Goldsmith - English Men of Letters Series
by William Black
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"Innocently to amuse the imagination in this dream of life is wisdom." So wrote Oliver Goldsmith; and surely among those who have earned the world's gratitude by this ministration he must be accorded a conspicuous place. If, in these delightful writings of his, he mostly avoids the darker problems of existence—if the mystery of the tragic and apparently unmerited and unrequited suffering in the world is rarely touched upon—we can pardon the omission for the sake of the gentle optimism that would rather look on the kindly side of life. "You come hot and tired from the day's battle, and this sweet minstrel sings to you," says Mr. Thackeray. "Who could harm the kind vagrant harper? Whom did he ever hurt? He carries no weapon save the harp on which he plays to you; and with which he delights great and humble, young and old, the captains in the tents, or the soldiers round the fire, or the women and children in the villages, at whose porches he stops and sings his simple songs of love and beauty." And it is to be suspected—it is to be hoped, at least—that the cheerfulness which shines like sunlight through Goldsmith's writings, did not altogether desert himself even in the most trying hours of his wayward and troubled career. He had, with all his sensitiveness, a fine happy-go-lucky disposition; was ready for a frolic when he had a guinea, and, when he had none, could turn a sentence on the humorous side of starvation; and certainly never attributed to the injustice or neglect of society misfortunes the origin of which lay nearer home.

Of course, a very dark picture might be drawn of Goldsmith's life; and the sufferings that he undoubtedly endured have been made a whip with which to lash the ingratitude of a world not too quick to recognise the claims of genius. He has been put before us, without any brighter lights to the picture, as the most unfortunate of poor devils; the heart-broken usher; the hack ground down by sordid booksellers; the starving occupant of successive garrets. This is the aspect of Goldsmith's career which naturally attracts Mr. Forster. Mr. Forster seems to have been haunted throughout his life by the idea that Providence had some especial spite against literary persons; and that, in a measure to compensate them for their sad lot, society should be very kind to them, while the Government of the day might make them Companions of the Bath or give them posts in the Civil Service. In the otherwise copious, thorough, and valuable Life and Times of Oliver Goldsmith, we find an almost humiliating insistance on the complaint that Oliver Goldsmith did not receive greater recognition and larger sums of money from his contemporaries. Goldsmith is here "the poor neglected sizar"; his "marked ill-fortune" attends him constantly; he shares "the evil destinies of men of letters"; he was one of those who "struggled into fame without the aid of English institutions"; in short, "he wrote, and paid the penalty." Nay, even Christianity itself is impeached on account of the persecution suffered by poor Goldsmith. "There had been a Christian religion extant for seventeen-hundred and fifty-seven years," writes Mr. Forster, "the world having been acquainted, for even so long, with its spiritual necessities and responsibilities; yet here, in the middle of the eighteenth century, was the eminence ordinarily conceded to a spiritual teacher, to one of those men who come upon the earth to lift their fellow-men above its miry ways. He is up in a garret, writing for bread he cannot get, and dunned for a milkscore he cannot pay." That Christianity might have been worse employed than in paying the milkman's score is true enough, for then the milkman would have come by his own; but that Christianity, or the state, or society should be scolded because an author suffers the natural consequences of his allowing his expenditure to exceed his income, seems a little hard. And this is a sort of writing that is peculiarly inappropriate in the case of Goldsmith, who, if ever any man was author of his own misfortunes, may fairly have the charge brought against him. "Men of genius," says Mr. Forster, "can more easily starve, than the world, with safety to itself, can continue to neglect and starve them." Perhaps so; but the English nation, which has always had a regard and even love for Oliver Goldsmith, that is quite peculiar in the history of literature, and which has been glad to overlook his faults and follies, and eager to sympathise with him in the many miseries of his career, will be slow to believe that it is responsible for any starvation that Goldsmith may have endured.

However, the key-note has been firmly struck, and it still vibrates. Goldsmith was the unluckiest of mortals, the hapless victim of circumstances. "Yielding to that united pressure of labour, penury, and sorrow, with a frame exhausted by unremitting and ill-rewarded drudgery, Goldsmith was indebted to the forbearance of creditors for a peaceful burial." But what, now, if some foreigner strange to the traditions of English literature—some Japanese student, for example, or the New Zealander come before his time—were to go over the ascertained facts of Goldsmith's life, and were suddenly to announce to us, with the happy audacity of ignorance, that he, Goldsmith, was a quite exceptionally fortunate person? "Why," he might say, "I find that in a country where the vast majority of people are born to labour, Oliver Goldsmith was never asked to do a stroke of work towards the earning of his own living until he had arrived at man's estate. All that was expected of him, as a youth and as a young man, was that he should equip himself fully for the battle of life. He was maintained at college until he had taken his degree. Again and again he was furnished with funds for further study and foreign travel; and again and again he gambled his opportunities away. The constant kindness of his uncle only made him the best begging-letter-writer the world has seen. In the midst of his debt and distress as a bookseller's drudge, he receives L400 for three nights' performance of The Good-Natured Man; he immediately purchases chambers in Brick Court for L400; and forthwith begins to borrow as before. It is true that he died owing L2000, and was indebted to the forbearance of creditors for a peaceful burial; but it appears that during the last seven years of his life he had been earning an annual income equivalent to L800 of English currency.[1] He was a man liberally and affectionately brought up, who had many relatives and many friends, and who had the proud satisfaction—which has been denied to many men of genius—of knowing for years before he died that his merits as a writer had been recognised by the great bulk of his countrymen. And yet this strange English nation is inclined to suspect that it treated him rather badly; and Christianity is attacked because it did not pay Goldsmith's milkscore."

[Footnote 1: The calculation is Lord Macaulay's: see his Biographical Essays.]

Our Japanese friend may be exaggerating; but his position is after all fairly tenable. It may at least be looked at, before entering on the following brief resume of the leading facts in Goldsmith's life, if only to restore our equanimity. For, naturally, it is not pleasant to think that any previous generation, however neglectful of the claims of literary persons (as compared with the claims of such wretched creatures as physicians, men of science, artists, engineers, and so forth) should so cruelly have ill-treated one whom we all love now. This inheritance of ingratitude is more than we can bear. Is it true that Goldsmith was so harshly dealt with by those barbarian ancestors of ours?



The Goldsmiths were of English descent; Goldsmith's father was a Protestant clergyman in a poor little village in the county of Longford; and when Oliver, one of several children, was born in this village of Pallas, or Pallasmore, on the 10th November, 1728, the Rev. Charles Goldsmith was passing rich on L40 a year. But a couple of years later Mr. Goldsmith succeeded to a more lucrative living; and forthwith removed his family to the village of Lissoy, in the county of Westmeath.

Here at once our interest in the story begins: is this Lissoy the sweet Auburn that we have known and loved since our childhood? Lord Macaulay, with a great deal of vehemence, avers that it is not; that there never was any such hamlet as Auburn in Ireland; that The Deserted Village is a hopelessly incongruous poem; and that Goldsmith, in combining a description of a probably Kentish village with a description of an Irish ejectment, "has produced something which never was, and never will be, seen in any part of the world." This criticism is ingenious and plausible, but it is unsound, for it happens to overlook one of the radical facts of human nature—the magnifying delight of the mind in what is long remembered and remote. What was it that the imagination of Goldsmith, in his life-long banishment, could not see when he looked back to the home of his childhood, and his early friends, and the sports and occupations of his youth? Lissoy was no doubt a poor enough Irish village; and perhaps the farms were not too well cultivated; and perhaps the village preacher, who was so dear to all the country round, had to administer many a thrashing to a certain graceless son of his; and perhaps Paddy Byrne was something of a pedant; and no doubt pigs ran over the "nicely sanded floor" of the inn; and no doubt the village statesmen occasionally indulged in a free fight. But do you think that was the Lissoy that Goldsmith thought of in his dreary lodgings in Fleet-Street courts? No. It was the Lissoy where the vagrant lad had first seen the "primrose peep beneath the thorn"; where he had listened to the mysterious call of the bittern by the unfrequented river; it was a Lissoy still ringing with the glad laughter of young people in the twilight hours; it was a Lissoy for ever beautiful, and tender, and far away. The grown-up Goldsmith had not to go to any Kentish village for a model; the familiar scenes of his youth, regarded with all the wistfulness and longing of an exile, became glorified enough. "If I go to the opera where Signora Colomba pours out all the mazes of melody," he writes to Mr. Hodson, "I sit and sigh for Lissoy's fireside, and Johnny Armstrong's Last Good Night from Peggy Golden."

