me, then, to perform that office for you. In this blaze you may perceive my companions, whom you have not appeared to recognize."

So saying, I scratched a match upon the floor, and, as the sergent-de-ville and the gendarme advanced, threw the light of the blue spirt of sulphurous flame upon them. In a moment more the match went out, and we remained in the demi-twilight of the distant lantern. The marchand des armures stood petrified and aghast. Had he seen the imps of Satan in that instant, it could have had no greater effect.

"You have seen them?" I asked. "I regret to inconvenience you; but unless this diamond is produced at once, my friends will put their seal on your goods, your property will be confiscated, yourself in a dungeon. In other words, I allow you five minutes; at the close of that time you will have chosen between restitution and ruin."

He remained apparently lost in thought. He was a big, stout man, and with one blow of his powerful fist could easily have settled me. It was the last thing in his mind. At length he lifted his head,—"Rosalie!" he called.

At the word, a light foot pattered along a stone floor within, and in a moment a little woman stood in an arch raised by two steps from our own level. Carrying a candle, she descended and tripped toward him. She was not pretty, but sprightly and keen, as the perpetual attrition of life must needs make her, and wore the everlasting grisette costume, which displays the neatest of ankles, and whose cap is more becoming than wreaths of garden millinery. I am too minute, I see, but it is second nature. The two commenced a vigorous whispering amid sundry gestures and glances. Suddenly the woman turned, and, laying the prettiest of little hands on my sleeve, said, with a winning smile,—

"Is it a crime of lese-majeste?"

This was a new idea, but might be useful.

"Not yet," I said; "two minutes more, and I will not answer for the consequence."

Other whispers ensued.

"Monsieur," said the man, leaning on one arm over the counter, and looking up in my face, with the most engaging frankness,—"it is true that I have such a diamond; but it is not mine. It is left with me to be delivered to the Baron Stahl, who comes as an agent from his court for its purchase."

"Yes,—I know."

"He was to have paid me half a million francs,—not half its worth,—in trust for the person who left it, who is not M. Arthur Ulster, but Mme. de St. Cyr."

Madame de St. Cyr! How under the sun——No,—it could not be possible. The case stood as it stood before. The rogue was in deeper water than I had thought; he had merely employed Mme. de St. Cyr. I ran this over in my mind, while I said, "Yes."

"Now, Sir," I continued, "you will state the terms of this transaction."

"With pleasure. For my trouble I was myself to receive patronage and five thousand francs. The Baron is to be here directly, on other and public business. Reine du ciel, Monsieur! how shall I meet him?"

"He is powerless in Paris; your fear is idle."

"True. There were no other terms."

"Nor papers?"

"The lady thought it safest to be without them. She took merely my receipt, which the Baron Stahl will bring to me from her before receiving this."

"I will trouble you for it now."

He bowed and shuffled away. At a glance from me, the gendarme slipped to the rear of the building, where three others were stationed at the two exits in that direction, to caution them of the critical moment, and returned. Ten minutes passed,—the merchant did not appear. If, after all, he had made off with it! There had been the click of a bolt, the half-stifled rattle of arms, as if a door had been opened and rapidly closed again, but nothing more.

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