There was but little in the circumstances of Goldsmith's early life likely to fit him for, or to lead him into, a literary career; in fact, he did not take to literature until he had tried pretty nearly everything else as a method of earning a living. If he was intended for anything, it was no doubt his father's wish that he should enter the Church; and he got such education as the poor Irish clergyman—who was not a very provident person—could afford. The child Goldsmith was first of all taught his alphabet at home, by a maid-servant, who was also a relation of the family; then, at the age of six, he was sent to that village school which, with its profound and learned master, he has made familiar to all of us; and after that he was sent further a-field for his learning, being moved from this to the other boarding-school as the occasion demanded. Goldsmith's school-life could not have been altogether a pleasant time for him. We hear, indeed, of his being concerned in a good many frolics—robbing orchards, and the like; and it is said that he attained proficiency in the game of fives. But a shy and sensitive lad like Goldsmith, who was eagerly desirous of being thought well of, and whose appearance only invited the thoughtless but cruel ridicule of his schoolmates, must have suffered a good deal. He was little, pitted with the small-pox, and awkward; and schoolboys are amazingly frank. He was not strong enough to thrash them into respect of him; he had no big brother to become his champion; his pocket-money was not lavish enough to enable him to buy over enemies or subsidise allies.

In similar circumstances it has sometimes happened that a boy physically inferior to his companions has consoled himself by proving his mental prowess—has scored off his failure at cricket by the taking of prizes, and has revenged himself for a drubbing by writing a lampoon. But even this last resource was not open to Goldsmith. He was a dull boy; "a stupid, heavy blockhead," is Dr. Strean's phrase in summing up the estimate formed of young Goldsmith by his contemporaries at school. Of course, as soon as he became famous, everybody began to hunt up recollections of his having said or done this or that, in order to prove that there were signs of the coming greatness. People began to remember that he had been suspected of scribbling verses, which he burned. What schoolboy has not done the like? We know how the biographers of great painters point out to us that their hero early showed the bent of his mind by drawing the figures of animals on doors and walls with a piece of chalk; as to which it may be observed that, if every schoolboy who scribbled verses and sketched in chalk on a brick wall, were to grow up a genius, poems and pictures would be plentiful enough. However, there is the apparently authenticated anecdote of young Goldsmith's turning the tables on the fiddler at his uncle's dancing-party. The fiddler, struck by the odd look of the boy who was capering about the room, called out "AEsop!" whereupon Goldsmith is said to have instantly replied,

"Our herald hath proclaimed this saying, See AEsop dancing and his monkey playing!"

But even if this story be true, it is worth nothing as an augury; for quickness of repartee was precisely the accomplishment which the adult Goldsmith conspicuously lacked. Put a pen into his hand, and shut him up in a room: then he was master of the situation—nothing could be more incisive, polished, and easy than his playful sarcasm. But in society any fool could get the better of him by a sudden question followed by a horse-laugh. All through his life—even after he had become one of the most famous of living writers—Goldsmith suffered from want of self-confidence. He was too anxious to please. In his eager acquiescence, he would blunder into any trap that was laid for him. A grain or two of the stolid self-sufficiency of the blockheads who laughed at him would not only have improved his character, but would have considerably added to the happiness of his life.

As a natural consequence of this timidity, Goldsmith, when opportunity served, assumed airs of magnificent importance. Every one knows the story of the mistake on which She Stoops to Conquer is founded. Getting free at last from all the turmoil, and anxieties, and mortifications of school-life, and returning home on a lent hack, the released schoolboy is feeling very grand indeed. He is now sixteen, would fain pass for a man, and has a whole golden guinea in his pocket. And so he takes the journey very leisurely until, getting benighted in a certain village, he asks the way to the "best house," and is directed by a facetious person to the house of the squire. The squire by good luck falls in with the joke; and then we have a very pretty comedy indeed—the impecunious schoolboy playing the part of a fine gentleman on the strength of his solitary guinea, ordering a bottle of wine after his supper, and inviting his landlord and his landlord's wife and daughter to join him in the supper-room. The contrast, in She Stoops to Conquer, between Marlow's embarrassed diffidence on certain occasions and his audacious effrontery on others, found many a parallel in the incidents of Goldsmith's own life; and it is not improbable that the writer of the comedy was thinking of some of his own experiences, when he made Miss Hardcastle say to her timid suitor: "A want of courage upon some occasions assumes the appearance of ignorance, and betrays us when we most want to excel."

It was, perhaps, just as well that the supper, and bottle of wine, and lodging at Squire Featherston's had not to be paid for out of the schoolboy's guinea; for young Goldsmith was now on his way to college, and the funds at the disposal of the Goldsmith family were not over abundant. Goldsmith's sister having married the son of a well-to do man, her father considered it a point of honour that she should have a dowry: and in giving her a sum of L400 he so crippled the means of the family, that Goldsmith had to be sent to college not as a pensioner but as a sizar. It appears that the young gentleman's pride revolted against this proposal; and that he was won over to consent only by the persuasions of his uncle Contarine, who himself had been a sizar. So Goldsmith, now in his eighteenth year, went to Dublin; managed somehow or other—though he was the last in the list—to pass the necessary examination; and entered upon his college career (1745.)

How he lived, and what he learned, at Trinity College, are both largely matters of conjecture; the chief features of such record as we have are the various means of raising a little money to which the poor sizar had to resort; a continual quarrelling with his tutor, an ill-conditioned brute, who baited Goldsmith and occasionally beat him; and a chance frolic when funds were forthcoming. It was while he was at Trinity College that his father died; so that Goldsmith was rendered more than ever dependent on the kindness of his uncle Contarine, who throughout seems to have taken much interest in his odd, ungainly nephew. A loan from a friend or a visit to the pawnbroker tided over the severer difficulties; and then from time to time the writing of street-ballads, for which he got five shillings a-piece at a certain repository, came in to help. It was a happy-go-lucky, hand-to-mouth sort of existence, involving a good deal of hardship and humiliation, but having its frolics and gaieties notwithstanding. One of these was pretty near to putting an end to his collegiate career altogether. He had, smarting under a public admonition for having been concerned in a riot, taken seriously to his studies and had competed for a scholarship. He missed the scholarship, but gained an exhibition of the value of thirty shillings; whereupon he collected a number of friends of both sexes in his rooms, and proceeded to have high jinks there. In the midst of the dancing and uproar, in comes his tutor, in such a passion that he knocks Goldsmith down. This insult, received before his friends, was too much for the unlucky sizar, who, the very next day, sold his books, ran away from college, and ultimately, after having been on the verge of starvation once or twice, made his way to Lissoy. Here his brother got hold of him; persuaded him to go back; and the escapade was condoned somehow. Goldsmith remained at Trinity College until he took his degree (1749.) He was again lowest in the list; but still he had passed; and he must have learned something. He was now twenty-one, with all the world before him; and the question was as to how he was to employ such knowledge as he had acquired.



But Goldsmith was not in any hurry to acquire either wealth or fame. He had a happy knack of enjoying the present hour—especially when there were one or two boon companions with him, and a pack of cards to be found; and, after his return to his mother's house, he appears to have entered upon the business of idleness with much philosophical satisfaction. If he was not quite such an unlettered clown as he has described in Tony Lumpkin, he had at least all Tony Lumpkin's high spirits and love of joking and idling; and he was surrounded at the ale-house by just such a company of admirers as used to meet at the famous Three Pigeons. Sometimes he helped in his brother's school; sometimes he went errands for his mother; occasionally he would sit and meditatively play the flute—for the day was to be passed somehow; then in the evening came the assemblage in Conway's inn, with the glass, and the pipe, and the cards, and the uproarious jest or song. "But Scripture saith an ending to all fine things must be," and the friends of this jovial young "buckeen" began to tire of his idleness and his recurrent visits. They gave him hints that he might set about doing something to provide himself with a living; and the first thing they thought of was that he should go into the Church—perhaps as a sort of purification-house after George Conway's inn. Accordingly Goldsmith, who appears to have been a most good-natured and compliant youth, did make application to the Bishop of Elphin. There is some doubt about the precise reasons which induced the Bishop to decline Goldsmith's application, but at any rate the Church was denied the aid of the young man's eloquence and erudition. Then he tried teaching, and through the good offices of his uncle he obtained a tutorship which he held for a considerable time—long enough, indeed, to enable him to amass a sum of thirty pounds. When he quarrelled with his patron, and once more "took the world for his pillow," as the Gaelic stories say, he had this sum in his pocket and was possessed of a good horse.

He started away from Ballymahon, where his mother was now living, with some vague notion of making his fortune as casual circumstance might direct. The expedition came to a premature end; and he returned without the money, and on the back of a wretched animal, telling his mother a cock-and-bull story of the most amusing simplicity. "If Uncle Contarine believed those letters," says Mr. Thackeray, "—— if Oliver's mother believed that story which the youth related of his going to Cork, with the purpose of embarking for America; of his having paid his passage-money, and having sent his kit on board; of the anonymous captain sailing away with Oliver's valuable luggage, in a nameless ship, never to return; if Uncle Contarine and the mother at Ballymahon believed his stories, they must have been a very simple pair; as it was a very simple rogue indeed who cheated them." Indeed, if any one is anxious to fill up this hiatus in Goldsmith's life, the best thing he can do is to discard Goldsmith's suspicious record of his adventures, and put in its place the faithful record of the adventures of Mr. Barry Lyndon, when that modest youth left his mother's house and rode to Dublin, with a certain number of guineas in his pocket. But whether Uncle Contarine believed the story or no, he was ready to give the young gentleman another chance; and this time it was the legal profession that was chosen. Goldsmith got fifty pounds from his uncle, and reached Dublin. In a remarkably brief space of time he had gambled away the fifty pounds, and was on his way back to Ballymahon, where his mother's reception of him was not very cordial, though his uncle forgave him, and was once more ready to start him in life. But in what direction? Teaching, the Church, and the law had lost their attractions for him. Well, this time it was medicine. In fact, any sort of project was capable of drawing forth the good old uncle's bounty. The funds were again forthcoming; Goldsmith started for Edinburgh, and now (1752) saw Ireland for the last time.

He lived, and he informed his uncle that he studied, in Edinburgh for a year and a half; at the end of which time it appeared to him that his knowledge of medicine would be much improved by foreign travel. There was Albinus, for example, "the great professor of Leyden," as he wrote to the credulous uncle, from whom he would doubtless learn much. When, having got another twenty pounds for travelling expenses, he did reach Leyden (1754), he mentioned Gaubius, the chemical professor. Gaubius is also a good name. That his intercourse with these learned persons, and the serious nature of his studies, were not incompatible with a little light relaxation in the way of gambling is not impossible. On one occasion, it is said, he was so lucky that he came to a fellow student with his pockets full of money; and was induced to resolve never to play again—a resolution broken about as soon as made. Of course he lost all his winnings, and more; and had to borrow a trifling sum to get himself out of the place. Then an incident occurs which is highly characteristic of the better side of Goldsmith's nature. He had just got this money, and was about to leave Leyden, when, as Mr. Forster writes, "he passed a florist's garden on his return, and seeing some rare and high-priced flower, which his uncle Contarine, an enthusiast in such things, had often spoken and been in search of, he ran in without other thought than of immediate pleasure to his kindest friend, bought a parcel of the roots, and sent them off to Ireland." He had a guinea in his pocket when he started on the grand tour.

Of this notable period in Goldsmith's life (1755-6) very little is known, though a good deal has been guessed. A minute record of all the personal adventures that befell the wayfarer as he trudged from country to country, a diary of the odd humours and fancies that must have occurred to him in his solitary pilgrimages, would be of quite inestimable value; but even the letters that Goldsmith wrote home from time to time are lost; while The Traveller consists chiefly of a series of philosophical reflections on the government of various states, more likely to have engaged the attention of a Fleet-Street author, living in an atmosphere of books, than to have occupied the mind of a tramp anxious about his supper and his night's lodging. Boswell says he "disputed" his way through Europe. It is much more probable that he begged his way through Europe. The romantic version, which has been made the subject of many a charming picture, is that he was entertained by the peasantry whom he had delighted with his playing on the flute. It is quite probable that Goldsmith, whose imagination had been captivated by the story of how Baron von Holberg had as a young man really passed through France, Germany, and Holland in this Orpheus-like manner, may have put a flute in his pocket when he left Leyden; but it is far from safe to assume, as is generally done, that Goldsmith was himself the hero of the adventures described in Chapter XX. of the Vicar of Wakefield. It is the more to be regretted that we have no authentic record of these devious wanderings, that by this time Goldsmith had acquired, as is shown in other letters, a polished, easy, and graceful style, with a very considerable faculty of humorous observation. Those ingenious letters to his uncle (they usually included a little hint about money) were, in fact, a trifle too literary both in substance and in form; we could even now, looking at them with a pardonable curiosity, have spared a little of their formal antithesis for some more precise information about the writer and his surroundings.

The strangest thing about this strange journey all over Europe was the failure of Goldsmith to pick up even a common and ordinary acquaintance with the familiar facts of natural history. The ignorance on this point of the author of the Animated Nature was a constant subject of jest among Goldsmith's friends. They declared he could not tell the difference between any two sorts of barndoor fowl until he saw them cooked and on the table. But it may be said prematurely here that, even when he is wrong as to his facts or his sweeping generalisations, one is inclined to forgive him on account of the quaint gracefulness and point of his style. When Mr. Burchell says, "This rule seems to extend even to other animals: the little vermin race are ever treacherous, cruel, and cowardly, whilst those endowed with strength and power are generous, brave, and gentle," we scarcely stop to reflect that the merlin, which is not much bigger than a thrush, has an extraordinary courage and spirit, while the lion, if all stories be true, is, unless when goaded by hunger, an abject skulker. Elsewhere, indeed, in the Animated Nature, Goldsmith gives credit to the smaller birds for a good deal of valour, and then goes on to say, with a charming freedom,—"But their contentions are sometimes of a gentler nature. Two male birds shall strive in song till, after a long struggle, the loudest shall entirely silence the other. During these contentions the female sits an attentive silent auditor, and often rewards the loudest songster with her company during the season." Yet even this description of the battle of the bards, with the queen of love as arbiter, is scarcely so amusing as his happy-go-lucky notions with regard to the variability of species. The philosopher, flute in hand, who went wandering from the canals of Holland to the ice-ribbed falls of the Rhine, may have heard from time to time that contest between singing-birds which he so imaginatively describes; but it was clearly the Fleet-Street author, living among books, who arrived at the conclusion that intermarriage of species is common among small birds and rare among big birds. Quoting some lines of Addison's which express the belief that birds are a virtuous race—that the nightingale, for example, does not covet the wife of his neighbour, the blackbird—Goldsmith goes on to observe,—"But whatever may be the poet's opinion, the probability is against this fidelity among the smaller tenants of the grove. The great birds are much more true to their species than these; and, of consequence, the varieties among them are more few. Of the ostrich, the cassowary, and the eagle, there are but few species; and no arts that man can use could probably induce them to mix with each other."

What he did bring back from his foreign travels was a medical degree. Where he got it, and how he got it, are alike matters of pure conjecture; but it is extremely improbable that—whatever he might have been willing to write home from Padua or Louvain, in order to coax another remittance from his Irish friends—he would afterwards, in the presence of such men as Johnson, Burke, and Reynolds, wear sham honours. It is much more probable that, on his finding those supplies from Ireland running ominously short, the philosophic vagabond determined to prove to his correspondents that he was really at work somewhere, instead of merely idling away his time, begging or borrowing the wherewithal to pass him from town to town. That he did see something of the foreign universities is evident from his own writings; there are touches of description here and there which he could not well have got from books. With this degree, and with such book-learning and such knowledge of nature and human nature as he had chosen or managed to pick up during all those years, he was now called upon to begin life for himself. The Irish supplies stopped altogether. His letters were left unanswered. And so Goldsmith somehow or other got back to London (February 1, 1756), and had to cast about for some way of earning his daily bread.


Early Struggles.—Hack-writing.

Here ensued a very dark period in his life. He was alone in London, without friends, without money, without introductions; his appearance was the reverse of prepossessing; and, even despite that medical degree and his acquaintance with the learned Albinus and the learned Gaubius, he had practically nothing of any value to offer for sale in the great labour-market of the world. How he managed to live at all is a mystery: it is certain that he must have endured a great deal of want; and one may well sympathise with so gentle and sensitive a creature reduced to such straits, without inquiring too curiously into the causes of his misfortunes. If, on the one hand, we cannot accuse society, or Christianity, or the English government of injustice and cruelty because Goldsmith had gambled away his chances and was now called on to pay the penalty, on the other hand, we had better, before blaming Goldsmith himself, inquire into the origin of those defects of character which produced such results. As this would involve an excursus into the controversy between Necessity and Free-will, probably most people would rather leave it alone. It may safely be said in any case that, while Goldsmith's faults and follies, of which he himself had to suffer the consequences, are patent enough, his character on the whole was distinctly a lovable one. Goldsmith was his own enemy, and everybody else's friend: that is not a serious indictment, as things go. He was quite well aware of his weaknesses; and he was also—it may be hinted—aware of the good-nature which he put forward as condonation. If some foreigner were to ask how it is that so thoroughly a commercial people as the English are—strict in the acknowledgment and payment of debt—should have always betrayed a sneaking fondness for the character of the good-humoured scapegrace whose hand is in everybody's pocket, and who throws away other people's money with the most charming air in the world, Goldsmith might be pointed to as one of many literary teachers whose own circumstances were not likely to make them severe censors of the Charles Surfaces, or lenient judges of the Joseph Surfaces of the world. Be merry while you may; let to-morrow take care of itself; share your last guinea with any one, even if the poor drones of society—the butcher, and baker, and milkman with his score—have to suffer; do anything you like, so long as you keep the heart warm. All this is a delightful philosophy. It has its moments of misery—its periods of reaction—but it has its moments of high delight. When we are invited to contemplate the "evil destinies of men of letters," we ought to be shown the flood-tides as well as the ebb-tides. The tavern gaiety; the brand new coat and lace and sword; the midnight frolics, with jolly companions every one—these, however brief and intermittent, should not be wholly left out of the picture. Of course it is very dreadful to hear of poor Boyse lying in bed with nothing but a blanket over him, and with his arms thrust through two holes in the blanket, so that he could write—perhaps a continuation of his poem on the Deity. But then we should be shown Boyse when he was spending the money collected by Dr. Johnson to get the poor scribbler's clothes out of pawn; and we should also be shown him, with his hands through the holes in the blanket, enjoying the mushrooms and truffles on which, as a little garniture for "his last scrap of beef," he had just laid out his last half-guinea.

There were but few truffles—probably there was but little beef—for Goldsmith during this sombre period. "His threadbare coat, his uncouth figure, and Hibernian dialect caused him to meet with repeated refusals." But at length he got some employment in a chemist's shop, and this was a start. Then he tried practising in a small way on his own account in Southwark. Here he made the acquaintance of a printer's workman; and through him he was engaged as corrector of the press in the establishment of Mr. Samuel Richardson. Being so near to literature, he caught the infection; and naturally began with a tragedy. This tragedy was shown to the author of Clarissa Harlowe; but it only went the way of many similar first inspiritings of the Muse. Then Goldsmith drifted to Peckham, where we find him (1757) installed as usher at Dr. Milner's school. Goldsmith as usher has been the object of much sympathy; and he would certainly deserve it, if we are to assume that his description of an usher's position in the Bee, and in George Primrose's advice to his cousin, was a full and accurate description of his life at Peckham. "Browbeat by the master, hated for my ugly face by the mistress, worried by the boys"—if that was his life, he was much to be pitied. But we cannot believe it. The Milners were exceedingly kind to Goldsmith. It was at the intercession of young Milner, who had been his fellow-student at Edinburgh, that Goldsmith got the situation, which at all events kept him out of the reach of immediate want. It was through the Milners that he was introduced to Griffiths, who gave him a chance of trying a literary career—as a hack-writer of reviews and so forth. When, having got tired of that, Goldsmith was again floating vaguely on the waves of chance, where did he find a harbour but in that very school at Peckham? And we have the direct testimony of the youngest of Dr. Milner's daughters, that this Irish usher of theirs was a remarkably cheerful, and even facetious person, constantly playing tricks and practical jokes, amusing the boys by telling stories and by performances on the flute, living a careless life, and always in advance of his salary. Any beggars, or group of children, even the very boys who played back practical jokes on him, were welcome to a share of what small funds he had; and we all know how Mrs. Milner good-naturedly said one day, "You had better, Mr. Goldsmith, let me keep your money for you, as I do for some of the young gentlemen;" and how he answered with much simplicity, "In truth, Madam, there is equal need." With Goldsmith's love of approbation and extreme sensitiveness he no doubt suffered deeply from many slights, now as at other times; but what we know of his life in the Peckham school does not incline us to believe that it was an especially miserable period of his existence. His abundant cheerfulness does not seem to have at any time deserted him; and what with tricks, and jokes, and playing of the flute, the dull routine of instructing the unruly young gentlemen at Dr. Milner's was got through somehow.

When Goldsmith left the Peckham school to try hack-writing in Paternoster Row, he was going further to fare worse. Griffiths the bookseller, when he met Goldsmith at Dr. Milner's dinner-table and invited him to become a reviewer, was doing a service to the English nation—for it was in this period of machine-work that Goldsmith discovered that happy faculty of literary expression that led to the composition of his masterpieces—but he was doing little immediate service to Goldsmith.

The newly-captured hack was boarded and lodged at Griffiths' house in Paternoster Row (1757); he was to have a small salary in consideration of remorselessly constant work; and—what was the hardest condition of all—he was to have his writings revised by Mrs. Griffiths. Mr. Forster justly remarks that though at last Goldsmith had thus become a man-of-letters, he "had gratified no passion and attained no object of ambition." He had taken to literature, as so many others have done, merely as a last resource. And if it is true that literature at first treated Goldsmith harshly, made him work hard, and gave him comparatively little for what he did, at least it must be said that his experience was not a singular one. Mr. Forster says that literature was at that time in a transition state: "The patron was gone, and the public had not come." But when Goldsmith began to do better than hack-work, he found a public speedily enough. If, as Lord Macaulay computes, Goldsmith received in the last seven years of his life what was equivalent to L5,600 of our money, even the villain booksellers cannot be accused of having starved him. At the outset of his literary career he received no large sums, for he had achieved no reputation; but he got the market-rate for his work. We have around us at this moment plenty of hacks who do not earn much more than their board and lodging with a small salary.

For the rest, we have no means of knowing whether Goldsmith got through his work with ease or with difficulty; but it is obvious, looking over the reviews which he is believed to have written for Griffiths' magazine, that he readily acquired the professional critic's airs of superiority, along with a few tricks of the trade, no doubt taught him by Griffiths. Several of these reviews, for example, are merely epitomes of the contents of the books reviewed, with some vague suggestion that the writer might, if he had been less careful, have done worse, and, if he had been more careful, might have done better. Who does not remember how the philosophic vagabond was taught to become a cognoscento? "The whole secret consisted in a strict adherence to two rules: the one always to observe that the picture might have been better if the painter had taken more pains; and the other to praise the works of Pietro Perugino." It is amusing to observe the different estimates formed of the function of criticism by Goldsmith the critic, and by Goldsmith the author. Goldsmith, sitting at Griffiths' desk, naturally magnifies his office, and announces his opinion that "to direct our taste, and conduct the poet up to perfection, has ever been the true critic's province." But Goldsmith the author, when he comes to inquire into the existing state of Polite Learning in Europe, finds in criticism not a help but a danger. It is "the natural destroyer of polite learning." And again, in the Citizen of the World, he exclaims against the pretensions of the critic. "If any choose to be critics, it is but saying they are critics; and from that time forward they become invested with full power and authority over every caitiff who aims at their instruction or entertainment."

This at least may be said, that in these early essays contributed to the Monthly Review there is much more of Goldsmith the critic than of Goldsmith the author. They are somewhat laboured performances. They are almost devoid of the sly and delicate humour that afterwards marked Goldsmith's best prose work. We find throughout his trick of antithesis; but here it is forced and formal, whereas afterwards he lent to this habit of writing the subtle surprise of epigram. They have the true manner of authority, nevertheless. He says of Home's Douglas—"Those parts of nature, and that rural simplicity with which the author was, perhaps, best acquainted, are not unhappily described; and hence we are led to conjecture, that a more universal knowledge of nature will probably increase his powers of description." If the author had written otherwise, he would have written differently; had he known more, he would not have been so ignorant; the tragedy is a tragedy, but why did not the author make it a comedy?—this sort of criticism has been heard of even in our own day. However, Goldsmith pounded away at his newly-found work, under the eye of the exacting bookseller and his learned wife. We find him dealing with Scandinavian (here called Celtic) mythology, though he does not adventure on much comment of his own; then he engages Smollett's History of England, but mostly in the way of extract; anon we find him reviewing A Journal of Eight Days' Journey, by Jonas Hanway, of whom Johnson said that he made some reputation by travelling abroad, and lost it all by travelling at home. Then again we find him writing a disquisition on Some Enquiries concerning the First Inhabitants, Language, Religion, Learning, and Letters of Europe, by a Mr. Wise, who, along with his critic, appears to have got into hopeless confusion in believing Basque and Armorican to be the remains of the same ancient language. The last phrase of a note appended to this review by Goldsmith probably indicates his own humble estimate of his work at this time. "It is more our business," he says, "to exhibit the opinions of the learned than to controvert them." In fact he was employed to boil down books for people who did not wish to spend more on literature than the price of a magazine. Though he was new to the trade, it is probable he did it as well as any other.

At the end of five months, Goldsmith and Griffiths quarrelled and separated. Griffiths said Goldsmith was idle; Goldsmith said Griffiths was impertinent; probably the editorial supervision exercised by Mrs. Griffiths had something to do with the dire contention. From Paternoster Row Goldsmith removed to a garret in Fleet Street; had his letters addressed to a coffee-house; and apparently supported himself by further hack-work, his connection with Griffiths not being quite severed. Then he drifted back to Peckham again; and was once more installed as usher, Dr. Milner being in especial want of an assistant at this time. Goldsmith's lingering about the gates of literature had not inspired him with any great ambition to enter the enchanted land. But at the same time he thought he saw in literature a means by which a little ready money might be made, in order to help him on to something more definite and substantial; and this goal was now put before him by Dr. Milner, in the shape of a medical appointment on the Coromandel coast. It was in the hope of obtaining this appointment, that he set about composing that Enquiry into the Present State of Polite Learning in Europe, which is now interesting to us as the first of his more ambitious works. As the book grew under his hands, he began to cast about for subscribers; and from the Fleet-Street coffee-house—he had again left the Peckham school—he addressed to his friends and relatives a series of letters of the most charming humour, which might have drawn subscriptions from a millstone. To his brother-in-law, Mr. Hodson, he sent a glowing account of the great fortune in store for him on the Coromandel coast. "The salary is but trifling," he writes, "namely L100 per annum, but the other advantages, if a person be prudent, are considerable. The practice of the place, if I am rightly informed, generally amounts to not less than L1,000 per annum, for which the appointed physician has an exclusive privilege. This, with the advantages resulting from trade, and the high interest which money bears, viz. 20 per cent., are the inducements which persuade me to undergo the fatigues of sea, the dangers of war, and the still greater dangers of the climate; which induce me to leave a place where I am every day gaining friends and esteem, and where I might enjoy all the conveniences of life."

The surprising part of this episode in Goldsmith's life is that he did really receive the appointment; in fact he was called upon to pay L10 for the appointment-warrant. In this emergency he went to the proprietor of the Critical Review, the rival of the Monthly, and obtained some money for certain anonymous work which need not be mentioned in detail here. He also moved into another garret, this time in Green-Arbour Court, Fleet Street, in a wilderness of slums. The Coromandel project, however, on which so many hopes had been built, fell through. No explanation of the collapse could be got from either Goldsmith himself, or from Dr. Milner. Mr. Forster suggests that Goldsmith's inability to raise money for his outfit may have been made the excuse for transferring the appointment to another; and that is probable enough; but it is also probable that the need for such an excuse was based on the discovery that Goldsmith was not properly qualified for the post. And this seems the more likely, that Goldsmith immediately afterwards resolved to challenge examination at Surgeons' Hall. He undertook to write four articles for the Monthly Review; Griffiths became surety to a tailor for a fine suit of clothes; and thus equipped, Goldsmith presented himself at Surgeons' Hall. He only wanted to be passed as hospital mate; but even that modest ambition was unfulfilled. He was found not qualified; and returned, with his fine clothes, to his Fleet-Street den. He was now thirty years of age (1758); and had found no definite occupation in the world.



During the period that now ensued, and amid much quarrelling with Griffiths and hack-writing for the Critical Review, Goldsmith managed to get his Enquiry into the Present State of Polite Learning in Europe completed; and it is from the publication of that work, on the 2nd of April, 1759, that we may date the beginning of Goldsmith's career as an author. The book was published anonymously; but Goldsmith was not at all anxious to disclaim the parentage of his first-born; and in Grub Street and its environs, at least, the authorship of the book was no secret. Moreover there was that in it which was likely to provoke the literary tribe to plenty of fierce talking. The Enquiry is neither more nor less than an endeavour to prove that criticism has in all ages been the deadly enemy of art and literature; coupled with an appeal to authors to draw their inspiration from nature rather than from books, and varied here and there by a gentle sigh over the loss of that patronage, in the sunshine of which men of genius were wont to bask. Goldsmith, not having been an author himself, could not have suffered much at the hands of the critics; so that it is not to be supposed that personal feeling dictated this fierce onslaught on the whole tribe of critics, compilers, and commentators. They are represented to us as rank weeds, growing up to choke all manifestations of true art. "Ancient learning," we are told at the outset, "may be distinguished into three periods: its commencement, or the age of poets; its maturity, or the age of philosophers; and its decline, or the age of critics." Then our guide carries us into the dark ages; and, with lantern in hand, shows us the creatures swarming there in the sluggish pools—"commentators, compilers, polemic divines, and intricate metaphysicians." We come to Italy: look at the affectations with which the Virtuosi and Filosofi have enchained the free spirit of poetry. "Poetry is no longer among them an imitation of what we see, but of what a visionary might wish. The zephyr breathes the most exquisite perfume; the trees wear eternal verdure; fawns, and dryads, and hamadryads, stand ready to fan the sultry shepherdess, who has forgot, indeed, the prettiness with which Guarini's shepherdesses have been reproached, but is so simple and innocent as often to have no meaning. Happy country, where the pastoral age begins to revive!—where the wits even of Rome are united into a rural group of nymphs and swains, under the appellation of modern Arcadians!—where in the midst of porticoes, processions, and cavalcades, abbes turned shepherds and shepherdesses without sheep indulge their innocent divertimenti!"

In Germany the ponderous volumes of the commentators next come in for animadversion; and here we find an epigram, the quaint simplicity of which is peculiarly characteristic of Goldsmith. "Were angels to write books," he remarks, "they never would write folios." But Germany gets credit for the money spent by her potentates on learned institutions; and it is perhaps England that is delicately hinted at in these words: "Had the fourth part of the immense sum above-mentioned been given in proper rewards to genius, in some neighbouring countries, it would have rendered the name of the donor immortal, and added to the real interests of society." Indeed, when we come to England, we find that men of letters are in a bad way, owing to the prevalence of critics, the tyranny of booksellers, and the absence of patrons. "The author, when unpatronized by the great, has naturally recourse to the bookseller. There cannot perhaps be imagined a combination more prejudicial to taste than this. It is the interest of the one to allow as little for writing, and of the other to write as much as possible. Accordingly, tedious compilations and periodical magazines are the result of their joint endeavours. In these circumstances the author bids adieu to fame, writes for bread, and for that only. Imagination is seldom called in. He sits down to address the venal muse with the most phlegmatic apathy; and, as we are told of the Russian, courts his mistress by falling asleep in her lap. His reputation never spreads in a wider circle than that of the trade, who generally value him, not for the fineness of his compositions, but the quantity he works off in a given time.

"A long habit of writing for bread thus turns the ambition of every author at last into avarice. He finds that he has written many years, that the public are scarcely acquainted even with his name; he despairs of applause, and turns to profit, which invites him. He finds that money procures all those advantages, that respect, and that ease which he vainly expected from fame. Thus the man who, under the protection of the great, might have done honour to humanity, when only patronized by the bookseller, becomes a thing little superior to the fellow who works at the press."

Nor was he afraid to attack the critics of his own day, though he knew that the two Reviews for which he had recently been writing would have something to say about his own Enquiry. This is how he disposes of the Critical and the Monthly: "We have two literary Reviews in London, with critical newspapers and magazines without number. The compilers of these resemble the commoners of Rome; they are all for levelling property, not by increasing their own, but by diminishing that of others. The man who has any good-nature in his disposition must, however, be somewhat displeased to see distinguished reputations often the sport of ignorance,—to see, by one false pleasantry, the future peace of a worthy man's life disturbed, and this only because he has unsuccessfully attempted to instruct or amuse us. Though ill-nature is far from being wit, yet it is generally laughed at as such. The critic enjoys the triumph, and ascribes to his parts what is only due to his effrontery. I fire with indignation, when I see persons wholly destitute of education and genius indent to the press, and thus turn book-makers, adding to the sin of criticism the sin of ignorance also; whose trade is a bad one, and who are bad workmen in the trade." Indeed there was a good deal of random hitting in the Enquiry, which was sure to provoke resentment. Why, for example, should he have gone out of his way to insult the highly respectable class of people who excel in mathematical studies? "This seems a science," he observes, "to which the meanest intellects are equal. I forget who it is that says 'All men might understand mathematics if they would.'" There was also in the first edition of the Enquiry a somewhat ungenerous attack on stage-managers, actors, actresses, and theatrical things in general; but this was afterwards wisely excised. It is not to be wondered at that, on the whole, the Enquiry should have been severely handled in certain quarters. Smollett, who reviewed it in the Critical Review, appears to have kept his temper pretty well for a Scotchman; but Kenrick, a hack employed by Griffiths to maltreat the book in the Monthly Review, flourished his bludgeon in a brave manner. The coarse personalities and malevolent insinuations of this bully no doubt hurt Goldsmith considerably; but, as we look at them now, they are only remarkable for their dulness. If Griffiths had had another Goldsmith to reply to Goldsmith, the retort would have been better worth reading: one can imagine the playful sarcasm that would have been dealt out to this new writer, who, in the very act of protesting against criticism, proclaimed himself a critic. But Goldsmiths are not always to be had when wanted; while Kenricks can be bought at any moment for a guinea or two a head.

Goldsmith had not chosen literature as the occupation of his life; he had only fallen back on it, when other projects failed. But it is quite possible that now, as he began to take up some slight position as an author, the old ambition of distinguishing himself—which had flickered before his imagination from time to time—began to enter into his calculations along with the more pressing business of earning a livelihood. And he was soon to have an opportunity of appealing to a wider public than could have been expected for that erudite treatise on the arts of Europe. Mr. Wilkie, a bookseller in St. Paul's Churchyard, proposed to start a weekly magazine, price threepence, to contain essays, short stories, letters on the topics of the day, and so forth, more or less after the manner of the Spectator. He asked Goldsmith to become sole contributor. Here, indeed, was a very good opening; for, although there were many magazines in the field, the public had just then a fancy for literature in small doses; while Goldsmith, in entering into the competition, would not be hampered by the dulness of collaborateurs. He closed with Wilkie's offer; and on the 6th of October, 1759, appeared the first number of the Bee.

For us now there is a curious autobiographical interest in the opening sentences of the first number; but surely even the public of the day must have imagined that the new writer who was now addressing them, was not to be confounded with the common herd of magazine-hacks. What could be more delightful than this odd mixture of modesty, humour, and an anxious desire to please?—"There is not, perhaps, a more whimsically dismal figure in nature than a man of real modesty, who assumes an air of impudence—who, while his heart beats with anxiety, studies ease and affects good-humour. In this situation, however, a periodical writer often finds himself upon his first attempt to address the public in form. All his power of pleasing is damped by solicitude, and his cheerfulness dashed with apprehension. Impressed with the terrors of the tribunal before which he is going to appear, his natural humour turns to pertness, and for real wit he is obliged to substitute vivacity. His first publication draws a crowd; they part dissatisfied; and the author, never more to be indulged with a favourable hearing, is left to condemn the indelicacy of his own address or their want of discernment. For my part, as I was never distinguished for address, and have often even blundered in making my bow, such bodings as these had like to have totally repressed my ambition. I was at a loss whether to give the public specious promises, or give none; whether to be merry or sad on this solemn occasion. If I should decline all merit, it was too probable the hasty reader might have taken me at my word. If, on the other hand, like labourers in the magazine trade, I had, with modest impudence, humbly presumed to promise an epitome of all the good things that ever were said or written, this might have disgusted those readers I most desire to please. Had I been merry, I might have been censured as vastly low; and had I been sorrowful, I might have been left to mourn in solitude and silence; in short, whichever way I turned, nothing presented but prospects of terror, despair, chandlers' shops, and waste paper."

And it is just possible that if Goldsmith had kept to this vein of familiar causerie, the public might in time have been attracted by its quaintness. But no doubt Mr. Wilkie would have stared aghast; and so we find Goldsmith, as soon as his introductory bow is made, setting seriously about the business of magazine-making. Very soon, however, both Mr. Wilkie and his editor perceived that the public had not been taken by their venture. The chief cause of the failure, as it appears to any one who looks over the magazine now, would seem to be the lack of any definite purpose. There was no marked feature to arrest public attention, while many things were discarded on which the popularity of other periodicals had been based. There was no scandal to appeal to the key-hole and back-door element in human nature; there were no libels and gross personalities to delight the mean and envious; there were no fine airs of fashion to charm milliners anxious to know how the great talked, and posed, and dressed; and there was no solemn and pompous erudition to impress the minds of those serious and sensible people who buy literature as they buy butter, by its weight. At the beginning of No. IV. he admits that the new magazine has not been a success; and, in doing so, returns to that vein of whimsical, personal humour with which he had started: "Were I to measure the merit of my present undertaking by its success or the rapidity of its sale, I might be led to form conclusions by no means favourable to the pride of an author. Should I estimate my fame by its extent, every newspaper and magazine would leave me far behind. Their fame is diffused in a very wide circle—that of some as far as Islington, and some yet farther still; while mine, I sincerely believe, has hardly travelled beyond the sound of Bow Bell; and, while the works of others fly like unpinioned swans, I find my own move as heavily as a new-plucked goose. Still, however, I have as much pride as they who have ten times as many readers. It is impossible to repeat all the agreeable delusions in which a disappointed author is apt to find comfort. I conclude, that what my reputation wants in extent is made up by its solidity. Minus juvat gloria lata quam magna. I have great satisfaction in considering the delicacy and discernment of those readers I have, and in ascribing my want of popularity to the ignorance or inattention of those I have not. All the world may forsake an author, but vanity will never forsake him. Yet, notwithstanding so sincere a confession, I was once induced to show my indignation against the public, by discontinuing my endeavours to please; and was bravely resolved, like Raleigh, to vex them by burning my manuscript in a passion. Upon recollection, however, I considered what set or body of people would be displeased at my rashness. The sun, after so sad an accident, might shine next morning as bright as usual; men might laugh and sing the next day, and transact business as before, and not a single creature feel any regret but myself."

Goldsmith was certainly more at home in this sort of writing, than in gravely lecturing people against the vice of gambling; in warning tradesmen how ill it became them to be seen at races; in demonstrating that justice is a higher virtue than generosity; and in proving that the avaricious are the true benefactors of society. But even as he confesses the failure of his new magazine, he seems determined to show the public what sort of writer this is, whom as yet they have not regarded too favourably. It is in No. IV. of the Bee that the famous City Night Piece occurs. No doubt that strange little fragment of description was the result of some sudden and aimless fancy, striking the occupant of the lonely garret in the middle of the night. The present tense, which he seldom used—and the abuse of which is one of the detestable vices of modern literature—adds to the mysterious solemnity of the recital:—

"The clock has just struck two, the expiring taper rises and sinks in the socket, the watchman forgets the hour in slumber, the laborious and the happy are at rest, and nothing wakes but meditation, guilt, revelry, and despair. The drunkard once more fills the destroying bowl, the robber walks his midnight round, and the suicide lifts his guilty arm against his own sacred person.

"Let me no longer waste the night over the page of antiquity or the sallies of contemporary genius, but pursue the solitary walk, where Vanity, ever changing, but a few hours past walked before me—where she kept up the pageant, and now, like a froward child, seems hushed with her own importunities.

"What a gloom hangs all around! The dying lamp feebly emits a yellow gleam; no sound is heard but of the chiming clock, or the distant watch-dog. All the bustle of human pride is forgotten; an hour like this may well display the emptiness of human vanity.

"There will come a time, when this temporary solitude may be made continual, and the city itself, like its inhabitants, fade away, and leave a desert in its room.

"What cities, as great as this, have once triumphed in existence, had their victories as great, joy as just and as unbounded; and, with short-sighted presumption, promised themselves immortality! Posterity can hardly trace the situation of some; the sorrowful traveller wanders over the awful ruins of others; and, as he beholds, he learns wisdom, and feels the transience of every sublunary possession.

"'Here,' he cries, 'stood their citadel, now grown over with weeds; there their senate-house, but now the haunt of every noxious reptile; temples and theatres stood here, now only an undistinguished heap of ruin. They are fallen, for luxury and avarice first made them feeble. The rewards of the state were conferred on amusing, and not on useful, members of society. Their riches and opulence invited the invaders, who, though at first repulsed, returned again, conquered by perseverance, and at last swept the defendants into undistinguished destruction.'"



The foregoing extracts will sufficiently show what were the chief characteristics of Goldsmith's writing at this time—the grace and ease of style, a gentle and sometimes pathetic thoughtfulness, and, above all, when he speaks in the first person, a delightful vein of humorous self-disclosure. Moreover, these qualities, if they were not immediately profitable to the booksellers, were beginning to gain for him the recognition of some of the well-known men of the day. Percy, afterwards Bishop of Dromore, had made his way to the miserable garret of the poor author. Smollett, whose novels Goldsmith preferred to his History, was anxious to secure his services as a contributor to the forthcoming British Magazine. Burke had spoken of the pleasure given him by Goldsmith's review of the Enquiry into the Origin of our Ideas of the Sublime and Beautiful. But, to crown all, the great Cham himself sought out this obscure author, who had on several occasions spoken with reverence and admiration of his works; and so began what is perhaps the most interesting literary friendship on record. At what precise date Johnson first made Goldsmith's acquaintance, is not known; Mr. Forster is right in assuming that they had met before the supper in Wine-Office Court, at which Mr. Percy was present. It is a thousand pities that Boswell had not by this time made his appearance in London. Johnson, Goldsmith, and all the rest of them are only ghosts until the pertinacious young laird of Auchinleck comes on the scene to give them colour, and life, and form. It is odd enough that the very first remarks of Goldsmith's which Boswell jotted down in his notebook, should refer to Johnson's systematic kindness towards the poor and wretched. "He had increased my admiration of the goodness of Johnson's heart by incidental remarks in the course of conversation, such as, when I mentioned Mr. Levett, whom he entertained under his roof, 'He is poor and honest, which is recommendation enough to Johnson'; and when I wondered that he was very kind to a man of whom I had heard a very bad character, 'He is now become miserable, and that ensures the protection of Johnson.'"

For the rest, Boswell was not well-disposed towards Goldsmith, whom he regarded with a jealousy equal to his admiration of Johnson; but it is probable that his description of the personal appearance of the awkward and ungainly Irishman is in the main correct. And here also it may be said that Boswell's love of truth and accuracy compelled him to make this admission: "It has been generally circulated and believed that he (Goldsmith) was a mere fool in conversation; but, in truth, this has been greatly exaggerated." On this exaggeration—seeing that the contributor to the British Magazine and the Public Ledger was now becoming better known among his fellow authors—a word or two may fitly be said here. It pleased Goldsmith's contemporaries, who were not all of them celebrated for their ready wit, to regard him as a hopeless and incurable fool, who by some strange chance could produce literature, the merits of which he could not himself understand. To Horace Walpole we owe the phrase which describes Goldsmith as an "inspired idiot." Innumerable stories are told of Goldsmith's blunders; of his forced attempts to shine in conversation; of poor Poll talking nonsense, when all the world was wondering at the beauty of his writing. In one case we are told he was content to admit, when dictated to, that this, and not that, was what he really had meant in a particular phrase. Now there can be no question that Goldsmith, conscious of his pitted face, his brogue, and his ungainly figure, was exceedingly nervous and sensitive in society, and was anxious, as such people mostly are, to cover his shyness by an appearance of ease, if not even of swagger; and there can be as little question that he occasionally did and said very awkward and blundering things. But our Japanese friend, whom we mentioned in our opening pages, looking through the record that is preserved to us of those blunders which are supposed to be most conclusive as to this aspect of Goldsmith's character, would certainly stare. "Good heavens," he would cry, "did men ever live who were so thick-headed as not to see the humour of this or that 'blunder'; or were they so beset with the notion that Goldsmith was only a fool, that they must needs be blind?" Take one well-known instance. He goes to France with Mrs. Horneck and her two daughters, the latter very handsome young ladies. At Lille the two girls and Goldsmith are standing at the window of the hotel, overlooking the square in which are some soldiers; and naturally the beautiful young Englishwomen attract some attention. Thereupon Goldsmith turns indignantly away, remarking that elsewhere he also has his admirers. Now what surgical instrument was needed to get this harmless little joke into any sane person's head? Boswell may perhaps be pardoned for pretending to take the incident au serieux; for as has just been said, in his profound adoration of Johnson, he was devoured by jealousy of Goldsmith; but that any other mortal should have failed to see what was meant by this little bit of humorous flattery is almost incredible. No wonder that one of the sisters afterwards referring to this "playful jest," should have expressed her astonishment at finding it put down as a proof of Goldsmith's envious disposition. But even after that disclaimer, we find Mr. Croker, as quoted by Mr. Forster, solemnly doubting "whether the vexation so seriously exhibited by Goldsmith was real or assumed"!

Of course this is an extreme case; but there are others very similar. "He affected," says Hawkins, "Johnson's style and manner of conversation, and, when he had uttered, as he often would, a laboured sentence, so tumid as to be scarce intelligible, would ask if that was not truly Johnsonian?" Is it not truly dismal to find such an utterance coming from a presumably reasonable human being? It is not to be wondered at that Goldsmith grew shy—and in some cases had to ward off the acquaintance of certain of his neighbours as being too intrusive—if he ran the risk of having his odd and grave humours so densely mistranslated. The fact is this, that Goldsmith was possessed of a very subtle quality of humour, which is at all times rare, but which is perhaps more frequently to be found in Irishmen than among other folks. It consists in the satire of the pretence and pomposities of others by means of a sort of exaggerated and playful self-depreciation. It is a most delicate and most delightful form of humour; but it is very apt to be misconstrued by the dull. Who can doubt that Goldsmith was good-naturedly laughing at himself, his own plain face, his vanity, and his blunders, when he professed to be jealous of the admiration excited by the Miss Hornecks; when he gravely drew attention to the splendid colours of his coat; or when he no less gravely informed a company of his friends that he had heard a very good story, but would not repeat it, because they would be sure to miss the point of it?

This vein of playful and sarcastic self-depreciation is continually cropping up in his essay writing, as, for example, in the passage already quoted from No. IV. of the Bee: "I conclude, that what my reputation wants in extent, is made up by its solidity. Minus juvat gloria lata quam magna. I have great satisfaction in considering the delicacy and discernment of those readers I have, and in ascribing my want of popularity to the ignorance or inattention of those I have not." But here, no doubt, he remembers that he is addressing the world at large, which contains many foolish persons; and so, that the delicate raillery may not be mistaken, he immediately adds, "All the world may forsake an author, but vanity will never forsake him." That he expected a quicker apprehension on the part of his intimates and acquaintances, and that he was frequently disappointed, seems pretty clear from those very stories of his "blunders." We may reasonably suspect, at all events, that Goldsmith was not quite so much of a fool as he looked; and it is far from improbable that when the ungainly Irishman was called in to make sport for the Philistines—and there were a good many Philistines in those days, if all stories be true—and when they imagined they had put him out of countenance, he was really standing aghast, and wondering how it could have pleased Providence to create such helpless stupidity.


The Citizen of the World.—Beau Nash.

Meanwhile, to return to his literary work, the Citizen of the World had grown out of his contributions to the Public Ledger, a daily newspaper started by Mr. Newbery, another bookseller in St. Paul's Churchyard. Goldsmith was engaged to write for this paper two letters a week at a guinea a-piece; and these letters were, after a short time (1760), written in the character of a Chinese who had come to study European civilisation. It may be noted that Goldsmith had in the Monthly Review, in mentioning Voltaire's memoirs of French writers, quoted a passage about Montesquieu's Lettres Persanes as follows: "It is written in imitation of the Siamese Letters of Du Freny and of the Turkish Spy; but it is an imitation which shows what the originals should have been. The success their works met with was, for the most part, owing to the foreign air of their performances; the success of the Persian Letters arose from the delicacy of their satire. That satire which in the mouth of an Asiatic is poignant, would lose all its force when coming from an European." And it must certainly be said that the charm of the strictures of the Citizen of the World lies wholly in their delicate satire, and not at all in any foreign air which the author may have tried to lend to these performances. The disguise is very apparent. In those garrulous, vivacious, whimsical, and sometimes serious papers, Lien Chi Altangi, writing to Fum Hoam in Pekin, does not so much describe the aspects of European civilisation which would naturally surprise a Chinese, as he expresses the dissatisfaction of a European with certain phases of the civilisation visible everywhere around him. It is not a Chinaman, but a Fleet-Street author by profession, who resents the competition of noble amateurs whose works—otherwise bitter pills enough—are gilded by their titles:—"A nobleman has but to take a pen, ink, and paper, write away through three large volumes, and then sign his name to the title-page; though the whole might have been before more disgusting than his own rent-roll, yet signing his name and title gives value to the deed, title being alone equivalent to taste, imagination, and genius. As soon as a piece, therefore, is published, the first questions are—Who is the author? Does he keep a coach? Where lies his estate? What sort of a table does he keep? If he happens to be poor and unqualified for such a scrutiny, he and his works sink into irremediable obscurity, and too late he finds, that having fed upon turtle is a more ready way to fame than having digested Tully. The poor devil against whom fashion has set its face vainly alleges that he has been bred in every part of Europe where knowledge was to be sold; that he has grown pale in the study of nature and himself. His works may please upon the perusal, but his pretensions to fame are entirely disregarded. He is treated like a fiddler, whose music, though liked, is not much praised, because he lives by it; while a gentleman performer, though the most wretched scraper alive, throws the audience into raptures. The fiddler, indeed, may in such a case console himself by thinking, that while the other goes off with all the praise, he runs away with all the money. But here the parallel drops; for while the nobleman triumphs in unmerited applause, the author by profession steals off with—nothing."

At the same time it must be allowed that the utterance of these strictures through the mouth of a Chinese admits of a certain naivete, which on occasion heightens the sarcasm. Lien Chi accompanies the Man in Black to a theatre to see an English play. Here is part of the performance:—"I was going to second his remarks, when my attention was engrossed by a new object; a man came in balancing a straw upon his nose, and the audience were clapping their hands in all the raptures of applause. 'To what purpose,' cried I, 'does this unmeaning figure make his appearance? is he a part of the plot?'—'Unmeaning do you call him?' replied my friend in black; 'this is one of the most important characters of the whole play; nothing pleases the people more than seeing a straw balanced: there is a great deal of meaning in a straw: there is something suited to every apprehension in the sight; and a fellow possessed of talents like these is sure of making his fortune.' The third act now began with an actor who came to inform us that he was the villain of the play, and intended to show strange things before all was over. He was joined by another who seemed as much disposed for mischief as he; their intrigues continued through this whole division. 'If that be a villain,' said I, 'he must be a very stupid one to tell his secrets without being asked; such soliloquies of late are never admitted in China.' The noise of clapping interrupted me once more; a child six years old was learning to dance on the stage, which gave the ladies and mandarins infinite satisfaction. 'I am sorry,' said I, 'to see the pretty creature so early learning so bad a trade; dancing being, I presume, as contemptible here as in China.'—'Quite the reverse,' interrupted my companion; 'dancing is a very reputable and genteel employment here; men have a greater chance for encouragement from the merit of their heels than their heads. One who jumps up and nourishes his toes three times before he comes to the ground may have three hundred a year: he who flourishes them four times, gets four hundred; but he who arrives at five is inestimable, and may demand what salary he thinks proper. The female dancers, too, are valued for this sort of jumping and crossing; and it is a cant word amongst them, that she deserves most who shows highest. But the fourth act is begun; let us be attentive.'"

The Man in Black here mentioned is one of the notable features of this series of papers. The mysterious person whose acquaintance the Chinaman made in Westminster Abbey, and who concealed such a wonderful goodness of heart under a rough and forbidding exterior, is a charming character indeed; and it is impossible to praise too highly the vein of subtle sarcasm in which he preaches worldly wisdom. But to assume that any part of his history which he disclosed to the Chinaman was a piece of autobiographical writing on the part of Goldsmith, is a very hazardous thing. A writer of fiction must necessarily use such materials as have come within his own experience; and Goldsmith's experience—or his use of those materials—was extremely limited: witness how often a pet fancy, like his remembrance of Johnny Armstrong's Last Good Night, is repeated. "That of these simple elements," writes Professor Masson, in his Memoir of Goldsmith, prefixed to an edition of his works, "he made so many charming combinations, really differing from each other, and all, though suggested by fact, yet hung so sweetly in an ideal air, proved what an artist he was, and was better than much that is commonly called invention. In short, if there is a sameness of effect in Goldsmith's writings, it is because they consist of poetry and truth, humour and pathos, from his own life, and the supply from such a life as his was not inexhaustible."

The question of invention is easily disposed of. Any child can invent a world transcending human experience by the simple combination of ideas which are in themselves incongruous—a world in which the horses have each five feet, in which the grass is blue and the sky green, in which seas are balanced on the peaks of mountains. The result is unbelievable and worthless. But the writer of imaginative literature uses his own experiences and the experiences of others, so that his combination of ideas in themselves compatible shall appear so natural and believable that the reader—although these incidents and characters never did actually exist—is as much interested in them as if they had existed. The mischief of it is that the reader sometimes thinks himself very clever, and, recognising a little bit of the story as having happened to the author, jumps to the conclusion that such and such a passage is necessarily autobiographical. Hence it is that Goldsmith has been hastily identified with the Philosophic Vagabond in the Vicar of Wakefield, and with the Man in Black in the Citizen of the World. That he may have used certain experiences in the one, and that he may perhaps have given in the other a sort of fancy sketch of a person suggested by some trait in his own character, is possible enough; but further assertion of likeness is impossible. That the Man in Black had one of Goldsmith's little weaknesses is obvious enough: we find him just a trifle too conscious of his own kindliness and generosity. The Vicar of Wakefield himself is not without a spice of this amiable vanity. As for Goldsmith, every one must remember his reply to Griffiths' accusation: "No, sir, had I been a sharper, had I been possessed of less good nature and native generosity, I might surely now have been in better circumstances."

The Man in Black, in any case, is a delightful character. We detect the warm and generous nature even in his pretence of having acquired worldly wisdom: "I now therefore pursued a course of uninterrupted frugality, seldom wanted a dinner, and was consequently invited to twenty. I soon began to get the character of a saving hunks that had money, and insensibly grew into esteem. Neighbours have asked my advice in the disposal of their daughters; and I have always taken care not to give any. I have contracted a friendship with an alderman, only by observing, that if we take a farthing from a thousand pounds it will be a thousand pounds no longer. I have been invited to a pawnbroker's table, by pretending to hate gravy; and am now actually upon treaty of marriage with a rich widow, for only having observed that the bread was rising. If ever I am asked a question, whether I know it or not, instead of answering, I only smile and look wise. If a charity is proposed I go about with the hat, but put nothing in myself. If a wretch solicits my pity, I observe that the world is filled with impostors, and take a certain method of not being deceived by never relieving. In short, I now find the truest way of finding esteem, even from the indigent, is to give away nothing, and thus have much in our power to give." This is a very clever piece of writing, whether it is in strict accordance with the character of the Man in Black, or not. But there is in these Public Ledger papers another sketch of character, which is not only consistent in itself, and in every way admirable, but is of still further interest to us when we remember that at this time the various personages in the Vicar of Wakefield were no doubt gradually assuming definite form in Goldsmith's mind. It is in the figure of Mr. Tibbs, introduced apparently at haphazard, but at once taking possession of us by its quaint relief, that we find Goldsmith showing a firmer hand in character-drawing. With a few happy dramatic touches Mr. Tibbs starts into life; he speaks for himself; he becomes one of the people whom we know. And yet, with this concise and sharp portraiture of a human being, look at the graceful, almost garrulous, ease of the style:—

"Our pursuer soon came up and joined us with all the familiarity of an old acquaintance. 'My dear Drybone,' cries he, shaking my friend's hand, 'where have you been hiding this half a century? Positively I had fancied you were gone to cultivate matrimony and your estate in the country.' During the reply I had an opportunity of surveying the appearance of our new companion: his hat was pinched up with peculiar smartness; his looks were pale, thin, and sharp; round his neck he wore a broad black riband, and in his bosom a buckle studded with glass; his coat was trimmed with tarnished twist; he wore by his side a sword with a black hilt; and his stockings of silk, though newly washed, were grown yellow by long service. I was so much engaged with the peculiarity of his dress, that I attended only to the latter part of my friend's reply, in which he complimented Mr. Tibbs on the taste of his clothes and the bloom in his countenance. 'Pshaw, pshaw, Will,' cried the figure, 'no more of that, if you love me: you know I hate flattery,—on my soul I do; and yet, to be sure, an intimacy with the great will improve one's appearance, and a course of venison will fatten; and yet, faith, I despise the great as much as you do; but there are a great many damn'd honest fellows among them, and we must not quarrel with one half, because the other wants weeding. If they were all such as my Lord Mudler, one of the most good-natured creatures that ever squeezed a lemon, I should myself be among the number of their admirers. I was yesterday to dine at the Duchess of Piccadilly's. My lord was there. "Ned," says he to me, "Ned," says he, "I'll hold gold to silver, I can tell you where you were poaching last night." "Poaching, my lord?" says I: "faith, you have missed already; for I staid at home and let the girls poach for me. That's my way: I take a fine woman as some animals do their prey—stand still, and, swoop, they fall into my mouth."' 'Ah, Tibbs, thou art a happy fellow,' cried my companion, with looks of infinite pity; 'I hope your fortune is as much improved as your understanding, in such company?' 'Improved!' replied the other: 'you shall know,—but let it go no farther—a great secret—five hundred a year to begin with—my lord's word of honour for it. His lordship took me down in his own chariot yesterday, and we had a tete-a-tete dinner in the country, where we talked of nothing else.'—'I fancy you forget, sir,' cried I; 'you told us but this moment of your dining yesterday in town.'—'Did I say so?' replied he, coolly; 'to be sure, if I said so, it was so. Dined in town! egad, now I do remember, I did dine in town; but I dined in the country too; for you must know, my boys, I ate two dinners. By the bye, I am grown as nice as the devil in my eating. I'll tell you a pleasant affair about that: we were a select party of us to dine at Lady Grogram's,—an affected piece, but let it go no farther—a secret.—Well, there happened to be no asafoetida in the sauce to a turkey, upon which, says I, I'll hold a thousand guineas, and say done, first, that—But, dear Drybone, you are an honest creature; lend me half-a-crown for a minute or two, or so, just till ——; but hearkee, ask me for it the next time we meet, or it may be twenty to one but I forget to pay you.'"

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